1 Samuel 3, Ezekiel 16, Ephesians 3

Today read 1 Samuel 3, Ezekiel 16, and Ephesians 3.

This devotional is about Ezekiel 16.

Ezekiel 16 contains a long allegory comparing Israel to a woman.

How would you feel about a girl that you (1) saved from death when she was an infant (vv. 1-5), (2) protected as a young woman (vv. 6-7), then (3) married, cared for, and honored when she was old enough to become your wife (vv. 8-14), but who craved the attention of other men and was an unfaithful wife (vv. 15-19) while killing the children you had with her by sacrificing them to idols (vv. 20-23)? I think you’d be pretty mad about that. 

This is how the Lord felt about Israel’s idolatry (v. 30). Although God had been incredibly gracious to Israel unlike any other nation on earth, the people of Israel were unthankful and unfaithful to him for generations. Ezekiel’s vivid allegory in this chapter is designed to appeal to your sense of justice. We may feel ashamed about our sins, but have we ever thought about how deeply they wound the heart of God? That’s what this passage is designed to make us feel. 

Yet all was not lost for Israel. The Lord was heartbroken, jealous, and enraged by her behavior, and was willing to allow her to suffer for her sins (vv. 35-58). Though he had biblical grounds to divorce her because she broke the terms of their covenant (v. 59), God would be loyal to the one he chose and would forgive her sins and re-establish his covenant with her (vv. 59-63). This is the incredible mercy of God; he is loyal to us when we are disloyal to him. He may allow the consequences of our sin to catch up with us, but he never completely drives us away; in fact, he sacrificed himself to make atonement for our sins (v. 63) and keeps his promises to us by grace.

Deuteronomy 26, Jeremiah 18, 2 Corinthians 4

Read Deuteronomy 26, Jeremiah 18, and 2 Corinthians 4.

This devotional is about Jeremiah 18.

When I was a kid, I heard more than one preacher say something like, “If you’re in God’s will, you’re invincible until God is done with you.” I understand the theology behind that statement and Jeremiah probably did, too. The first part of today’s chapter about the potter’s house teaches that truth.

But Jeremiah certainly didn’t feel invincible.

In verse 18 Jeremiah learned about a plot against him by the people of Judah. The end of the verse the phrase, “…let’s attack him with our tongues and pay no attention to anything he says” suggests that their plans were to attack him verbally and ignore what he prophesied. But verse 23 shows that he saw their plots as much more serious: “But you, Lord, know all their plots to kill me….” That explains Jeremiah’s severe prayers against them, asking God to starve their kids (v. 21a) and allow them to lose violently in battle (v. 21b-e).

Those are harsh words, to be sure. Was it sinful for Jeremiah to pray them? Possibly, but we must also keep in mind that Jeremiah was acting as God’s messenger (v. 20) which was the source of their rejection. Even though his fear was personal and his prayer was severe, it was a call for God’s justice: “Do not forgive their crimes or blot out their sins from your sight. Let them be overthrown before you; deal with them in the time of your anger.”

This prophet, Jeremiah, who had interceded with God for his country and his countrymen, now understood, for the first time in his life, how God feels every time you or I or anyone else in humanity sins. He knew personally what it is like to extend grace to sinners (v. 20e) and then be personally rejected despite that gracious offer.

Jeremiah knew, after the plot described in this chapter, what it was like to be righteous but have sinners hate him because of it.

If we can identify at all with Jeremiah’s anger, it ought to teach us to hate sin. The sins that we love so much, that we coddle and cherish or that we excuse and defend, are plots against God. Our wickedness is a crime against his holiness. God was so angry with us that he allowed Jesus to endure all the sufferings and humiliation of the cross.

What Jesus experienced on the cross was not only the rejection of sinful humanity; it was the wrath of God against me for my sins, my plots against him, my crimes of unholiness. Only by his grace through our Lord Jesus Christ is that wrath turned away from me and everyone else who is in Christ.

