This devotional is about Ezekiel 39.
This chapter prophesies military disaster for Gog (a man described as “chief prince of Meshek and Tubal” (v. 1b) and Magog (a place—v. 6). Identifying this person and place is a subject too complex for a simple devotional like this one. The chapters surrounding this one in Ezekiel as well as the use of Gog and Magog in Revelation 20:8 locates these events in the end times after the Millennium. So, what is described here in Ezekiel 39 is still future to Israel and to us.
But two items in this prophecy are helpful for us today in our walk with God. First, in verses 7-8 God explained why his judgment will fall on Magog so severely. Verse 7 says, “I will make known my holy name among my people Israel. I will no longer let my holy name be profaned, and the nations will know that I the Lord am the Holy One in Israel.”
It is God’s holiness that causes him to judge humanity and bring punishment on people. God is not angry with humanity for no reason and he is not unreasonably brutal toward people. People deserve God’s wrath because we profane his holy name. People do this when they use his name in vain, when they use it to curse others, when they mock biblical standards of righteousness, when they try to deny God’s existence or explain away his word. Our biggest problem spiritually is that, apart from Christ, we hate God. That’s why we disobey his word and try to live life on our own terms. Humanity’s antipathy toward God causes people to speak against him and live in violation of his word. God has been very merciful and patient; allowing humanity thousands of years to enjoy life on earth and the gifts of creation God gave to us. Despite his mercy and patience, humanity has become more evil, more depraved over time. God’s patience will run out and, as he promised, his wrath will fall, and everyone who experiences his wrath more than deserves it.
We recoil from passages that describe God’s wrath because we are human. We can identify with the pain and horror of human beings suffering the wrath of God. But, in addition to being human, we are also sinners, so most sins are not nearly as evil or offensive to us as they are to a holy God.
A second item in this prophecy that is helpful to us is the reassurance in verses 25-29 that God is compassionate. This is specifically applied to Israel, but we know that Christ came and died not only to redeem Israel but also people all over the world. So although it is true that God will punish his enemies, his punishment is not unjust nor is it applied without mercy. God is merciful to those who look to him in faith; indeed, Christ himself came to bear the punishment for the sins of all whom God has chosen to be his children.