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Read Matthew 25.
Christ continued to prepare the disciples for the future here in Matthew 25 by describing his coming kingdom using three parables:
- The Parable of the Ten Virgins calls us to be prepared, watching and waiting for Christ’s return (vv. 1-13).
- The Parable of the Talents teaches us to be productive with what God has given us, not just be happy to preserve his gifts to us (vv. 14-30).
- The Parable of the Sheep and the Goats instructs us to help the needy around us as if we were giving assistance to Jesus himself (vv. 31-46).
Let’s focus on that last one and notice that those who are stingy toward the poor and homeless will be sent to hell (vv. 41-46).
[Pause, and let that sink in.]
I don’t know about you, but I find Christ’s words there to be very sobering. I was raised to tithe and have never had any struggle with obedience in that area, but that doesn’t mean that generosity in other areas is easy for me.
It is easy for me to give to people in our church who have needs. I know them, so I am naturally inclined to help. But, when it comes to complete strangers who have needs, it is much harder for me to give.
Behind my stinginess there are a lot of excuses–what if they use the money I give them to buy drugs or booze? What if they are begging to avoid working and also collecting welfare, too? If I let them stay at my house, will they steal from me or hurt my family?
Some of these are legitimate questions and we should try to help people responsibly–not enabling them or putting ourselves at risk of being exploited. But I’m much more likely to turn away from a legitimate need than to be so generous that someone might exploit me. My instincts are selfish but Jesus says that his followers will be generous. That’s the takeaway from this passage: Do we want to hoard cash and stuff for ourselves or, since we are merely managers of God’s stuff (vv. 14-3), are we learning and desiring to assist others in need because we love Christ and see generosity as a pathway for serving him?
One more thought: a lot of people apply passages like this one by calling on the government to help the needy. Their interpretation is that obedience demands that we pay more in taxes so that more government programs can be set up and funded for the poor. There are practical reasons why I think that’s a terrible application of this passage. So much money earmarked by the government for the poor inevitably goes to pay government employees to design and manage programs.
But beyond the usual complaints of “waste, fraud, and abuse” which I think are legitimate, Jesus’ parable talks about person-to-person giving, not indirect giving through the government. Furthermore, he wants us to give willingly, from the heart, not because federal agents with guns threaten us with fines and jail time if we don’t pay up. So, I reject the argument that this passage demands a government application.
Still, let’s not allow the political stuff to let us off the hook.
Jesus clearly taught that a sign that you are a genuine follower of his is that you are genuinely generous when you get the chance to help others. I’m asking God to help me grow in this area and to be ready today if a need presents itself to me. Hope you’ll do the same or at least consider how to apply this parable in your life as a Christian.