Exodus 1, Job 18, Psalm 49

Read Exodus 1, Job 18, and Psalm 49.

This devotional is about Exodus 1.

A few years ago, Mary Doogan of Glasgow, Scotland retired after 30 years as a midwife. During her career, she helped women deliver 5000 babies. Her retirement, however, was not something she celebrated. It was forced by the hospital where she worked which required her and other midwives to supervise abortions. The hospital did not require her to perform the abortion, but it insisted that she supervise others who aborted unborn babies. As a practicing Catholic, Mary felt like supervising abortions made her as guilty as “the driver of the getaway car in an armed robbery.” Although Mary fought legally for the right to follow her conscience, she lost. Having exhausted every means of following her conscience and keeping her job, she felt she had no choice but to retire.

When I heard about Mary’s story, I immediately thought of Exodus 1. While the midwives in Exodus were not forced to perform abortions, they were required to commit infanticide—killing Jewish baby boys after they had been delivered. While abortion happens before birth and infanticide happens after, they are no different from each other morally. Killing a baby, born or unborn, is wicked in the sight of God and worse than barbaric to any person who values human life.

Pharaoh had political and national motives for requiring the midwives to kill those boys. He was concerned that the population explosion among the Jews would cause them to overwhelm the Egyptians. (v. 10).

The midwives disobeyed Pharaoh’s orders. They “feared God and did not do what the king of Egypt had told them to do; they let the boys live.” Although they were dishonest in the reason they gave Pharaoh (v. 18), verse 20 told us that “God was kind to the midwives and the people increased and became even more numerous. And because the midwives feared God, he gave them families of their own.”

Was it wrong for the midwives to lie to Pharaoh? No. It is never wrong to use deception to stop someone’s evil plans. God’s blessing on the midwives shows that he was pleased by their moral choices. They did not use deception to take advantage of someone else for their own gain or to avoid accountability for their sin. Their deception was a sincere attempt to obey God rather than a human authority who was living in defiance to God’s moral laws for his own selfish, sinful purposes.

I hope you and I are never put in position where we are legally ordered to do something that is wrong. But, if we are, may we have the same faith these midwives had, obeying God and trusting him, instead of allowing fear to coerce us into doing wrong.

http://www.dailymail.co.uk/news/article-5373943/Catholic-midwife-ousted-refusing-oversee-abortions.html

Genesis 43, Job 9, Psalm 41

Read Genesis 43, Job 9, and Psalm 41.

This devotional is about Job 9.

Because of the strange supernatural ways in which Job’s life had collapsed, there were no easy answers for what happened to him. If a tornado levels a family’s house, leaving only one survivor and a stock market crash on the same day wipes out their life’s savings, that’s bad. But in that case the tornado probably destroyed and damaged other homes in the area and other people for sure would have lost money in the market. Those people might think God is out to get them but the reality is that God allowed some painful tragedies to happen to many people.

By contrast, Job’s life was surgically detonated–like a skillfully imploded skyscraper that levels the target building while leaving the others around it unaffected. His friends came to show their support but they couldn’t empathize with him because they hadn’t experienced even part of Job’s traumas. The strategic nature of his calamity, and the thoroughness of it, would cause anyone to think that God was out to get them. It was designed to strip Job of every blessing. Then his theology–his understanding of God–would be exposed, like tearing the bricks and siding off a house so that you can see the framing beneath it.

We see that theology–the infrastructure of Job’s faith–here in Job 9. In verses 2-13, he lauded the Lord’s wisdom and power as unparalleled in the universe. As I read those verses, my heart was moved to awe at the majestic massiveness of God, particularly in verses 4-10. Then, in verse 11, Job points out that God is invisible so we are unaware of his presence even as he goes about blessing or wrecking our lives. Job’s theology revolves around the greatness of God and it is rock-solidly biblical. Because he understood God so well, he was painfully aware of the futility of challenging God. Consider:

  • “How can mere mortals prove their innocence before God? Though they wished to dispute with him, they could not answer him one time out of a thousand” (vv. 2b-3).
  • “If he snatches away, who can stop him? Who can say to him, ‘What are you doing?’” (v. 12).
  • “How then can I dispute with him? How can I find words to argue with him? Though I were innocent, I could not answer him; I could only plead with my Judge for mercy. Even if I summoned him and he responded, I do not believe he would give me a hearing” (vv. 14-16).

