2 Kings 13, Micah 6, John 7

Read 2 Kings 13, Micah 6, and John 7.

This devotional is about Micah 6.

I was named (unjustly) in a lawsuit once in my life. The suit was withdrawn a few days later after the two main parties worked out a deal. Those few days when I thought I was getting sued were stressful, especially because the plaintiff suing us was a lawyer.

If you’ve ever been sued or even been on a jury or served as a witness, you know how stressful lawsuits can be. But imagine being sued by the Lord! That’s what’s happening here in Micah 6. This is a covenant lawsuit brought by God against his people. Verse 1 commanded Micah to initiate the lawsuit with the mountains serving as the jury. The earth was created before humanity was, so the mountains were personified in this chapter as witnesses to all that the Lord had done for his people (v. 2).

In verse 3 God asked the people of Israel why they have broken faith with him. The question in the second line, “How have I burdened you?” is an interesting one. It assumes that God’s people looked on his laws as burdensome and felt that serving him was difficult. God responded in verse 4a-b by reminding them that he relieved them of a true burden–the burden of slavery in Egypt. He also reviewed how he sent them leadership in Moses, Aaron, and Miriam (v. 4c-d). Then he told them again how protected them from the oracles of Balaam (v. 5a-c) and in their journey to the promised land (v. 5).

Israel responded in verses 6-7 like a defendant would in a lawsuit. The implied question of these verses is, “Okay, Lord; how much do you want to settle this out of court?” The offer kept escalating. Verse 7 says, “How about thousands of rams? No? Ok, how about 10,000 rivers of oil (v. 7b)? Not good enough? OK, then how about a human sacrifice (v. 7c-d)?”  

Verse 8 responds that the Lord wants a few basic things from his people; namely

  • justice
  • mercy and 
  • to walk with God. 

Justice is about doing what is right and fair to others regardless of whether they are rich or poor, family or enemy. Mercy is about showing kindness to people who deserve justice but are repentant. It also means showing kindness to people in need even though you don’t have any legal or family obligation to them. Walking with God means loving him, worshipping him daily, and following in his ways.

The concepts outlined in Micah 6:8 are easy; living them out daily is hard. It is hard because of our sin nature; we like to favor people we like or people who can help us. We like to punish people who have mistreated us even if they are repentant. We also like to, sometimes, ignore people in need. Finally, walking with God is tough because we are, naturally speaking, enemies of God because of our sin nature.

This passage, then, describes the absolute need we all have for God to save us. We can’t save ourselves; we are guilty and unable to give our way out of the guilt. In Christ, however, we have both the forgiveness of sins that the gifts described in verse 7 could never buy for us and the ability now to walk with God by faith and to do justice and show mercy.

2 Samuel 20, Daniel 10, 1 Timothy 2

Read 2 Samuel 20, Daniel 10, and 1 Timothy 2.

This devotional is about Daniel 10.

The section of Daniel’s book dealing with direct revelations continued in this chapter and Daniel saw a vision “concerning a great war” (v. 1). This vision shook him emotionally (vv. 2-3). Daniel was always a man of prayer as we read back in chapter 6. The fact that he “ate no choice food; no meat or wine touched my lips; and I used no lotions at all” (v. 3) suggests that he fasted and devoted himself to extra prayer because of this revelation.

The “man” that he saw in verse 5 told Daniel that he “was highly esteemed” (v. 11) and that he was sent in response to Daniel’s prayers. In fact, this messenger said that he was heard from “the first day that you set your mind to gain understanding and to humble yourself before your God” (v. 12). The context suggests that Daniel was heard AND that God responded immediately by sending this messenger. Then why did Daniel have to wait three weeks for this answer? Because, according to verse 13, “the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia.”

The messenger, “princes” and “king” in this passage have usually been interpreted as other angels–demons, really–who opposed this angel who was sent with revelation for Daniel. Although God immediately sent an answer to Daniel’s prayer, that answer was delayed by demonic power.

We don’t get very much insight from scripture about the angelic world and how it works. This is the only passage that I can think of where an answer to prayer was delayed because of demonic resistance. Some believers have taken this passage much further than the Bible ever does; nevertheless, it is scripture and shouldn’t be dismissed.

