elders

Numbers 24, Isaiah 47, 1 Thessalonians 2

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Read Numbers 24, Isaiah 47, and 1 Thessalonians 2.

This devotional is about 1 Thessalonians 2.

The Bible describes us Christians as “sheep” and he has provided shepherds to give us the spiritual guidance and leadership we need.

Some men are attracted to ministry, however, because they like the power over people’s lives that being a pastor or elder brings. Power is important and necessary for leadership, but some men use that power to abuse the people who are under their authority.

Here in 1 Thessalonians 2 Paul continued describing his ministry and relationship with the Thessalonians. After reminding them about their salvation in chapter 1, here in chapter 2 he reminds them of what he was like when he served among them. Paul and his team were not manipulative (vv. 3-4), they did not “butter them up” with flattery in order to extract money from the Thessalonians (v. 5) and they did not serve for the praise of men (v. 6).

Instead, Paul reminded the Thessalonian believers that he and Silas were innocent like children (v. 7a) and cared for them like a nursing mother cares for her child (v. 8). This kind of loving tenderness is the example to follow for any of us who serve the Lord in leadership. As a parent, an AWANA leader or teacher in one of our other children’s ministries, small group leader, or as an elder in our church, what goes through your mind when you think about serving his people in our congregation? Are you looking for their respect? Do you want them to fear you or love you?

In other words, is your service about you or is it about them?

Let this passage cause you to examine your motives about how and why you do ministry, then ask the Lord for the kind of nurturing heart toward the people you’re serving that a mother has toward her nursing infant.

Exodus 12:22-51, Job 30, James 3

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Read Exodus 12:22-51, Job 30, James 3.

This devotional which is about James 3.

This chapter in scripture tackles one of the hardest sins to overcome–the sinful use of words. James himself acknowledged how hard it is to control what we say in verse 2 where he wrote, “We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.” Again, in verse 8 he acknowledged that “no human being can tame the tongue. It is a restless evil, full of deadly poison.”

This passage about the tongue exists to explain James’ statement in verse 1, “Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly.” That verse told us teachers in the church will be held to greater accountability by God for how we live our lives. It warns anyone thinking about teaching about the extra layer of accountability God will hold teachers to. Verse 2 gives one of the major ways in which God will evaluate our lives and our teaching. If we teach God’s truth but don’t have a tamed tongue, we will answer to God for that.

Teachers will be held to greater accountability because a person’s words reflect what is in his heart. Jesus said that in Luke 6:45.

So if God changes hearts, that then changes lives. Therefore, how a person speaks to other people is one of the clearest evidences of the growth (or lack of growth) in the Christian life. That’s what we see here James 3:2-18. Verses 3-6 describe how very large things (horses in verse 3, ships in verse 4) can be controlled by something very small. Likewise, the tongue is very small but has power to do great damage (vv. 5-6). Despite humanity’s ability to tame all kinds of animals, no man or woman has the power to tame the tongue (vv. 7-8); only God can do that (v.v 13-18).

We’ve all been hurt by the words of others and each of us has hurt others with things that we’ve said. Let’s not dwell on that today; instead, let’s focus on this thought in verse 18: “Peacemakers who sow in peace reap a harvest of righteousness.” This verse is connected to the idea of the power of the tongue. When God’s truth makes us wise (vv. 13, 17), we seek to become peacemakers with our words.

Have you learned how to use words to make peace with others in your life? Who in your life do you need to talk with to make peace, as God wants?

Or, do you know people who are in conflict with one another? Could you use God’s wisdom and good words to help solve that conflict? These are good ways to put today’s truth into practice in your life today.

2 Chronicles 27-28, Zechariah 10

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Read 2 Chronicles 27-28 and Zechariah 10.

This devotional is about Zechariah 10.

One of the metaphors that repeats throughout scripture is that people are like sheep. Like sheep, people are given to wandering off on their own. They will follow the voice of a leader–a shepherd–they trust but without a shepherd, they tend to wander into trouble. A good leader of people, then, both provides a clear voice for the people to follow and watches out for them to keep them from straying too far from the group. When sheep stray too far from the herd, they are vulnerable to predators and to accidents. A good shepherd leads his sheep and watches out for them.