Job was right and, as a result, we’re all in big trouble. Although he was a very righteous man, he was not perfect in his righteousness. If Job knew that he could not stand before God, then none of us has even a ghost of a chance.

His good theology and his terrible circumstances, however, led Job to an important conclusion: “If only there were someone to mediate between us, someone to bring us together, someone to remove God’s rod from me, so that his terror would frighten me no more. Then I would speak up without fear of him, but as it now stands with me, I cannot” (vv. 33-35).

This is where Jesus comes in. He came to do what Job knew that he needed someone to do. He came to “mediate between us.” And he did more than Job could have expected. If Jesus came to mediate for us based on our own righteousness and good behavior, he would have nothing to argue. By becoming our righteousness, however, Jesus could make peace with God for us and he did. This is our hope. This is the core of our faith. This causes us to worship God thankfully, not fearfully. Although we are guilty, our advocate made peace with God for us.

Genesis 38, Job 4, Psalm 36

Read Genesis 38, Job 4, Psalm 36.

This devotional is about Psalm 36.

After we sin, and the pleasure of it is gone, and the price tag comes due, it feels pretty stupid.

Before we sin, however, sin seems like a great idea. We delude ourselves into thinking that we won’t get caught or we justify our disobedience by telling ourselves that our case is exceptional. Or maybe we don’t even think very far beyond the moment; the promise of sin clouds our thinking and keeps us from counting the cost.

David had a message for us in this Psalm. Sin is not only stupid, it is arrogant. Verse 2 says, “In their own eyes they flatter themselves too much to detect or hate their sin.” This is how our hearts deceive us. Your heart and mine tells you and me to ignore the truth of God’s word and the wisdom about life that is offered there and to trust our own judgment. When we choose to do wrong, we flatter ourselves into thinking that we have it all figured out.

Verses 5-9 sing to the Lord, praising him for his faithfulness, his righteousness, his justice, his love, his abundance, his life, and his light. Believing these truths about God can cause us to make righteous choices in our lives. When I want to do wrong but choose to do right, it is a choice to follow God’s wisdom over my own. It is an act of faith, believing that God’s ways will be better than following my own ways–no matter how flawless my plans seem or how brilliant my evil heart tells me I am.

Verse 12 calls us to look at those who’ve come before us. They’ve already made the moral choices that we are tempted to make. They believed the lies of their sin-cursed hearts. What happened to them? “See how the evildoers lie fallen—thrown down, not able to rise!”

Sin will please you for a moment and kill you in the end. God’s commands, however lead us to better things: Verse 9 says, “For with you is the fountain of life; in your light we see light” (vv. 8-9).

Choose the light.

2 Chronicles 21 and Revelation 13

Read 2 Chronicles 21 and Revelation 13.

This devotional is about 2 Chronicles 21.

For all the good that he did, Jehoshaphat was unable to leave Israel with a godly successor. His son Jehoram got to be king because “he was his firstborn son” (v. 3c). That’s not a very good reason for choosing someone to be your successor. Solomon, for instance, was not David’s firstborn son; not even close.

Jehoram must have felt some insecurity about his reign because when he had “established himself firmly over his father’s kingdom, he put all his brothers to the sword along with some of the officials of Israel” (v. 4). He also married one of Ahab’s daughters who evidently influenced him toward idol worship (v. 6, 11).

God was gracious to Jehoram, to a point, despite his murder and idolatry, but that was only due to his covenant promise to David (v. 7). Although God did not remove him from being king, he did bring severe trials into Jehoram’s life because of his sins:

  • He faced rebellion from the Edomites (vv. 8-10) “because Jehoram had forsaken the Lord, the God of his ancestors” (v. 10b).
  • He received a stern letter of warning from Elijah (vv. 12-15).
  • He lost when attacked by Philistines and others (vv. 16-17).
  • He contracted an incurable bowel disease (vv. 18-19) and “died in great pain” (v. 19b).

