Leviticus 14, Proverbs 28, Psalm 100

Today we’re reading Leviticus 14, Proverbs 28, Psalm 100.

This devotional is about Psalm 100.

This simple song oozes with joy. Verse 1 calls all the earth to “shout for joy.” Verse 2 commands us to worship him “with gladness” and come before him (in worship) “with joyful songs.”

Joy is an attractive emotion. But why should we do all this shouting and singing and worshipping with joy? The answer is in verse 3. That verse is the hinge on which this Psalm turns. We should worship joyfully because we belong to God:

  • He is God (v. 3a) and he made us (v. 3b) therefore we are his (v. 3c). What you make, you own. What you own, you control. We belong to God because he’s God and we’re his creation. But, the verse goes on and says:
  • We are his people (v. 3d). This refers to God’s covenant with Israel. His promises to Abraham and his descendants formed a unique relationship which made all Israelites “his people” in a more significant sense than “his by creation.” This promise to Israel still stands but we Gentiles have been grafted into it by God’s grace (see Romans 11:13-17).

But then, after describing how we belong to God by creation and by grace, the Psalmwriter says this, “we are… the sheep of his pasture.” This image suggests God’s care for us. He provides for us “his pasture” which we need in order to be nourished and healthy. He protects us from predators and cares about our spiritual well-being. We’re in good hands because they are his hands, the hands of the perfect shepherd.

Because we belong to God, he watches over and cares for us. What more reason, then, does a person need to “enter his gates with thanksgiving and his courts with praise” (v. 4)? Verse 5 affirms that God is good, he is loyally-loving, and he is faithful. Why? Because we belong to him.

This is directly opposite to how we think. We think (in our sinful thought patterns, that is) that to belong to God means to be controlled, manipulated, subjected, harassed by rules and punished severely. This Psalm argues the opposite. Because we belong to God he will take care of us. Most dog owners will feed and water and care for their dog because it belongs to them. Most of the same people won’t do anything for the stray dog that goes wandering through their backyards. The stray dog may be “free” to what he wants, but he becomes dirty and starved in the process. The dog that is truly free is the one that is loved and cared for.

This is why we rejoice. We belong to God but he loves us and will provide everything that is good for us like a great shepherd provides for his sheep. This is something to be joyful and bring glad praise for today.

Have you approached him “with thanksgiving” (v. 4) yet? If not, do that next.

Exodus 34, Proverbs 10, Psalm 82

Today we’re reading Exodus 34, Proverbs 10, and Psalm 82.

This devotional is about Exodus 34.

In Exodus 33 we read, yesterday, that Moses wanted to see the glory of God (33:18). God promised that Moses would hear an announcement of God’s goodness (33:19) and see a glimpse His glory (vv. 20-23).

Here in Exodus 34, we read Moses’s description of how God kept that promise. Whatever Moses saw, he did not describe it for us in this passage. He did, however, describe what he heard. When God wanted to show Moses his glory, God proclaimed his name: “The LORD, the LORD” (YHWH, v. 6b) followed by a description of God’s character: “the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation” (vv. 6c-7).

When God wanted to reveal his glory, he described himself in words, in theological propositions. He did show Moses something at various times (see Ex 24:10, 33:11, 23) but whatever Moses saw was a physical representation of God (probably, the person of Christ) not the essence of God. That’s because God is spirit (Jn 4:24, 1 Tim 6:15b-16) so a visible, physical presence is not part of his essence. The only aspect of God that we can understand is his Word–his description of himself in human languages.

If you want to know God, learn theology. That’s how God has revealed himself. The better you learn your theology, the better you will know God. But truly knowing God goes beyond memorizing statements about his character. Truly knowing God requires experiencing his character; that is, we see his compassion, his grace, his slowness to anger, his abounding love and faithfulness, and his forgiveness. We see these truths he has revealed about himself–first in his Word as we read about his work in the lives of others, then in our own lives as we walk with him. Again, if you want to know God, learn theology; then notice how theology impacts and changes everyday life.

