Why Easter Matters

Why Easter Matters

Does Easter matter? Why does it matter? Find out in this message. 

This is an Easter message, developed by Pastor Brian Jones and delivered by Brian to Calvary Bible Church on Easter Sunday, April 4, 2021.

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Exodus 6, Job 23, and Psalm 54

Today we’re reading Exodus 6, Job 23, and Psalm 54.

This devotional is about Job 23.

Sometimes it seems like God’s presence is real and tangible. You can’t see him or touch him, but his conviction is so powerful, or his work in your life is so undeniable, or the power of his word is so strong that you can sense his presence.

Most of the time, though, we don’t sense the presence of God, at least not that strongly. In the most discouraging moments of life, actually, it feels like God is a million miles away. That’s how Job was feeling in Job 23. He was willing to travel anywhere to have an audience with God (v. 3). His purpose in seeking that audience was to explain to God why his problems were unjust (v. 4) and then to hear God’s response (v. 5). He was confident that God would respond in his favor and reverse all the troubles he had experienced in the opening chapters of this book (vv. 6-7).

Alas, though, he couldn’t find God (vv. 8-9). There was no location on earth Job could travel to and have a direct, personal, tangible give-and-take with the Lord God.

Instead, Job realized that he had to wait for God to summon him. He couldn’t go and find God but he believed that God would find him (v. 10a). And, when God did find him, Job was confident that he would be vindicated (vv. 11-12).

But what if God didn’t vindicate Job? That was the question he considered in verses 13-17. God exists on another level from us, one that we can never approach.

  • God is creator; we are the created.
  • God is infinite; we are finite.
  • God is perfect; we are… not.
  • God has absolute power; we have very limited powers and whatever power we have was delegated from God anyway.
  • God is all-wise; we are foolish.
  • God knows all-things; compared to him, we know nothing.

We desire to know why–why bad things happen to good people, why innocent children suffer painful birth defects, why our hopes and dreams often don’t come true and why those that do come true don’t seem to be as sweet as we thought they would be.

These are common human questions and struggles and they are not necessarily sinful or disrespectful to God.

It is sinful, however, when we challenge God instead of fearing God. To challenge God, one must believe that he knows better than God does and has better moral judgment than God does.

Questions are inevitable. But can you consider them and ask them while still remembering to fear God? The fear of God is to remember that he exists on another level from us, a level we cannot even imagine much less understand. Ask your questions but remember who God is and who you are. Ask your questions in submission, fearing God for who he is. Someday, he may honor you with the answer.

Genesis 37, Job 3, Psalm 35

Read Genesis 37, Job 3, and Psalm 35.

This devotional is about Job 3.

Job received the blows of affliction well in chapters 1-2. He recognized that he was not entitled to the life he enjoyed and that God, as Sovereign, had every right to take away what he gave.

That doesn’t mean, however, that Job felt no pain. Here in chapter 3, he lamented being born. The pain of losing his children, his prosperity, and his health was greater than the joy he had experienced from those things. Dying before he lived long enough to enjoy anything was a more appealing prospect than losing the blessed life he’d had. His concluding words in verses 25-26 make your heart go out to him: “What I feared has come upon me; what I dreaded has happened to me. I have no peace, no quietness; I have no rest, but only turmoil.” Although he maintained faith in God, he still hurt and wondered why.

It seems to me that many Christians believe that heartbreak is un-Christian. We feel guilty about mourning; we think that glorifying God means smiling through every trial. We often put smiles on our faces to hide our pain so that other’s won’t question our salvation or spiritual maturity. But there is a way of hurting, of crying out, of wondering why that does not curse God. Submission to the will of God does not mean turning off your feelings. Trusting God does not mean eradicating all questions from your heart and mind. It means processing all the pain while recognizing your dependence on God. It means looking to him for hope and help instead of as an object of cursing.

Have you suppressed your questions, fears, and heartaches because you think that’s what good Christians do? If so, you haven’t really solved anything nor have you opened up the capacity within yourself to grow from your trials. God allows our faith to be tried to expose to us pockets of unbelief and to refine them out of us. Being honest about how you feel is part of that process.

If you’re hurting today or wondering why, ask God. Journal your thoughts and fears. Wonder aloud. Just don’t accuse God of evil and injustice. Ask him, instead, to show you how your circumstances fit into his plans. Ask him to strengthen you through this trial so that you will grow because of it.

Genesis 35-36, Job 2, Psalm 34

Today we’re scheduled to read Genesis 35-36, Job 2, and Psalm 34.

This devotional is about Job 2.