Since Jehoshaphat ran such a tight ship religiously when he was king, one might reason that Israel enjoyed having Jehoram, a fellow idol worshipper, follow him and loosen things up. No such luck, though; when he died, “His people made no funeral fire in his honor, as they had for his predecessors” (v. 19c). Ouch! Verse 20 summed up his eight year reign this way, “He passed away, to no one’s regret, and was buried in the City of David, but not in the tombs of the kings.”

That phrase, ““He passed away, to no one’s regret” is a sad epitaph for anyone’s life.

It is foolish to live so that others regret your death. If you do that, you’ll spend your life trying to please everyone. But it is impossible to please everyone and even more impossible to please God at the same time you try to please other. That’s because God wants you to be holy and everyone else wants to be unholy.

But look at Jehoshaphat. He made some dumb decisions, but he lived for the glory of God to the best of his ability and he is remembered for that. Proverbs 28:12 says, “When the righteous triumph, there is great elation; but when the wicked rise to power, people go into hiding.” The way to be remembered well at your funeral is to live a righteous life and be the best manager for the Lord of whatever power and influence he gives you. People may be repelled by your high standards, your ethics, and your morals but over time they will respect the steady leadership you have provided.

1 Chronicles 1-2, Zechariah 1, John 16

Read 1 Chronicles 1-2, Zechariah 1, and John 16.

This devotional is about John 16.

This section in John continues the teaching of Jesus on his final day of freedom. John recorded the teachings Christ gave as he and his disciples walked from the upper room (where they ate the Passover & Christ’s began the Lord’s Supper, John 14:31) to the Garden of Gethsemane (where Judas would betray him, John 18:1).

According to our passage today, John 16:1, these teachings were designed to fortify the disciples against rejecting him. Hard times would come to them for their faith in Jesus, including excommunication from their local synagogues (v. 2a). Christ gave the reason that people would persecute his disciples in 16:2b: “…anyone who kills you will think they are offering a service to God. They will do such things because they have not known the Father or me.”

How foolish for anyone to think that the disciples were a threat to their lives or political power. Jesus’ students did not wish to overthrow the government and they weren’t trying to take over Judaism either. Yet governments would imprison them and religious people would persecute them, even taking their lives, in God’s name.

Verse 3: “…because they have not known the Father or me.” Unbelief exacts a high price; not only does it damn one’s soul for eternity, it skew’s one’s moral compass in this life as well. This is why morality is constantly being re-defined (downward) and why the ungodly are celebrated and followed while the loving, righteous people of God are shunned and persecuted. It is true that God created each of us with the voice of conscience. Conscience points the right way toward morality but that voice can be rationalized away, miseducated, dumbed-down, and even suppressed completely. The further we come toward the return of Christ, the farther our world moves away from what is right and good.

Yet Christ told us about these things ahead of time for our good: “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (v. 33). The peace Jesus promised in this verse is not the outer peace of an undisturbed, unpersecuted life. It is the inner peace that reassures us when things get rough on the outside that Christ is in control and will ultimately end this turmoil forever when his time comes. Lean on this promise as you encounter hostility and trouble in life due to your faith in Jesus. 

1 Kings 15, Amos 1, Proverbs 24:1-18

Read 1 Kings 15, Amos 1, and Proverbs 24:1-18.

This devotional is about 1 Kings 15.

Going forward it is important to remember a couple of things. First, the nation that has been called “Israel” for centuries was now divided. Ten and a half tribes revolted from Judah when Solomon’s son Rehoboam wouldn’t reduce the burden of the government on the people. The 10 1/2 tribes that revolted continued to be called “Israel” but we also call them the Northern Kingdom. The Bible doesn’t use that term, but it is a helpful one we’ve applied to help us remember that “Israel” now isn’t what it was under David and Solomon.

David’s family continued to reign over his tribe of Judah. They were now considered a separate nation. They were called Judah, but we also use the term Southern Kingdom to distinguish them from the Northern Kingdom / Israel.

