Deuteronomy 16, Jeremiah 8, 1 Corinthians 12

Read Deuteronomy 16, Jeremiah 8, and 1 Corinthians 12.

This devotional is about Deuteronomy 16.

Here in Deuteronomy 16, Moses explained three annual festivals that Israel was required to observe. The first was the Passover feast which Israel was required to “celebrate” (v. 1). First they were required to eat unleavened bread (“the bread of affliction,” v. 3) for seven days. That was to remind them of their affliction in Egypt. On the evening that began the seventh day of the feast, they were to sacrifice to the Lord in his designated place (vv. 5-6), then worship the Lord and refrain from work on the seventh day, eating the meat that was roasted the night before as part of their passover sacrifice (vv. 7-8).

The second festival described in this chapter happened seven weeks after they began to harvest their crops (vv. 9-12). This feast consisted of giving a “freewill offering” (v. 10) and that offering was to be in proportion to how much God had blessed them. They were to take the offering to the tabernacle/temple (v. 11) and “rejoice before the Lord” there. Like the Passover, this feast was to “remember that you were slaves in Egypt.” They were to celebrate this festival because, now as freed people, they could profit from their work instead of working hard as slaves and watching their masters prosper instead.

Finally, the third feast they were commanded to observe was the Feast of Tabernacles. This festival reminded them of their wanderings in the desert so that they would be grateful for a land of their own. This festival happened “for seven days after you have gathered the produce of your threshing floor and your winepress.” In other words, it marked the end of harvest time.

Being required to do something sometimes causes people to lose their desire to do that thing. But God did not require these festivals in order to impose a burden on people; he did it so that they could enjoy themselves. Look at the words of joy in these passages: “celebrate” (v. 1, 10, 13, 15), “rejoice” (v. 11), “be joyful” (v. 14), and “your joy will be complete” (v. 15). Instead of filling up everyday with back-breaking work, fearing that they were on the edge of starvation, God commanded his people to work hard for six days and enjoy a day off to worship him. Instead of working from daylight to dusk from spring through fall with only one day off a week, God mandated these festivals so that his people could rest, rejoice, and reflect on all that God had done for them.

The New Testament does not command believers to observe any kind of Sabbath nor does it require us to celebrate any festivals. But the weekly Sabbath and annual festivals like these teach us the importance of rest and rejoicing. If we do nothing but work all the time, we’ll look up someday and find ourselves old, our lives having passed us by, and our children having grown and gone out on their own.

Choosing to worship and rest on Sunday gives us time to worship the Lord, learn from his word, fellowship with other believers, enjoy time with our families, rest for the work week ahead, and rejoice in all that God has given us in Christ and through the faithful work of our hands. Nothing in the New Testament requires us to do this, but doesn’t show the compassion of God for tired, beleaguered people? Wouldn’t we be wise to pause for rest and reflection regularly?

Leviticus 27, Isaiah 25, Acts 10

Read Leviticus 27, Isaiah 25, and Acts 10.

This devotional is about Isaiah 25.

What will heaven be like? This is a question that most Christians have probably considered and plenty of non-Christians, too. When Hollywood believed in an afterlife, they created a picture of heaven that many people may still have: people become angels, float on clouds, and play the harp.

What an incredibly boring way to spend eternity!

God’s Word doesn’t reveal to us much about what we call “heaven,” but there are a few things we can discern about it.

First, we don’t really spend eternity in heaven. The spirits of departed believers live in heaven with God now, but eternity will be spent on earth–first on this earth in what we call the Millennial kingdom, then on the new earth which God will create. So we really should be talking about “eternity” or “the eternal state” instead of talking about “heaven.”

Secondly, the eternal state happens in a city, the New Jerusalem, and this passage, Isaiah 25, gives us some detail about life there. Isaiah 25 is a song of praise to God (vv. 1-5), giving glory to God for what he has done for his people. Beginning with verse 6, however, Isaiah returned to describing the future, a topic he had begun discussing in chapter 24. How did he describe life in the future New Jerusalem here in chapter 25?

First, he described a feast in verse 6. When God’s kingdom begins fully, it will start with a great celebration. Verse 6 described it as “a feast of rich food” which indicates an occasion of great pleasure and enjoyment for God’s people. And, the next phrase in verse 6 tells us that God’s people will be “all peoples” indicating that all kinds of people, not just Jewish people, will be welcomed guests at this feast.