Based on this chapter, then, maybe one reason that the Bible urges us to pray continually, patiently, without giving up, is that God’s answers to our prayers are sometimes delayed spiritually by forces we can’t see and rarely think about. That is not the only reason answers to prayers are delayed but it maybe one reason why. So the lesson is to persevere in our praying even when God doesn’t answer. There may be more going on with God’s answer than you realize.

Have you given up praying about something–or nearly given up–because the answer hasn’t come yet? Take courage from this passage and keep on praying. No matter what, God is not ignoring your prayers.

1 Samuel 1, Ezekiel 14, Psalms 96-98

Read 1 Samuel 1, Ezekiel 14, and Psalms 96-98.

This devotional is about 1 Samuel 1.

Hannah found herself in an unhappy situation here in the opening chapter of 1 Samuel. Her society greatly valued children, especially boys, yet she was unable to get pregnant.

If that weren’t bad enough, her husband had a “rival” (v. 6) wife named Peninnah. Elkanah may have married Peninnah specifically because of Hannah’s infertility (similar to Abraham and Hagar). Regardless of his motives, Peninnah delivered (pun intended) where Hannah could not; verse 2 tells us “Peninnah had children, but Hannah had none.” So Hannah felt judged by her society, may have felt like she let her husband down, and felt inferior to his second wife.

Even worse, Peninnah mocked Hannah for her infertility (v. 6). Although Hannah was loved by her husband who did his best (verse 8 notwithstanding) to demonstrate his love and make her feel secure (vv. 4-5), she suffered emotionally due to all of these things.

Whatever faults he may have had, Elkanah was devoted to the Lord. We see this in his consistency to worship at the tabernacle “year after year” (v. 3). We also see it in how urged Hannah to keep her vow to the Lord (v. 23). When the sorrow of her situation became too much to bear, Hannah did what a believer should do; she poured out her heart to God in prayer (vv. 10-11).

Yet even her heartfelt prayer was became a source of pain because it was misinterpreted. As if she didn’t feel low enough, the High Priest of Israel rebuked her for being a drunk when he saw her praying (vv. 12-14). Fortunately, when she explained the situation, Eli gave her the reassurance she needed (v. 17). Note that Eli did not promise her an answer to her prayer; rather, he acknowledged the sincerity of her prayers and added his own prayer wish that the Lord would answer her favorably (v. 17). But Hannah took this blessing from the priest by faith and received the peace of God for her situation (v. 18).

And, God did answer her prayer, giving her the son she so deeply desired.

If only deep sorrow and total sincerity were enough to get answers to any prayer! Yet God does not always give us the answer we seek. That is why Jesus encouraged us to pray according to God’s will. God’s will is frequently different than our will is; therefore, God sometimes answers our prayers with “no.”

What made Hannah’s prayer effective was not her deep emotions and sincerity. It was, instead, her faith in God and her willingness to align her request with God’s will.

By promising to give her son to the Lord and to raise him under a Nazirite vow for life (v. 11), she was asking God to answer her prayer in a way that would bring glory to him.

Samuel would grow up to serve the Lord in a unique way, both as a priest and as the last of the judges of Israel. In contrast to the spiritual scoundrels who served as Israel’s judges in the book of Judges, Samuel would be a man who led Israel spiritually as well as politically. Hannah’s prayer was answered in a way that was more profound than she probably could have imagined. Though she did not have the joy of raising her son throughout his childhood, she did have the joy of knowing that he was serving the Lord.

James 4:3 tells us that God is not in the habit of answering prayers that come from self-centered motives. When Hannah connected her desire for a son with God’s desire for a godly leader for Israel, her prayer aligned with God’s will and he answered her. When we ask God for things in our lives, are our requests selfish or are they connected to the things that God cares about? This is the kind of praying that is pleasing to God and, therefore, the kind of praying that God is most likely to answer with “yes.”

Judges 11:12-40, Lamentations 5, Psalms 90-92

Read Judges 11:12-40, Lamentations 5, Psalms 90-92.

This devotional is about Psalm 91.

This beautiful song begins with a universal claim: “Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.” The “shelter of the Most High” refers to the tabernacle. This phrase is a poetic way of expressing a person’s deep desire for God. When someone wanted to know God so much that he spent every possible moment in the place where God’s presence was promised, that person, according to verse 1, would be protected by God (“shadow of the Almighty”).