In addition to Judah, the tribe of Levi continued to serve as priests; however, they had no tribal lands. Instead, they were scattered by God’s will among all the other tribes of the nation. Since they were responsible for Israel’s worship and the temple was in Judah, many of them were loyal to Judah. That’s why we say that Israel had 10 1/2 tribes.

The Northern Kingdom, Israel, had 19 kings from the time of Jeroboam until the Assyrians defeated them and scattered them from their national land. Of those 19 kings, not one of them is described in the Bible as a righteous or good king. They all did evil in God’s sight.

The Southern Kingdom, Judah, had 20 kings from the time of Rehoboam until the Babylonians took them captive. Of those 20 kings, 8 were described in the Bible as righteous or good kings. We met the first of these good kings, Asa, today here in 1 Kings 15.

Although his father and grandfather were wicked men, “Asa’s heart was fully committed to the Lord all his life” (v. 14). His devotion to the Lord was demonstrated by his commitment to rid the land of idolatry (vv. 12-13). Verse 14a began with the phrase, “Although he did not remove the high places…,” indicating that Asa was not fully able to extinguish idolatry in Judah, but that he did remove it from the public eye.

Idolatry was still practiced in Judah but it was done privately. It became like illegal drug use in our country—against the law and prosecuted when it was known about, but still practiced widely in secret. The fact that Asa “did not remove the high places” indicates that he knew idolatry was being practiced there, but did not channel government resources toward removing those high places of false worship.

That did not mean, however that Asa’s commitment to YHWH was weak or questionable or only for public consumption. The rest of verse 14 tells us that “Asa’s heart was fully committed to the Lord all his life.” His commitment was total even if his actions were not perfect.

One incident in Asa’s life demonstrated his commitment to the Lord. Verse 13 told us, “He even deposed his grandmother Maakah from her position as queen mother, because she had made a repulsive image for the worship of Asherah. Asa cut it down and burned it in the Kidron Valley.”

Unlike many powerful people who give exemptions, special favors, and “carve outs” to their own family members and friends who are in violation of the law, Asa’s love for God and his commitment to the Lord outweighed his loyalty and love to his family.

Deposing his own grandmother must have been a difficult choice emotionally—and possibly a costly one relationally—for Asa. But he did it because he loved the Lord and wanted to be faithful to him even if it cost him a relationship he held dear.

Jesus expected a similar commitment from his disciples when he said, “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me” (Matt 10:37).

So we must ask ourselves this question: “Do we love God enough to stand for what’s right even when another person we love deeply stands on the other side?” If someone we love sins and is unrepentant or clings to unbelief or false beliefs, will we choose faithfulness to the Lord or the preservation of peace in the relationship?

Asa’s devotion to the Lord was demonstrated by his choice to stand for God even when it hurt and cost him personally. May we never have to make such a choice but, if we do, may the Lord give us grace to do the right thing.

1 Kings 19, Amos 5, 1 Peter 5

Read 1 Kings 19, Amos 5, and 1 Peter 5 today. This devotional is about Amos 5.

Many religions are built around rituals. Rituals may involve memorizing words and saying them at certain times. They may involve lighting candles or attending gatherings or giving money. Religious rituals can center on what someone eats, what kind of clothing (or underwear) they wear. Most religions have certain expectations that followers of that religion must do or should do or are supposed to do.

Judaism was no different; in fact, Old Testament worship had many, many rituals. It regulated how often and when people gathered, how much they gave, what they wore, what they ate, and on and on. 

Rituals can be meaningful but they can also just become habits. Like most habits, we can perform rituals without thinking or caring very much. This is especially true if someone equates their relationship to God 100% with the performance of the ritual. If someone thinks that God is pleased because he or she performed a religious act or consistently performed a bunch of religious acts, that person needs to look more closely at scripture. 

And, if we do rituals in God’s name while also practicing sinful habits the rest of the time, we are deceiving ourselves.

Here in Amos 5:21-24, God condemned the observance of Jewish religious rituals in the harshest of terms. “I hate, I despise your religious festivals; your assemblies are a stench to me” he said in verse 21. Forget the sacrifices, too (v. 22) and your worship music, no matter how emotive it is or how skillfully you play it (v. 23). 

