2 Chronicles 9 and Revelation 6

Read 2 Chronicles 9 and Revelation 6.

This devotional is about 2 Chronicles 9.

This chapter summarizes and wraps up the end of Solomon’s life but the chapter began by telling us about how the queen of Sheba came to visit and meet with Solomon (v. 1).  The location of “Sheba” is debated, but it was not close or convenient to Israel. Jesus said that she came “from the ends of the earth” (Matt 12:42), so this was not an easy trip. 

But it was a rewarding one. Verse 4 said, “she was overwhelmed” (v. 4) by her experience in Jerusalem. Her own testimony was that she “did not believe what they said” when she heard about Solomon until she “came and saw with my own eyes” (v. 6). She went from not believing the reports about Solomon to believing that the reports had been grossly understated.  Verse 6 said, “Indeed, not even half the greatness of your wisdom was told me; you have far exceeded the report I heard.”

Although her journey was difficult and costly (vv. 1, 6) it was financially beneficial (v. 12) and, I think the Bible suggests, administratively and spiritually advantageous as well. Other world leaders followed her lead and visited with Solomon, too, according to verse 23. 

The lesson here is that wisdom and knowledge may be hard to get and costly but they are worth it. One of the best ways to solve a problem in your life or to move to a new level in your life is to find someone else who has excelled in that area, get with that person, and learn everything you can from him or her.

But you have to humble yourself to admit that you need help and that’s hard for most of us to do. If you were afraid to ask a teacher for extra help in school then you may find it hard to seek advice from others. Refusing to look for help from others may preserve your ego but it will also mean that you’ll be stuck at one level for a long time–maybe for the rest of your life.

Could you use a coach or a mentor in your:

  • walk with God?
  • parenting?
  • use of money?
  • physical health or fitness?
  • career?

Then make like the queen and find someone who can help you! There maybe (probably is) someone in our church family who could help you or introduce you to someone who could help you. 

Where do you need help? Who could you ask for help?  

2 Chronicles 1, Revelation 1

Read 2 Chronicles 1 and Revelation 1.

This devotional is about 2 Chronicles 1.

Actors, businesspeople, politicians, and sometimes even Christian leaders will occasionally to an online question and answer session called AMA. AMA stands for “Ask Me Anything” and it an open invitation to talk directly.

Here in 2 Chronicles 1, God issued an AMA to Solomon. In verse 7 God said, “Ask for whatever you want me to give you.” This is as close to a blank check from the Almighty as any man, woman, or child will ever get.

If God gave most of us the same opportunity, I think we would be tempted to ask for something selfish. When God praised Solomon for how he used his divine AMA, he mentioned that Solomon could have asked for “wealth, possessions or honor…, for the death of your enemies, or a long life….” Solomon got the wisdom he asked God for. Plus, God promised, “I will also give you wealth, possessions and honor, such as no king who was before you ever had and none after you will have.” (v. 12).

This reminds me of Jesus’s words in Matthew 6:31-33: “So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well.” When we ask God for things that matter to him–wisdom, his kingdom rule, a righteous heart and life, God is pleased. Because he is pleased, he provides for the things we need but didn’t ask for. Sometimes he even provides for those things in abundance.

Listen to the things that people pray for or ask you to pray for. A lot of those requests revolve around health–“Pray for me as I’m having surgery on Friday”–or finances–“Pray for me to find a new job.” It isn’t wrong to pray for those things; it is wrong only to pray for those things because it shows a preoccupation with this world rather than knowing and pleasing the Lord.

Think about your prayer life. Is God pleased with the things you ask him for? The AMA invitation for wisdom is still open because James 1:5 says, “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.”

Think about your prayers. What could you ask the Lord for that you’re not asking him for?

1 Kings 8, Hosea 11, Proverbs 23:19-35

Read 1 Kings 8, Hosea 11, and Proverbs 23:19-35.

This devotional is about Proverbs 23:19-35.

Among the moral teachings against over-indulgence (vv. 19-21, 29-35) and adultery (vv. 26-27), is the encouragement for children to follow the ways of their parents and live a righteous life (vv. 22-25). Verse 24 says, “The father of a righteous child has great joy; a man who fathers a wise son rejoices in him.” Why is this true?

The main reason is that sorrow follows sin. It doesn’t follow sin immediately; pleasure follows sin immediately. That’s what makes sin so alluring to us–the promise and immediate payoff of pleasure. But there is a hidden price tag to living a sinful life. First of all, the pleasures sin offer diminish over time. This is why people go deeper into sin or sin more regularly. Secondly, sin leaves brokenness and broken relationships behind it. The brokenness sin leaves is guilt. You can ignore your conscience and choose to sin but, after you’ve sinned, your conscience will make you feel guilty about it. Sin also breaks relationships because it betrays trusts and puts the sinner ahead of others.

Anyone who been an adult for a decade or two (or more) has seen this. We have seen people chase and embrace the excitement of sin. It might be the excitement of materialism, fame, immoral sexual relationships, or substance use. Sometimes it is dishonesty or manipulating others or simply living as if God does not exist. These things may provide pleasure for a while, but they produce a life that is undisciplined and a person who is unreliable and dishonest. These sins can cause physical problems, emotional damage, wrecked families, and ruined reputations. If a person’s parents live to see their children grow up to be like this, of course they do not rejoice. Parents like this feel sorrow for the consequences their children experience, sorrow for the lives they have damaged, regret about decisions they made when raising their children, and shame for how their family turned out.

If you are a young person and are figuring out what kind of person you will become, you should trust the wisdom of your parents (v. 22) if they walk with God. They want what is best for you more than any other human being on planet earth. Because they have seen how others have lived and died, they know which choices are life-giving and which ones are destructive. Follow the wisdom of your parents! It will make them happy (vv. 24-25) and it save you from many of the sorrows and problems that sin leaves behind.