Verse 2 moves from the universal to the specific: “I will say of the Lord, ‘He is my refuge and my fortress, my God, in whom I trust.’” In other words, verse 1 promised God’s protecting shadow over anyone who delights in God so the author (probably David) stated his intention in verse 2 to look to God for the refuge offered in verse 1.

And what kind of refuge did God offer? Refuge:

  • from someone trying to capture the author according to verse 3a (“the fowler’s snare”) and
  • from fatal disease according to v 3b (“pestilence”).

God gave refuge like a mother bird gives to her young (v. 4), refuge from fear of being captured or killed overnight (v. 5a) or from military attacks by day (v. 5b:).

God gave refuge from disease whether at night (v. 6a) or at noon (v. 6b). In the heat of battle, when men were dying all around, the Psalmist believed that God would protect the one who trusts him (v. 7) and would punish those who deserve it (v. 8).

The Psalmist had two reasons for his confidence in God’s protection. The first reason was God’s angelic protection for those who trust in the Lord (vv. 9-13). The second reason for his confidence was that God would answer the prayers for help of those who love him (vv. 14-15).

The result of all this protection will be a long life on this earth (v. 16a) and salvation when this life is over (v. 16b).

What a comforting song; yet, the author of this Psalm died eventually and we know that bad things do happen to godly people. So what do we make of the author’s confidence?

First, the promises of this Psalm are for David and the kings that follow in his line. This fact is indicated in verses 11-12 which Satan quoted to Jesus as he was tempted. Unlike what we are often told, Satan did not quote this passage out of context. He understood that it was God’s promise to David that insured a king in David’s line would receive God’s special protection because of the covenant God made to David.

Secondly, based on God’s covenant with David, the king could be certain that nothing would happen to him until he had fulfilled the mission God gave him to do. Although he may fight in many battles, even losing some (v. 7), God promised to watch over the leader’s life until that leader’s work in this life was completed. Verse 16 promised “long life,” not the absolute avoidance of death. The promise, then, is that the Davidic king who loved God and put his hope in God did not need to fear premature death either by war or disease. God’s protection would be on his life until he finished what God gave him to do.

While the promise in this passage applied first to David and to the heirs of the covenant God made with David, I believe this Psalm also comforts us with a principle we can count on: we are invincible on this earth until we have completed God’s work if we trust in the Lord and seek him habitually. While some godly people die younger than we would expect, that does not happen due to some random event outside of God’s will. Instead, those who fear the Lord and seek to live for him generally live a long life on this earth (v. 16a). When someone dies “prematurely,” it is because God had another plan for them.

Finally, when the time comes to die, God’s promises to “show him my salvation” when we trust in him (v. 16b). This is a reference to the deliverance believers receive after death.

In our moments of night time fear (v 5a, 6a) and daytime threats (v. 3, 7), the only hope we have is in the promises and mercy of God. Though Christ fulfilled God’s promise in this passage as the Messiah, the final Davidic king, the invitation is still universal: “Whoever dwells in the shelter of the Most High…” (v. 1). This applies to us: When we make the Lord our love (v. 1a, 14a) and look to him for protection from all the threats around us, we are indestructible until God says it is time for us to go.

Whatever you fear today, remember that the Lord is watching over you and that, even if the worst happens, you still have the promise of God that God will “show him my salvation.” That means you will be rescued from these dangers, ultimately, in eternity.

Numbers 12-13, Isaiah 37, Psalms 54-56

Read Numbers 12-13, Isaiah 37, and Psalms 54-56.

This devotional is about Isaiah 37.

Yesterday’s reading from Isaiah 36 described how the Assyrian king Sennacherib attacked the southern kingdom of Judah and put the city of Jerusalem under siege. Having successfully stopped the flow of water into the city, the Assyrians invited the people of Jerusalem to surrender before they died of dehydration and starvation.

Here in Isaiah 37, Hezekiah, the king of Judah, showed great spiritual leadership. Instead of mustering his army and trying to fire them up with a rousing speech, Hezekiah recognized that God was the only possible route to deliverance.

Hezekiah began his demonstration of spiritual leadership by humbling himself, personally before the Lord by putting on the garments of humility and going to the Lord’s temple (v. 1). Then he sent some of his deputies, themselves clothed in humble sackcloth, to Isaiah the prophet (v. 2). Their message to Isaiah, in verse 3, was not “Get us out of this!” or even “Pray for us!” Instead, they acknowledged how desperate their situation and need for God was (v. 3) and pointed out to Isaiah that the Assyrians had spoken words of ridicule against the one true God, the God of Israel (v. 4a). As a result, they asked Isaiah to pray that God would preserve his people from this dangerous moment in their history (v. 5).