Here in Zechariah 10:3 God expressed anger toward the leaders of his people. The reason for his anger is that these shepherds give voice to lies. Verse 2 says, “The idols speak deceitfully, diviners see visions that lie; they tell dreams that are false, they give comfort in vain.” The result of these false, destructive, deceitful instructions was that “the people wander like sheep oppressed for lack of a shepherd.”

God promised to provide the leadership that the kings and priests and prophets were not providing. Verse 3c-d says, “the Lord Almighty will care for his flock, the people of Judah….” But notice the result of that leadership in the next phrase of verse 3, “and make them like a proud horse in battle.” The metaphor changes, then, from the pool being like wandering sheep to becoming strong, able horses in battle. This suggests that God’s leadership takes us when we are weak, foolish, and vulnerable but develops us into strong, capable creatures.

Jesus was the shepherd God had in mind for this as we see in verse 4a, “From Judah will come the cornerstone” which is one of the images used to describe Christ. Christ has become the Good Shepherd (John 10:1-18). He is the cornerstone on which God’s people and our lives are built (1 Peter 2:6-7). Part of the leadership he provides is to give undershepherds (1 Peter 5:2-3) to his people to serve the “Chief Shepherd” (1 Peter 5:4). The elders of our church, then, are here to provide you with the spiritual leadership and nourishment you need to make you strong and able to serve the Lord like a warhorse in the spiritual battles we face in this life.

Thank you for spending the time to read the Old Testament with me this year and to mediate with me on the meaning of these texts each day. I trust this is helpful to your life and that you’re using the word to grow in your faith.

But be sure to put what we’ve been learning into practice in your life. This is the goal of spiritual growth–to make us useful to God and his cause. What have you learned as a believer this year? How have you grown in your faith? Where are you serving the Lord more capably than before?

James 3:1-2: Before you start teaching God’s word, develop your spiritual maturity as an Intentional Act of Faith.

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James 3:1-2: Before you start teaching God’s word, develop your spiritual maturity as an Intentional Act of Faith.

Teaching God’s word is important, an essential function of the local church and necessary for the growth of every believer in Christ. But, who is qualified to teach God’s people in the church? Find out in this message.

This is message 21 in the series, Intentional Acts of Faith, a series about the New Testament book of James. It was developed by Pastor Brian Jones and delivered by Brian to Calvary Bible Church on Sunday, June 27, 2021.  

Watch on other platforms:

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Vimeo

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Deuteronomy 25, Isaiah 52

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Today’s OT18 readings are Deuteronomy 25 and Isaiah 52.

This devotional is about Deuteronomy 25:4–kind of, but not really.

Lemme explain….

Deuteronomy 25:4 is a very simple command: “Do not muzzle an ox while it is treading out the grain.” I don’t know anyone who owns an ox. I’m sure I have some friend or acquaintance or friend of a friend who grows grain but I doubt that person uses an ox. So, on its face, this simple command seems to say nothing to any of us. It might be applicable to the Amish, but if you’re Amish, how and why are you reading this devotional online?

Anyway, this command looks like a dead instruction. It looks like a command that was relevant to God’s people for thousands of years but no longer. So, as people of God today, we can safely ignore it.

Right?

Not so fast. Paul quoted this passage in 1 Corinthians 9:9 and also in 1 Timothy 5:18, but 1 Corinthians 9 is the passage where he says the most about it. Here is his quotation of Deuteronomy 25:4 and a few verses of the surrounding context from 1 Corinthians 9:9-10:

9 For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned? 10 Surely he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.

This is an important passage because of what Paul’s handling of it teaches us about how to use scripture.

