This devotional is about Ruth 3-4.
Once again we see the godly character of Boaz on display in today’s two chapters from Ruth. His actions protecting and providing for Ruth in chapter 2 may indicate his personal attraction to her, but he was aware of the age difference (v. 10) as well as the existence of another man who was a closer relative to Ruth than Boaz. This other relative, then, had the first right to marry her (vv. 12-13).
According to Old Testament law, the other man was supposed to marry Ruth and, with her, produce a son who would be heir to Elimelek’s estate. This nearer relative (plus the age thing) may have been why Boaz did not make a move for Ruth himself. Regardless, Ruth came to him secretly, at night, and requested his protection for her and Naomi through marriage. Although some have suggested that Ruth’s actions of “uncovering Boaz’s feet” was a sexual act, the text indicates the opposite. The wording in the passage was “uncovered his feet and lay down” (3:7) so this would have to be some kind of Hebrew idiom/euphemism for sex, such as when we say two people “slept together” in modern English. But the fact that Boaz slept through Ruth’s actions and, later something “startled him” (v. 8), indicates that the plain reading of the text is the correct one. Ruth pulled the covers off Boaz’s feet, laid down on the ground by his feet and waited for him to wake up. Her reason for doing this was to create an opportunity where she could speak privately to Boaz without anyone else knowing.
Although the passage does not say so, it seems clear that Boaz was an unmarried man. Singleness was highly unusual in Israel, so perhaps Boaz was a widower whose original wife died before giving him any heirs, but we do not know. What we do know is that his blessing on Ruth (3:10) indicated his desire to be married to Ruth. Given that life during the period of the Judges resembled the wild west, Boaz might have been able to get away with undercutting the nearer relative of Ruth by marrying her before the other guy was aware of her existence. However, Boaz wanted to do the right thing. And, in chapter 4, he did. He gave the closer relative the opportunity to do right, then got what he wanted when the other man refused to do his duty.
You have to admire Boaz and give him some style points for how he approached Ruth’s nearer relative. Boaz mentioned the benefit of doing the right thing first when he asked the man if he would redeem the land that Elimelek owned (4:3). Only after the man stated his intention to buy the land from Naomi did Boaz mention the string that was attached, namely the responsibility to marry Ruth, too (4:5). Notice how, at the end of Ruth 4, when Obed was born, the women said, “Naomi has a son!” (v. 17). The reason they said this is that Obed was the legal heir to Elimelek’s land. That legal entanglement was the reason the closer relative to Ruth did not want to buy the land if it required marrying Ruth, too. If Ruth were to have a son before the other man’s original wife had a son, there would be “firstborn issues” and Obed might get everything. That is what the other man meant in verse 6 when he said, “…I might endanger my own estate.”
Boaz had thought about this before he invited the man to buy Naomi’s property. In other words, although Boaz was determined to do the right thing, even if that meant losing Ruth, he still presented the situation in the best possible way to get what he wanted, namely the legal right to marry Ruth.
The lesson from this, for us, is this: As you pursue what you want in life, will you do that within obedience to the moral will of God?
It is so easy for us to see situations like this in clear black and white terms when we are looking at the responsibilities and actions of others. But, when we ourselves want something that maybe outside of God’s will for us, we can easily make excuses that justify doing what we want to do. Couples who are considering marriage can do this kind of justifying when it comes to crossing lines of sexual activity. “We’re planning on getting married,” they might reason, “so it’s not wrong for us as long as we do get married anyway.” It is so easy to justify what we want to do and so hard, when our desires are engaged, to do what God commands us to do. But a man of moral character like Boaz and a woman of godly character like Ruth will seek to do right, then wait to see what God has decided to do.