Isaiah responded by assuring Hezekiah’s officials that God would fight for Israel and repay the Assyrians for their blasphemy (vv. 5-7).

Meanwhile, Sennacherib sent a personal letter to Hezekiah once again denying that God would deliver them and calling on Hezekiah to surrender (vv. 9-13). Hezekiah took the letter he received and brought it before the Lord (v. 14). He prayed and began by praising God for who He is (v. 15-16) and calling on God to deliver his people (vv. 18-20).

At the end of Hezekiah’s prayer, he said the words that God always wants to hear: “…deliver us from his hand, so that all the kingdoms of the earth may know that you, Lord, are the only God.” As he called on God to fight for his people, Hezekiah tied his request to the demonstration of God’s glory (v. 20).

God answered Hezekiah’s prayer (vv. 21-38) and here we are thousands of years later reading about what God did and praising God in our hearts for his almighty power and defense of his people.

When we ask God for something in prayer, do we ever think about what God would get out of answering our prayers? The biggest human need we think we have is insignificant compared to the importance of magnifying the glory of God and calling people to surrender to him.

God is loving and compassionate toward his people but his main objective in this world is to spread the knowledge of himself throughout the world. Do we ask God to use our weaknesses, our needs, and the answers to prayer that we seek from him in ways that help spread the knowledge of God and bring worship to him? Or is our praying self-seeking, concerned mostly (or only) with getting what we want from God for our own relief or our own life-enhancement?

The kind of prayer God loves to answer is the one that recognizes God’s purposes in this world and aligns the answer we seek with the advancement of God’s agenda in some way.

If God were to give you today the answer you’ve been asking him for in prayer, how would that answer spread his knowledge in the world? Tying our requests to what God is concerned about—his kingdom—is important for an encouraging answer to our requests.

Think about what you find yourself asking from God in prayer. Is the answer you want really just a way to make yourself comfortable? Or do you see how answering your prayer might have an impact on the real reasons Christ came into the human race? Do you see how God is glorified when he answers in such “difficult” situations? When you pray, connect your prayers to the promises of God and his mission to reach his chosen ones and see if God does not answer more quickly, more completely and thoroughly in your life.

Exodus 31, Ecclesiastes 7, Luke 11

Read Exodus 31, Ecclesiastes 7, Luke 11.

This devotional is about Luke 11

Luke 11 begins with a request. The disciples asked Jesus for lessons on how to pray (v.1). Jesus responded with what is called, “The Lord’s Prayer.” But maybe it should be called, “The Lord’s Lesson on Prayer” because these verses don’t tell us what to pray but how to pray. In other words, this was not given as a prayer to be recited or repeated. Instead, it was an outline for how to pray (vv. 1-4). Pray about these things, Jesus is saying.

But that’s only the beginning of his lesson on prayer. After giving the lesson on how to pray, Christ told them a story to encourage them to pray. That story, in verses 5-8, could be called, The Parable of the Annoying Friend.

It goes like this: A man and his family are trying to sleep (v. 7). A friend of his comes knocking at midnight to ask for some bread to feed his unexpected (and nocturnal) visitors (vv. 5-6). Nobody wants to get up in the middle of the night if he can avoid it. That’s especially true if you live in a one room house, like most people in Christ’s lifetime did. You might wake your little children if you get up and they might not go back to sleep very easily. So the sleeping man refuses, at first, to do anything for his nighttime-knocking friend (v. 7).

However, the foodless friend will not take no for an answer. So, Christ said, the annoyed would-be-sleeper will finally get up and give up the bread “because of your shameless audacity…” (v. 8). In other words, if you can be annoying enough, you can get what you need from a friend who has better things to do. Your “friend” will do it just to make you go away, not because he values your friendship so much.

This, Christ argued, is how you and I should pray. We should pray with the kind of (annoying) persistence that the midnight knocker displayed. Christ applied this parable to prayer in verses 9-10: “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.”

