Genesis 9-10, Ezra 9, Matthew 7

Read Genesis 9-10, Ezra 9, and Matthew 7 and this devotional which is about Matthew 7, particularly verses 24-27.

As Jesus concluded his Sermon on the Mount in Matthew 7, he left us with a memorable image. Two homes were built. One was built on a rock foundation, the other was built on sand.

Both homes were beaten by rough weather.

The one founded on the rock remained; the one with a sandy foundation was not only damaged; it was completely destroyed.

Each house corresponds to a type of person. Both types of people heard the message of Jesus. It was not a question of ignorance versus knowledge. Both had the knowledge they needed.

No, the difference is that one type of person “hears these words of mine and puts them into practice.” The other type of person hears the words, too, but never acts in obedience to them.

We need to be continually reminded of this warning because we deceive ourselves into thinking that knowledge is enough. If we know God’s word, we think our lives will be rock solid. Temptations may come, trials may blow, but knowing God’s word will carry us through, right?

Wrong.

We often succumb to temptation or lose our way in trials because we have not obeyed God’s word. Obedience to God’s word is what builds a stable life. Knowledge is important, but not enough.

Is there an area (or more than one) in your life where you are living disobdiently to God’s word? I mean a situation where you know what the right thing to do is but you won’t do it.

And day after day after day you keep choosing to do wrong or, at least, you keep choosing not to do right.

If so, please realize that you are building your life on an inadequate, unstable foundation. When life gets rough, your house will collapse.

Jesus said so.

Be wise and change your mind and your ways today.

Genesis 8, Ezra 8, Matthew 6

Read Genesis 8, Ezra 8, Matthew 6 today and then read this devotional about Matthew 6.

We all care what other people think of us. This is not necessarily a bad thing. It keeps us from all kinds of obnoxious, antisocial behavior, like ignoring appointments we made or showing up egregiously, unapologetically late for them.

Our concern about others’ opinion becomes a problem when it becomes the primary driver for what we do. When our lives become too focused on appearing a certain way to others, then we start doing things for appearance sake only rather than from the heart. Do this too much and your life will resemble a studio lot–on camera things look real and amazing but in reality, it is a facade.

Here in Matthew 6, Jesus spoke to us about religious life that is done only to impress others (v. 1). Jesus warned that those who lived this way “will have no reward from your Father in heaven” (v. 1). Then Christ applied this teaching to:

  • giving to the needy (vv. 2-4)
  • prayer (vv. 5-15)
  • fasting (vv. 16-18)

These were markers of spirituality in Jesus’ culture and they are still areas that can be impressive when we consider someone’s spiritual life. I wonder, though, what kind of spiritual or religious acts impress us? Perfect attendance on Sunday morning? A long history of having devotions without ever missing a day? Bible memorization or detailed Bible knowledge? Service in some work for Christ?

Jesus was not telling us never to give to the poor or to pray. In fact he spent a good amount of time in verses 5-15 teaching us to pray so that we would know how to do it in a way that glorifies him instead of ourselves. Similarly, we should not stop doing something for God or to grow in our faith just because someone is (or might be) impressed by it. Nor should we stop serving the Lord just because we may struggle with inconsistent motivation. Instead, we need to examine our hearts and ask God to help us worship and serve him from the heart and not to impress or please others.

Genesis 7, Ezra 7, Proverbs 1:1-19

Read Genesis 7, Ezra 7, and Proverbs 1:1-19.

This devotional is about Ezra 7.

Isn’t it interesting that this book of the Bible is named after someone who doesn’t appear until chapter 7? And, the book of Ezra only has 10 chapters, so the man Ezra is absent from most of it.

And yet, it is fitting that this book is named after Ezra because Ezra, we will see, was given by God to be a key spiritual leader for Israel. Verses 1-5 told us that Ezra had the human pedigree needed to hold the office of priest (see also verse 11: “Ezra the priest”). This was important because of God’s commands about the office of priest. But, one could be humanly qualified to be a priest without actually being a true spiritual leader. Eli’s sons from another era are an example of that.

