Exodus 27, Ecclesiastes 3, Proverbs 8:1-21

Read Exodus 27, Ecclesiastes 3, and Proverbs 8:1-21 today.

This devotional is about Exodus 27.

From Exodus 25 through 30, God spelled out for his people how to create the tabernacle and all the things that belonged in it. Chapter 25:31-40 described the lampstand that they were to build. Here in 27:20-21 the Lord told them how to make the oil that would be burned in that lamp.

The lampstand itself had seven lamps–one in the center and six branches–three on each side (25:32, 37). Remember that–seven lamps on one lampstand.

This lampstand was placed “outside the curtain that shields the ark of the covenant law” (v. 21a). That means it was in the holy place, just outside the Most Holy Place (or holy of holies, as it is sometimes called). God’s command was that these seven lamps were to be burning at all times; that’s what “from evening till morning” (v. 21c) means. The only time these lamps would ever go out was if the people (and, therefore, the tabernacle) were moving to a new place. When the tabernacle was set up and in use, the lamps were supposed to burn night and day.

The people of Israel had their own lamps which they used in their tents at night. When it was time to sleep, the lamps God’s people used at home were extinguished because they were not needed and might prevent them from sleeping. God never sleeps, so the ever-burning lamps were a testimony to God’s wakeful watchfulness over his people. Because God was always awake and on duty, his people could pray to him anytime–night or day.

Notice also that the oil for these lamps was to be brought by the people. Verse 20 says, “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning.” It was the duty of the non-priests to bring a constant fresh supply of this olive oil so that the lamps would never go out.

Also note that the responsibility to provide oil for the lamps passed from one generation to another. The last sentence of verse 21 says, “This is to be a lasting ordinance among the Israelites for the generations to come.”

Finally, note that a particular kind of olive oil was needed to fuel these lamps: “clear oil of pressed olives” (v. 20a). Commentators say that this kind of oil would burn with very little smoke. There was a purity to this kind of preparation that was fitting as a symbol of God and his presence.

So, what do we have here? Let’s review:

  • The priests were to make a lamp with seven spots on top where the fire light would appear.
  • This lampstand was placed outside the curtain where the Most Holy Place was. It was the closest thing to the Ark of the Covenant (beside the curtain that separated the Holy and Most Holy Places).
  • The seven lamps were never supposed to go out because they symbolized God’s presence and attention night and day.
  • The oil for this lamp was to be:
    • Pure olive oil to burn without smoke.
    • Provided by the people, not the priests
    • Continually provided by the people for every generation.

What does any of this have to do with us Christians? 

  • At the very least, it serves as a visual reminder to us of God’s constant presence. He is always awake, always alert, always watching over us and ready to hear our prayers.
  • The command for the people to provide the oil from one generation to another reminds us that we all contribute to God’s ministry. If we stop contributing to God’s work, the light of his presence may go out in the world.

But consider one more possible application of this passage: In Revelation 1:12, John saw “seven golden lampstands” and in verse 20 of Revelation 1 he was told that “the seven lampstands are the seven churches.” Admittedly, the tabernacle/temple only had one lampstand with seven lamps emanating from it so there are some differences. But because there were seven lamps on the lampstand in Exodus 27, God may have chosen these seven churches and used the symbol of the lamp to call up this image from the tabernacle/temple.

In Revelation 2 in God’s message to the church at Ephesus was that unless they repent, “I will come to you and remove your lampstand from its place” (2:5). That was a promise that the church would cease to exist. The light of the gospel would go out in Ephesus and there would be no indication of his vigilant presence there. That happened; the church in Ephesus no longer exists because Ephesus no longer exists. The region where Ephesus was located is modern day Turkey–a Muslim-dominated nation.

If the lamps in Revelation 1-2 are to remind us of Exodus 27, then the fact that the people were to supply the oil so that the light never went out is significant. The light of God’s truth and God’s presence is only one generation from being extinguished. Unless God’s people continue to cultivate purity and contribute to his work, the light can go out and God will remove the lamp. Note that the elders of the church are part of the people of the church. Elders/pastors are not priests because Jesus is the one and only priest.

And what was it that the church in Ephesus needed to repent of? Lovelessness. Revelation 2:4-5 says, “Yet I hold this against you: You have forsaken the love you had at first. Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place.”

When we stop loving God and loving each other, we are no longer supplying the gospel with the fuel for its light. When there is no love in God’s church, the light goes out and God removes the lamp completely.

By God’s grace, then, let us love him and love each other. Cultivate a heart for God and serve him and his people in love. Without this love, the light of God’s presence in our church will go out.

Exodus 9, Job 27, Hebrews 13

Read Exodus 9, Job 27, and Hebrews 13.

This devotional is about Hebrews 13.

The author of Hebrews wrapped up his message by giving believers some ways to put our faith into action. It starts with love (v. 1) which shows itself in how we act toward other believers (again, v. 1), how we receive and care for outsiders (v. 2), and how we pray for and care for those who are suffering under persecution for Christ (v. 3).

Living for Christ in this age means honoring marriage with purity (v. 4), living without greed and materialism (vv. 5-6), acting properly toward the leaders of our church (vv. 7-17), and praying for all those who are serving the Lord (vv. 18-19). Finally, the author of Hebrews prayed a beautiful benediction over the original readers of this book (vv. 20-21) and closed (vv. 22-25).

