hypocrisy

Genesis 7, Ezra 7, Psalm 7

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Read Genesis 7, Ezra 7, Psalm 7.

This devotional is about Ezra 7.

Isn’t it interesting that this book of the Bible is named after someone who doesn’t appear until chapter 7? And, the book of Ezra only has 10 chapters, so the man Ezra is absent from most of it.

And yet, it is fitting that this book is named after Ezra because Ezra, we will see, was given by God to be a key spiritual leader for Israel. Verses 1-5 told us that Ezra had the human pedigree needed to hold the office of priest (see also verse 11: “Ezra the priest”). This was important because of God’s commands about the office of priest. But, one could be humanly qualified to be a priest without actually being a true spiritual leader. Eli’s sons from another era are an example of that.

So what made Ezra special? Well, the grace of God of course. But, in keeping with that grace, Ezra prepared himself. Before he showed up in Jerusalem to be a spiritual leader in Israel, he “was a teacher well versed in the Law of Moses, which the Lord, the God of Israel, had given” (v. 6b). Ezra prepared to teach God’s word before he showed up to serve as a leader of God’s people.

That preparation is elaborated on in verse 10. How did he become the man verse 6 says was “well versed in the Law of Moses”? According to verse 10a, he “had devoted himself to the study… of the Law of the Lord.” He put in the time; he was in the word himself.

That’s not all though, because verse 10 goes on to say, “Ezra had devoted himself to the… observance of the Law of the Lord.” That means he obeyed it himself. After he learned what it said, Ezra abided by it in the way that he lived his life. Only then did he devote himself “to teaching its decrees and laws in Israel” (v. 10c).

This is the pattern that any and every one of us who leads spiritually must follow. We must be in the word personally, applying it personally and obeying it personally before we teach it to others. If we try to teach without study, we will lead people to error and false doctrine. If we study without application, we will be exposed as hypocrites, creating a crisis of credibility for ourselves and causing some who follow us to stumble.

Are you an elder in our church? A deacon or deaconess? A teacher? An AWANA leader? A parent? Almost everyone of us is leading someone in some way. May the Lord use Ezra’s method of preparation for leadership to call us to prepare well before we speak in God’s name.

1 Kings 19, Amos 5, 1 Peter 5

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Read 1 Kings 19, Amos 5, and 1 Peter 5.

This devotional is about Amos 5.

Idol worship in Israel was a constant problem after the kingdom was divided. Not all of God’s people neglected the Lord, however. There were some who maintained their worship of the Lord. These people, apparently, were longing for God’s judgment which is often called “the day of the Lord.” That phrase is used about prophetic, end time events in the Bible that are still future to us, but it was also used for days of judgment in the Old Testament that have already happened.

Verses 18-20 warned those who wanted to see their countrymen punished: “Woe to you who long for the day of the Lord! Why do you long for the day of the Lord? That day will be darkness, not light…” (v. 18). Those who wanted God’s judgment to fall on Israel must have believed that they would be safe. They reasoned that performing the rituals of worship that the Lord commanded would protect them for his judgment. They must have been surprised, then, when the Lord said through Amos, “I hate, I despise your religious festivals; your assemblies are a stench to me. Even though you bring me burnt offerings and grain offerings, I will not accept them. Though you bring choice fellowship offerings, I will have no regard for them. Away with the noise of your songs! I will not listen to the music of your harps” (vv. 21-23).

It is quite surprising to see God reject the worship of his people, especially since the prophets were constantly calling them to repentance (v. 6). What was the problem with the worship of those Amos described in this chapter?

There are two problems with it. First, they joined with the rest of their idol worshipping countrymen in exploiting others in court (compare verses 7, 10, and 15a with 24). Although these Israelites may have been obedient to the Lord’s commands about worship, they were disobedient to his commands in their ethics and morals. They lived a dual, hypocritical life so that they appeared devout on Saturday but lived like pagans on Sunday through Friday.

The second problem with this group was that their worship of the Lord was not exclusive and wholehearted. Verse 26 says, “You have lifted up the shrine of your king, the pedestal of your idols, the star of your god—which you made for yourselves.” The God who had redeemed them from Egypt long before (v. 25) was now just like every other false god they worshipped. They may have kept the ceremonial law of God but they broke the very first law of his commandments: “You shall have no other gods before me.”

We face the same kind of temptation—to worship the gods of materialism, worldliness, self-centeredness, or whatever—while showing up faithfully to church on Sunday and performing the outward acts common to Christians. We also can be tempted to worship the Lord with our lips while abusing his children in our everyday life. Let’s look within today and consider whether our devotion to the Lord is complete and whether or not it is reflected in our daily ethics and morals. That’s the kind of worship that God wants because it is the kind of worship that comes from a changed heart.

Leviticus 5, Song of Songs 8, Luke 20

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Read Leviticus 5, Song of Songs 8, and Luke 20.

This devotional is about Luke 20:45-47: “While all the people were listening, Jesus said to his disciples, 46 ‘Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets. 47 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.'”

Do you have a role model? Is there someone you look up to, someone whose life you’ve patterned your life after? Did you want to be like one of your parents or grandparents as you were growing up? Is there someone whose career you’ve emulated?

What about in your spiritual life? Do you have any spiritual role models–someone who led you to Christ or someone else who discipled you? Maybe you look up to a pastor or author whose work has been helpful to you in your walk with God?