Second, the eternal state is a place where death no longer exists and cannot trouble anyone. Verse 7 described death as a shroud, a sheet that covers everyone. But God “will destroy” that shroud and “will swallow up death forever” (v. 8a).

Third, eternity will be a state in which there is no longer any unhappiness. Verse 8b says, “The Sovereign Lord will wipe away the tears from all faces.” The sadness and disappointments of this life will not be present nor will they affect us when we are with the Lord. This seems particularly tied to the sadness that sin creates; verse 8b says, “he will remove his people’s disgrace from all the earth.” The things we do and have done that we are so ashamed of will be completely forgotten. Atoned for by the blood of Christ, they will no longer trouble us anymore.

Of course we bemoan the senseless tragedies, terrible injustices, and brevity of life that marks this world. The truths in this chapter, however, can encourage our hearts and give meaning and purpose to our lives. Our short time on this earth is not the end; it isn’t really even the beginning when we compare however many years we get in this life to an eternity with Jesus. So let your heart hope in God’s plans and let them focus your mind to help you serve him.

Numbers 33, Isaiah 25, Psalm 138

Read Numbers 33, Isaiah 25, and Psalm 138.

This devotional is about Isaiah 25.

What will heaven be like? This is a question that most Christians have probably considered and plenty of non-Christians, too. When Hollywood believed in an afterlife, they created a picture of heaven that many people may still have: people become angels, float on clouds, and play the harp.

What an incredibly boring way to spend eternity!

God’s Word doesn’t reveal us a whole lot to us about what we call “heaven,” but there are a few things we can discern about it.

First, we don’t really spend eternity in heaven. The spirits of departed believers live in heaven with God now, but eternity will be spent on earth–first on this earth in what we call the Millennial kingdom, then on the new earth which God will create. So we really should be talking about “eternity” or “the eternal state” instead of talking about “heaven.”

Secondly, the eternal state happens in a city, the New Jerusalem, and this passage, Isaiah 25, gives us some detail about life there. Isaiah 25 is a song of praise to God (vv. 1-5), giving glory to God for what he has done for his people. Beginning with verse 6, however, Isaiah returned to describing the future, a topic he had begun discussing in chapter 24. How did he describe the future here in chapter 25?

First, he described a feast in verse 6. When God’s kingdom begins fully, it will start with a great celebration. Verse 6 described it as “a feast of rich food” which indicates an occasion of great pleasure and enjoyment for God’s people. And, the next phrase in verse 6 tells us that God’s people will be “all peoples” indicating that all kinds of people, not just Jewish people, will be welcomed guests at this feast.

Second, the eternal state is a place where death no longer exists and cannot trouble anyone. Verse 7 described death as a shroud, a sheet that covers everyone. But God “will destroy” that shroud and “will swallow up death forever” (v. 8a).

Third, eternity will be.a state in which there is no longer any unhappiness. Verse 8b says, “The Sovereign Lord will wipe away the tears from all faces.” The sadness and disappointments of this life will not be present nor will they affect us when we are with the Lord. This seems particularly tied to the sadness that sin creates; verse 8b says, “he will remove his people’s disgrace from all the earth.” The things we do and have done that we are so ashamed of will be completely forgotten. Atoned for by the blood of Christ, they will no longer trouble us anymore.

Of course we bemoan the senseless tragedies, terrible injustices, and brevity of life that marks this world. The truths in this chapter, however, can encourage our hearts and give meaning and purpose to our lives. Our short time on this earth is not the end; it isn’t really even the beginning when we compare however many years we get in this life to an eternity with Jesus. So let your heart hope in God’s plans and let them focus your mind to help you serve him.

Ephesians 1:15-16

Ephesians 1:15-16

Thanksgiving is an important American holiday. It is also an important Christian virtue and practice. But all Christians should be thankful for something important that few Christians actually ever give thanks for. What is that important something? Find out in this message from Ephesians 1:15-16.

This is a message from chapter 1 of the New Testament book of Ephesians by Pastor Brian Jones.

This message was delivered on Sunday, November 15, 2009 at Calvary Bible Church in Ypsilanti, Michigan.

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