What Moses learned about God in this passage is paradoxical. On one hand, God is “compassionate” “gracious” “slow to anger” “abounding in love” and “forgiving [of] wickedness, rebellion, and sin” (vv. 6b-7). Verse 7b, however, says that God “…does not leave the guilty unpunished….” How can God forgive wickedness without leaving the guilty unpunished? The answer is Jesus. We know God’s love and forgiveness in him because he received the punishment that we guilty sinners deserved. This is the glory and greatness of our God. When we consider these things, they should cause us to act like Moses who “…bowed to the ground at once and worshiped” (v. 8).

Exodus 31, Proverbs 7, Psalm 79

Today’s readings are Exodus 31, Proverbs 7, and Psalm 79.

This devotional is about Exodus 31.

At times in my life I have heard people make negative comparisons between “secular” work and the work of the ministry. For example, one successful businessman said he’s just “building a bonfire” because 1 Corinthians 3 talks about a man’s work being either “gold, silver, and precious stones or wood, hay, and precious stones.” I don’t think he was interpreting that passage correctly but his interpretation was that saving souls, teaching the Word, and building up Christians was work that would last for eternity while everything else would just burn up.

The previous chapters in Exodus described the tabernacle and all the furniture and tools that the priests would need to minister before the Lord. Here in Exodus 31:1-5 we read, “Then the Lord said to Moses, 2 “See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills—to make artistic designs for work in gold, silver and bronze, to cut and set stones, to work in wood, and to engage in all kinds of crafts.” This man Bezalel was a godly man; he was filled with God’s spirit, wisdom, understanding, and knowledge. But he had other gifts, too, ones that are not usually connected to godliness. Those gifts were “skills—to make artistic designs for work in gold, silver and bronze, to cut and set stones, to work in wood, and to engage in all kinds of crafts.” Where did he get these skills? They were gifts of God which probably means that he had some natural ability in these areas. Where were these gifts honed? Making bricks and tools and other stuff as a slave in Egypt. For the first time in his life, this godly man had the opportunity to use his “secular” gifts for the Lord’s work. But was this the first time in his life when his work mattered?

No.

Read that again: No.

This was not the first time in his life that his work mattered. The rest of his work life was not “building a bonfire” at all. The same is true for you, no matter how you earn your living. The work you do as a Christian matters whether or not it is done in secular or sacred contexts. Here are some reasons why:

  1. God created us to work and to make skillful and practical use of this earth an the resources in it. In Genesis 1:28 God commanded Adam and Eve to “…fill the earth and subdue it.” In Genesis 2, before Eve was even created, verse 15 says, “The Lord God took the man and put him in the Garden of Eden to work it and take care of it.” Working the garden and taking care of it was God’s will for Adam. The curse on Adam when he sinned was not that he would have to work but that his work would be hard (Gen 3:17-19). When you do work that makes good use of God’s creation, you are doing the will of God. That work matters.
  2. Doing “secular” work develops skills that can be used in “sacred” contexts. That’s what’s happened to Bezalel. If you’ve ever used anything you’ve learned in your profession to help our church or some other ministry, you’ve been used by God to serve him. That work matters.
  3. Doing “secular” work gives you the opportunity to develop godliness in your life. Working in a frustrating world (because of the curse of Gen 3) and with frustrating people gives a believer the opportunity to develop the fruit of the Spirit. It can teach you to love the unlovely, have joy when things fail or disappoint you, be at peace when there is turmoil around you and so on. Note that in our text, Exodus 31:3, God described Bezalel as a godly man. He was “filled with the Spirit of God, with wisdom, with understanding, with knowledge.” That godliness was cultivated as a slave in Egypt, using his skills to serve godless men. It was hardly a waste of time, then, given the difference it made in his life.
  4. Doing “secular” work pays you which supports your family and, through giving, it supports God’s work financially.

I put the word “secular” in quotes throughout this devotional for a reason. I don’t really think there is a true distinction between “secular” and “sacred” work. Please do not consider your work futile and unimportant. It doesn’t matter if you are a stay-at-home parent, a CEO, an assembly line worker, a brain scientist, or a pastor. What matters is that you are faithful to do what God calls you to do and to cultivate Christlikeness as you do it.

Exodus 9, Job 27, Psalm 57

Today’s readings are Exodus 9, Job 27, and Psalm 57.

This devotional is about Psalm 57.

