Jesus was preparing the disciples for life without him. He spoke the words of this chapter just shortly before he was betrayed. He made disturbing prophecies about what they would face in the days ahead (vv. 2-3, 20-21, 32). Yet he also promised that they would not be alone; instead “the Advocate” (the Holy Spirit) would come and empower their work (vv. 7-11).

One aspect of the Holy Spirit’s work would be to guide the disciples as they wrote the Scriptures. That’s what the promise at the end of verse 13 meant when Jesus said, “he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.” The disciples would not lead the church from their own mistake-prone thinking and human judgment. Instead, the Holy Spirit would guide them.

This is one reason why we value the Bible and believe it to be without error and fully reliable. It is not the collected opinions of a few good men. It is the written word of God recorded by godly man as they were guided by the Holy Spirit of God.

I’m glad you’ve been reading these devotionals and hope they have been truly helpful to your life. But my words are only correct and helpful as they correctly describe and apply THE WORD, the spirit-inspired scripture. It is what we need to become who Jesus called us to be, so value the Word and learn it for your own growth in godliness.

This section, John 13-16 records the final extended teaching Jesus gave to his disciples before his death. Here in chapter 15, Jesus told the disciples that they would bear fruit for him (vv. 1-17), be persecuted because of him (vv. 18-25), and testify for him (vv. 26-27). Each of these is demanding. However, Jesus does not command any of them. Instead, he describes them as products of being “in him.” If disciples “remain in me,” Jesus said, “you will bear much fruit” (v. 5b). Likewise, the world would persecute them “because of my name” (v. 21b) and they would testify “for you have been with me from the beginning.” So Jesus does not command us to do these things. Rather, his command is “remain in me” and all these things will flow out of that.

So what does remaining in Jesus mean? It means to keep believing in him, to maintain our faith in him and continue following him as Lord. This is another way of describing the doctrine of the perseverance of the saints. That doctrine teaches that all those who are genuinely saved will continue from the time of their salvation until the end of their lives in faith and good works. Anyone who does not “remain in Jesus” then, goes to hell (v. 6). That person’s attachment to Jesus was superficial not genuine.

If you belong to Jesus, then, it will show in your life. Not every branch has the same level of fruitfulness but all the branches bear some fruit. Do you see the evidence of Christ’s work in your life? is there spiritual growth in your life so that you know Christ better and trust in him more now than in the past? This is a fulfillment of Christ’s promise in this passage. We can’t produce spiritual fruit on our own because “apart from me you can do nothing” (v. 5b). Cultivate your connection to Christ by faith, then, and God will work on your life (“he prunes” v. 2) and through your life to make fruit through you for his glory.

We usually don’t expect a leader’s followers to be more successful than the leader himself. In the NFL, a great coach like Bill Walsh has had a number of his assistant coaches go on to become head coaches. None of them, however, had the kind of sustained success that Walsh had. Not even close.

Being tutored by a great coach, then, does not necessarily set one up for success. Athletics is just one example. I think you will find this to be true in music, in business, and in ministry. It is rare that a student surpasses his master.

It is surprising, then, to read Jesus’s statement here in John 14:12b, “...whoever believes in me will do the works I have been doing, and they will do even greater things than these....” Jesus prophesied that his disciples would do greater things than he did, that we would be more successful than he was. What was he saying, exactly?

First of all, the next phrase explains why Jesus said this: “...because I am going to the Father.” Disciples do greater works than the Lord himself because the Lord himself did not remain here physically. That’s one reason, then, why Jesus said his disciples would do greater works than he did. Jesus preached to thousands early in his ministry, but only a handful of disciples remained even after his resurrection (see Acts 1:12-14). By contrast, the disciples of Jesus would reach thousands with the gospel (see Acts 2:41), so the raw numbers of believers were greater.

But verses 13-14 give a greater answer for why the disciples of Jesus did greater works. The answer is not that they were greater than the Lord but that their works were empowered by the Lord. As verse 13 put it, “And I will do whatever you ask in my name, so that the Father may be glorified in the Son.” We are capable of doing more than Jesus did because he will work through us when we ask him to use us for his work. We have his empowering promise and we need it because he is almighty and we are weak and incapable without him.

Do you live and serve God in light of and based on this promise? Do you expect God to use you in service to him? Do you ask him to use you, in his name, to do great works for God? If something is lacking in our ministry for Christ, maybe it is that we just don’t ask the Lord to use us and keep his promise to do greater works through us. But Jesus said, “You may ask me for anything in my name, and I will do it.”

Live by this promise when you share the gospel or open the word or do any kind of ministry. Ask Jesus to do powerful work through you that only he could do. He promised that he would! All we need to do is claim that promise by faith and serve God accordingly.