So what made Ezra special? Well, the grace of God of course. But, in keeping with that grace, Ezra prepared himself. Before he showed up in Jerusalem to be a spiritual leader in Israel, he “was a teacher well versed in the Law of Moses, which the Lord, the God of Israel, had given” (v. 6b). Ezra prepared to teach God’s word before he showed up to serve as a leader of God’s people.

That preparation is elaborated on in verse 10. How did he become the man verse 6 says was “well versed in the Law of Moses”? According to verse 10a, he “had devoted himself to the study… of the Law of the Lord.” He put in the time; he was in the word himself.

That’s not all though, because verse 10 goes on to say, “Ezra had devoted himself to the… observance of the Law of the Lord.” That means he obeyed it himself. After he learned what it said, Ezra abided by it in the way that he lived his life. Only then did he devote himself “to teaching its decrees and laws in Israel” (v. 10c).

This is the pattern that any and every one of us who leads spiritually must follow. We must be in the word personally, applying it personally and obeying it personally before we teach it to others. If we try to teach without study, we will lead people to error and false doctrine. If we study without application, we will be exposed as hypocrites, creating a crisis of credibility for ourselves and causing some who follow us to stumble.

Are you an elder in our church? A deacon or deaconess? A Calvary Class teacher? An AWANA leader? A parent? Almost everyone of us is leading someone in some way. May the Lord use Ezra’s method of preparation for leadership to call us to prepare well before we speak in God’s name.

Genesis 6, Ezra 6, Psalms 1-3

Read Genesis 6, Ezra 6, and Psalms 1-3.

This devotional is about Psalm 1.

God created us to be social creatures. It is natural for us to seek acceptance from others, to try to find a group where we fit in and belong. One way to belong is to do what others are doing. Find a group that seems like they might accept you, do what they do and sooner or later, they will accept you as “one of us.”

People have differing personalities so the desire for acceptance is stronger in some of us than others. But we all want to fit in somewhere. Our happiness is largely determined by the quality of our relationships, so we look for friends in order to be happy.

That desire to fit in can be a positive force for good in our lives, but it can also be destructive. I said above that, “our happiness is largely determined by the quality of our relationships,” but Psalm 1 says that a happy person (that’s what “blessed” means in this context) is one “who does not walk in step with the wicked.”

This statement runs counter to our instincts. If people accept us and offer us friendship, we naturally want to “walk in step” with them. Psalm 1:1 warns us, however, that the happiness we find in acceptance will not last if we find our acceptance with wicked people. Wickedness is always destructive. Ultimately, God will judge the wicked but even before that judgment, the Bible teaches us that wickedness leads us into destructive ways. The feeling of acceptance and safety we find among wicked friends will lead us to do wicked things to “keep in step” with them. Those wicked actions are like seeds buried in the ground; eventually, they will bear fruit in our lives and the fruit of wickedness will always be painful and destructive.

The contrast to those who seek acceptance from the wicked is found in verse 2. The happy person, the “blessed one” (Ps 1:1a) is the person “whose delight is in the law of the Lord.” Because God is eternal and perfect, his word points us to eternal principles that will always be right. They may bring short-term pain but, if we love God and his word, if you are one who “meditates on his law day and night,” you will find stability and fruitfulness in your life (v. 3). Meanwhile, the wicked seeds sown by wicked people will cause them to be blown away (v. 4), rejected in God’s judgment (v. 5). Ultimately, their ways will lead “to destruction.”

I’m glad you’ve subscribed to these devotionals and I hope they are a blessing in your life. My goals for them are (a) to help you be in the Word each day by making it as easy as possible and (b) to help you look at your life through the microscope of God’s word, think about what you see there, and make changes accordingly.

The first thing I want you to consider is, who do you spend your time with? Do you spend your time in God’s word and with his people? Or are you trying to keep in step with wicked people–ungodly friends as school, ungodly co-workers or family members?