If the superscription is correct–and it probably is–then David wrote this Psalm during one of the most fearful times in his life. The king that he attempted to serve was hunting him to take his life. David was separated from his family and hiding in caves like an animal. Yet, in the middle of this desperate, unjust situation, David took time to praise God.

This song appears to have a chorus which is sung in verse 5 and again in verse 11. In verses 1-4, David called out to God for mercy, looking to God for his refuge rather than the cave he was in at the moment. After the first chorus in verse 5, he began recounting his woes again, but then turned in verses 7-10 to praising God for his love and faithfulness.

This song illustrates the encouraging power of praise. David had plenty of problems that would be worthy of singing a lament. Instead, however, he laid his problems before God’s throne and chose instead to sing his praises. When the song was done, not one of his problems was solved, but I’ll be he felt better emotionally and was strengthened and edified spiritually.

Try this for yourself the next time you feel discouraged and/or afraid. Choose a song of worship that lifts your heart and sing it out loud to the Lord. Sing it as a duet with your favorite recording or acapella by yourself. If you need to, get in your car and drive so you won’t be observed or overheard or take a shower if that’s where you do your best singing. But, however you do it, harness the encouraging power of music and let it minister to your soul. It lifted David through some very serious problems that you and I will never face. If it worked for him, it will probably help you, too.

Exodus 5, Job 22, Psalm 53

Today’s readings are Exodus 5, Job 22, Psalm 53.

This devotional is about Exodus 5.

With God’s direct command, some impressive miracles at his disposal, and the promise of success, you would think that getting the Israelites out of Egypt would be snap-your-fingers simple for Moses, right? It should have been like riding a bicycle downhill with the wind at your back.

Not so much.

The first attempt Moses made to persuade Pharaoh was a spectacular failure. Not only did Pharaoh say no, he punished the Israelites for asking (vv. 6-18). This caused the Jewish men and women Moses was trying to lead to turn against him. In verse 21 they said, “May the Lord look on you and judge you! You have made us obnoxious to Pharaoh and his officials and have put a sword in their hand to kill us.”

Moses himself was less than thrilled with God. In verses 22-23 we read, “Moses returned to the Lord and said, ‘Why, Lord, why have you brought trouble on this people? Is this why you sent me? Ever since I went to Pharaoh to speak in your name, he has brought trouble on this people, and you have not rescued your people at all.’” Moses started out very reluctant to do what God commanded him to do and, then when he did it, God made things worse for His people, not better! You can almost hear the frustration in his voice when he said, “he has brought trouble on this people, and you have not rescued your people at all” (v. 23).

Unfortunately for us, this is God’s typical way. God does not promise that a life of faith will be easy; he does not make all opposition fall like dominoes after our first act of obedience. Often, in fact, things get worse and harder before we see any fruit or success for our labor. But, when we persevere in faith and continue in good works, God is faithful. The trials we face for our obedience make us stronger; they also cause us to see God’s greatness and power in even more magnificent ways. So don’t quit believing in God or give up obeying him when things don’t immediately fall into place. Keep serving, keep trusting, be faithful. As Galatians 6:9 says, “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.”

So don’t give up before “the proper time” of harvest arrives.

Genesis 38, Job 4, Psalm 36

Today we are scheduled to read Genesis 38, Job 4, Psalm 36.

This devotional is about Psalm 36.

After we sin, and the pleasure of it is gone, and the price tag comes due, it feels pretty stupid.

Before we sin, however, sin seems like a great idea. We delude ourselves into the think that we won’t get caught or we justify our disobedience by telling ourselves that our case is exceptional. Or maybe we don’t even think very far beyond the moment; the promise of sin clouds our thinking and keeps us from counting the cost.

David had a message for us in this Psalm. Sin is not only stupid, it is arrogant. Verse 2 says, “In their own eyes they flatter themselves too much to detect or hate their sin.” This is how our hearts deceive us. Your heart and mine tells you and me to ignore the truth of God’s word and the wisdom about life that is offered there and to trust our own judgment. When we choose to do wrong, we flatter ourselves into thinking that we have it all figured out.

Verses 5-9 sing to the Lord, praising him for his faithfulness, his righteousness, his justice, his love, his abundance, his life, and his light. Believing these truths about God can cause us to make righteous choices in our lives. When I want to do wrong but choose to do right, it is a choice to follow God’s wisdom over my own. It is an act of faith, believing that God’s ways will be better than following my own ways–no matter how flawless my plans seem or how brilliant my evil heart tells me I am.

