1 Kings 21, Amos 7, 2 Peter 2

Read 1 Kings 21, Amos 7, and 2 Peter 2.

This devotional is about Amos 7.

Amos was an unsophisticated man, a redneck from the Southern Kingdom who tended sheep and cared for sycamore trees (v. 14) but the Lord sent him to prophesy to both Israel and Judah about his coming judgment. Those yankees in the Northern Kingdom objected to the message of that hillbilly from the south.

One of Israel’s religious leaders, Amaziah, a priest of the false religion that Jeroboam I established in Judah misconstrued, his message in order to try to silence Amos. Amos had been prophesying exile to the Assyrians, but Amaziah told Jeroboam II that his message was “raising a conspiracy against you in the very heart of Israel” (v. 10b). Amaziah then ordered Amos to deport himself back to the south (v. 12). His reason? “…because this is the king’s sanctuary and the temple of the kingdom.” In other words, this is a safe space for king Jeroboam. He shouldn’t have to hear a troubling prophecy like this in his own backyard. 

Those who hate the Lord will eventually seek to silence his word. If they can threaten and intimidate us his messengers, as Amaziah tried to do, then we make it easy on them to avoid accountability and live the way they want.

Faithfulness to the Lord, however, requires us to speak truth–lovingly, yes, calling people to repentance, but also firmly, directly, consistently (vv. 15-16). In our country, those who seek to silence God’s word will use the strong arm of government, when they can. They will use executive power when they have it, lawmaking power when they have it, and judicial power when they can.

Failing all those things, God’s enemies have public pressure, threats, and intimidation. Amos was a brave man; what he may have lacked in urban sophistication was more than offset by his faith in God and determination to keep speaking God’s truth.

Let’s follow his example and be clear and consistent in speaking for the Lord until he comes.

Genesis 3, Ezra 3, Matthew 3

Read Genesis 3, Ezra 3, and Matthew 3 today. This devotional is about Ezra 3.

The book of Ezra describes events late in the chronology of the Old Testament. God’s people, Israel and Judah, had been exiled from the promised land. After 70 years in captivity first to the Babylonians then to the Medo-Persian Empire, Cyrus the Great had allowed the people of Judah to return to their homeland and rebuild the Temple in Jerusalem. We read about the decree of Cyrus back in Ezra 1.

Here in Ezra 3, the seventh month on the Jewish calendar has arrived (v. 1). This is the month for Yom Kippur, the Day of Atonement (see Leviticus 23:27). Without a temple, however, atonement could not be made. Instead, God’s people rebuilt the altar of burnt offerings (v. 2) so that daily morning and evening offerings could commence while the temple was rebuilt.

They also celebrated the Feast of Tabernacles. Notice, however, the words of verse 3: “Despite their fear of the peoples around them, they built the altar on its foundation and sacrificed burnt offerings on it to the Lord….” Isn’t it interesting that, despite the decree of Cyrus that authorized them to return, God’s people felt fear? Isn’t it interesting that the fear they felt was centered on their public worship of YHWH? Yet, consider how courageous these people were. Despite their fear, they sacrificed to the Lord anyway. Despite their fear, they began rebuilding his temple.

The fear they felt was from a real threat, too. The people surrounding them could attack them at any time. The edict of Cyrus might have caused consequences for their attackers someday, but there was no army was protecting them at that moment. They only thing they had to combat their fear was faith in God’s promises and hope in his covenant. That faith was strong enough to call them to obedience to God’s word despite the real threat of danger.

How often do we allow the fear to stifle our obedience to Christ? And, what do we fear? The possible disapproval of others. Not violence; just embarrassment.

Do we withhold the good news of Christ when the opportunity opens because we fear the disapproval of the unbeliever—the very one who needs to hear of Christ’s love?

Do we imagine that when we bow to thank God for our food in a restaurant, unbelievers around us stop chewing and look over at us in scorn? Or do we use that imaginary scorn as an excuse to keep us from giving thanks to God altogether?

Do we tell people that we go to church each Sunday and even invite them to come with us or do we avoid getting too specific about our plans for the weekend when we’re asked?

God has done so much for us and promises so much more—both for us and to all who join us as his followers by faith. Yet, we are so easily ashamed of being identified with him and his people. Let the faith of these ancient Hebrews encourage you to live without fear in your public worship of the Lord.