PBJ : Pastor Brian Jones

PBJ : Pastor Brian Jones

I am a follower of Jesus Christ, a teacher of His Word, Senior Pastor at Calvary Bible Church of Ann Arbor / Ypsilanti, Michigan. I am a husband and father of three.

I hold a Bachelor of Arts in Bible, as well as Master of Divinity, Master of Theology, and Doctor of Ministry degrees.

Judges 18, Jeremiah 32

Read Judges 18, Jeremiah 32.

This devotional is about Jeremiah 32.

In the first section of Jeremiah 32, Jerusalem is in big trouble. Nebuchadnezzar had the city under siege (v. 2), which means he was going to starve the people into surrender. Jeremiah, likewise, was in trouble. Not only was he in Jerusalem, he was incarcerated in the palace (v. 2b-5). While in this predicament, Jeremiah’s uncle approached him wanting to do business. Specifically, he wanted Jeremiah to buy some land from him (v. 8). God had told Jeremiah this would happen (vv. 6-7), so Jeremiah bought the field and made it all official (vv. 9-12). Then Jeremiah had the deed preserved in a clay jar (vv. 14-15).

That was an object lesson and its purpose was to demonstrate that God was not finished with Jerusalem. Although he was warning the people that their city would fall to the Babylonians, after 70 years in captivity, God’s people would be returned to this land. Jeremiah’s family, then, would be able to use the field that Jeremiah purchased.

After this, Jeremiah prayed an eloquent, worshipful, God-honoring prayer (vv. 17-25). He praised the Lord as Creator (v. 17a), all-powerful (v. 17b), loving and just (v. 18a-b), exalted and powerful (v. 18c), wise and all-knowing (v. 19), revealing (v. 20), redeeming (v. 21), and covenant-keeping (v. 22). He also acknowledged the guilt of Israel (v. 23), a form of repentance.

That prayer is a great model for us in our prayers. In a very dire situation, Jeremiah worshipped God personally and specifically and confessed sin before asking for God’s help in verse 24-25.

What is your prayer life like? Is it like ordering in a fast-food drive in? You fly in, demand what you want from God, and expect it to be “hot and ready” when you expect?

Or do you take time to love God with our words, asking for his help but acknowledging that his will may be very different from what we want. This is reverent prayer. This is what it means to bow before the Lord, not just symbolically with your posture but in every way submitting yourself to our Almighty Master?

Are you willing to accept the kind of “no” to your prayers that Jeremiah received in this passage?

Can you hold on to God’s promises even if he waits for generations before keeping them?

Judges 17, Jeremiah 30-31

Today we’re reading Judges 17 and Jeremiah 30-31.

This devotional is about Jeremiah 31:36, “‘Only if these decrees vanish from my sight,’ declares the Lord, ‘will Israel ever cease being a nation before me.’”

There is a method of interpreting scripture that interprets the promises God made to Israel, the nation, as fulfilled in us, the church. The church, according to this interpretation, is a full replacement for Israel.

There are significant problems to that method of interpretation. A primary problem is the specificity of God’s promises to Israel. Note in verses 38-39 how specific the proper place names are: “… this city will be rebuilt for me from the Tower of Hananel to the Corner Gate. The measuring line will stretch from there straight to the hill of Gareb and then turn to Goah.” How can these specific places be “spiritualized?” If you believe that “all Scripture is breathed out by God” (2 Tim 3:16), then why did God keep making these promises to the nation, including specific places in the Promised Land, if he meant them in some kind of spiritualized way?

The only answer that makes sense and takes these promises seriously is a literal interpretation of them. In the future, after Christ returns, God will re-establish the nation of Israel in the land on earth with Jesus as king. We Gentiles will take part in that kingdom because we’ve been grafted in (Rom 11:13-17) and because it was always God’s plan to include people from all nations, not because we have replaced Israel.