There are two lessons about prayer in this parable. First, pray boldly. Ask God for what you want, not what you think is reasonable. Second, pray persistently. Don’t give up asking God for what you want even if he doesn’t give it to you right away.

Now, the lesson here is not that God is busy with other things, or too lazy to help. The lesson isn’t that God doesn’t really want to answer your prayer with yes, but you can badger him into giving you what you want if you’re annoying enough. In verses 11-13, Jesus said that God is a loving father. He waits with answers to prayer, sometimes, for your growth not because he’s unwilling.

So…, how’s your prayer life? Do you pray daily? Do you keep asking for things even when God doesn’t give them? How much will you pray for something before you give up? Are you praying for spiritual things? Jesus said that God wants to “give the Holy Spirit to those who ask him!” (v. 13). This isn’t saying that you don’t have the Holy Spirit but that God gives spiritual things to those who ask through the power of the Spirit.

If you’re praying for a wayward child, don’t give up. Keep pounding on that door in prayer. If you’re praying for an unsaved spouse or parent, keep audaciously asking for the Lord’s attention on that. Whatever you do in prayer, don’t give up praying. That’s the lesson of Luke 11:5-13.

Exodus 18, Job 36, Luke 2

Read Exodus 18, Job 36, and Luke 2.

This devotional is about Luke 2.

Joseph and Mary each received a dramatic, miraculous announcement about the conception of Jesus. After he was born, angels celebrated his birth, then shepherds and wise men showing up out of nowhere to see him. When they took him to the temple for the rite of circumcision, two people appeared to thank God for Jesus and prophesy about him. Although Luke did not record it, Matthew told us that Joseph and Mary received divine guidance to protect Jesus from the murderous intentions of Herod the Great.

So their family life started off very dramatically, to say the least. God was working through them and for them like he never had before for anyone. No wonder “Mary treasured up all these things and pondered them in her heart” (v. 19) and “his mother treasured all these things in her heart” (v. 51).

Those statements about Mary were not at all the point of Luke 2, of course. The point of this chapter is to record the birth of Jesus and all the signs that affirmed God’s plan and God’s word about him.

But these two statements about Mary cast light on an important side truth: remember to remember God’s work in your life. Walking by faith is often difficult.

Mary and Joseph experienced the difficulty of living by faith in the past when people whispered about her pregnancy. Simeon prophesied that the days ahead would be painful, too, when he told Mary, “a sword will pierce your own soul too” in verse 35.

One thing that gets us through the hard days in our walk with God is remembering God’s work in the past. God’s work does not–will not–be miraculous and dramatic for you like it was for Joseph and Mary. But God’s answers to prayer, his leading in your life through providence, the encouragement of other believers just at the right time are just a few examples of God’s work in your life. Treasure them up in your heart as Mary did! Remember them and tell your kids and your friends about them. They will help you keep walking by faith in the dark days of the Christian life.

Genesis 47, Job 13, Hebrews 5

Read Genesis 47, Job 13, and Hebrews 5. This devotional is about Hebrews 5.

Hebrews 4 began comparing Jesus to the OT priests. That comparison was continued here in chapter 5. In today’s reading the author of Hebrews was concerned for us, his readers. We might think of Jesus, he reasoned, as someone who was harsh because he was holy. Our conception of Jesus might be that he despises us as moral weaklings because he is so strong, so perfect in his moral vision and action.

The chapter started out, then, with a concession to our thinking. High priests in the Old Testament were chosen from “among the people” (v. 1). They were guys just like us with the same struggles and frustrations and problems. As a result, a priest like that was “able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness” (v. 2). After all, before he can atone for anyone else’s sin with an animal sacrifice, he had to admit to his own sinfulness by offering a sacrifice for himself (v. 3).

Still, not anyone can become a priest; you can’t even volunteer for the job (v. 4), so Jesus was chosen by God to become our high priest just as Aaron and his family were originally chosen for that task (vv. 4-6). So why should we expect Jesus to have any compassion on us since he was not merely one of us and was chosen especially by God for this task?

Verses 7-9 answer that question. Many times I’ve felt that “Jesus had it easy” compared to the struggles that you and I face as fallen people. If I was “in very nature God” (Phil 2:6), I sometimes think, then it would be easy to obey God and always do the right thing. It’s an excuse I’ve made for my own sins and failings in life, but it feels true.