Through technology, we can spend time with celebrities, actors, athletes and journalists. We don’t spend time with them in real life, of course, but media and the Internet and apps allow them to communicate what they do with their time, what they think is good or bad, cool or uncool, etc. These people may have a strong following but most them them care nothing about God. If you aren’t careful, you can be heavily influenced by their ungodly lives by spending lots of time uncritically in their “virtual” presence.

The beginning of a new year is a great opportunity to re-assess  your life. Maybe it is time to look at where your time is spend and make some changes for God’s glory and for your own flourishing (v. 3).

Genesis 5, Ezra 5, Matthew 5

Read Genesis 5, Ezra 5, and Matthew 5.

This devotional is about Matthew 5:1-12.

Matthew chapters 5-7 record what has been called the Sermon on the Mount. Christ’s sermon begins with “The Beatitudes.” The word “beatitude” is transliterated into English from the Latin word that begins each line. Since the only available translation of the Bible for hundreds of years was the Latin Vulgate, this Latin word for “happiness,” beatitudo, stuck as the title of the first section of Christ’s sermon. The beatitudes are eight statements of Christ about who is really happy; his list is quite surprising.

If we were to commission the Gallop organization to do a nationwide poll of ordinary Americans and ask them who is happy, I don’t think the list we would get would be anywhere close to the one Jesus made here in Matthew 5:3-10. Even if we polled most Bible-believing Christians, my guess is that there would not be one answer in the top 10 that would correspond with anything on Jesus’ list. Each verse in the beatitudes is worth thinking deeply about, but let’s focus on one for today. Verse 6 says, “Blessed are those who hunger and thirst for righteousness, for they will be filled.”

We humans long for so many things. We long for love, for security, for prosperity, for peace. We long for youth, or good health, or just a really great mocha. (OK, maybe that last one is just for me and few others of you…).

Sometimes our longing for these things is palpable; we talk about “starving for attention” or “thirsting for more.” But, think about people who have what you’re starving for. Are the wealthy so happy that they never get divorced? Are the famous so satisfied with the attention they receive that they chase the paparazzi, begging to have their pictures taken? If you wish you had your boss’s job and all the perks that come with it, think: Is she deeply satisfied with that station in life, or is she longing and plotting to take her boss’s job?

In contrast to all the things that we think will satisfy us, Jesus said that those who are truly happy are the ones who long to be righteous. They thirst to live a life that is pleasing to God. The hunger within that drives them is a hunger to think like God does, to act like God does, and to radiate the greatness of God in their words and actions. Instead of wanting to “Be like Mike” (as the old Gatorade commercial put it), they want to like Christ. THESE are the people Jesus said would be satisfied; he promised at the end of verse 6: “they will be filled.”

When we talk about being righteous people, we have to remember two things. First, our own righteousness is detestable to God because it is, at best, imperfect and incomplete. In reality, it is tainted through and through with our sinful attitudes and our other sinful acts. The only way we can ever be accurately described as “righteous” is if God gives us credit for being righteous even when we’re not. And, that is what he has done in Christ! When we trust God’s promise of life in Jesus, God treats us as if we lived the perfect life Jesus lived; he also forgives us for our sins through the payment Christ made for us on the cross.

Once we’ve been credited with righteousness by God, God goes to work on our longings. Over time and through the gifts of the scripture, the church, and the trials of life, God uproots our longings for sinful things and replaces them with a desire to BE righteous in reality. As we grow in Christ, we long to be more like him. The payoff for this, though, comes in the future. Jesus said, “they WILL be filled” not “they are filled.” In other words, the experience of happiness will be fully delivered when we see Christ and are transformed perfectly and finally into his likeness. Until then, we have the peace and joy of the Spirit as our downpayment, giving us a delicious taste of what it will like to feel full of righteousness when we are with Jesus.

Genesis 4, Ezra 4, Matthew 4

Read Genesis 4, Ezra 4, and Matthew 4. This devotional is about Matthew 4, especially verses 1-11.

Having been identified by God as His Son in Matthew 3:17, Jesus was sent by the Holy Spirit into the desert. The purpose of this trip was, according to verse 1, “to be tempted by the devil.”

