Genesis 33, Esther 9-10, Psalm 32

Read Genesis 33, Esther 9-10, and Psalm 32.

This devotional is about Esther 9-10.

There are good, godly men who don’t believe that God cares about Israel as a nation any longer. They believe that God’s promises to Israel have been fulfilled in Christ and in the church. The Jews that exist today, then, are just like any other race of people on earth. There are some who are elect and will trust Christ by faith to become part of the church just as in every other nation. But, to those who believe that the church has replaced Israel, there is nothing special about national Israel.

I do not believe that.

I believe that God’s covenant with Abraham remains and that there are promises he made to Israel that have yet to be fulfilled. Those promises will be fulfilled by Christ and, when they are, then Christians and Jewish believers will be united as one people of God in eternity.

I believe this for many reasons, one of which is that Jewish people still exist with their ethnic identity in tact. Throughout human history, there have been repeated efforts to extinguish their existence. You are aware of Hitler’s attempts to destroy the Jews and that they have enemies today, such as the PLO, who want to wipe them out as well. But these modern threats are only the latest. Here in Esther, we’ve been reading about how Haman wanted to eradicate the Jews from the earth. Yet, in God’s sovereign will, he placed Mordecai and Esther in Xerxes’s palace to thwart Haman’s genocidal intentions.

What’s so interesting about the book of Esther is that God’s name is not mentioned at all, not once in any form. And, Esther became queen through immorality (chapter 2) and neither she nor Mordecai are portrayed as believers in YHWH or adherents to Judaism as a faith. The closest reference we see in Esther to God or faith in him is when Esther asked the Jews in Susa to “fast for me” and said “I and my attendants will fast as you do” (Esther 4:15-16). That’s it! She doesn’t even mention prayer with this fasting; just the fasting.

It may be true (it likely is, actually) that Esther and Mordecai were believers. But the author of Esther does not say so or detail for us what their walk with God was like. The purpose of the book of Esther is not to laud these two people for their faith, but to show how God was faithful to his covenant regardless of whether any of the Jews were faithful to him. This book also shows us how God works sovereignly. There is not one miracle described in the book nor is there any divine revelation to help out the main characters. In the book of Esther, people acted rationally, with intention and in fear at times without any divine intervention or even any overt acknowledgement on God. And yet, God still worked in their everyday lives to save his people from being extinguished. God may not be mentioned directly in the book of Esther, but his faithfulness to his covenant and his care for his people are demonstrated on every page.

Israel today lives in unbelief. There are Jews, of course, who have embraced Christ as Messiah and become Christians like we are. But the nation we call Israel was politically created and is one of the most progressive (in the moral sense; in other words, “liberal”) nations on earth. Yet just as God protected and cared for his people in Esther, regardless of their faith or lack of faith, he is preserving his people and watching over them. There will come a day when they will turn to Christ in faith (see Romans 11 and most of the book of Revelation). Those Jews who die before that day will perish in hell just like any other person who does not submit to Christ in faith. But God is faithful and will make good on his promises to Abraham, David, and others.

For us, the lesson of Esther is to trust God. Things around us may look good at times; at other times, they may look bleak. God has ways of accomplishing his will even through unbelievers and he will do it. So hope and trust in him, not in people, governments, programs, or anything else.

1 Chronicles 13-14, Zechariah 7, John 20

Read 1 Chronicles 13-14, Zechariah 7, and John 20.

This devotional is about Zechariah 7.

During the 70 years that Judah was captive to Babylon, the Jewish people began a tradition of fasting in the fifth and seventh month of each year (vv. 3-4). The purpose of the fast was, on the surface at least, to beg the Lord to end the captivity, return his people to the promised land, and restore the temple. But, when Zechariah wrote these words, the temple was being rebuilt and many people were returning to Judah. The things God’s people had been fasting for were happening. So the delegation described in verse 2 wanted to know if the fasting was still necessary.

Zechariah’s answer was long and did not conclude until chapter 8, but his entire answer challenged the questioners more than it answered the question. The Lord asked the people, “…was it really for me that you fasted? And when you were eating and drinking, were you not just feasting for yourselves?” (vv. 6-7). A fast of true repentance would have honored the Lord but a mere ritual that everyone observed as a matter of custom meant as little to the Lord as it did to the people observing the fast. Likewise, their “normal” days of eating and drinking were done without any regard for the Lord. They did not give thanks for the food he provided or enjoy it as an act of worship from grateful hearts. Both their religious observance and their daily habits were done for themselves, not as servants of God seeking to please him.

Instead of living for themselves, God wanted his people to live like him daily, showing justice, mercy and compassion (v. 9) by caring for widows, orphans, foreigners, and the poor rather than using the vulnerabilities of these groups as levers to exploit them (v. 10). That is the kind of worship God wants, not because he expected people to work to earn his favor but because these ethics were evidence of a truly changed heart.

Think about your daily choices–to eat or not to eat, to read God’s word and pray or not, to attend church or sleep in, to be kind and helpful to others or to ignore their needs. Does your walk with God drive the decisions you make on these (and other) things or do you choose what you will and won’t do based on your own personal motivations?

When you have the opportunity to help someone in need, do you do it as an act of worship and obedience to the Lord?