Of the four gospels, the Gospel of John gives us the most extensive description of Jesus’ final hours before his arrest. Here in chapter 13, that description begins. The Passover meal is set to begin and Christ is distinctly aware that his betrayal, trials, torture, and execution will follow. John stressed to his readers that Jesus knew what was about to happen. Verse 13 says “…Jesus knew that the hour had come for him to leave this world and go to the Father…” and verse 3 says “Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God;” Meditate on this for a moment. If you knew that your death was coming, that it would be extraordinarily violent and painful and that it would culminate with the rejection of God the Father, what would you be thinking about? What would you want to do with that time? How would you handle interactions with other people?

Personally, I'm pretty sure I would be preoccupied with what was coming and that I would be a nervous wreck. It would be natural to turn to those closest to you for comfort but when your friends are completely oblivious to what is coming (vv. 22, 36-38), they are in no position to comfort you. So, in addition to being preoccupied with myself and my fears, I think it might be irritating to be around friends who don’t get what is about to happen and are, in fact, in high spirits due to the Passover. It would be easy to be angry with them for not understanding and to run from them to be alone with your fears.

But that’s me; then there is Christ. He knew that he “was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet… "(vv. 3b-5a). Instead of being preoccupied with himself, he was intent on loving and serving his disciples; in the words of verse 1: “he loved them to the end” which I interpret to mean “to the fullest extent.” This was a genuine act of love but it also set an example to us who follow Jesus of service (vv. 12-17) and of love for others (vv. 34-35). Christ’s example and his command to us, then, is not to allow our anxiety and fear to take over our lives; rather, despite the real emotions we feel about our lives, put others first and serve them lovingly. What is the result of this kind of selfless service? Verse 17: “Now that you know these things, you will be blessed [happy, benefitted] if you do them.” Serving others is not usually the first thing that comes to mind when we think of how to be happy. Often being happy to us means having someone else serve us. Serving others rubs our sin nature raw; it tempts us to resent the ones we're serving or the fact that we're put in a place where we have to serve. But Christ promises the blessing of joy to those who take the lower place and choose to serve others because we love Him.

So not only does our faith in Christ call us to have a servant’s heart toward others, it calls us to serve others in love even at the very moments where we could be expected to forget other’s problems because we have so many of our own. If you are lacking joy due to problems and difficulties in your life, find someone to serve. Not only will you be obedient to our master and Lord but you will also be blessed if you do it (v. 17).

There is a strong contrast between a disciple who loves Jesus and is unashamed of being his servant and those who believe in Jesus but want to follow him secretly.

We can see the contrast right here in John 12. It opens with Mary anointing the feet of Jesus with “about a pint of pure nard, an expensive perfume” (v. 3a) which she poured on his feet then removed with her hair (v. 3b). Her appreciation for who Jesus is, her gratitude for what he had done, and her desire to glorify and worship him overcame any inhibitions she had. Giving this gift of anointing to Jesus was far more important to her than blessing the poor with it (vv. 5-6), not because the poor were unimportant but because she was devoted to Jesus.

The opposite of her unique act of worship was exemplified by the “leaders” (v. 42a) who “believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue” (v. 42b). They wanted to follow Christ in secret. Why? Because “they loved human praise more than praise from God” (v. 43). Mary was unashamed because she was devoted to God and, therefore, worshipped his Son openly without shame. These men who were leaders feared God but they feared social ostracism more.

Most, if not all of us, go through phases in our lives where we want to hide our faith in Christ because we fear people. It is a common spiritual issue, one that even the great Simon Peter experienced when he denied our Lord three times. So if you’ve ever hidden your faith or been embarrassed to admit that you’re a Christian, that does not automatically mean that you are not sincerely saved.

Eventually, though, the time comes when we must confess Christ openly. We must do so to become part of the local church through baptism. We must confess him openly to tell others about salvation in him. And, some of us must confess him openly by giving up our lives to follow him. As Jesus said in verses 24-25, “Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life.”

Are you willing to die for Jesus? Then why are you afraid to talk about him in your workplace? Why are you unwilling to sacrifice financially for his work? May God use this chapter to pull us out of our protective shells, to teach us to fear Him more than we fear others and even to love him more than we desire the praise of men. Then we will show ourselves to be his true disciples.

We consider people heroes who risk or give their lives to save the lives of others. On the other hand, we don’t think much of someone who could save the life of another--without risking his own--but just wouldn’t do it. If you could donate a kidney to save a friend’s life or donate bone marrow for the same purpose, your love for that friend and strong social pressure would urge you to make that gift and save that life.