Apparently the devil was patient and waited until Jesus was physically depleted from having fasted for 40 days & nights (v. 2). Because Christ did not have a sin nature to appeal to, Satan waited until Jesus was starving, then tempted him to use his power as God to create food for himself from the abundant stones that lay around them (v. 3).

It is not immediately obvious that what Satan was tempting Christ to do was sinful. Didn’t Christ create all things? Aren’t all things created by him and for him (Col 1:16)?

Yes! So, would it be wicked for the son of God to sustain his human life by adapting what he created to serve him in his moment of physical need?

The answer is that it would not be a sin for Christ to change the stones into bread. He did miracles like this to feed others without being guilty of sin. No, it was not sinful for Christ to use his divine power to meet human needs.

But it would have been sinful for him to do for himself what other humans could not do for themselves. People die of starvation routinely somewhere in the world. It is part of the human condition. But, because it is part of the human condition, Christ, who was fully human, had to be subject to that aspect of the human condition, too.

In other words, it would be inappropriate and selfish for him to satisfy his human desires just because he had the divine power to do so. Because human salvation was dependent on Jesus living a fully human life, it would be wrong for him to make living as a human easier on himself by using his divine power to cheat.

Although you and I don’t have the power to satisfy our desires supernaturally, we do understand the temptation to live outside of the Father’s will. Many sins stem from a desire to exempt ourselves from the struggles of the human condition:

  • Those who steal are looking for an exemption from the command to work for a living.
  • Those who commit adultery are looking for an exemption from the marriage covenant they made before God.
  • Those who lie are looking to evade accountability about something or to make themselves look better than they really are.
In what ways are you tempted to sin and justify it by the extraordinary circumstances you are in? Remember that Christ has felt the pull of that temptation, too, so look to him and ask him for grace to do what you know is right. Then, do what is right because you trust God’s word more than your human desires (v. 4).

Genesis 3, Ezra 3, Matthew 3

Read Genesis 3, Ezra 3, and Matthew 3 today. This devotional is about Ezra 3.

The book of Ezra describes events late in the chronology of the Old Testament. God’s people, Israel and Judah, had been exiled from the promised land. After 70 years in captivity first to the Babylonians then to the Medo-Persian Empire, Cyrus the Great had allowed the people of Judah to return to their homeland and rebuild the Temple in Jerusalem. We read about the decree of Cyrus back in Ezra 1.

Here in Ezra 3, the seventh month on the Jewish calendar has arrived (v. 1). This is the month for Yom Kippur, the Day of Atonement (see Leviticus 23:27). Without a temple, however, atonement could not be made. Instead, God’s people rebuilt the altar of burnt offerings (v. 2) so that daily morning and evening offerings could commence while the temple was rebuilt.

They also celebrated the Feast of Tabernacles. Notice, however, the words of verse 3: “Despite their fear of the peoples around them, they built the altar on its foundation and sacrificed burnt offerings on it to the Lord….” Isn’t it interesting that, despite the decree of Cyrus that authorized them to return, God’s people felt fear? Isn’t it interesting that the fear they felt was centered on their public worship of YHWH? Yet, consider how courageous these people were. Despite their fear, they sacrificed to the Lord anyway. Despite their fear, they began rebuilding his temple.

The fear they felt was from a real threat, too. The people surrounding them could attack them at any time. The edict of Cyrus might have caused consequences for their attackers someday, but there was no army was protecting them at that moment. They only thing they had to combat their fear was faith in God’s promises and hope in his covenant. That faith was strong enough to call them to obedience to God’s word despite the real threat of danger.

How often do we allow the fear to stifle our obedience to Christ? And, what do we fear? The possible disapproval of others. Not violence; just embarrassment.

Do we withhold the good news of Christ when the opportunity opens because we fear the disapproval of the unbeliever—the very one who needs to hear of Christ’s love?

Do we imagine that when we bow to thank God for our food in a restaurant, unbelievers around us stop chewing and look over at us in scorn? Or do we use that imaginary scorn as an excuse to keep us from giving thanks to God altogether?

