1 Kings 13, Ezekiel 42

Today, read 1 Kings 1 3 and Ezekiel 43.

This devotional is about Ezekiel 43.

The exile of Judah to Babylon happened in three stages. Ezekiel and others were sent to Babylon in one of the earlier stages of exile and Ezekiel’s prophetic ministry happened there in Babylon (Ez 1:1).

Back in chapter 33:21-22, word came to Ezekiel and the other Jewish exiles in Babylon that Jerusalem had fallen to Nebuchadnezzar. This was the final stage of Judah’s exile, the one where Nebuchadnezzar killed many people and burned the city of Jerusalem, including the Lord’s temple.

From Ezekiel 34 onward, Ezekiel’s message to Judah turned to a hopeful one. He still prophesied pain and loss for God’s enemies (like in Ez 35, for instance) but for God’s people his message was God’s promise of restoration.

Whenever someone has a catastrophic loss–a business or personal bankruptcy, the death of a spouse or one that leaves in divorce–it can seem like things will never be good again. Imagine if the catastrophe happened to your nation–a nation of God’s chosen people. Imagine that the capitol city, the palace, and the temple that one of your greatest kings in history built was completely destroyed. Imagine that everyone you knew was either killed or carried off as a prisoner by the nation that invaded you. I think there would be a strong tendency for any of us to think, “That’s it; it’s over. Israel will never exist again.” These later chapters in Ezekiel’s prophecy were promises from God that the nation would not be over. In fact, God’s people would have a brighter future than ever someday. Judah and Israel would be reunited as one nation again (37:15-23) and God himself would be their king (37:24-28).

Starting in chapter 40, Ezekiel had a vision of a restored temple of the Lord. The past few chapters we’ve read in Ezekiel have described that new temple in great detail. So much detail, in fact, that Ezekiel was measuring it out by hand so that there would be a specific record of what God was promising to do.

There is more description to come of this temple in the chapters that remain of Ezekiel but in today’s chapter, Ezekiel 43, God explained why he described this temple to Ezekiel in such detail. Verse 10 says, “Son of man, describe the temple to the people of Israel, that they may be ashamed of their sins. Let them consider its perfection, and if they are ashamed of all they have done, make known to them the design of the temple—its arrangement, its exits and entrances—its whole design and all its regulations and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.” To summarize those verses, God is telling Ezekiel to be specific about the temple so that God’s people would “be ashamed of their sins.” How exactly would a vision of a temple for the Lord with precise measurements make the people ashamed of their sins? The answer lies in the idea behind all of this: God’s people may have given up on him but he had not given up on them. God was able to restore them to the land, be their perfect king, and dwell among them in a perfect temple. What they needed to do was repent of their sins and hope in him for the fulfillment of these promises.

Truthfully, our ambitions for God are extremely limited but God wants to do “immeasurably more than all we ask or imagine, according to his power that is at work within us” (v. 20). Reading about God’s promises like this in his word should give us great hope and align us with his program and will again. God has promised incredible things for his people; do we believe that he will do them?

If we did believe that God will accomplish his promises, what would we do (or try) that we won’t do or try today?

Numbers 15, Isaiah 5, Psalm 121

Today’s Bible readings are Numbers 15, Isaiah 5, and Psalm 121.

This devotional is about Isaiah 5:20: “Woe to those who call evil good and good evil,
who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.”

In this chapter Isaiah continued his prophecies against Judah. This chapter is more about why God will punish them for doing wrong than what will happen in the future. One of the many reasons for punishment in this chapter is that God’s people intentionally re-defined morality. They said that good was evil and evil is good. Instead of measuring what is moral but the character of God–the only true righteous standard there is–the people of Judah substituted their own opinions for the genuine will of God. The “woe” pronounced in verse 20 was a statement that God would judge them so they should feel a great sense of angst.

Calling good evil and evil good was not something that only Judah did. In fact, throughout human history people have been trying to substitute our own opinions for the word of God. The same is true today. All kinds of things that God’s word condemns as evil are called “good” by our society.

God pronounced a woe on these people because they had forsaken truth. That’s what the next two phrases in verse 20 say: “…who put darkness for light and light for darkness…” Since God is truth he is the only true standard for what is true of false, right or wrong. Likewise, when you reject God and his revelation, you are left with only your preferences and thought patterns. Since each of us is a sinner, we have a strong tendency to try to rationalize our sins, leaving us with no light but only darkness. God provides us with the light of his truth. If we reject that, the best we can do is to try to redefine truth based on our own preferences. This thrusts us into the darkness of ignorance and unbelief. But, if we humble ourselves before the Lord and ask for his truth, he gives us the light of his wisdom to guide us daily.