This devotional is about Jonah 4.
Have you ever allowed someone to talk you into doing something you really didn’t want to do? My guess is that most of us have. We all are reluctant to do certain things. Either we don’t want to do the activity itself or we are unsure, skeptical even, if the activity will be fun or productive or helpful or produce whatever result it promises.
We also may be reluctant because we see real risks. We’ve all had that sinking feeling that happens when we are reluctant to do something, do it anyway, then see that the very thing we feared is happening.
Jonah could relate. The people of Nineveh were wicked people, which is why Jonah hated them and resisted coming to preach to them in the first place back in Jonah 1. When he did reluctantly arrive in Ninevah, Jonah came preaching God’s judgment and offering no grace, as we saw yesterday.
Jonah did not want to preach to Nineveh because they were cruel to people they conquered and captured in war. Maybe some of Jonah’s friends or relatives had been tortured by them or maybe he’d just heard enough reports to know how violent they were. Regardless of the specific reasons why, Jonah did not want to go to Nineveh. He did not want to preach to the people who lived in Nineveh. He did not want to see them respond well to his message. He did not want the king to repent in sackcloth and sit in dirt as he did in Jonah 3:6. Jonah was willing to die—“throw me into the sea“ (1:12)—rather than preach to the people of Nineveh. But God, in his inimitable way, changed Jonah’s mind and persuaded him to go to Nineveh–against his will–and speak against their sins.
Our reading today tells us why Jonah did what he did in chapter 1 and chapter 3. He went the opposite direction from Nineveh in chapter 1 and preached judgment without grace in chapter 3 because he was afraid the Lord would forgive the Assyrians of Nineveh: “He prayed to the Lord, ‘Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity’” (v. 2). In our language, Jonah was saying, “I knew it! I knew this would happen!” If you’ve ever regretted letting someone talk you into something, you know the feeling. But in Jonah’s case, it was the positive result that he feared. He did not want to preach to the people of Nineveh lest they repent and avoid God’s judgment. When exactly what he feared happened, his hatred for the Assyrian people turned into anger at God himself.
God dealt with Jonah by confronting his anger (v. 4, 9). He asked Jonah whether he had any right to be angry in verse 4. Jonah ignored God’s question and went outside the city to see if God’s judgment would fall on them despite their repentance (v. 5a). God was gracious to Jonah, giving him a plant to provide him shade (v. 5b-6). Then God took away the shade (v. 7) and turned up the heat (literally) on Jonah (v. 8). The shade and the heat were an object lesson about God’s grace. Jonah didn’t deserve or earn the shade, so he had no reason to be proud when he had the shade or angry when it was taken away.
After this object lesson, God asked Jonah again if he was angry (v. 9a); this time he got the answer–of course I’m angry (v. 9b). God then used this object lesson to show how self-centered Jonah was. He was concerned about the plant, but not about the vast number of children (“who cannot tell their right hand from their left”) and animals who would be lost if Nineveh were destroyed Sodom and Gomorrah style.
Verse 11 of our passage is the point of this entire book of Jonah. It was written to bring us face to face with our own poor priorities. We care passionately about things that do not matter at all and can be indifferent (or worse) toward people. This happens when we stop seeing people for what they are–eternal souls made in the image of God but bound as we once were by sin natures that distort everything.
When we start to think of people not as individuals but as groups–atheists, Scientologists, Hindus, or whatever–we might lose sight of the fact that they are people. People have strengths and weaknesses, hopes and fears, beliefs and doubts, parents and children. Generation after generation can be lost to the gospel if we assume that entire groups of people won’t listen to us, don’t care about God, are too proud to repent, or too sinful to desire forgiveness.
We notice when the comforts of life are gone and we regret their loss just as Jonah regretting losing his shade. But do we ever consider the eternal destiny of people in groups, especially people in groups we are inclined to dislike and avoid?
May God give us greater compassion for people and less dislike for people in groups we fear or dislike.