Knowing all of this makes Jesus’s actions in this passage perplexing. Verse 5 told us, “Jesus loved Martha and her sister and Lazarus.” Verse 3 told us that Lazarus’s sisters informed Jesus of Lazarus’s need for healing. Verse 21 conveyed Martha’s faith that Jesus could have healed Lazarus if he wanted to and verse 37 shows that even people in the crowd thought so.

Why did Jesus delay, then?

Why did he allow Lazarus to die when he could have easily saved his life, without even coming to Judea?

Did he not love Lazarus?

Of course he did (v. 5).

Did he not hear the sincere request of his sisters and see their faith in him?

Yes, he heard them and knew that they believed (vv. 21, 32).

So, why? Verse 4b told us: “for God’s glory so that God’s Son may be glorified through it.”

And how was God glorified? Let's consider some ways:

Most importantly, God was glorified by how the resurrection of Lazarus authenticated the claim of Jesus to be Messiah (v. 42). Second, God was glorified when “many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him.” Third, God was glorified in that Mary and Martha learned to trust Jesus even when they didn’t get what they wanted (v. 27). Finally, God was glorified as their faith in Christ grew.

Let’s focus on that last one a bit more: “God was glorified as their faith in Christ grew.” Although Martha affirmed that Jesus could raise the dead (vv. 22, 24-27) she tried to talk him out of opening Lazarus’s tomb (v. 38). Her understanding of the resurrection and her faith in Christ’s ability to raise the dead was all focused on the future, not in the present. Without discounting her faith in Christ for the end times, it is a lot easier to believe that something will happen in the future than it is to believe that it will happen today. By allowing Lazarus to die and be buried, Jesus exposed some areas of unbelief in his dear friends Mary and Martha. When Jesus did not answer their request in the way that they wanted, it revealed to them how much doubt still remained in their hearts about Christ. Allowing Lazarus to die then raising him from the dead allowed Jesus to take their faith in him to an even deeper place.

Are you asking God for something that is precious to you today? What if he chooses not to answer in the way that you want but, in order to bring greater glory to God, allows the thing that you fear to happen in order to teach you to trust him more? Will you trust Christ no matter what and believe that whatever happens will ultimately bring more glory to God? Is it enough for you that God is glorified even if you don’t ever get the answer to prayer that you wanted? That’s what real faith in God is all about--absolute surrender to the will of God.

There have been so many religious leaders throughout human history and they have spawned so many different religions. Some of these are connected to Jesus in some way, denying some biblical doctrines about him while claiming to follow Christ.

How does someone know that they have found the truth?

A big answer to that question is given to us here in John 10. Jesus described to the religious leaders (v. 1--“you Pharisees”) many truths about himself and his followers. Using the metaphor of shepherds, sheep, and the pen those sheep are kept in, Jesus taught that the true sheep know the difference between him--the good shepherd (v. 14) and false leaders (vv. 1, 8, 10, 12-13). Because they are true sheep, they know Jesus, Good Shepherd (vv. 3, 14). Because they are true sheep, they enter through Jesus, the true gate (v. 9).

All of this describes the spiritual life that God gives to those who genuinely come to Christ. Following Jesus is not a matter of rationally choosing him over other leaders and instead of other religions. It is the result of the new life that God gives by faith. That new life--we call it regeneration--causes us to recognize Jesus as the Way, the Truth, and the Life, the only way to the Father (to paraphrase 14:6).

Do you ever wonder why some people follow Jesus intensely for a time, then are diverted by the voice of another shepherd?

It is because they are not really sheep.

Do you ever wonder why some sincere people don’t receive Jesus as the one the Bible describes him to be?

It is because they are not true sheep.

Anyone you meet who tells you that they are spiritual, that they love God, and/or that they like Jesus but don’t think he was really God is telling you that they are not part of God’s flock (vv. 25-26).

One of the benefits of being part of God’s flock is eternal security, which is taught here in verses 27-30. Verse 28b says, “they shall never perish; no one will snatch them out of my hand.” The reason is given in verse 29, “My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand.”

There is no need to worry about losing your salvation. Your salvation is not up to you because salvation is a gift given by God that makes you a sheep. It is not dependent on you to remain saved because Jesus and the Father are holding on to you. So, take joy in the gift of eternal life and follow the voice of the shepherd. Continuing to follow him--the doctrine we call preserving in the faith--is evidence of your genuine nature as one of his sheep.

Like literal sheep, you may stray at times, but when the shepherd calls you in repentance, you will listen and follow him. This is how you can know that you have eternal life. Let it give you confidence and joy as you serve him today.

Peer pressure--the desire for social acceptance--is a powerful driver of human behavior. Sometimes that is a good thing. When something that is evil is also unacceptable socially, the fear of being exposed and shunned will help people to resist temptation and make good moral choices. But peer pressure is often a bad influence in people’s lives. It suffocates righteousness by embarrassing someone for doing the right thing.

