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1 Kings 11, Ezekiel 41

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Rumble | YouTube | SermonAudio | Calvary Bible Church

Read 1 Kings 11 and Ezekiel 41

This devotional is about 1 Kings 11.

Non-Christians who read the Bible sometimes complain about how large a role the wrath of God plays in the story of Scripture. They are not wrong; God is frequently described as being angry in the pages of scripture.

The truth is, God has a lot to be angry about. He gives us life, has created a planet and a solar system that reliably and predictably provides our basic human needs of water to drink, air to breathe, and food to eat. He gave us each other so that we could know the joys of family and friendship. He called us to worship him alone and promised blessings and joy to us if we worship him.

Despite all of this, mankind as a group has rejected him and his word in order to live selfishly. Instead of thanking him for food, water, and air, we consume these things without giving them a second thought and we idolize material things instead of enjoying and giving thanks for what we have. Instead of loving one another, we resent others for not loving us enough or meeting our expectations; we use and abuse other people instead of serving them and giving thanks for them.

What I just described is only the beginning of the ways in which we’ve dishonored and disobeyed God. No wonder God is angry.

Here in 1 Kings 11, the scripture describes for us the kind of selfish life that Solomon began to live. In disobedience to God’s commands (v. 2), Solomon married women from other nations (v. 1). His marriages to them may have had political, diplomatic value but they were more personal than that because verse 2 ends by saying, “Solomon held fast to them in love.” Just as God predicted (v. 2), Solomon’s heart turned away from God and he “did evil in the eyes of the Lord….” This is why God was angry with him; verse 9 says, “The Lord became angry with Solomon because his heart had turned away from the Lord, the God of Israel….” This is the heart of sin, of disobedience to God. When we love God, we keep his commands. When we become enamored with other things (or other people), our hearts grow cold to God and we look to sinful things for pleasure.

Because of Christ’s love for us and his death for us, we no longer live under the wrath of God. Christ bore every bit of God’s wrath for us so that we would not fear his wrath but could love and live for him, just as he created us to do. We have the Spirit of God within us which makes us thankful for God and his works and stimulates the desire to love and please him. Nevertheless, each of us still has a sinful nature within that causes us to stumble. It is important to remember that breaking God’s laws results in personal consequences for our relationship to God. If you break the laws of our state or nation, nobody in the government gets mad at you; they seek justice but it doesn’t make anyone angry. When we break God’s laws, however, we bring grief to the heart of God who has done so much for us.

Try to keep this in mind today when you are tempted to sin. Not only is sin a bad idea because it creates human problems for us; it is a bad idea because it represents a personal rejection of God. Honor your Father in the choices you make today because you love him and are thankful for all he has done for us.

2 Samuel 19, Ezekiel 26

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Rumble | YouTube | SermonAudio | Calvary Bible Church

Read 2 Samuel 19 and Ezekiel 26.

This devotional is about Ezekiel 26.

Tyre was an amazing place. Located on the coast, the people who lived there excelled in sailing the Mediterranean Sea (v. 17d). As a result, the inhabitants of Tyre were both productive fishermen and explorers of other areas that also boarded the sea. Their explorations of these areas allowed them to trade with the people who lived in these other places, so Tyre became a strategic port for shipping goods by water to and from the Middle East. The location of the city, then, set it up naturally for prosperity.

The city prospered even more due to an economic alliance the king of Tyre formed with David (2 Sam 5:11) and Solomon (1 Ki 5:1). Tyre benefited from the wealth God gave to David and Solomon because they were able to supply materials and services that the growing kingdom of Israel needed. Without necessarily realizing it, the people of Tyre were experiencing one of the promised results of God’s covenant with Abraham: “I will bless those who bless you” (Gen 12:3).

As Israel and Judah gave themselves to idolatry, they declined in power just as God said they would. According to this chapter of scripture, Ezekiel 26, the people of Tyre looked at the defeat and destruction of Jerusalem as an opportunity to prosper even more. Verse 2 says, “Son of man, because Tyre has said of Jerusalem, ‘Aha! The gate to the nations is broken, and its doors have swung open to me; now that she lies in ruins I will prosper….” They did not mourn the defeat of God’s people or recognize how the prosperity of Judah produced prosperity for them, too. Nor did they realize that Nebuchadnezzar’s growing power would be a threat to their way of life as well. Because of these things, God prophesied through Ezekiel that Nebuchadnezzar (v. 7) and “many nations” would attack Tyre and destroy it.