The fact that Jewish people still claim a unique identity is a testimony to God’s faithfulness to these promises. Someday he will make good on every promise. When that happens, his people will be redeemed spiritually (vv. 33-34) and everyone on earth will “know the Lord” (v. 34). Human life will finally be restored to the condition God created us in–holy, devoted to him, and perfect in our faith and obedience. All of this will happen, of course, only by the grace of God: “I will forgive their wickedness and will remember their sins no more.”

Judges 16, Jeremiah 29

Today, read Judges 16 and Jeremiah 29.

This devotional is about Jeremiah 29.

After decades of idolatry, the Southern Kingdom of Judah was defeated by the Babylonians led by Nebuchadnezzar (v. 1). Jeremiah and other prophets had predicted this defeat as God’s punishment, but his people did not repent. Many Israelites were killed and many were carried off to Babylon to live as exiles in a foreign land. God’s promised land still contained some of God’s chosen people, but they existed in the land as vassals to Babylon.

Here in Jeremiah 29, Jeremiah wrote a letter to the people who survived and were carried off to Babylon (v. 1). The gist of his letter was, “Thrive in Babylon as much as you can and in as many ways as possible (vv. 4-6) because you’re going to be there for 70 years (v. 10) and then I’ll bring you home.” They were to make Babylon home even to the point of praying for it, its peace and prosperity (v. 7) which is surprising, given the godlessness of the Babylonians.

The point of these instructions was to teach God’s people that this exile would not be over quickly. Imagine if you were a 30 years old or older and read that this exile would last for 70 years. Your life would end in Babylon and your children would probably not live to see Israel again, either. The only hope offered to these Jewish people is that in the future God would redeem and restore them (vv. 10-11) in conjunction with their spiritual renewal (vv. 12-13). This is hopeful in the sense that the people would understand that God had not abandoned his promises to Israel.

This passage can be applied to us in a couple of different ways, at least, but the one I want to highlight in this devotional is one I learned from Dr. John Piper. I would link to the source, but I think it was in some old sermon tape that someone gave me two decades ago.

Anyway, Philippians 3:20 says, “But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ….” We are citizens of heaven but we live here on earth until Jesus returns. In a sense, then, we are like exiles living in a place that is not our home. How should exiles live? Jeremiah 29 tells us. It says that we should “Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”

This world will never be our promised land but, until Jesus returns, this world is where we are planted. We should not love this world or its system but we should live a God-glorifying existence here by living a productive life. Your work matters to God, your family life matters to him, and so does the place where you live. So put effort into these things not because they are worth living for but because God is glorified when we live for eternity while also making the most of our lives here within his will and for his glory.

Judges 15, Jeremiah 28

Read Judges 15 and Jeremiah 28.

This devotional is about Judges 15.

In a book of the Bible filled with unusual characters doing strange things, Samson stands out as one of the most unusual. To review, Samson:

  • Was born to previously barren parents who were told that he would be a deliverer for Israel (Judges 13).
  • Was set apart as birth to be a spiritual leader (13:4-5, 7)
  • Married outside of God’s will (14:1-3) to a Philistine woman who…
  • Lied to him and manipulated him out of fear instead of trusting him and his God (14:15-17)
  • Was used by God despite his sin (14:4) and through of his fierce temper to start a battle between himself and the Philistines (14:19).

Here in Judges 15, Samson had calmed down and missed his wife, so he went to …um.. spend some quality time with her (v. 1). Her father explained that he gave her to another guy because he “was so sure you hated her” (v. 2). Understand something right here: the word “hate” in the Old Testament in a marriage context means “to divorce.” To love a woman means to enter into a lifelong covenant with her in Hebrew; when a man “hates” his wife, then, he breaks the covenant and divorces* her. The emotions of “love” and “hate” are secondary in the Old Testament to the legal meaning of “marry” and “divorce.”

But her father made an assumption he should not have made. Divorce was instantaneous in their world but the husband had to initiate it and, in Israel at least, had to put it in writing according to Deuteronomy 24:1. Samson’s father-in-law had no right to give Samson’s bride away.