Instead, God wanted those who loved him to do what is right: “…let justice roll on like a river, righteousness like a never-failing stream!” (v. 24). Christ has fulfilled the sacrifices so that we can be declared righteous and God can be just. But if we name the name of Christ and diligently do what Christians are supposed to do yet we break God’s commands routinely in our daily lives, we are deceiving ourselves about the state of our relationship with God.

How about it? Are you living a life that is right with God in your home, your workplace, and in our community? If someone from one of those contexts found out that you are a Christian, would they be surprised? God wants living sacrifices; our daily choices, ethics, values, how we treat people, and the words that we say reveal far more about our faith than does our church attendance, giving, and Bible reading. Those things–church attendance, etc.–are designed to help us live a more righteous life. They are important for growing and strengthening our faith, not for measuring our compliance with Christian expectations.

God judged his people for many things including religious performance without righteous living. Let’s learn from their painful example and truly walk with God.

1 Kings 7, Hosea 10, 2 Timothy 1

Read 1 Kings 7, Hosea 10, and 2 Timothy 1.

This devotional is about Hosea 10.

God’s people in Israel and Judah committed many sins against him; chief among those sins was idolatry. If Israel had worshipped their God, he would have empowered them to keep the other commands and to offer the sin offerings he prescribed when they failed to keep his commands. But his people did not worship the Lord, therefore, they were slaves to ever other sin and wickedness that humanity can think of. 

But, as we see throughout scripture, God always leaves room for repentance. Although he is just in dealing out the judgments promised in his covenant, his prophets came to warn the people to repent and return to righteous living. Here in Hosea 10 we see one of the most beautiful pleadings by a prophet to God’s people. Verse 12 says, “Sow righteousness for yourselves, reap the fruit of unfailing love….” Don’t those words give you hope? Righteousness, of course, means right living according to God’s laws. Do what God says is right and you will reap the fruit of unfailing love. 

Obedience to this command requires some heart-work to prepare for. Verse 12b says, “…break up your unplowed ground; for it is time to seek the Lord….” This is a visual way of describing repentance. The “unplowed ground” refers to the hardness of the human heart. This hardness causes people to seek anything but the Lord—we seek the prosperity or pleasure or protection offered to us by idols. Our idols are our selfish desires for materialism or pleasure or recognition or whatever else competes with the Lord for our full attention. The Lord in this passage calls people to repent of those idols, to “seek the Lord” from a repentant heart.

And how long should we do this? Verse 12b: “…until he comes and showers his righteousness on you.” Even in the Old Testament there are passages that show us that God’s righteousness comes as a gift, like the rain showers of heaven that cause plants on earth to grow. God wasn’t commanding his people to try harder to do right; he was calling them to turn to him in repentance, receive his righteousness as a gift, then “sow righteousness for yourselves [to] reap the fruit of unfailing love.”

Right here in Hosea, then, we find the basic outline of the gospel. The atonement of Christ is not spoken of here, but God’s people knew from the law that their sins needed to be atoned for. We believe and speak the same truths that Hosea held out to Israel. Turn to seek the Lord in repentance, preparing the soil of your heart, receive his righteousness like the gift of rain, then plant the seeds of righteous living in your life and watch how God grows them into the fruit of his unfailing love.

Do you believe that in Christ God has done all that you need to make this truth a reality? Are you living according to these truths, then, sowing the seeds of righteousness in your life?

1 Kings 4-5, Hosea 8, Titus 2

Read 1 Kings 4-5, Hosea 8, and Titus 2.

This devotional is about Titus 2.

BibleGateway. If you can’t do all the readings today, read Titus 2. 

Titus 2 beautifully describes why the church needs to be intergenerational.

It begins in verse 1 by telling us that there is an appropriate way to live if you believe in the truth of the Christian faith. Verses 2-10 describes what that appropriate way of life looks like. Titus was to teach:

  • older men how sound doctrine should lead them to live carefully and in ways that are healthy in faith, love, and endurance (v 2.).
  • older women to live reverent, good lives. But, the purpose for living such lives was, in part, to teach younger women.