Do we tell people that we go to church each Sunday and even invite them to come with us or do we avoid getting too specific about our plans for the weekend when we’re asked?

God has done so much for us and promises so much more—both for us and to all who join us as his followers by faith. Yet, we are so easily ashamed of being identified with him and his people. Let the faith of these ancient Hebrews encourage you to live without fear in your public worship of the Lord.

Genesis 2, Ezra 2, Matthew 2

Read Genesis 2, Ezra 2, Matthew 2.

This devotional is about Matthew 2.

From the beginning of his life Jesus was met with extreme mixed reactions. He was born in Bethlehem, a town famous for being the hometown of David but with nothing else admirable or prestigious about it. His parents did not live in Bethlehem, so they had to stay with others. So, he was born in very humble surroundings. Although his birthplace had been prophesied to be in Bethlehem (v. 6), nobody in Israel was expecting him to be born there when he was. With the exception of a handful of people, God’s chosen people were unprepared for the coming of Christ and unaware of his arrival.

Even though people in Israel were unprepared for and largely unaware of Christ’s birth, others outside of Israel were aware of it. Verse 1 told us that “Magi from the east came to Jerusalem.” That statement is not specific enough to identify what country these men came from, but they were definitely Gentiles, not Jewish men. Verse 2 told us that it was astrology that drew them to look for Christ for they said, “We saw his star when it rose and have come to worship him.” The Old Testament condemns the use of astrology (see Deut 4:19 or Isaiah 47:13-14) and it is not one of God’s methods of revelation. But, just as God allowed the medium at Endor to conjure up a vision of Samuel from the dead for Saul (1 Sam 28), it appears that here he used a star to draw these men to the birthplace of Jesus. And their attitude and reason for coming honored Jesus because they said, “We… have come to worship him” (v. 2).

Once Herod heard from the Magi, his reaction was extreme. He first desired to use the Magi to hunt down and kill Jesus (vv. 8, 12, 16a). When God warned the Magi not to tell Herod where Jesus was, he brutally murdered the baby boys in and around Bethlehem (v. 16).

It is the identity of Jesus that draws out these extreme reactions in people. Because he is God in a human body, most people want nothing to do with him. Some even want to extinguish any memory of his existence. But those whom God has called and blessed with faith want to worship him.

These reactions, obviously, exist to this day. God protected Jesus from all harm until the time came to harm him by crucifixion for our redemption.

This passage also shows us another theme about Christ. In addition to sparking extreme, mixed reactions in those who meet him, those who accept and worship Jesus often come from unexpected backgrounds. It seems natural to expect that “the chief priests and teachers of the law” (v.4) whom Herod consulted would be interested in seeing Jesus. But although they knew where to look for him, they made no effort to come to his cradle.

Think about that! Foreigners who looked for signs in the stars came to worship Jesus but those who were experts in the prophesies about him couldn’t be bothered. This is the unexpected grace of God. God calls and saves people who seem unlikely to embrace Jesus while leaving religiously-oriented people in indifference and unbelief.

This truth gives us a good reason to thank God who saved us in Christ when we were unlikely to be saved.

It also reminds us not to decide for ourselves who would and would not be interested in Christ. If God has chosen him or her and is working in his or her heart, he might use you to save someone you’d never expect to trust him.

Genesis 1, Ezra 1, Matthew 1

Welcome to my DailyPBJ devotions for this year! If you do all the Bible readings in this program, you will read through the Bible this year.

Read Genesis 1, Ezra 1, and Matthew 1.

This devotional is about Genesis 1.

What is the greatest feat of human engineering ever accomplished? Could it be the Apollo missions to the moon or the pyramids in Egypt or the creation of the Internet or the Palm Islands in Dubai?

An Internet search will yield many interesting suggestions; people have designed and built some incredible things. All those things, however, required years of thinking, planning, and building not to mention large amounts of money.

By contrast, God spoke and things were formed instantaneously. That’s the message of Genesis 1. Our massive universe with innumerable planets, including earth, were brought into existence from nothing. God willed and spoke and there they were.