But the anger Jeremiah felt at the plot against him and how it resembled God’s anger against all sinners is something we should keep in mind when we struggle with temptation. If we can see sin how God sees it, it will help us turn to him for help to overcome it.

Numbers 20, Isaiah 43, Proverbs 12:15-28

Read Numbers 20, Isaiah 43, Proverbs 12:15-28.

This devotional is about Numbers 20.

It is hard to read about Moses’ life and not identify with him. He faced one challenge after another. At one time or another everyone was against him, including his own brother and sister. Yet, despite the challenges, he kept leading, kept praying for the people, kept faithfully doing what the Lord commanded him to do.

Here in Numbers 20, he faced another crisis, a lack of water. It was a familiar crisis, because it had happened before as God’s people wandered around in the desert. Of course the people complained about it (vv. 2-5) and Moses, as he did so often in the past, went to God in prayer looking for the answer (v. 6) this time with his prayer-partner Aaron. God commanded Moses to “take the staff” (v. 8) which he had once used to strike a rock and bring forth water. This time, however, the instruction was to “speak to that rock before their eyes and it will pour out its water” (v. 8).

On his way to do what the Lord commanded (v. 9), the pressure of all this grumbling may have finally gotten to him. He and Aaron gathered the people (v. 10a), but then Moses made a speech. He called the people “rebels” and asked “must we bring you water out of this rock?” Hopefully God was included in that “we” but that’s far from certain because Moses’s next act was not to obey God by speaking to the rock as he had been instructed. Instead, Moses smacked the rock twice with his staff (v. 11). God graciously provided the water, but Moses and Aaron were judged for Moses’ disobedience (v. 12).

What caused Moses to disobey? God’s rebuke gives the answer. Moses disobeyed God “Because you did not trust in me enough to honor me as holy in the sight of the Israelites” (v. 12b). It was a lack of faith in that moment—not a lack of faith in God to provide the water, but the lack of faith to demonstrate the holiness of God to the people.

Had Moses obeyed God’s command to speak to the rock, God would have been exalted and revered when the rock miraculously made water. But by striking the stone with his rod, Moses was acting in anger, not in faith.

In the ministry, it is hard not to get frustrated and even angry with people when they disobey God’s word. It’s also hard not to become angry as a parent when our kids disobey. But, when we correct someone who is disobedient, are we concerned about them learning the holiness of God or are we mad because they’ve challenged our authority, exhausted our patience, or just disrespected us?

Any of these negative responses is sinful because they don’t come from a sanctified desire to show those we lead–and the world–the greatness of God. When we act in anger toward a godly purpose, we’re not acting in faith; rather, we’re trying to coerce obedience through anger or manipulation.

Anger, coercion, and manipulation do not honor God. When we act in these non-faith-filled ways, we should expect God to convict or discipline us. God wants to purge us of our disobedient ways and teach us how to lead in faith rather than from anger, fear, or any other motivation.

Have you been dealing with someone in your life out of anger? Have you been trying to get someone to do right by doing wrong in disobedience to God’s commands? Ask the Lord for faith to trust him as you speak truth in love rather than speaking truth in anger. Then watch to see if God chooses to work through you.

Exodus 25, Ecclesiastes 1, Luke 7

Read Exodus 25, Ecclesiastes 1, and Luke 7.

This devotional is about Ecclesiastes 1.

Like the earth revolves around the sun, your life revolves around something. The center of your life is what you think about day and night. It is the thing that gives you something to live for, the thing that provides you with direction when you have a decision to make. The center of your life is the thing that defines you. It is the word you would put in the blank of this sentence: “I am a ________________.”

Lots of people, though, couldn’t put a word they like into that blank. It might be because they don’t really know what their center is or, possibly, because they don’t like the answer.

Here’s my question: What is your “one thing”? What is your center? What is the thing that guides you, that provides meaning for you and helps you make decisions in life?

Answer this question: “What is my center?”