Her father seemed to realize that he was in the wrong and he knew from chapter 14:19 how much damage Samson was capable of, so he did his best to appease Samson, offering a younger daughter instead (v. 2). Samson, however, had a legitimate right to be angry. He didn’t have the right in Judges 14 but he did here in Judges 15 and he knew it, too: “This time I have a right to get even with the Philistines; I will really harm them” (15:3). And he certainly did what he intended to do, ingeniously ruining the Philistines’s crops (vv. 4-5).

The Philistines were clearly scared of Samson so they took out their anger at him on his wife and her father (v. 6). Remember that in Judges 14:15 this is exactly what they threatened her with. This made Samson even angrier causing him to “slaughter many of them” (v. 8). With no inlaws left to passive-aggressively punish, the Philistines finally came after Samson himself (v. 9). Instead of unifying behind Samson as their leader, however, the people of Judah handed him over (v. 10). They used diplomacy to solve the situation, not war.

Now, what do we make of all this to this point? Here are some key points to understand:

  • Samson’s marriage to a Philistine woman was one example of a pervasive problem. Another example of the same problem was how the people of Judah handed him over to the Philistines. The problem that both of these incidents illustrate is that the people of Israel had way too cozy a relationship with the Philistines. Samson was acting outside the will of God by marrying her but he was not acting outside the informal customs of his society–and that was the problem. God’s people were supposed to defeat the Philistines and take their land, not intermarry with them and negotiate their way to peace.
  • Samson was, at the beginning, a terrorist. That’s right; he fought the Philistines by hitting them where it hurt, using guerrilla tactics instead of the formal approach of war. Terrorists don’t send an army. They attack civilians and their property as Samson did Judges 14-15.
  • Samson was set apart by God to be Israel’s leader and deliverer and he was empowered by God incredibly when fighting Israel’s enemies. But, he never really led Israel at all. Although he did the Lord’s will by fighting the Philistines, he did it for personal, selfish reasons, not because he believed in and wanted to obey the commands of God. He also…
  • acted alone rather than rallying God’s people as a true leader would. For these reasons, he never accomplished what he could have.

So three lessons emerge here for us to apply:

  1. God may empower and use people who do the right thing even if they do it for selfish reasons.
  2. But there is no reward for the person or glory to God when we do the right thing in selfishness and anger rather than out of principle and in obedience to biblical commands.
  3. Effective leaders engage others for the purpose of mission; talented people do it all themselves and are never as effective as they could or should be.

  • This was supposed to be done in writing (Deut 24:3) and, in fact, what he wrote on the paper was, “I hate you” meaning, “I divorce you.” Hebrew is a primitive language. BTW, while we’re talking about this, Malachi 2:16 was translated by some older translations such as the New American Standard Bible as, “‘I hate divorce,’ says the Lord” when it should read, “‘The man who hates and divorces his wife,’ says the Lord (NIV).

Judges 14, Jeremiah 27

Today we’re scheduled to read Judges 14 and Jeremiah 27.

This devotional is about Jeremiah 27.

God commanded his prophets do some strange things at times. These strange things had a point, however, which was to deliver God’s truth in vivid, memorable ways. Here in Jeremiah 27, the prophet was commanded to take the yoke that oxen would wear and put it on his own neck. (v. 2). People used these yokes to get animals to submit to them and plow their fields. The yoke, then, is a symbol of submission. God told the prophet to use this visual aid to teach people that they should just go ahead and submit to Nebuchadnezzar, the Babylonian king. It would be easier for everyone and cost many fewer human lives (v. 8) than trying to defeat Nebuchadnezzar outside the will of God (vv. 5-7).

This visual aid is unusual but so was the audience for Jeremiah’s prophecy. God told him to spread this message to “the kings of Edom, Moab, Ammon, Tyre and Sidon through the envoys who have come to Jerusalem to Zedekiah king of Judah” (v. 3). Most of the time God’s prophets were sent to his people, Israel and Judah. This time God sent his word from the prophet to several nations. That wasn’t unheard of but it was unusual.

