Read 2 Chronicles 33 and Proverbs 31.
This devotional is about 2 Chronicles 33.
Some human governments move back and forth like a pendulum and that’s what Judah’s leadership was like at times during the divided kingdom. After all the good that Hezekiah did during his lifetime, his son Manasseh came in and reversed it all.
Verse 2 declared that, “He did evil in the eyes of the Lord” and verses 3-6 catalog his sins which included idolatry (of course), desecration of the temple, child sacrifice, divination, witchcraft, and spiritism. His actions were so evil that verse 9 said, “Manasseh led Judah and the people of Jerusalem astray, so that they did more evil than the nations the Lord had destroyed before the Israelites.”
God graciously sent his word to Judah (v. 10), then imposed punishment on him personally (v. 11). At his lowest point, however, “he humbled himself greatly” (v. 12b), “sought the Lord’s favor” (v. 12a) and God heard and delivered him (v. 13). It was genuine repentance, too, because verse 13c said, “Then Manasseh knew that the Lord is God.” He also “restored the altar of the the Lord” and “told Judah to serve the Lord, the God of Israel.”
So, if he was truly repentant and showed genuine fruit of repentance, why did verse 2 include him among the evil kings of Judah?
The answer is that the phrases, “He did what was right in the eyes of the Lord” or “He did evil in the eyes of the Lord” describes a king’s leadership more than it does his personal walk with God.
Of course, those two things are deeply linked and an ungodly leader is, of course, almost always an ungodly man. Manasseh is an unusual edge case. Although he repented, his repentance came after many years of ungodly living and ungodly leadership. His soul may have been saved after his repentance, but that did not erase the influence of his ungodly life and leadership. Despite his repentance, Manasseh was an unqualified evil influence as king of Judah, so that’s why he’ll always be considered an ungodly king, despite his repentance.
Here is a lesson for us about the foolishness of sin. I don’t know if anyone sins thinking, “I’ll just ask forgiveness for this later.” Our sinful choices usually involve more self-deception and justification than that.
But if anyone does think that way, they are missing a very important truth: your sin and mine leaves its mark on others. It gives them a way to justify their own sinful actions, a sort of “moral permission” that really isn’t moral at all but quiets their conscience enough to let them choose evil.
If you have influence over many people, many more of those people will try out your sin for themselves. May God help us say no to sin not only for our own spiritual health but also to prevent sin from spreading to those who follow our lead.