Exodus 31, Proverbs 7, Psalm 79

Read Exodus 31, Proverbs 7, and Psalm 79.

This devotional is about Exodus 31.

At times in my life I have heard people make negative comparisons between “secular” work and the work of the ministry. For example, one successful businessman said he’s just “building a bonfire” because 1 Corinthians 3 talks about a man’s work being either “gold, silver, and precious stones or wood, hay or straw.” Then the passage goes on to say that the Lord will test each man’s work by fire, so the “wood, hay or straw” will be burned up.

I don’t think he was interpreting that passage correctly but his interpretation was that saving souls, teaching the Word, and building up Christians was work that would last for eternity while everything else would just burn up.

The previous chapters in Exodus described the tabernacle and all the furniture and tools that the priests would need to minister before the Lord. Here in Exodus 31:1-5 we read, “Then the Lord said to Moses, 2 “See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills—to make artistic designs for work in gold, silver and bronze, to cut and set stones, to work in wood, and to engage in all kinds of crafts.” This man Bezalel was a godly man; he was filled with God’s spirit, wisdom, understanding, and knowledge. But he had other gifts, too, ones that are not usually connected to godliness. Those gifts were “skills—to make artistic designs for work in gold, silver and bronze, to cut and set stones, to work in wood, and to engage in all kinds of crafts.” Where did he get these skills? They were gifts of God which probably means that he had some natural ability in these areas. Where were these gifts honed? Making bricks and tools and other stuff as a slave in Egypt. For the first time in his life, this godly man had the opportunity to use his “secular” gifts for the Lord’s work. But was this the first time in his life when his work mattered?

No.

Read that again: No.

This was not the first time in his life that his work mattered. The rest of his work life was not “building a bonfire” at all. The same is true for you, no matter how you earn your living. The work you do as a Christian matters whether or not it is done in secular or sacred contexts. Here are some reasons why:

  1. God created us to work and to make skillful and practical use of this earth an the resources in it. In Genesis 1:28 God commanded Adam and Eve to “…fill the earth and subdue it.” In Genesis 2, before Eve was even created, verse 15 says, “The Lord God took the man and put him in the Garden of Eden to work it and take care of it.” Working the garden and taking care of it was God’s will for Adam. The curse on Adam when he sinned was not that he would have to work but that his work would be hard (Gen 3:17-19). When you do work that makes good use of God’s creation, you are doing the will of God. That work matters.
  2. Doing “secular” work develops skills that can be used in “sacred” contexts. That’s what’s happened to Bezalel. If you’ve ever used anything you’ve learned in your profession to help our church or some other ministry, you’ve been used by God to serve him. That work matters.
  3. Doing “secular” work gives you the opportunity to develop godliness in your life. Working in a frustrating world (because of the curse of Gen 3) and with frustrating people gives a believer the opportunity to develop the fruit of the Spirit. It can teach you to love the unlovely, have joy when things fail or disappoint you, be at peace when there is turmoil around you and so on. Note that in our text, Exodus 31:3, God described Bezalel as a godly man. He was “filled with the Spirit of God, with wisdom, with understanding, with knowledge.” That godliness was cultivated as a slave in Egypt, using his skills to serve godless men. It was hardly a waste of time, then, given the difference it made in his life.
  4. Doing “secular” work pays you which supports your family and, through giving, it supports God’s work financially.

I put the word “secular” in quotes throughout this devotional for a reason. I don’t really think there is a true distinction between “secular” and “sacred” work. Please do not consider your work futile and unimportant. It doesn’t matter if you are a stay-at-home parent, a CEO, an assembly line worker, a brain scientist, or a pastor. What matters is that you are faithful to do what God calls you to do and to cultivate Christlikeness as you do it.

Judges 15, Ezekiel 4, Acts 23

Today’s readings are Judges 15, Ezekiel 4, Acts 23.

This devotional is about Ezekiel 4.

God seems to have tailored his revelation to the personality of the one who received it. Ezekiel was an unusual man so the revelation he received and recorded in this book was, likewise, unusual. The opening vision of Ezekiel 1 and the “eat this scroll” revelation of chapter 3 are two examples that we’ve already read about.

Here in chapter 4, Ezekiel was commanded to act out his prophecy. God commanded him to make a little model of the city of Jerusalem (v. 1), then pretend that he was putting the city under siege (vv. 2-3). Then he was to lie on his left side for 390 days to symbolize the sin of Israel and 40 days for the sin of Judah [1]. There are other elements to his act as well; the most offensive was a command to cook food over his own poop (v. 12). God relented on that last detail and let him cook it over animal poo instead, but the point was to show God’s people that the siege would hit them hard–so hard that they would be desperate enough to break their kosher laws.

Why would God command Ezekiel to prophesy in this unusual way? One reason, as I mentioned, was that it fit Ezekiel’s personality. A more important reason, however, was to communicate his word even more powerfully than the spoken oracles of other prophets like his contemporary Jeremiah. Visual aids and object lessons can make a deep impression on our minds and hearts that is more powerful than declarative preaching and teaching.

Note that this kind of visual aid was the exception, not the norm. Declarative preaching and teaching is more efficient at conveying a lot of information. Much of God’s word, then, was given to us that way. But because David was musical, God inspired him to write Psalms. Because Jesus was God, he used a wide variety of teaching styles. Likewise, because Ezekiel was a visual person, God inspired him to prophecy in striking, highly visual ways.

So, if you are a creative person, have you tapped your creative gifts to speak for God? If you are musical, do you write songs? If you like making videos, could you make some that convey truth in an emotionally impactful way?

We should never replace the careful explanation of the Word with drama or video or other creative expressions of truth. But, if we have the gifts and desire, we can and should supplement the careful explanation of the Word using media that can make an impact on people in a more emotional way.

What gifts has God given you that you could use to serve him? Are you using those gifts creatively to serve the Lord?


[1] Note: it is unlikely that he laid there without getting up for all those days. Instead, he did it every day for a period of time each day, probably somewhere public at a time when the most people possible would be likely to see him.

You Belong in Church Because We Need Your Help

Handout

Romans 12:3-8 (NIV)

3 For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4 For just as each of us has one body with many members, and these members do not all have the same function, 5 so in Christ we, though many, form one body, and each member belongs to all the others. 6 We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your [the] faith; 7 if it is serving, then serve; if it is teaching, then teach; 8 if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.