The kings of these pagan lands had their own gods so I wonder if they would think it strange that the God of Israel would try to tell them what to do. God anticipated that objection and affirmed his Sovereign right because he is the Creator: “With my great power and outstretched arm I made the earth and its people and the animals that are on it, and I give it to anyone I please” (v. 5).

Other nations have their gods but their gods are fake. Only Israel’s God–our God–is the true God. Because he created everything, he has the right to rule everyone and require everyone’s obedience. Keep this in mind when unbelievers tell you that they have their own religion or that they don’t believe the Bible so it is not important what the Bible says. These are attempts to evade their accountability to God. But because God is Creator, they are accountable to him. Indeed, everyone on earth will stand before God and answer to him whether they submitted to his word or not.

Every person who ever lived is responsible to obey God’s word. Unbelievers are not off the hook because of their unbelief; to the contrary, their unbelief is one of many ways in which they live in rebellion to the true God. Unbelievers are responsible to obey God but they are not capable of obeying him.

Neither are we.

That is why we needed Christ to come into the world. He obeyed God for us (we call this his “active obedience”) and to die for our sins (this is his “passive obedience”). Unbelievers don’t get out of accountability by denying God or his word; they avoid God’s judgment by receiving his grace.

Judges 13, Jeremiah 26

Today we’re reading Judges 13 and Jeremiah 26.

This devotional is about Judges 13.

Although they lived in evil times, Samson’s parents certainly feared the Lord. Their reverence for God is visible throughout this chapter. One quick lesson we can take from them is that even in the most evil days, there will always be someone who loves God and lives by his commands. This is called a “remnant” in other scripture passages. Just as carpet is measured, cut, and used but some is left behind as a remnant, so God always leaves behind some who believe in him.

Anyway, Manoah’s wife received a revelation from someone who “looked like an angel of God, very awesome” (v. 6). After her husband prayed for this one to return (v. 8), God sent this heavenly messenger to both of them (vv. 9-14). Manoah, apparently, thought he was talking talking to a prophet or something because he offered the messenger food (vv. 15-16) and “did not realize that it was the angel of the Lord” (v. 16e). When he asked this messenger for his name he was told, “It is beyond understanding” (v. 18). This should have been a strong clue that the “man” they were talking to was the Lord God himself. Manoah did not know who he was speaking with until, “the Lord did an amazing thing while Manoah and his wife watched: As the flame blazed up from the altar toward heaven, the angel of the Lord ascended in the flame” (vv. 19d-20b).

At that point, Manoah and his wife knew what was going on. They fell down in worship (v. 20c) and said in verse 22, “‘We are doomed to die…! We have seen God!’” Notice that neither God nor the writer of Judges disputed Manoah’s interpretation. His wife knew that they wouldn’t die (v. 23) but nobody refuted the statement that they had “seen God.” Why not? Because this is one of a few places in the Old Testament where God appeared in human form.

Theologians call these kind of visitations by God “theophanies” “Theo-“ means “God” and the rest of the word comes from a Greek word that means “to show.” This scene certainly was a theophany; however, it is more correct to call it a “Christophany,” which when Christ, the 2nd person of God, shows up in human form. The fact that this is a theophany is easy to see in verse 22 in the phrase, “We have seen God!” But how do we know that this was Christ and not God the Father or the Holy Spirit?

The answer is that Christ is called “the Word” in John 1:1 which describes his divine role in the Trinity. Christ’s role is to reveal God, to be the mediator between God and creation. Anytime God reveals himself directly to humanity, then, Christ is the one making that revelation. Colossians 1:15-16 told us that “The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him.” These passages teach the communication role that Christ plays in the Three Persons of God.