There is nothing wrong with admiring someone else and patterning your life after theirs. In fact, there are many good things about it. A good mentor can help you avoid making mistakes in your life or career or walk with God by showing you some of the mistakes they’ve made or have seen others make. A good example can help you apply God’s word to your life when you’re not sure what to do in a certain situation.

The problem with heroes is not that we have them but that we choose them poorly. Here in Luke 20, Jesus cautioned the disciples not to choose the teachers of the law as their heroes. In fact, Jesus told the disciples to “Beware” of them. The scribes were people who had studied God’s law and had copied it by hand so that God’s word could be preserved and disseminated. They wrote commentaries about scripture and could apply to people’s lives. They could write contracts and were supposed to help people know what God’s will was, based on the Law. Every town had scribes and, because they were better educated and consulted for their expertise, may people looked up to them.

The scribes liked the attention and status that being a scribe gave them, so they cultivated that attention can continually sought more of it. That’s why Jesus said in verse 46, “They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets.” Their clothes (“flowing robes”) called attention to themselves. They had high expectations about how people would speak to them (“…love to be greeted with respect,” v. 46) and where people would seat them (“…the most important seats,” v. 46). They also acted spiritually for attention because Jesus said, “…for a show [they] make lengthy prayers” in verse 47. It would be easy to look up to men who were so learned, so dignified, and so spiritual.

But, Jesus said, these scribes “devour widows’ houses” (v. 47). This means that they used God’s law to exploit people who were weak and unable to retaliate. They could string some of God’s commands together or use logic to create “principles” that allowed some to take advantage of others. Instead of being servants and wise leaders to God’s people, they made themselves powerful and used their power for their own benefit.

Business leaders and politicians in our times find ways to do this. Did you ever wonder how someone could be a U. S. senator for decades, making a good but not lavish government salary, and yet become a multimillionaire? Isn’t it interesting that billionaires fly in private jets all over the world but cry about how fossil fuels and consumerism are destroying the planet?

What about pastors who buy expensive homes, drive new luxury cars, and live well while telling people that they need to give more? Many people look to others for leadership but our “leaders” are experts in seeking attention, promoting themselves, and getting rich at the expense of taxpayers and faithful givers.

Some people who lived this way get exposed in the media. But other people who live this way may die with their wealth and respect in tact. Jesus said, “These men will be punished most severely” (v. 47). Each of us must stand before a holy God who knows everything we did, how we’ve lived, as well as all of our reasons and motivations. There will be justice for self-centered hypocrites who expose others, but it may not happen in this life.

Still, Jesus told his disciples to “beware” of such people. That means you and I should be careful about who we admire. Do our heroes work hard to look and seem heroic? Do they seek attention more than they seek to do good work, to cultivate personal godliness, and sincerely help others?

What about us? Do we do things to get attention and seek the admiration of others? God knows our hearts and our motives. We must ask him to reveal and root such pride out of us and give us genuine hearts to love and serve him.

Genesis 32, Esther 8, Matthew 23

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Read Genesis 32, Esther 8, and Matthew 23.

This devotional is about Matthew 23.

This chapter continues the teachings of Jesus during the Passion Week–the last week of his life before the crucifixion. The vast majority of this chapter prophesies against the Pharisees for the many sins Jesus saw in them.

The chapter opened with Jesus acknowledging that the Pharisees had some legitimate authority over the disciples (vv. 2-3a). But Jesus immediately warned his disciples not to follow their hypocritical example. Verses 3b-4 say, “But do not do what they do, for they do not practice what they preach. 4 They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.”

Christ’s condemnation, “they do not practice what they preach”, is a warning to every disciple, especially those of us who serve in teaching roles in the church.

Every Christian, including every elder and teacher, remains a sinner who struggles daily with the desires and habits of our sinful nature within us as well as the weakness of being human in a fallen world. That means that all of us will preach better than we practice most of the time.

Jesus’s instructions in this passage are not a requirement to be perfect before we teach and lead others spiritually. Instead, they are a warning not to exempt yourself from what you command others to do.

When I was a kid, the pastor of our church was fired for a number of reasons. One of those reasons was that he did not tithe, even though tithing was required of all members and was something he taught. When confronted about this he said, “We tithe our time.” In other words, he felt that since he worked more than 40 hours a week in the church’s ministry and his wife volunteered to serve a lot in the church, then he was not required to tithe. The time they spent serving, in his mind, offset the lack of financial giving from himself and his wife.

That’s hypocrisy.

That is what Jesus condemned in this passage–an intentional exemption of the preacher from the things he commanded and demanded of others.

If a man preaches that the fruit of the Spirit is self-control but then loses his temper, he is not automatically a hypocrite. He is a man who continues to struggle with his sinfulness.

But if he preaches self-control, yet frequently loses his temper and sins with his tongue but never expresses repentance or changes his ways, then he is acting in the kind of Pharisaical way Jesus condemned in this passage.

Do you require your children to be better Christians than you are? Do you allow yourself to do things that you’d never allow them to do? Do you condemn your children when you catch them sinning even though you do the same sin(s) in private?

Then repent of your hypocrisy and ask God to develop in you personal integrity. Learn to practice godliness in your life then learn to preach what you practice.