And what were the older to women to teach?

  • “…urge the younger women” to live lives devoted in purity to their families (v. 5).

Meanwhile, younger men needed to be taught how to control their actions (v. 6) with Timothy himself being an example for them to follow in every way (vv. 7-8).

Slaves should seek to serve their masters as best as they can in all honesty (vv. 9-10).

The reason for all of this is God’s grace (v. 11). It has appeared to “all people”; this phrase, in context refers to “all types of people” whether old (vv. 2-3) young (vv. 4-6), men (vv. 2, 6) or women (vv. 3-4), free or slave (vv. 9-10). Although we never lose our sinful desires in this life, God’s grace teaches us to say no to them (v. 12a). This is what being “self-controlled” (vv. 2, 5 & 6) means. It is learning to say no to sin no matter how strong our desire is for it.

Older people have had more experience with sin—in their own lives and in seeing its effects in the lives of other—so they can tell younger people how much sinful passions lie to us in what they promise and how to avoid giving into those passions.

The result of this teaching is that believers will learn how “to live self-controlled, upright and godly lives in this present age” (v. 12) while we wait for the return of Christ (v. 13). One of Christ’s main purposes in coming the first time was “to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good” (v. 14b). Without older men to lead the way for younger men, without older women to mentor and instruct younger women, a local church’s adults will make the same sinful choices over and over again, generation after generation.

But one of God’s gracious gifts to us is the gift of older, wiser believers who can encourage, instruct, guide, and lead (by example and by words) the younger adults in the church. Then, as each generation grows in its understanding of the gospel and person holiness, the church gets stronger and Christ accomplishes the goals he came here to accomplish (v. 14).

If you’re an older person, are you having an effect in the life of someone younger? If you’re a younger person, do you have relationships with older believers who can help you grow in your faith? This is what Christ wants for his church so consider how you can serve or benefit from the service of others to grow more like him in your faith and walk with God.

2 Samuel 15, Daniel 5, Mark 15

Read 2 Samuel 15, Daniel 5, and Mark 15.

This devotional is about 2 Samuel 15.

One of the consequences that Nathan prophesied would result from David’s sin with Bathsheba was that “the sword would never depart” from David’s house (2 Sam 12:10a).

The fulfillment of that prophecy began when Absalom killed Amnon after Amnon raped Tamar, Absalom’s sister. You will recall that David was angry when he heard about the rape, but he did nothing—not a rebuke of Amnon or, as far as we know, an attempt to comfort Tamar.

Where David left a leadership vacuum, Absalom stepped in. He comforted and cared for his sister and plotted for a way to get revenge against Amnon.

Once Absalom killed Amnon, he went into hiding and was only restored to Jerusalem when Joab interceded with David on his behalf, as we read yesterday. Still, there was plenty of friction between David and Absalom. Though he was allowed to live in Jerusalem, David would not allow Absalom to see him. Their relationship as father and son, then, was still broken.

Although the text does not tell us this exactly, Absalom’s actions in today’s passage indicate that resentment remained in the heart of Absalom. According to verse 1, Absalom began raising his profile within Jerusalem. Then he began to undermine David’s function as Israel’s judge; verses 2-4 tell us that he would stand waiting for those who had legal issues to resolve. Instead of allowing them to come to David for justice, Absalom would tell the petitioner that no one was available to hear his case and give him justice (v. 3). Absalom would then moan that he should be appointed judge so that the people could get justice (v. 4). When they would bow in deference to Absalom, he would treat them as a someone would a friend, not a subject in his kingdom (v. 5). All these actions caused people to think well of Absalom; indeed, verse 6 says that “he stole the hearts of the people of Israel.”

After four years of daily undermining David (v. 7a) when enough goodwill had been accumulated, Absalom made his move and got people to proclaim him king (vv. 8-12). David found himself being hunted again just as Saul had once hunted him in his youth (vv. 13-37). Though the Lord was still with David, the Lord also allowed David to experience this challenge to his kingdom. The challenge resulted both from David’s sin with Bathsheba and from David’s passivity in dealing with Tamar’s rape and Absalom’s murder of Amnon.

