This devotional is about Hebrews 7.
We are far removed from the world of animal sacrifices in the temple and the priests who offer them but this letter was written to “Hebrews” not to “North Americans.” Priests and their work were important to Hebrews because their law and their worship revolved around the temple and its sacrifices.
Imagine that someone told you to move whatever you had in terms of money out of dollars and into something new like Bitcoin. I am not recommending that you do that nor am I giving you any financial advice at all. But if someone whose financial acumen you respected told you to move to Bitcoin, you still might have a hard time doing that. Dollars are all we’ve ever known, right? So could it really be a good idea to move away from all of that?
That’s sort of what it was like to tell a Jewish person to forget about the Old Testament sacrificial system. The author of Hebrews in this chapter argues to them that there is a priesthood that is older than Aaron’s priesthood in the law of Moses. To return to our analogy, then, the author of Hebrews is not arguing for Bitcoin but for gold. Gold has been used for currency long before money came along and the value of our money used to be based on gold. Spiritually, then, Jesus is less like Bitcoin and more like a return to the gold standard. His priesthood, symbolized by Melchizedek, predated and was superior to Aaron’s priesthood (vv. 1-10), was spoken about during Aaron’s priesthood (v. 15-17, 20-21), and is superior to Aaron’s priesthood because he represented a better covenant than Moses’ covenant (v. 22).
The Hebrews who read this letter were drawn in faith to the promises and person of Jesus but they were uncertain about leaving Judaism behind. Judaism felt like a reliable currency for them; it wasn’t, really, but it was all they knew. The author of Hebrews was concerned that his readers were trying to keep a foot in both worlds; that is, they wanted to be Christian and Jewish at the same time. His warnings, which occur periodically in this book, were written to urge them not to turn their backs on Jesus to return to Judaism. Now, here in chapter 7, he urges them to turn their backs on Judaism and go completely with Jesus.
Verses 23-28 brings this discussion of priests to a point where we Gentiles can see the importance of Jesus’ priesthood. Verses 24-25 tell us that Christ is a permanent priest. Since there is no longer any “changing of the guard” now that Christ is our priest, we can be certain that our salvation is eternal because “he always lives to intercede for” us (v. 25b). In addition to being our permanent priest, Jesus’ priesthood is perfect. His perfect moral nature (v. 26) means that he is always qualified morally to be our priest. Because he was the perfect sacrifice, too (v. 27b-28), our sins are atoned for permanently.
Our eternal salvation is secure eternally because our priest is permanent and perfect. Although we have not yet been perfected, we don’t need to worry that our sins will cause us to fall out of God’s favor. That’s because Jesus’ perfect sacrifice atoned for all our sins–including those in our future. Also, his perfect priesthood causes him to intercede on our behalf perpetually. If you struggle with assurance of your faith, the priesthood of Christ is just the doctrine for you. God gave us the perfect sacrifice that we could never offer and the perfect person to speak to God on our behalf when we sin.