I wrote, regarding Joshua 5, that the “‘commander of the Lord’s army’ was Jesus himself but I didn’t explain why I believe it was Jesus and not the Father or the Spirit. Today’s devotional allowed me to return to this subject and explain a bit more about how God revealed himself in Christ in the Old Testament. Note that Jesus was not yet fully human; that didn’t happen until the virgin conception. But he appeared in human form as part of his role as the Word, the Logos, the communication of God to us.

Judges 12, Jeremiah 25

Today, read Judges 12 and Jeremiah 25.

This devotional is about Judges 12:8-15.

This little paragraph of scripture described three insignificant regional judges in Israel: Ibzan (vv. 8-10), Elon (vv. 11-12), and Abdon (vv. 13-15). I just called these men “insignificant” but their names are recorded in Scripture; that’s more than anyone can say about me. But they were insignificant in the sense that nothing remarkable happened during their tenure as Israel’s leaders. Other than his tribe and burial place, all we learned about Elon was that he was a judge for 10 years (vv. 11-12).

This chapter gives us a bit more information about the other two men. Ibzan had a large family–thirty sons AND thirty daughters. Only a wealthy man could provide for such a large family, so these verses indicate a time of peace and prosperity in Judah. If the other nations around Judah were attacking her and oppressing her people, it would be hard to keep such a large family alive and thriving. So this shows us that the period of the Judges was not all about war, oppression, and turmoil.

Ibzan had some political savvy, too. By making sure that all sixty of his children married outside their clan, Ibzan created a network of positive relationships with other Israelite clans and (possibly) tribes. That would have been good for trade and commerce, too. Ibzan may have left a boring historical legacy but that’s only because there were no major problems during his leadership. We find him forgettable but I’m sure the people he led were grateful. Dull political situations mean stable communities where people can thrive.

Abdon, in verses 13-15 was likewise a pretty boring guy. His strength was delegation; he led using other people, namely, his forty sons and thirty grandsons. An effective leader is not someone who burns himself trying to hyper-serve those he leads, doing all the work himself. An effective leader is one who can enlist and train others who can bear the responsibilities of leadership with him. The fact that these men rode around on seventy donkeys also indicates a time of prosperity. Donkeys were useful farm animals, the pickup trucks of the ancient world. They could carry heavy loads as well as pull a plow through the field. If God’s people were having a hard time providing for themselves, these 70 men would have had a hard time justifying using 70 donkeys to ride around town on. So God was good to his people during the days of Abdon. The lack of crises recorded in Judges during Abdon’s days can be traced to prosperous times and good leadership.

We do not read in these verses that these men were godly, righteous men but they must have been. Judges 2:12-15 told us that the squabbles God’s people had with other nations were actions of God’s divine justice for the idolatry and sins of the people. When we read about times like these where there were no raids or conflicts, it stands to reason that people were faithful to the Lord, including their leaders. Proverbs 29:2 says, “When the righteous thrive, the people rejoice; when the wicked rule, the people groan.” We tend to think that great leaders are kings and presidents and prime ministers are people who fight and win political and military battles. God’s word indicates that the best leaders are those who stay out of the news. They lead righteous lives, judge with justice, manage with diplomacy, and generally are pretty boring. These are the kinds of conditions we should seek. First Timothy 2:1-4 commands us to pray for rulers who will leave people alone and cultivate a peaceful, predictable world: “I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth.” When men in authority leave us alone to “live peaceful and quiet lives” God is pleased because the gospel can spread.

Let me just get really specific here: politics in our world has become sport and entertainment. The party in power in Washington will change laws, pick fights with political enemies, and go to war against nations that have not attacked us. And, people who vote for that party love it. They love winning these skirmishes and mocking the other side. Both major political parties do it and news channels on TV and online love it because it gives them something to talk about, something to generate controversy with which drives up their ratings or page views. I guess this provides people with entertainment but I think it makes society less productive, less happy, less prosperous and, most importantly, makes Christians less focused on the mission Christ gave us.