Similarly, many of the trials we face in life are, in fact, the harvest of our own sins or our own failure to deal properly with the sins of others. Although confrontation, correction, and restoration are unpleasant things to do, they are righteous in God’s sight and can save us from many problems down the road.

Are you avoiding a hard conversation you need to have with a friend, a co-worker, your spouse, or your child? Don’t let fear keep you from doing what is right; failing to do what is right usually leads to even more problems later. Don’t run away from issues that need to be addressed; run toward them seeking a resolution that glorifies God.

1 Samuel 29-30, Ezekiel 39, Mark 5

Read 1 Samuel 29-30, Ezekiel 39, and Mark 5.

This devotional is about Ezekiel 39.

This chapter prophesies military disaster for Gog (a man described as “chief prince of Meshek and Tubal” (v. 1b) and Magog (a place—v. 6). Identifying this person and place is a subject too complex for a simple devotional like this one. The chapters surrounding this one in Ezekiel as well as the use of Gog and Magog in Revelation 20:8 locates these events in the end times after the Millennium. So, what is described here in Ezekiel 39 is still future to Israel and to us. 

But two items in this prophecy are helpful for us today in our walk with God. First, in verses 7-8 God explained why his judgment will fall on Magog so severely. Verse 7 says, “I will make known my holy name among my people Israel. I will no longer let my holy name be profaned, and the nations will know that I the Lord am the Holy One in Israel.”

It is God’s holiness that causes him to judge humanity and bring punishment on people. God is not angry with humanity for no reason and he is not unreasonably brutal toward people. People deserve God’s wrath because we profane his holy name. People do this when they use his name in vain, when they use it to curse others, when they mock biblical standards of righteousness, when they try to deny God’s existence or explain away his word. Our biggest problem spiritually is that, apart from Christ, we hate God. That’s why we disobey his word and try to live life on our own terms. Humanity’s antipathy toward God causes people to speak against him and live in violation of his word. God has been very merciful and patient; allowing humanity thousands of years to enjoy life on earth and the gifts of creation God gave to us. Despite his mercy and patience, humanity has become more evil, more depraved over time. God’s patience will run out and, as he promised, his wrath will fall, and everyone who experiences his wrath more than deserves it. 

We recoil from passages that describe God’s wrath because we are human. We can identify with the pain and horror of human beings suffering the wrath of God. But, in addition to being human, we are also sinners, so most sins are not nearly as evil or offensive to us as they are to a holy God. 

A second item in this prophecy that is helpful to us is the reassurance in verses 25-29 that God is compassionate. This is specifically applied to Israel, but we know that Christ came and died not only to redeem Israel but also people all over the world. So although it is true that God will punish his enemies, his punishment is not unjust nor is it applied without mercy. God is merciful to those who look to him in faith; indeed, Christ himself came to bear the punishment for the sins of all whom God has chosen to be his children. 

1 Samuel 25, Ezekiel 35, Psalms 105-107

Read 1 Samuel 25, Ezekiel 35, and Psalms 105-107.

This devotional is about 1 Samuel 25.

David was an emotional guy. That is a good thing; we have the incredible gift of so many Psalms that came from the deep feeling he had in his walk with God. Being corrupted by depravity means, however, that most human strengths can also be human weaknesses. In the hands of God, our strengths are great tools for his glory; when in the grasp of our sinful nature, our strengths can do great damage to ourselves and others.

Here in 1 Samuel 25, David asks Nabal, a wealthy rancher, for food (vv. 2-8). David’s request was sent respectfully. David started his message with a friendly greeting (vv. 4-6). He pointed out that Nabal’s sheep had not been forcibly taken by David’s men even though they were hungry and had the opportunity (vv. 7-8a). David did not make demands, but rather asked for “whatever you can find for them” (v. 8b).

Nabal, on the other hand, acted according to his nature (v. 3c) and was, therefore, rude and selfish in his response (vv. 10-11). 