  • First, note that Paul ascribed the quote to Moses in verse 9a “…it is written in the Law of Moses….” But in verse 9c he attributed the verse to God when he wrote, “Is it about oxen that God is concerned?” This shows us that Paul and Christians in the New Testament believed that Moses’s law was God’s word because whatever Moses said, God said.
  • Second, because it is God’s word, it isn’t just about oxen. Paul argued that point in verse 9c-10b: “Is it about oxen that God is concerned? 10 Surely he says this for us, doesn’t he? Yes, this was written for us….” His argument is that a command of scripture like this one that has a very simple, straightforward meaning and application, still has relevance for people who don’t own oxen or grow grain. That brings us to:
  • Third, the command in verse 4 teaches a principle that applies in many different settings that don’t include oxen. That’s what Paul said in the rest of verse 10: “…this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.” His point is that the ox is working so that the harvest will be valuable and that ox has a right to some of the value for his work.

So the command not to muzzle the ox points to a greater principle: “Don’t take all the value created by the work of everyone for yourself; let the workers have their share.” Paul went on to apply that principle to himself in 1 Corinthians 9 and to elders in the church in 1 Timothy 5:18. His takeaway from Deuteronomy 25:4 was, “the Lord has commanded that those who preach the gospel should receive their living from the gospel.” Note that it begins with “the Lord.” In other words, this isn’t just wise advice, like “measure twice, cut once” that you might learn from watching someone cut a board too short. No, for Paul, his application of Deuteronomy 25:4 WAS God’s word and must be obeyed.

I bring this up in this devotional because it is an important lesson for interpreting the Bible and for living the Christian life. None of the Bible was written TO us directly. There is no letter to the Ypsilantians in any copy of scripture I’ve ever owned. But all of the Bible was written FOR us and, as God’s creation and as his children by faith in Christ, what he wrote through Moses thousands of years ago is authoritative, instructive, important, and applicable to us. Our job is to interpret what he said carefully, to discern the larger principle taught in any scripture, then to apply it to our lives and live it.

This is what I’m trying to do in these daily devotionals. I hope it helps you to know God’s word better, live it more consistently, and learn how to interpret and apply it for yourself.

Deuteronomy 11, Isaiah 39

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Read Deuteronomy 11 and Isaiah 39.

This devotional touches on both Deuteronomy 11 and Isaiah 39.

In Isaiah 39 a delegation from Babylon came to visit Hezekiah. Their mission was was peaceful and was designed to create goodwill between the two nations (v. 1). Hezekiah was eager (probably too eager) to welcome them and he showed them all of the material blessings God had given him (v. 2) making reconnoissance easy for the Babylonians who would soon become Judah’s enemy.

God used the occasion of their visit to send a message through Isaiah prophesying of the coming Babylonian captivity (vv. 6-7). Hezekiah was untroubled by the prophecy because it would be fulfilled after his death. As verse 8 said, “‘The word of the Lord you have spoken is good,’ Hezekiah replied. For he thought, ‘There will be peace and security in my lifetime.’” His viewpoint was self-centered and short-term in its focus. Instead of being concerned about Judah receiving the benefits of God’s covenant with Israel for many generations, Hezekiah only cared to know that there would be tranquility during his kingdom and lifetime.

Contrast Hezekiah’s attitude with Moses’s teaching in Deuteronomy 11. While Moses was certainly concerned with the faithfulness and fruitfulness of the current generation (vv. 8-18), he also urged the current generation to pass on what they had seen and learned about God to the next generation (vv. 2, 5, 19-21).

All of us who love the Lord here in the church age should think this way, too. Unfortunately, many Christians do not and some of the common problems churches experience are the result of short-term thinking like Hezekiah’s. The more mature you are in Christ, the more you should care about the salvation and spiritual growth of young people. Of course the church should minister to every age group, but it should focus most on ministry to families. When you are a child, a teen, a young adult, and a parent with children, the church should be optimized to to minister to you. As your children become adults, they should, by God’s grace, be moving more and more toward leadership and service in the church. Then, the older you get, the more your growth in Christ and personal maturity should point you toward reaching and discipling the next generation.

