Genesis 3, Ezra 3, Psalm 3

Today we’re reading Genesis 3, Ezra 3, and Psalm 3.

This devotional is about Ezra 3, so read that chapter if you can’t do all of today’s reading.

The events recorded in Ezra happened late in Old Testament history. They happened after the kingdoms of Saul, David, and Solomon and after those kingdoms were divided into the Israel (the northern kingdom) and Judah (the southern kingdom). Because of Israel’s idolatry, God used the Assyrian Empire to scatter the northern kingdom of Israel. Years later, God then used the Babylonians to take the southern kingdom, called Judah, into captivity. Daniel and his friends were living in Babylon due to that captivity. Daniel, while reading Jeremiah, realized that the captivity would end after 70 years. Ezra recorded what happened after that 70 years of captivity ended.

Cyrus the king of Persia was moved by the Lord to send the people of Judah living in exile back to Jerusalem to rebuild the temple. We read about that in Ezra 1. Ezra 2 recorded the names of those returned. At the end of Ezra 2, yesterday, we read, “When they arrived at the house of the Lord in Jerusalem, some of the heads of the families gave freewill offerings toward the rebuilding of the house of God on its site” (Ez 2:68).

Today in Ezra 3 we read that the people “assembled together as one in Jerusalem” (v. 1b). They built an altar and began the routine sacrifices commanded in Moses’ law (v. 3). They also celebrated the Feast of Tabernacles (v. 4) and began rebuilding the Temple (vv. 7-13).

One thing that is impressive about this chapter is how quickly the people organized to begin worshipping the Lord together as a group. Verse 1 refers to the “seventh month” but that doesn’t mean seven months after they arrived. It means the seventh month on the Jewish calendar, the month when the Feast of Tabernacles would be celebrated (v. 4, 6). Although Ezra did not say so, the events of verses 1-6 happened probably only 3 or 4 months after the exiles returned to Jerusalem.

The Jerusalem they returned to was a mess. It had been completely destroyed by the Babylonians 70 years before and was uninhabited during that time. When they got there, they had to figure out who owned what property, then repair or rebuild some kind of home to live in.

But the people who returned also needed to make a living, so they also had to begin working to start an economy going again. Verse 3 says that they “had settled in their towns” but that “settling” was only a bare subsistence. They were far from a thriving, vibrant community at that point.

And yet, they began their worship as a nation and their obedience to God’s word pretty quickly. It is true that Cyrus sent them there to rebuild the temple (chapter 1), but it would have been easy to make excuses–very plausible excuses–about the importance of making sure they could survive before they began worshipping God corporately again. They also could have said, “Well, we need to rebuild the temple first, then we can do the sacrifices and feast days.” But the temple took two years to get going (v. 8). Rather than wait, their faith in God and zeal for his glory caused them to obey his word as soon as they could.

All of this indicates what a priority worship was for these Israelites. Unlike their ancestors who worshipped idols and mixed God’s word with pagan gods and rituals, the 70 years of exile had chastened them and had shown them the importance of faith in God’s word and obedience to it.

I wonder if we would respond the same way? If some natural disaster wiped out all of our homes and businesses and leveled our church building, would those of us who survived that want to get together as soon as possible to start worshipping again?

I’d like to think that gathering again as a church family would be very important to us. Maybe a tragedy like that would make it so. But, when I think about how many people in our church only attend our Sunday worship here and there, I wonder.

Many people are faithful to our worship services Sunday after Sunday but many others attend for a Sunday or two, then disappear for weeks at a time. They all have reasons but how many of those reasons are just excuses laid on top of poor priorities? And that’s just Sunday services we’re talking about. The other ministries of our church, such as small groups, have even more random and unpredictable attendance by families in our church.

This passage, and the coming of a new year, give us a chance to think about our priorities and where our time is spent. The fact that you’re reading these devotionals probably puts you in the category of people who are committed to the Lord and his work in our church. But, there is always the temptation to get distracted and let priorities fall out of whack. Don’t let that happen to you and, if you have a chance to encourage someone else who isn’t attending regularly, take the opportunity to speak to them for their good as a believer in Christ.

Genesis 3, Ezra 3, Matthew 3

Read Genesis 3, Ezra 3, and Matthew 3 today. This devotional is about Ezra 3.

The book of Ezra describes events late in the chronology of the Old Testament. God’s people, Israel and Judah, had been exiled from the promised land. After 70 years in captivity first to the Babylonians then to the Medo-Persian Empire, Cyrus the Great had allowed the people of Judah to return to their homeland and rebuild the Temple in Jerusalem. We read about the decree of Cyrus back in Ezra 1.

Here in Ezra 3, the seventh month on the Jewish calendar has arrived (v. 1). This is the month for Yom Kippur, the Day of Atonement (see Leviticus 23:27). Without a temple, however, atonement could not be made. Instead, God’s people rebuilt the altar of burnt offerings (v. 2) so that daily morning and evening offerings could commence while the temple was rebuilt.

They also celebrated the Feast of Tabernacles. Notice, however, the words of verse 3: “Despite their fear of the peoples around them, they built the altar on its foundation and sacrificed burnt offerings on it to the Lord….” Isn’t it interesting that, despite the decree of Cyrus that authorized them to return, God’s people felt fear? Isn’t it interesting that the fear they felt was centered on their public worship of YHWH? Yet, consider how courageous these people were. Despite their fear, they sacrificed to the Lord anyway. Despite their fear, they began rebuilding his temple.

The fear they felt was from a real threat, too. The people surrounding them could attack them at any time. The edict of Cyrus might have caused consequences for their attackers someday, but there was no army was protecting them at that moment. They only thing they had to combat their fear was faith in God’s promises and hope in his covenant. That faith was strong enough to call them to obedience to God’s word despite the real threat of danger.

How often do we allow the fear to stifle our obedience to Christ? And, what do we fear? The possible disapproval of others. Not violence; just embarrassment.

Do we withhold the good news of Christ when the opportunity opens because we fear the disapproval of the unbeliever—the very one who needs to hear of Christ’s love?

Do we imagine that when we bow to thank God for our food in a restaurant, unbelievers around us stop chewing and look over at us in scorn? Or do we use that imaginary scorn as an excuse to keep us from giving thanks to God altogether?

Do we tell people that we go to church each Sunday and even invite them to come with us or do we avoid getting too specific about our plans for the weekend when we’re asked?

God has done so much for us and promises so much more—both for us and to all who join us as his followers by faith. Yet, we are so easily ashamed of being identified with him and his people. Let the faith of these ancient Hebrews encourage you to live without fear in your public worship of the Lord.