This is even more impressive when we consider that God is pure spirit. He created not only the physical objects in an instant but also the very concepts of matter and energy that comprise them. Imagine writing a story with shapes and rules and beings and language that do not already exist. Before you could create the setting and the characters in the story, you’d have to make up the shapes and rules for how matter and energy behave and so on. That would take time and mental effort to develop before you could even begin writing the story. But God did all this and made it a reality with merely a series of commands. The more deeply I think about this, the more it causes me to stand in awe of God and has greatness.

But let’s come back to all that people have created and accomplished. Fish don’t build homes, much less rockets. Bears wouldn’t know what to do with a computer if they had one; they certainly could never build one. When verse 26 says, “Then God said, ‘Let us make mankind in our image, in our likeness, so that they may rule…,'” we understand that humans create things is because we were made in the image of God our creator.

Everything that exists started with an idea but ideas themselves are worthless until someone takes action to make them into reality. When we decide to act on an idea, to put thought and energy and effort into making an idea into reality, then we are following in the image of God our creator.

A new year is upon us. What ideas do you have in your mind that would be amazing if they were reality? Did you have the same idea last year? Did you do act at all to move toward making those ideas into reality? One year from now, what could be true about your life that is now only an idea? What steps do you need to take to move closer to that reality?

God gave you and me and every other human being the power to create. We can’t speak things into existence or make something out of nothing but we can take the ideas we have and the raw materials God deposited into this magnificent earth and follow the example of our creator.

Be a good steward this year of the mind and resources God gave you. Take those ideas in your head and act on them, moving them closer to reality. By doing this you will be obeying the command God gave to us through Adam in verse 28b: “Be fruitful and increase in number; fill the earth and subdue it….”

Four Areas of Leadership (Lombardi)

paper boats on solid surface
Photo by Miguel Á. Padriñán on Pexels.com

Michael Lombardi is a former NFL executive. He’s worked for many teams in the league and has written several books on the NFL, often focusing on leadership.

How successful was Lombardi as an executive? That’s hard to say; however, he has worked for some iconic, successful NFL coaches: Bill Walsh, Al Davis, and Bill Belichick. Incidentally, he is not related to the great Green Bay Packers coach Vince Lombardi–at least, that’s what Wikipedia says.

Regardless of how successful, or not, Lombardi has been, he is always opinionated. That makes him interesting to listen to and consistently thought provoking.

In a segment about the problems of Urban Meyer in Jacksonville on the Rich Eisen show, Lombardi outlined four areas of leadership that coaches need to do well in order to succeed. They are:

  1. Management of Attention: This means you have a plan.
  2. Management of Meaning: This means you can explain the plan.
  3. Management of Self: This means you govern yourself as the leader. Govern yourself toward the plan? That’s not stated or clear in Lombardi’s interview, but it would make sense in context as well as being an important truth in general.
  4. Management of Trust: Do the people who are supposed to be following you trust you? You can be a jerk as a coach but if you are a consistent jerk, they’ll listen to you. Consistency is the most important quality a coach has to have. 

Here’s the entire segment on YouTube:

Intentional acts of faith are the only evidence your faith is real.

James 2:18-24: Intentional acts of faith are the only evidence your faith is real.

Anyone can claim to be a Christian. But what kind of evidence distinguishes real faith from an empty claim? Find out in this message. 

This is message 20 in the series, Intentional Acts of Faith, a series about the New Testament book of James. It was developed by Pastor Brian Jones and delivered by Brian to Calvary Bible Church on Sunday, June 13, 2021.

Intentional acts of faith always result from genuine faith.

James 2:14-17: Intentional acts of faith always result from genuine faith.

It is common for Christians to meet others who claim to be Christians. But what do we make of people who claim to be Christians but don’t live like Christians at all? Are they really saved? Find out in this message. 

This is message 19 in the series, Intentional Acts of Faith, a series about the New Testament book of James. It was developed by Pastor Brian Jones and delivered by Brian to Calvary Bible Church on Sunday, June 6, 2021.