For today’s devotional thoughts I’d like to focus on verses 15-16: “Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name. And do not forget to do good and to share with others, for with such sacrifices God is pleased.” These verses follow verses 11-14 where the author of Hebrews made one final reference to Jesus as our priest. Just like the body of a sin offering is offered outside the camp, Jesus was sacrificed outside the city of Jerusalem (v. 12). Going to him for salvation is, metaphorically, like leaving the “city” of Judaism. All who follow Christ are now outsiders but that’s OK because we’re looking for an eternal city anyway (v. 14).

But just as there were thank offerings and free will offerings in the Old Testament whereby a worshipper could bring a sacrifice just because he loved God, now the author of Hebrews says that we Christians bring a thank offering in our words. He tells us to offer this offering “continually;” that is, many times throughout our lives. And the content of this offering is “the fruit of lips that openly profess his name.” This is evangelism. One of our acts of worship as Christians is to claim Jesus openly and tell others about our faith in him.

The second type of Christian sacrifice is described in verse 16: “ And do not forget to do good and to share with others….” This consists of being generous to others. It may be others who have a need or simply others whom we choose to bless by giving. So we do not bring a sacrifice for our sins, to appease God’s wrath for what we have done. Jesus paid the penalty for this himself and his blood makes “the people holy” (v. 12). Like an Old Testament worshipper who brings freewill offerings just out of love for God, we bring sacrifices of worship to God when we openly identify with Christ and share his eternally life-changing message and when we are generous to others around us.

Here’s an opportunity, then, for us to look at serving God this week. Are there lost people around you who don’t even know that you are a Christian? Look for an open door to speak to that person about Christ. Are there others around you who have needs or who just would be blessed by your generosity? Reach out to bless them with what you have–a financial gift, a meal, whatever. God loves these kinds of Christian sacrifices because they show our love and devotion to Jesus. Yes, the Lord loves our worship and praise in singing and prayer, but he also is delighted in our actions through evangelism and showing kindness to others.

Genesis 29, Esther 5, Matthew 20

Read Genesis 29, Esther 5, and Matthew 20.

This devotional is about Matthew 20.

Jesus told some very odd stories and Matthew 20:1-16 contains one of them. It started out unsurprisingly enough: A farmer needed harvesters for his vineyard. He went where the unemployed workers hung out and hired a bunch of them. They agreed to work all day for 1 denarius. That was the standard amount paid for one day’s work in Jesus’ time.

At noon, he hired more guys; their wage was ambiguous: “whatever is right” (v. 4). That equals more than zero, which they would have received for standing around the rest of the day, so they agreed.

The same thing happened at 3 p.m. At 5 p.m., he hired even more guys.

A few hours later as darkness fell, each worker was paid. The farmer instructed his foreman to start with the last guys in, pay them first, and pay the first guys last. The foreman paid 1 denarius to the guys who started working at 5. In other words, they made a full day’s wage for one hour of work. Nice work if you can get it!

The guys hired at 3 got their denarius, and so did the guys who clocked in at noon. The guys who had worked all day eagerly looked forward to their paychecks. They reasoned: “This crazy landowner is paying a day’s wage to guys who worked for 1 hour; how much will he pay for those of us who worked 8 hours?” The answer:

One denarius!

Just as they had agreed in the morning. No bonus money for working all day. No tips, either.

Although the all-day workers agreed to that amount from the beginning, they were unhappy. They were unhappy even though it was a fair wage for a fair day’s work. They were unhappy even though they had agreed to that amount in advance. Despite the objective fairness of the situation, those who worked all day felt it was unfair to pay the last workers as much as the first workers made (v. 12).

When they complained that these were unfair labor practices, the farmer told them, “Hey, it’s my money! I can do with it whatever I want! And, what I want is to be crazy generous to those who only worked an hour.” That’s my paraphrase, but it is an accurate description of verses 13-15. Jesus concluded the story in verse 16 by saying, “So the last will be first and the first will be last” (v. 16).

This is a parable about justice and generosity. It is a parable about God and, specifically, how he treats people in his kingdom. The lesson taught in this parable is that God is generous in his kingdom; he does not operate in typical human ways. If you follow Jesus for 50 years or for 1 day, you receive the same blessing of eternal life, the same gift of God’s love, the same adoption into God’s holy family.

Do you ever feel a sense of inferiority as a Christian? If you were saved as an adult, do you think that people who were saved as children are more loved by God or more capable of serving him effectively?

Or do you suffer from superiority? Do you look down on other believers because they lack a Christian heritage or don’t have the fund of Bible knowledge that you do?

Let this parable correct your thinking about God and his ways. God is generous with his grace. He makes the same promises to everyone who calls on him. So enjoy and marvel at the grace of God and don’t look at any other Christian as more or less blessed than you are.

Ruth 2

Ruth 2: U-Turns

From the series, “U-Turns.” This message teaches us that God will direct you and provide for you when you trust Him through the U-Turns of life.

This is a message from chapter 2 of the Old Testament book of Ruth. It is part of a series called U-Turns by Pastor Brian Jones. This message was delivered on Sunday, July 19, 2009 at Calvary Bible Church in Ypsilanti, MI.