This is what we saw in John 9. Jesus healed a man born blind (vv. 1-17). Because the Pharisees had their own moral and political reasons for rejecting Jesus, they pressured the man and his parents not to glorify God for this miraculous work but to be quiet about what Jesus did.

His parents submitted in fear (vv. 20-23) but the man himself did not. Ironically, the Pharisees told him, “Give glory to God by telling the truth.” But then they told him the “truth” they wanted to hear: “We know this man is a sinner.”

That is what pressure groups do. They create their own version of “truth,” spinning out lies that empower them and using the natural human desire to fit in against everyone.

We see this happening in our society as well; more and more, powerful pressure groups seek to silence our witness for Christ and get us to back down from what we know is right. They will be successful with many people, too, because it is hard to resist the flow of social pressure.

But those who trust the Lord instead of conforming to the expected in this world have Jesus with them (vv. 35-38). There is a cost to following him, but the freedom and benefits of knowing him are far more valuable.

This chapter presents to us an extended argument between Jesus and the Pharisees (v. 13a). The argument began with a promise of Christ in verse 12, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”

Think about the implications of that promise. Without Christ, very little in this world makes sense. Why are we here? What happens after we die? Is this life all that there is? If so, why should I do anything other than what I want to do? Why should I do anything for others if it does not benefit me? Why should I respect their rights and avoid hurting others? But, if I just do what I want, then do I feel unfulfilled, even guilty? If this life is not all that there is, how can I know that?

Life is maddeningly strange without Christ and nothing really matters but your own pleasure. However, living for pleasure is ultimately unsatisfying. Jesus came along and said, “Whoever follows me... will have the light of life.” Why? Because he is “the light of the world.” Knowing him, believing him, receiving his teaching and obeying it give you hope for the future and purpose for this life.

But how can you know if Jesus’s promise is true before you commit to it? There are several ways but the main one in this passage is the witness of the Father (vv. 14-30). Those who knew God (like Abraham) looked forward to the coming of Christ and prophesied about it (vv. 33-41, 54-59). Those who know God now recognize the authentic word of God in Jesus the Son (vv. 42-47). This is why the gospel brings conviction of sin and stirs the heart of those who hear it, even if they don’t receive it. It is the witness of the Father to the light-giving person of the Son.

If you’re reading this and, for some reason, have never received Jesus, this is God’s offer to you. Trust in Jesus, follow him, and he will give you the light that brings life (v. 12c). Only he can do this because only he is “the light of the world” (v. 12b).

For those of us who have received Jesus, this is why we must continually remind ourselves to trust God’s word in obedience instead of believing the lies of the devil and the world around us. They are not legitimate sources of light; following them means “walking in darkness.” Jesus rescued us from that, but we must continue to follow him to have his light illumine our path through this world.

People often become skeptical when what they “know” (actually, what they believe or assume) to be true is challenged. You and I have assumptions that seem true to us and seem to have served us well throughout our lives. Those assumptions seem “true” to us and they affect how we process anything that we hear and see.

When someone challenges those assumptions, we respond defensively with skepticism. Skepticism rises because it seems to conflict with something we think has already been proven true. The more important the principles are to you, the more skeptical and defensive you get when they are challenged.

John 7 shows us this over and over again. Jesus’ brothers are skeptical about him (vv. 1-9), the common people tended to be more open to Jesus (v. 12a, 40-41a) but many of them had suspicions about him (v. 12b, 15, vv. 25-27, 42b-44). The religious leaders were very threatened by Jesus and his teaching, so they were looking for him (v. 11) and were desperately trying to discredit him (vv. 20, and silence him (vv. 19-20, 30-32).

What was Jesus’ answer to all of this skepticism? “Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own” (v. 17). In other words, the skepticism of the people indicated an unbelief in God. Those who were seeking God genuinely, eagerly trying to know him and serve him would instantly recognize Jesus and believe in him. But to eagerly seek after God requires his grace. He must lift the blindness of unbelief from one’s eyes in order to see the light of God’s glory in Christ.

This is why we must pray for those we want to see saved, in addition to giving them the gospel. The gospel is an immediate, direct challenge to anyone’s belief about God, about the world, about their own right and ability to choose. So, we must pray.

It also reminds us of our absolute need to submit to Christ always in all things. Many things the Word commands us to do are a direct challenge what we want, what we believe, and what we think we need. Our skepticism about believing, obeying, and living by faith in God is an expression of unbelief. So put aside your unbelief and just trust God--then you will find out that Jesus is the truth, not the other way around.