Although the location of Tyre remained desirable, it never regained its former power and prosperity because its people tried to exploit Jerusalem when it was defeated. God does not look favorably on those who abuse his people or on anyone who tries to take advantage of the vulnerability of others. There may be short term gain to preying on the weakness of others but God sees and he promises justice. As Christians, we are called to help those who are weak, to have compassion on those who are vulnerable and to defend and assist them as we have opportunity.

Do you notice and seek to assist others who are in need? Is there someone within reach of you who could use your assistance today?

Judges 21, Jeremiah 35

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Rumble | YouTube | SermonAudio | Calvary Bible Church

Read Judges 21 and Jeremiah 35.

This devotional is about Judges 21.

This chapter continues a brutal story that began in Judges 19. In that chapter, a Levite and his concubine were traveling home late at night. Although it would have been easier to reach one of the Gentile cities on their journey, they went to a city called Gibeah, which was inhabited by families from the tribe of Benjamin. The text does not say so exactly, but the expectation is that they would be safer in Gibeah because their brothers from another tribe would welcome and care for them.

That is not what happened, to put it mildly.

Although one old man took the family into his home, the Benjamites in Gibeah decided to impersonate the men of Sodom and demanded that the Levite be turned over to them to be abused sexually. The Levite handed over his concubine instead and they raped and killed her. The Levite took her dead body, cut it into twelve pieces, and sent one body part to each tribe in Israel. That was Judges 19.

In Judges 20 the leaders of Israel’s tribes responded to the Levite and demanded that the rest of the Benjamites hand over the men of Gibeah for some rough justice. The Benjamites refused and civil war began–11 tribes against Benjamin. After some initial success, the Benjamites were soundly defeated by the rest of Israel who killed many of them and burned every town they came across. The author of Judges was coy when he wrote that they “put all the towns to the sword, including the animals and everything else they found.” The “everything else they found” was the women and children in these towns–a brutal overreaction that was similar in immorality to the way the concubine was killed in Judges 19 which stared this whole mess, but this brutality was done at a much larger scale.

Now, here in Judges 21, we read that those who turned out to fight had taken an oath not to give their daughters in marriage to any Benjamites (v. 1). Then they realized what a stupid move that was. Since they killed all the women and children of Benjamin, the Benjamites who survived the war would not be able to reproduce. Consequently, the whole tribe of Benjamin might be extinguished (v. 2, 6-7).

Eventually they came up with a solution: Nobody from Jabesh Gilead showed up to fight, so they killed all the men and women of that town and handed over their virgin daughters to the Benjamites (vv. 7-14). That worked, somewhat, but didn’t provide enough women for all the Benjamites. So they told the men of Benjamin to kidnap the girls of Shiloh and forcibly marry them (vv. 18-23). They reasoned that, since the girls were kidnaped, their fathers weren’t technically guilty of breaking their oath.

Verse 25 ends the book of Judges with these words: “In those days Israel had no king; everyone did as they saw fit.” What we are to conclude, then, from this awful story is that people need wise, godly leadership. When people do what seems right in their eyes, they do wretched things to each other, overreact in their attempts for justice, make wicked, rash vows, then rationalize immoral ways to solve the problems they have created.

A wise leader, however, can save people from these wicked abuses.

Saul, David, Solomon, and the other kings of Israel and Judah did some wicked, unwise things themselves. However, they showed much better leadership than what we read about in here in Judges.

But the only king who can truly lead perfectly and judge wisely is the Lord Jesus Christ himself. While we should seek wise solutions to our problems with each other and we should seek good, righteous leaders, we should never fall too much in love with any one leader, because they will fail.

The failure of leadership and government in this world should not surprise us, but it should cause us to long for the kingdom of God where Jesus will judge in righteousness. Let the bad decisions of leaders in this world and the foolish outcomes that men come up with lead you to pray, “Your kingdom come!” When God’s kingdom comes in the person of King Jesus, then human society will finally function and flourish like we want it to and God created it to function.