David, emotional guy that he was, reacted with anger to Nabal’s response and was ready to be the warrior that he was (vv. 12-13). David’s response was completely unjustified; Nabal should have been generous to David, but he was under no moral or legal obligation to give David anything. David’s intention to respond with violence to Nabal shows that he was acting out of his sinful nature, not in wisdom, self-control, or in reverence to God.

Fortunately, there were two people who were able to think clearly, rationally, and strategically in this situation.

The first person to act appropriately was an unnamed servant of Nabal who knew all the relevant information about the situation and knew who to contact about the impending threat (vv. 14-17).

The other person who did well was Nabal’s wife Abigail. As soon as she heard what was going on, she quickly formulated and executed a plan. She prepared food for David and his men and went on the road to meet David before he brought violence to her house (vv. 18-22). Where her husband was brash and rude, she was apologetic and reverent (vv. 23-25). Although she may have said more about her husband than she should have (v. 25), she was acting in his best interests. The things she said about Nabal in verse 25 demonstrate her frustration. It must have been very difficult to be married to someone who was as unkind, self-centered, and sinful as Nabal was. Yet Abigail was not defecting from his team and trying to join David’s instead. Although she seems to have dropped a hint of her interest in David (see v. 31b), everything she did in this passage is righteous. It was righteous of her to protect her husband and their household from the danger his foolishness was bringing. It was righteous of her to see what God was doing in David’s life and to dissuade him from sinning against God in a way that would hurt him later (vv. 26, 28-31a). It was righteous of her, having saved her family, to tell her husband what she had done and not keep it secret from him (v. 37). No wonder David wanted to marry her once she became a widow; not only was she “intelligent and beautiful” (v. 3) she was faithful to her husband despite his foolishness and truly acted in his—their—best interest. Because she trusted God and acted righteously in a very tough situation, God brought justice into her life by punishing her husband and bringing her a spouse she could truly admire.

I wonder how many people would have acted this way? I wonder how many people would have just gotten themselves to safety and let David do what he wanted to do? I wonder how many would be tempted to defect to David’s army and overtly court David’s attention, feeling justified that Nabal deserved to get what was coming to him through David? I have talked to enough people with troubled marriages to know how hard it is to do what is right when your spouse does what is wrong. Yet the Lord’s will for his people is not to give up on one’s marriage, betray one’s spouse, or hope for God’s judgment so that you can have another chance at a better life. Your marriage is the most important thing you will do with your life. Read that sentence again: Your marriage is the most important thing you will do with your life. It impacts the lives of your children and the relationships they’ll have with their spouses and children, creating a legacy that, potentially, will replicate itself for generations. If you cultivate a good marriage, your spouse will be there for you when life goes sideways; in fact, he or she may bail you out of your own foolishness just as Abigail did for Nabal. What your spouse says about you and thinks of you may be the most accurate assessment of your life that anyone but God will ever have. Others may be impressed by your professional achievements and think you to be a great man or woman, but if your spouse thinks differently, what does that suggest about you? Wouldn’t it be wise to strive to be the spouse your spouse wants and needs? 

Nabal had so much wealth but apparently took the incredible wife he had for granted. It is easy to do that with any of God’s blessings. Yet for all of Nabal’s problems and failings, she was good and faithful to him until the very end. If you’re mentally comparing your spouse to Nabal after reading this, you’re looking at it the wrong way. Focus on being like Abigail. Do you have your spouse’s back, even when he or she does something foolish? If you have issues with your spouse, are you looking at things objectively or are you too focused on his or her flaws to see what a blessing, overall, he or she is to you? Seek to live like Abigail and ask God to build the same desire in your spouse. 

If you’re single, be wise about who you date. Someone said, “Every date is a potential mate” and that’s a very good, wise way to look at it. If you can’t see yourself married to the person you’re dating, or know that you shouldn’t marry him/her, those are clear signs that you shouldn’t be dating that person. Abigail, likely, had no choice but to marry Nabal with arranged marriages being what they were. You have the freedom to choose your spouse, so look for someone who will bring the same blessing into your life through wisdom, loyalty, and righteousness.