The author of Hebrews, however, wants none of that nonsense. The truth is that Jesus felt the power of temptation more powerfully than we do because he resisted completely rather than giving in early like we often do.

Furthermore, Christ had to face every trick and attack and ally the devil has ever had because there was so much at stake in Jesus’s earthly life. Jesus life, while lived in joy, was also more difficult and frustrating than you or I can possibly imagine.

Verse 7 describes Christ as a man who was tormented emotionally by the thought of the cross–not the pain of suffering but the trauma of death. Death is complete separation from life and the living but Jesus was the author of life, the one who breathed it into Adam’s nostrils.

But the creator and giver of life, the one who came to give it “more abundantly” was going to be cut off from life by death, the penalty of sin on the day he was crucified.

That included physical death but also spiritual death–separation in relationship from God the Father and the Holy Spirit for a time. Jesus prayed fervently–in Gethsemane for sure, but probably elsewhere, too–for some way to avoid all this lifeless separation. The end of verse 7 says that Christ “was heard because of his reverent submission” but God did not grant his request!

Think about that the next time God answers your prayer with a “no.” Jesus knows what that feels like! He experienced the pain and disappointment of sincerely, humbly, deeply asking his Father for something that God was not willing to grant.

Why?

Verse 8: “Son though he was, he learned obedience from what he suffered.” As a parent, you don’t always give your kids what they want because what they want is not what is best in the long term.

Similarly, God denied Jesus’ request for salvation from death so that he could accomplish salvation, yes (v. 9) but also so that he could completely understand what it means to submit to the difficult will of the Father (again, verse 8).

These days, Jesus is the one who prays for us when we ask for help in temptation. He’s the one who aches for us when we are brokenhearted, bereaved, or beaten down by life’s struggles, disappointments, and worries.

Really, now, would you rather have another sinner representing you before God as your priest?

Or would you rather have someone who bravely faced and defeated the most powerful temptations and the most personal, difficult struggles that humanity could ever know?

Be encouraged! Whatever you’re facing in life, Jesus is praying for you and representing you before the Father.

There is nobody better or more qualified to do it.

2 Chronicles 24, Zechariah 7

Read 2 Chronicles 24 and Zechariah 7.

This devotional is about 2 Chronicles 24:22 “King Joash did not remember the kindness Zechariah’s father Jehoiada had shown him but killed his son, who said as he lay dying, ‘May the Lord see this and call you to account.’’

Karma is a Hindu and Buddhist concept that, at least here in the West, is interpreted to say that evil things you do will bring evil to you and good things you do will bring good to you.

There are certain precepts of scripture that are similar:

  • The law of the harvest: “Do not be deceived: God cannot be mocked. A man reaps what he sows” (Gal 6:7)
  • “He who digs a pit will fall into it” (Proverbs 26:27)

But the Bible is clear that sometimes bad things happen to good people. God will dispense perfect justice in eternity but injustice sometimes (often?) happens in this life.

So it is with Zechariah here in 2 Chronicles 24:22. Joash had been a good king for Judah while the Jehoiada the priest–Zechariah’s father–was alive (v. 17). After his death, however, Joash changed his ways and he and the people of Judah “abandoned the temple of the Lord, the God of their ancestors, and worshiped Asherah poles and idols” (v. 18). Zechariah stood for the Lord and called his people back to obedience (v. 20) but Joash ordered him stoned to death.

If there were perfect justice in the world Zechariah would have lived a long life for his faithfulness to the Lord. God’s will, however, was to allow him to die at Joash’s order.

As for king Joash, who unjustly killed Zechariah, he did die prematurely. He was wounded in battle (v. 25a) and then was assassinated by members of his own government (v. 25b). They conspired against him “for murdering the son of Jehoiada the priest” (aka Zechariah) so God did answer Zechariah’s prayer (v. 22) and give him a measure of justice. But Zechariah had to wait for the judgment day to receive his reward.

Remember this story when a godly person dies prematurely. God’s word says that there is the promise of long life for those who honor their parents (Eph 6:1-3) but God in his sovereign wisdom makes exceptions, as he did in this case. God may will for his servants to suffer injustice in this life but there will be justice someday. Just as Zechariah left vengeance up to God’s will in verse 22 so God’s word tells us to “leave room for God’s wrath” instead of taking revenge (Rom 12:19).