Verse 12 calls us to look at those who’ve come before us. They’ve already made the moral choices that we are tempted to make. They believed the lies of their sin-cursed hearts. What happened to them? “See how the evildoers lie fallen—thrown down, not able to rise!”

Sin will please you for a moment and kill you in the end. God’s commands, however lead us to better things: “People take refuge in the shadow of your wings. They feast on the abundance of your house; give them drink from your river of delights. For with you is the fountain of life; in your light we see light” (vv. 8-9).

Choose the light.

Genesis 33, Esther 9-10, Psalm 32

Today’s Bible readings are Genesis 33, Esther 9-10, and Psalm 32.

This devotional is about Esther 9-10.

There are good, godly men who don’t believe that God cares about Israel as a nation any longer. They believe that God’s promises to Israel have been fulfilled in Christ and in the church. The Jews that exist today, then, are just like any other race of people on earth. There are some who are elect and will trust Christ by faith to become part of the church just as in every other nation. But, to those who believe that the church has replaced Israel, there is nothing special about national Israel.

I do not believe that.

I believe that God’s covenant with Abraham remains and that there are promises he made to Israel that have yet to be fulfilled. Those promises will be fulfilled by Christ and, when they are, then Christians and Jewish believers will be united as one people of God in eternity.

One reason I believe this is why Jewish people still exist with their ethnic identity in tact. Throughout human history, there have ben repeated efforts to extinguish their existence. You are aware of Hitler’s attempts to destroy the Jews and that they have enemies today, such as the PLO, who want to wipe them out as well. But these modern threats are only the latest. Here in Esther, we’ve been reading about how Haman wanted to eradicate the Jews from the earth. Yet, in God’s sovereign will, he placed Mordecai and Esther in Xerxes’s palace to thwart Haman’s genocidal intentions.

What’s so interesting about the book of Esther is that God’s name is not mentioned at all, not once in any form. And, Esther became queen through immorality (chapter 2) and neither she nor Mordecai are portrayed as believers in YHWH or adherents to Judaism as a faith. The closest reference we see in Esther to God or faith in him is when Esther asked the Jews in Susa to “fast for me” and said “I and my attendants will fast as you do” (Esther 4:15-16). That’s it! She doesn’t even mention prayer with this fasting; just the fasting.

It may be true (it likely is, actually) that Esther and Mordecai were believers. But the author of Esther does not say so or detail for us what their walk with God was like. The purpose of the book of Esther is not to laud these two people for their faith, but to show how God was faithful to his covenant regardless of whether any of the Jews were faithful to him. This book also shows us how God works sovereignly. There is not one miracle described in the book nor is there any divine revelation to help out the main characters. In the book of Esther, people acted rationally, with intention and in fear at times without any divine intervention or even any overt acknowledgement on God. And yet, God still worked in their everyday lives to save his people from being extinguished. God may not be mentioned directly in the book of Esther, but his faithfulness to his covenant and his care for his people are demonstrated on every page.

Israel today lives in unbelief. There are Jews, of course, who have embraced Christ as Messiah and become Christians like we are. But the nation we call Israel was politically created and is one of the most progressive (in the moral sense; in other words, “liberal”) nations on earth. Yet just as God protected and cared for his people in Esther, regardless of their faith or lack of faith, he is preserving his people and watching over them. There will come a day when they will turn to Christ in faith (see Romans 11 and most of the book of Revelation). Those Jews who die before that day will perish in hell just like any other person who does not submit to Christ in faith. But God is faithful and will make good on his promises to Abraham, David, and others.

For us, the lesson of Esther is to trust God. Things around us may look good at times; at other times, they may look bleak. God has ways of accomplishing his will even through unbelievers and he will do it. So hope and trust in him, not in people, governments, programs, or anything else.

Genesis 28, Esther 4, Psalm 27

Today read Genesis 28, Esther 4, and Psalm 27.

This devotional is based on Genesis 28.

Jacob’s name means “cheater.” He was named this because of the pre-natal prophecy that his older twin brother would serve him and because he came out of the womb grasping at Esau’s heel. Jacob lived up to his name, too, buying Esau’s birthright cheaply and deceiving Isaac to get the firstborn’s blessing.