If you have trouble answering that question, here are some questions that might help you:

  • What do you spend money on without worrying about the cost?
  • What would you miss the most if it were suddenly gone from your life?
  • What would you avoid missing if you had a conflict in life? In other words, if you had to miss a meal or miss work (even if there were consequences) or miss sleep in order to do something, what would that thing be?

If you’re having a hard time answering the question, “What is my center?” then consider the choices you make in life. The center of your life is revealed by the choices you make in life.

Solomon, the author of Ecclesiastes had everything a man could want in life:

  • Wealth? According to a webpage I read once that is now gone, Solomon’s peak net worth was $2.2 trillion in today’s money. That makes him the fifth wealthiest man in human history.
  • Women? He had 1000 women (700 wives and 300 concubines).
  • Career success? He was king of his country and faced no serious threats to his kingdom which expanded constantly during his reign.
  • Smarts? Verse 16 says that he “experienced much of wisdom and knowledge.”

Despite all these things, he felt that his life was meaningless (v. 2). Verses 3-11 describe how completely lacking in permanence everything in life is. No matter how great you are, coming generations will barely think about you at all (v. 11).

We may think our lives are centered on pleasure or achievement, or insight or something else, but what really stands at the center of most people’s lives is self.

In other words, most of the time we are self-centered.

Self-centeredness is not the same as selfishness. Selfishness is seeking things for myself by keeping them from others. Self-centeredness means measuring things by myself rather than by an objective standard. A self-centered person does what is pleasurable whether it is right or wrong. The morality of a thing is defined by what you want rather than by an objective standard of morality. A self-centered person seeks to achieve not to benefit humanity but to get credit for greatness from humanity. A self-centered person seeks insight in life for the ego boost that comes from having more insight than anyone else.

A self-centered person may be very generous to the poor or to others. He may be kind and considerate. He may show an interest in other people. But, the self-centered person does these things for self-centered reasons. He is generous, kind, considerate, etc. because he wants to be liked, because he wants attention or because he wants to manipulate other people into doing his will. Self-centeredness is not always easy to see in ourselves or in. others.

Many negative feelings rise from self-centeredness.

Someone who is angry feels offended because he or she did not get what they feel they deserve—respect, admiration, love, etc. The same is true, often, of those who have deep seated bitterness. They are bitter about not getting what they thought or expected out of life. Fear or anxiety can come from realizing that the things someone has could be taken or lost. That person is fearful because he cannot bear the thought of losing it. Depression can come from wanting something that you cannot obtain or that doesn’t satisfy you when you do obtain it. 

The rest of this book of Ecclesiastes will chronicle Solomon’s attempt to find a meaningful, satisfying, purposeful center for his life. Here’s a spoiler, though: The only thing worth centering your life on is God.

Did this devotional help you realize how self-centered you are? Did it help you see why you are disappointed, mad, bitter, fearful, or depressed?

What would your life look like if it were truly centered on God–not as the “correct Christian answer” to a question about centeredness but truly in your thoughts and actions?

We’ll look at this more in future chapters of Ecclesiastes but, for today, the application is to repent and ask God to lift your self-centeredness and to teach you to focus your life on him.

Jonah 4

Jonah 4

God is merciful. People should celebrate that, but they don’t always. People–even God’s people–sometimes resent and respond in anger to God’s mercy. Why does that happen? What is God’s reaction when his people respond sinfully to his mercy? 

This is a message from chapter 4 of the Old Testament book of Jonah by Pastor Brian Jones.

This message was delivered on Sunday, October 11, 2009 at Calvary Bible Church in Ypsilanti, MI. 

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Jonah 3

Jonah 3

Yes, God is angry with humanity. But does he have a good reason to be angry? And, if people turn to him, does he continue to be angry with them?

This is a message from chapter 3 of the Old Testament book of Jonah by Pastor Brian Jones.

This message was delivered on Sunday, October 4, 2009 at Calvary Bible Church in Ypsilanti, MI.

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