Personally, I’d like to see Washington become a lot less relevant to everything and a lot more boring. I’d prefer any of these guys–Ibzan, Elon, or Abdon to any president in our lifetime, including the current resident of the Oval Office.

I think God would, too.

Let’s pray for our leaders to get out of the way and let us live our lives. “This is good, and pleases God our Savior” (1 Timothy 2:3).

Judges 11:12-40, Jeremiah 24

Today’s readings are Judges 11:12-40 and Jeremiah 24.

This devotional is about Judges 11:12-40.

Jephthah was born of a sinful union and was horribly mistreated by his half brothers as we read yesterday. Despite this difficult beginning, he had leadership qualities (11:3) so he was ready when his people needed help.

He also knew his Bible (vv. 12-28) and, when the time came, God used him powerfully to deliver Gilead from the Ammonites. Although he had pure motives to honor God for the victory, the vow he made was stupid (vv. 30-31). His reaction (vv. 34-35) shows how little thought he put into the vow he had made and how there was no malice whatsoever in his heart when he made the vow.

I heard a pastor say once that Jephthah did not actually kill his daughter and offer her as a burnt offering; instead, he just sent her off to the tabernacle to serve the priests like Hannah would later do with her son Samuel. I wish that were true, but the evidence to the contrary in the passage is too strong. In verse 31b he said, “I will sacrifice it as a burnt offering” and verse 39b says, “…he did to her as he had vowed” so there is every reason to believe that she died as a human sacrifice and no reason to believe that she lived as a religious servant.

So what do we do with this awful text?

First, we should understand that the whole book of Judges was given to show us what a moral and spiritual mess Israel was. Even the good guys in Judges do foolish, even ungodly things.

More importantly, we should understand that Jephthah’s vow was outside of the moral will of God. Deuteronomy 12:31 and 18:9-12 clearly prohibit human sacrifice and those passages tell us that Israel would kill the people of these Canaanite nations in war because of this very kind of sinful thing. Promising God that you will do something and then doing it when it is a sin does not bring glory to God in any way.

So what should Jephthah have done? He should have asked the priests to inquire of the Lord for him (see Ex 28:30, Deut 33:8, 1 Sam 14:41, Ezra 2:63, Neh 7:65)*, then done whatever he was told. I am certain the Lord would have commanded him to redeem his daughter in some way rather than put her to death.

We can learn two lessons from this gruesome story.

First, being zealous for God’s glory does not automatically protect you from doing foolish, even sinful things. Sometimes Christians make excuses for themselves or others because someone “has a good heart.” They may have a good heart but that doesn’t mean they always make good decisions. Wisdom is just as important as personal godliness; in fact, it IS an important aspect of godliness.

Second, when you put yourself in a moral quandary–intentional or not–you need to seek godly counsel for help. So many problems could have been prevented, solved, or at least had the damage contained if God’s people reached out to godly leaders for help sooner and more often. Consult your elders when you’re in over your head. God gave elders to the church to shepherd his people out of difficult situations. Use us.


*For more on how the Urim & Thummim were used to help discern God’s will, see this article: https://bible.org/question/how-did-urim-and-thummim-function ]

Judges 10:1-11:11, Jeremiah 23

Read Judges 10:1-11:11 and Jeremiah 23.

This devotional is about Judges 10:16b: “And he could bear Israel’s misery no longer.”

The book of Judges recorded God’s relationship with Israel in the Promised Land before the era of the kings began. Israel was settled in the promised land, but they still struggled to trust God and live according to his word. The result of their struggle was a cycle that repeated continuously throughout the book of Judges including here in our reading for today:

  • Phase 1: Disobedience (10:6) to God’s word which led to:
  • Phase 2: Defeat & oppression by their enemies as an act of God’s judgment (10:7-9).
  • Phase 3: Repentance in which God’s people turned to him for relief from their enemies (10:10-16).
  • Phase 4: Deliverance in which God sent a judge to give them victory over their enemies (11:1ff).
  • Phase 5: Obedience (for a while) until they lapsed back into phase 1.