Here in Genesis 28, Jacob is leaving home for two reasons. The stated reason was for his leaving was to find a wife in his mother’s extended family (vv. 1-5). The real reason he left, however, was to save his life from Esau’s desire for revenge as we saw yesterday in chapter 27. He went with Isaac’s blessing–both the blessing of firstborn that he deceived Isaac into giving him and the specific blessing for success in this mission (vv. 3-4).

Was Jacob feeling good about his life? Was he excited about finding a woman to marry and transitioning more fully into adulthood? Or, did he feel guilt about his deceptive ways, anxiety about whether or not he would find a woman he wanted to marry, and fear about Esau hunting him down? We don’t know. What we do know is that he was about to experience some of the same deceptive treatment he had distributed to others. How would he fare against the deceptions of Laban?

God began preparing the man Jacob to become a man of faith. Although he and Rebekah manipulated and deceived Isaac into blessing Jacob, it was God’s decree that mattered, not the human blessing of Isaac. So God vividly appeared to Jacob and promised that the covenant blessing of Abraham would be his (vv. 10-15). Had Isaac succeeded in blessing Esau, it wouldn’t have mattered because God’s decree was for Isaac to receive that blessing.

Jacob received God’s blessing by faith and personally made a covenant with God himself (vv. 20-22). His father’s God had now revealed himself to Jacob and Jacob believed. If he was feeling guilt, anxiety, or fear before now, he should have gotten great peace and reassurance from the vision we read about today. God would be with him; everything would be well because of His promises.

Jacob had no idea what joys and hard tests awaited him when he arrived at Paddan Aram but God did. So, God revealed himself to Jacob and called him to live by faith in His promises. Although there would be difficult, painful days ahead, Jacob had God’s promises to carry him through.

Sound familiar? Whatever trials you’re experiencing today or may encounter tomorrow, do you believe that God loves you and will keep his promises to you? Then lean on that; hope in God and wait for his deliverance.

Genesis 5, Ezra 5, Psalm 5

Today we’re scheduled to read Genesis 5, Ezra 5, and Psalm 5. This devotional will focus on Genesis 5:21-24.

The genealogy in this chapter follows a clear pattern. A man lives for a number of years, has a son, lives for many more years while also having “other sons and daughters.” Then his total lifespan is given, followed by the fact that “he died.”

Moses recorded this genealogy for historical purposes. He wanted to document the family line from Adam (v. 1) to Noah (v. 32). No interest is given to how tall or short a man was, how intelligent (or not), whether he had a great personality or a dull one, or whether he invented anything that moved the human race forward. Nobody’s story is recorded; no color is provided. They are names on a page documenting that they lived, died, and left an heir.

Except for Enoch. If it weren’t for verses 22-23, you and I would be no more likely to remember his name than we would the name Mahalalel (v. 15). Yet, after he lived 65 years and fathered Methuselah, we learned that “Enoch walked faithfully with God 300 years” then “had other sons and daughters” (v. 22). We know he didn’t live the longest in this genealogy (at least, not on earth). Was he the smartest of these men? The best looking? The most prosperous?

Who cares.

The Bible doesn’t compare him to the others directly and say, “he was the godliest man alive” but it says that “he walked faithfully with God.” Moses remarked on that because it was remarkable. Others, like Lamech (v. 29), knew God. But “Enoch walked faithfully with God.” That’s what he was known for. And, in grace, God spared him from the curse of death (v. 24). He went from walking with God by faith on earth to walking with God in person in eternity.

Because of Christ and his grace to us in the gospel, each of us is walking with God. But would you be known for that? If someone were trying to describe your life, is that the phrase they would choose–he or she walked with God? Faithfully walked with God?

As Christians, that a life we should aspire to have.

Ruth 4

Ruth 4: U-Turns

From the series, “U-Turns.” This message shows how God may use the u-turns of your life to take you in an unexpectedly good direction.

This is a message from chapter 4 of the Old Testament book of Ruth. It was part of a series called U-Turns by Pastor Brian Jones. This message was delivered on Sunday, July 26, 2009 at Calvary Bible Church in Ypsilanti, MI.

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