Are you perplexed when God allows something that is seemingly unfair to happen to a good person in this world? Are you holding a grudge against someone who has harmed you? Can you leave it in the Lord’s hands to judge instead of holding a grudge? God’s justice is perfect but, like many things in life, we often have to wait on his timing and will.

The best demonstration of God’s justice was the death of his son for us. Our prayer, then, should be for the salvation of those who have mistreated us just as Stephen, the first Christian martyr, prayed for God’s mercy toward those who killed him (Acts 7:60).

2 Kings 13, Hosea 4-5

Read 2 Kings 13 and Hosea 5-6.

This devotional is about 2 Kings 13.

Have you ever spoken to someone who was clearly not a Christian but who prayed to God–to our God–for something and he or she believes that God answered that prayer?

If so, then you know how difficult it is to reconcile that with our theology. Either God answered the prayer of the wicked or the person is mistaken. This chapter of scripture may provide some insight for us. In it, Israel’s new king, Jehoahaz “did evil in the eyes of the Lord by following the sins of Jeroboam son of Nebat, which he had caused Israel to commit, and he did not turn away from them” (v. 2). As a result, he and the rest of Israel were oppressed by the Aramaeans (v. 3). This is all pretty standard stuff for unbelieving Israel in the divided kingdom age.

Until we get to verse 4, that is. Weary of the oppression of Hazael king of Aram, “Jehoahaz sought the Lord’s favor, and [amazingly] the Lord listened to him” (v. 4a). God provided a deliverer for Israel and they were relieved of their oppression. But this was not an act of genuine spiritual repentance. Verse 6 says, “But they did not turn away from the sins of the house of Jeroboam, which he had caused Israel to commit; they continued in them. Also, the Asherah pole remained standing in Samaria.” Jehoahaz did not turn in repentance and faith to YHWH when oppressed by the Aramaeans; he simply cried out for relief and, when he got it, changed nothing about his worship or his life.

So why did God answer the prayer of this unbeliever? Because God is compassionate and gracious, that’s why. Verse 4b says that God did it “for he saw how severely the king of Aram was oppressing Israel.” Despite the unbelief and disobedience of Jehoahaz and most of the rest of Israel, God answered the king’s prayer because of who HE is not because of who was asking for help.

God certainly is not obligated to answer the prayer of unbelievers and I don’t think he regularly does so. See Proverbs 15:29 for a verse about that.

Also, it is important to see what the author of 2 Kings wrote in verse 23: “But the Lord was gracious to them and had compassion and showed concern for them because of his covenant with Abraham, Isaac and Jacob. To this day he has been unwilling to destroy them or banish them from his presence.” Note that phrase, “because of his covenant with Abraham….” God’s compassion was tied to his covenant with Abraham. That covenant may be the only reason that God answered Jehoahaz’s prayer. But I think this passage at least suggests that God, at times, will hear and answer the prayers of unbelievers just because he is loving, gracious, and compassionate.

Theologians call God’s kindness to humanity in general, that is, to both believers and unbelievers, “common grace.” If God ever answers the prayers of an unbeliever, it is an act of his common grace. No unbeliever should ever look to answered prayer as confirmation that God is pleased with him or her. All the answered prayers in the world do not neutralize the need of everyone for the gospel. But this passage is a good reminder of the loving, gracious nature of God. He answers prayer, not because we deserve it but because of who he is.

Are you regularly seeking the Lord’s favor in prayer as Jehoahaz did? If God was gracious to an unbelieving king of Israel, how much more will he listen and answer us, his children, who know him by faith?

2 Kings 6, Daniel 10

Read 2 Kings 6 and Daniel 10.

This devotional is about Daniel 10.

The section of Daniel’s book dealing with direct revelations continued in this chapter and Daniel saw a vision “concerning a great war” (v. 1). This vision shook him emotionally (vv. 2-3). Daniel was always a man of prayer as we read back in chapter 6. The fact that he “ate no choice food; no meat or wine touched my lips; and I used no lotions at all” (v. 3) suggests that he fasted and devoted himself to extra prayer because of this revelation.

The “man” that he saw in verse 5 told Daniel that he “was highly esteemed” (v. 11) and that he was sent in response to Daniel’s prayers. In fact, this messenger said that he was heard from “the first day that you set your mind to gain understanding and to humble yourself before your God” (v. 12). The context suggests that Daniel was heard AND that God responded immediately by sending this messenger. Then why did Daniel have to wait three weeks for this answer? Because, according to verse 13, “the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia.”