As the shampoo bottle says, “Rinse and repeat.”

Throughout all phases this cycle–and, in fact, at every stage in Israel’s history–God’s love for his people remained. He stayed committed to the covenant he had made with them despite their disobedience and failure. Here in 10:11-14, God pushed back a bit on their repentance. He reminded them of all the times he had saved them after their repentance (v. 11) then told them to forget about it this time (v. 12) like a young girlfriend or boyfriend who says, “We’re never getting back together again.”

God’s compassion remained, despite his frustration. Israel’s suffering under the Ammonites got under God’s skin, too. As verse 16b put it, “And he could bear Israel’s misery no longer.” Sin brings misery and suffering and, although God loves justice, he does not enjoy the suffering that his people endure for their sins. That is why he forgives us again and again and again when we repent. It is the infinite merits of Christ who lived as our righteousness and died as our sacrifice that keeps us in God’s good graces but it is also the incredible compassion of God that keeps him faithful to us as well.

Our sin struggles–meaning, our repeated failures despite sometimes good intentions–may cause us to wonder at times if God will ever stop forgiving us. That, in turn, may cause us to wonder if we should even bother repenting. This verse and many others in scripture teach us that God’s compassion and mercy is much greater than we can imagine.

If you are in Christ, keep striving for holiness and don’t ever quit because you fear God’s displeasure. In Jesus we are accepted; his blood allows the ocean of God’s compassion to keep restoring us when we look to him.

So keep looking to him….

Judges 9, Jeremiah 22

Read Judges 9 and Jeremiah 22.

This devotional is about Jeremiah 22, which is entirely dedicated to calling out the final kings of Judah. There are three kings addressed in this chapter. The first was “Shallum son of Josiah” (v. 11) who is also called Jehoahaz (2 Chron 36:1-4). He is named here in Jeremiah 22 but only to say that he would never see Jerusalem again (v.12). According to 2 Chronicles 36:1-4, he reigned for only three months and was carried off to Egypt by Pharaoh Necho.

Pharaoh installed Shallum/Jehoahaz’s brother Jehoiakim as king of Judah (2 Chron 36:4b-8) and he reigned for eleven years, but Jeremiah prophesied exile for him (vv. 18-23) which he experienced at the hands of Nebuchadnezzar king of Babylon (2 Chron 36:5-8).

Finally, Jehoiachin became king of Judah for all of three months and ten days (v. 9) before Nebuchadnezzar took him away to Babylon, too (vv. 24-27, 2 Chron 36:9-10).

All of these men are lumped together in Jeremiah’s prophecy in this chapter because they were selfish leaders. The ever-present issue of idolatry was still a problem (v. 9) but these three kings were condemned for failing completely to do what kings are supposed to do. Instead of giving justice to those who are robbed or protecting the weak from mistreatment (v. 3), these kings of Judah were entirely self-serving (v. 13-15a, 17). They dreamed of palaces for themselves (v. 14) then used unjust means to build them, conscripting their own people into slavery to build their castles without any compensation at all (v. 13). Instead of bringing good things to their people, Jehoiachin was “a despised, broken pot, an object no one wants” (v. 28). This image of a broken pot primarily describes Jehoiachin as someone nobody cared about, but the image also conveys his worthlessness.

This is what happens when leaders fixate on what they want and use others to get what they want rather than serving their people by establishing and defending what is right and just. Many people look at leadership as a platform for receiving perks that others don’t receive, but God calls any and all of us in leadership to see our position as a stewardship, a means to deliver what is good in the eyes of God to those under our leadership. The power a leader has is to be exercised for the glory of God, emulating his righteousness, justice, and moral goodness. When a leader uses power to enrich himself, he puts himself outside of the moral will of God who will punish him accordingly.

What areas of leadership do you have? Are you using the power of that leadership to serve others or yourself?