Often, though, there becomes inter-generational conflict in the church. This is where some of the “worship wars” come from but also the inability of the church to prune ministries that once were effective but are now no longer serving a good spiritual purpose. A church can easily be born, grow strong, and then decline (or even die) in a 20 year span because it only ministers to one generation. People in that generation are content, even complacent, that the church offers “peace and security in my lifetime” (Is 39:8b) and so, like Hezekiah, they are unconcerned about what will come after them.

When you think about our church, are you looking to see if young people coming through our youth group stick around and get involved as young adults? Does it give you joy to see those young adults marry, have children, and raise them in our church? Are you praying that some of them will become elders in the days ahead? Are you looking to be involved in some of our ministries to children or young adults so that you can pass on what you’ve learned in your walk with God to others who haven’t seen what you’ve seen?

Genesis 7, Ezra 7, Psalm 7

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Today we’re reading Genesis 7, Ezra 7, Psalm 7.

This devotional is about Ezra 7.

Isn’t it interesting that this book of the Bible is named after someone who doesn’t appear until chapter 7? And, the book of Ezra only has 10 chapters, so the man Ezra is absent from most of it.

And yet, it is fitting that this book is named after Ezra because Ezra, we will see, was given by God to be a key spiritual leader for Israel. Verses 1-5 told us that Ezra had the human pedigree needed to hold the office of priest (see also verse 11: “Ezra the priest”). This was important because of God’s commands about the office of priest. But, one could be humanly qualified to be a priest without actually being a true spiritual leader. Eli’s sons from another era are an example of that.

So what made Ezra special? Well, the grace of God of course. But, in keeping with that grace, Ezra prepared himself. Before he showed up in Jerusalem to be a spiritual leader in Israel, he “was a teacher well versed in the Law of Moses, which the Lord, the God of Israel, had given” (v. 6b). Ezra prepared to teach God’s word before he showed up to serve as a leader of God’s people.

That preparation is elaborated on in verse 10. How did he become the man verse 6 says was “well versed in the Law of Moses”? According to verse 10a, he “had devoted himself to the study… of the Law of the Lord.” He put in the time; he was in the word himself.

That’s not all though, because verse 10 goes on to say, “Ezra had devoted himself to the… observance of the Law of the Lord.” That means he obeyed it himself. After he learned what it said, Ezra abided by it in the way that he lived his life. Only then did he devote himself “to teaching its decrees and laws in Israel” (v. 10c).

This is the pattern that any and every one of us who leads spiritually must follow. We must be in the word personally, applying it personally and obeying it personally before we teach it to others. If we try to teach without study, we will lead people to error and false doctrine. If we study without application, we will be exposed as hypocrites, creating a crisis of credibility for ourselves and causing some who follow us to stumble.

Are you an elder in our church? A deacon or deaconess? A Calvary Class teacher? An AWANA leader? A parent? Almost everyone of us is leading someone in some way. May the Lord use Ezra’s method of preparation for leadership to call us to prepare well before we speak in God’s name.

You Belong in Church Because This Is Where the Truth Lives

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Handout

1 Timothy 3:1-15 (NIV)

3 Here is a trustworthy saying: Whoever aspires to be an overseer desires a noble task. 2 Now the overseer is to be above reproach, faithful to his wife, temperate, self-controlled, respectable, hospitable, able to teach, 3 not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full respect. 5 (If anyone does not know how to manage his own family, how can he take care of God’s church?) 6 He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil. 7 He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil’s trap.

8 In the same way, deacons are to be worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain. 9 They must keep hold of the deep truths of the faith with a clear conscience. 10 They must first be tested; and then if there is nothing against them, let them serve as deacons.

11 In the same way, the women are to be worthy of respect, not malicious talkers but temperate and trustworthy in everything.

12 A deacon must be faithful to his wife and must manage his children and his household well.

13 Those who have served well gain an excellent standing and great assurance in their faith in Christ Jesus.’

14 Although I hope to come to you soon, I am writing you these instructions so that, 15 if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church of the living God, the pillar and foundation of the truth.