In Job 1 we were introduced to this famous man of the Old Testament. Although he is not tied through any genealogy to Israel, he was someone who worshipped the true God. As 1:1-2 told us, “he feared God and shunned evil.”

(By the way: people refer to Job sometimes as “the oldest book in the Bible.” It might be, but we really don’t know. My Old Testament professor in seminary wrote his Ph.D. dissertation on Job and he thought the author could be Solomon based on the Hebrew text. But Job the man probably lived prior to Abraham, so his story is quite old regardless of when God inspired someone to write it.)

Anyway, in chapter 1 we learned that Job loved God, had a large, loving family, and was financially prosperous. God pointed him out to Satan as an example of spiritual greatness. Satan responded by asking and receiving permission to test Job’s faith.

After taking everything Job had but his wife, here in chapter 2 Satan received permission to cover Job’s body with painful sores. He was now suffering immensely inside and outside. His wife, also a victim of everything Job suffered except for the sores, was unable to contain her anger at God. “Curse God and die!” she said to her husband in verse 9. In verse 10, Job responded with a condensed form of his understanding of discipleship: “Shall we accept good from God, and not trouble?” The longer version was spoken in Job 1:20-21: “Naked I came from my mother’s womb, and naked I will depart. The Lord gave and the Lord has taken away; may the name of the Lord be praised.”

In both of these quotations, we are challenged to accept our place as the “creature” in the “Creator-creature” hierarchy. God is the Creator; he owns all things, including us, right down to the length and quality of our lives and the health (or not) of our bodies. Anything we have is on loan to us from God because we came out naked and leave naked (1:21a-b). If it was loaned to us by God, he has the right as the Creator to reclaim it anytime he wants: “The Lord gave and the Lord has taken away.” Our mission in life is, whether happy or sad, prospering or suffering, to worship and praise God: “may the name of the Lord be praised.” When Job asked his wife, “Shall we accept good from God, and not trouble?” he was speaking reverently and in submission to God, his Lord and Creator.

But Job’s attitude is a tough one to replicate, isn’t it? God did not create us to suffer; he created us to worship and serve him in joy. It was the entrance of sin that brought suffering into the world. Since God could have stopped the entrance of sin or the causes of our suffering, it feels unjust to us when suffering comes into our lives.

This is why suffering–trials–is the test of our faith. When we curse God, we call him unjust. We appeal to our own sense of right and wrong, a sense that is permanently skewed in our direction. We want mercy when we do wrong but justice when we feel that wrong has been done to us. God allows us to suffer to expose our unbelief, the weaknesses in our faith, so that they can be purified from our hearts and we can trust him even more purely and fully.

Everyone reading this is suffering in some way, or emerging from suffering, or heading toward it, probably unknowingly. Let the presence of pain in your life strengthen your walk with God. Let it cause you to turn to him for hope and comfort not away from him in anger or bitterness. Let it teach you how to truly praise God from the heart and trust him. Remember that Job did not have the answer to “why” that we were given in chapters 1-2. All he had was his theology and his circumstances. When those two seemed irreconcilable, he went with his theology and staked his hope there.

May God grace us to do the same.

Why Bad Ideas Resonate With You

Tuning fork in sound therapy
Tuning fork in sound therapy

Why do bad ideas seems so attractive to us? Why do sinful choices seem so attractive in the moment of temptation?

The answer: You are a sinner. Therefore, you personal character is warped in a sinful direction. The external temptation to sin strikes a resonant chord with your soul. It gives you a chance to do something you want to do already.

All of this is taught in James 1:14-15. Verse 14 says, “each person is tempted when they are dragged away by their own evil desire and enticed.” Verse 15 says that sin is a process but, one the process starts, it has an inevitability about it.

Sin is like pregnancy, according to verse 15. It only takes a moment and just a little bit of sperm to start the process. But once sperm & egg unite, a chain of events unfolds that takes unusual invention to stop.

One aspect of growing in Christ is reducing the sin in your life. The Bible talks about putting sin to death (Rom 8:13, Col 3:5). But in James 1, it also talks about not letting sin deceive you and conceive in you in the first place.

The deceptive power of sin is a lie. The resonates with you because you are a sinner but, as a lie, it promises pleasure, or power without telling you the cost. James 1:16 says, “Don’t be deceived, my dear brothers and sisters.” The next few verses tell us that God is the source of good promises that pay off well, not sin.

To grow in your faith and to become holy like God is, you must believe God’s promises in the moment of temptation. You have to choose against your sin nature and its urging within you to believe the lies of temptation.

In other words, you have to put your faith in the promises of God’s word instead of the deceptive promises of sin.