Judges 5, Jeremiah 18

Read Judges 5 and Jeremiah 18.

This devotional is about Jeremiah 18

When I was a kid, I heard more than one preacher say something like, “If you’re in God’s will, you’re invincible until God is done with you.” I understand the theology behind that statement and Jeremiah probably did, too. The first part of today’s chapter about the potter’s house teaches that truth.

But Jeremiah certainly didn’t feel indestructible. In verse 18 Jeremiah learned about a plot against him by the people of Judah. The end of the verse, “…let’s attack him with our tongues and pay no attention to anything he says” indicates that their plans were to attack him verbally and ignore what he prophesied. But verse 23 shows that he saw their plots as much more serious: “But you, Lord, know all their plots to kill me….” This explains Jeremiah’s severe prayers against them, asking God to starve their kids (v. 21a) and allow them to lose violently in battle (v. 21b-e).

Those are harsh words, to be sure.

Was it sinful for Jeremiah to pray them?

Possibly, but we must also keep in mind that Jeremiah was acting as God’s messenger (v. 20) which was the source of Judah’s rejection. Even though his fear was personal and his prayer was severe, it was a call for God’s justice: “Do not forgive their crimes or blot out their sins from your sight. Let them be overthrown before you; deal with them in the time of your anger.” This prophet, Jeremiah, who had interceded with God for his country and his countrymen, now understands, for the first time in his life, how God feels. He knew personally what it was like to extend grace to sinners (v. 20e) and be personally rejected despite that gracious offer. He knew what it was like now to be righteous and have sinners hate him because of it.

If we can identify at all with Jeremiah’s anger, it ought to teach us to hate sin. The sins that we love so much, that we coddle and cherish or that we excuse and defend, are plots against God. Our wickedness is a crime against his holiness and he is so angry with us that he allowed Jesus to endure all the sufferings and humiliation of the cross. What Jesus experienced on the cross was not only the rejection of sinful humanity; it was the wrath of God against me for my sins, my plots against him, my crimes of unholiness.

This is something to keep in mind when we struggle with temptation; if we can see sin how God sees it, it will help us turn to him for help to overcome it.

Leviticus 19, Ecclesiastes 2, Psalm 105

Today’s readings are Leviticus 19, Ecclesiastes 2, Psalm 105

This devotional is about Leviticus 19.

Twice in today’s reading God’s people were commanded to love others “as you love yourself.” We are familiar with Christ’s teaching that, “Love your neighbor as yourself” is second greatest commandment in God’s law. But this chapter taught that command not just as a broad, abstract principle. Instead, this chapter spoke of the principle in connection with a specific command each time.

The first way in which Israel was to “love your neighbor as yourself” was found in verse 18, “‘Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord.” This instance of the second great commandment comes in the context of verses 16-18. In those verses, care and consideration for others are the specific ways God told his people to love their neighbors. He commanded them not to slander (v. 16a), endanger the lives of others (v. 16b), hate others (v. 17a) refuse to address their sins (v. 17b), seek revenge (v. 18a) or carry a grudge (v. 18b). These would be surprising commands to find the laws of our country, state, county, or city but in God’s laws they make perfect sense. In God’s kingdom, there is no place for gossip, hatred, recklessness, revenge, or bitterness and Jesus died to redeem us from these common human sinful tendencies.

The second instance of this command was in verses 33-34: “‘When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.” The Egyptians had enslaved and mistreated God’s people but that kind of oppression has no place in God’s kingdom. This command calls believers not to live with prejudice in our hearts toward any others. They may look different, dress differently, have a different language and different customs from us; no matter, we should treat with kindness and love, just as we want for ourselves.

Given these specific commands about how to apply the general command to love our neighbors, how are you doing? Do you have any unresolved problems with other people? Any prejudice or unfair treatment of “foreigners” around you? Ask the Lord to help you love them as you love yourself. Then, take one action that would show love to that person today.