The messenger, “princes” and “king” in this passage have usually been interpreted as other angels–demons, really–who opposed this angel who was sent with revelation for Daniel. Although God immediately sent an answer to Daniel’s prayer, that answer was delayed by demonic power.

We don’t get very much insight from scripture about the angelic world and how it works. This is the only passage that I can think of where an answer to prayer was delayed because of demonic resistance. Some believers have taken this passage much further than the Bible ever does; nevertheless, it is scripture and shouldn’t be dismissed.

Based on this chapter, then, maybe one reason that the Bible urges us to pray continually, patiently, without giving up, is that God’s answers to our prayers are sometimes delayed spiritually by forces we can’t see and rarely think about. That is not the only reason answers to prayers are delayed but it maybe one reason why. So the lesson is to persevere in our praying even when God doesn’t answer. There may be more going on with God’s answer than you realize.

Have you given up praying about something–or nearly given up–because the answer hasn’t come yet? Take courage from this passage and keep on praying. No matter what, God is not ignoring your prayers.

1 Kings 20, Daniel 2

Read 1 Kings 20 and Daniel 2.

This devotional is about Daniel 2.

What would you do if you were a powerful leader but suspected that your spiritual advisors were making stuff up? You might do what Nebuchadnezzar did here in Daniel 2. Nebuchadnezzar had a weird dream (v. 1) and he apparently believed that something was being communicated to him in it. Instead of describing it for his spiritual advisors, he tested them: could they tell him what he had dreamed and THEN interpret what it meant (vv. 2-9)? The key phrase in that passage is in verse 9: “You have conspired to tell me misleading and wicked things, hoping the situation will change. So then, tell me the dream, and I will know that you can interpret it for me.” If they could tell him what he had dreamed that would be proof that they had genuine access to the spiritual realm. That would give him greater confidence in their interpretation of this dream and in their spiritual guidance in every other matter.

Nebuchadnezzar’s spiritual advisors did not like the new terms of service he was imposing on them. They protested that what he wanted was impossible (vv. 10-11) which confirmed to the king that they were dealers of nonsense. Consequently, Nebuchadnezzar ordered them to be put to death (vv. 12-13). Daniel and his friends were apparently junior officers in the spirituality cabinet of Babylon at this point. They were subject to the same death penalty but had not been given the opportunity to advise Nebuchadnezzar about his dream (v. 14). Daniel asked for some time and urged his three friends to pray (vv. 15-18), and God answered their prayers, revealing the vision and its meaning to Daniel (vv. 19-45).

The interpretation of Nebuchadnezzar’s dream is important because it predicted world events that would happen after his reign and would culminate with the kingdom of Christ (vv. 36-45). But for this devotional, I want to focus on how Daniel responded when God answered his prayers. Daniel was given a gift that, according to Nebuchadnezzar’s astrologers, was impossible: “There is no one on earth who can do what the king asks!” they said in verse 10. Daniel recognized that what they said was right. His ability to interpret dreams was a supernatural gift from God, not a natural skill he developed himself (v. 23). Daniel also recognized in this dream that God was at work in world events (v. 21).

While we think that kings and leaders are chosen by natural events, political processes, and/or human manipulation, God’s providence stands behind it all. The rulers of this world think they are in control but their control is an illusion. God is using their ambitions to advance his will. While we should do what we can to influence world events toward righteousness, we need to recognize that the nations and political structures of this world belong to this world; they will be replaced by the kingdom Jesus came to establish (vv. 44-45). What seems so powerful, so permanent, so impenetrable to us now will be supernaturally—“not by human hands” (v. 34)—“broken to pieces and… swept away without leaving a trace” (v. 35).

Anytime we have an election, there are people who feel hopeful and people who feel hopeless. Regardless of your politics, you’ve endured the ups and downs of that roller coaster already in your life and you will likely experience them again. If our hope were in reforming this world and it’s rulers, we would have plenty to worry about, but our hope is in Christ. His kingdom may be right on the verge of appearing or it may be another thousand years away. Only God knows the timeline, but he has revealed to us the outcome. Look in faith to these promises and trust God to watch over us and use us in the meantime, just like he did with Daniel and his friends.