Parents, you can’t live your child’s life for him or her. But, while they live with you, you make the rules. Teach your children about wisdom and righteousness. Show them examples of people who sinned and are paying for it. If they do their own thing after they leave your home, that’s sad, but don’t enable them to sin while they’re with you.

2 Samuel 17, Daniel 7, Proverbs 22:17-29

Read 2 Samuel 17, Daniel 7, and Proverbs 22:17-29.

This devotional is about 2 Samuel 17.

Over the past few chapters in 2 Samuel, David has been reaping the bad harvest of the sin seeds he sowed in his adultery with Bathsheba. Nathan prophesied in 2 Samuel 12:10: “the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.” The “sword,” a metaphor for violence, showed up when David’s son Amnon raped David’s son Tamar and when Absolom retaliated by killing Amnon in chapter 13. In chapters 14-15a Absolom began positioning himself to challenge David as king. Then he did attempt to overthrow David as king in 2 Samuel 15b-16.

Here in chapter 17, David is running for his life and Absolom is seeking wisdom for how to defeat his father and solidify his hold on the kingdom of Israel. Absolom consulted two men for advice. Both had been advisors to David and were known to be men who gave wise advice. We do not know why Ahithophel began to advise Absolom instead of David but the advice Ahithophel gave was shrewd and accurate and would have benefited Absolom if Absolom had chosen to follow it.

The other advisor, Hushai the Arkite, was secretly loyal to David and, consequently, gave different advice to Absolom than Ahithophel gave. God was working in all of this, both through the presence of Hushai and the inclination of Absolom to listen to him. Verse 14 says, “For the Lord had determined to frustrate the good advice of Ahithophel in order to bring disaster on Absalom.”

The book of Proverbs advises us to seek and follow the advice of wise counselors and Ahithophel certainly qualified. But it is better to be on the Lord’s side than to have the best advisors in the world. Absolom could not win because his cause was unjust, selfish, and opposed to the will of God. God had made an everlasting covenant with David and the Lord would not fail to keep his side of the bargain. The best tactics, strategy, advice, and execution will be ineffective if it is not aligned with what God has chosen to do.

When you make decisions and seek advice, do you filter that advice according to scripture? Are you thinking about the commands of God and the moral truths his word teaches first before you follow the advice you are given? As Proverbs 21:30 says, “There is no wisdom, no insight, no plan that can succeed against the LORD.” So seek and follow wise counsel, by all means, but remember to consult God’s word as your first and primary counselor.

1 Samuel 20, Ezekiel 31, Philippians 3

Read 1 Samuel 20, Ezekiel 31, and Philippians 3.

This devotional is about Ezekiel 31.

This portion of Ezekiel’s prophecy was directed to Pharaoh, king of Egypt. God began by favorably describing Pharaoh’s majesty (v. 2) but then pointed Pharaoh to the nation of Assyria (v. 3). Remember that the Assyrians were once a world power before the Babylonians came along. In fact, it was the Assyrians who defeated the Northern Kingdom of Israel. God used them as an agent of judgment for Israel but they conquered many other Middle Eastern nations as well. The Assyrians were fierce warriors and cruel to their enemies. People and nations feared them, so they had a lofty position, like “a cedar in Lebanon” (v. 3a). Verses 3-9 poetically described the greatness of the Assyrian empire but then in verses 10-11, God described how he punished the Assyrians because they were proud of all they had attained. 

At the end of this description of Assyria’s greatness and downfall, God applied the lesson of Assyria to the Egyptians. Verse 18a says, Yes, you are great. If you were a tree, you’d be mightier than any tree in the Garden of Eden.” Verse 18b, however, says, “Yet you, too, will be brought down with the trees of Eden to the earth below; you will lie among the uncircumcised, with those killed by the sword. “‘This is Pharaoh and all his hordes, declares the Sovereign Lord.’” 

So what was the point of this chapter? It was that Egypt should learn a lesson from Assyria. Egypt was great, yes, but so was Assyria once. Yet God cut them down like a lumberjack fells a tree and he would do the same to Egypt, too, unless they repented. 

There are three ways to become wise: (1) Fear God, believe his word and obey it. (2) Despise God, disobey his Word, then watch as he brings the consequences into your life that he promised for disobedience. (3) Notice how God keeps his promises when he punishes others for their sins and repent because you learned a lesson from them. Egypt had the opportunity to be wise in the third way, but they did not repent at the Word of the Lord from Ezekiel.

You and I should learn from Egypt’s bad example. When we see others sin and suffer the consequences, we should repent if we’re involved in that sin or avoid that sin if we are tempted. If you think you can commit the same sins as someone else but that you will escape the consequences, you are a fool. So learn the lesson of Assyria that the Egyptians failed to learn or learn from the Egyptians. Avoid the sins that destroy the lives of others and, if you’re already involved in them, repent now and ask for God’s mercy.

1 Samuel 14, Ezekiel 25, Colossians 4

Read 1 Samuel 14, Ezekiel 25, and Colossians 4.

This devotional is about Colossians 4:5-6: “Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.”

These verses speak to us about how we speak with unbelievers. Verse 5 encouraged us to to “be wise.” The word “wise” simply refers to skill. In the Old Testament, God called some men who were “wise” in craftsmanship to create the furniture for his tabernacle (see Exodus 31:1-5).

Here, the wisdom we are commanded to have refers to the “soft” skill of communication. Part of our faith, the result of being raised with Christ, means learning how to skillfully talk with unbelievers about Christ. Verse 5b encourages us to think about talking with unbelievers as an “opportunity” that we should “make the most of.” In addition to understanding the gospel message well enough to explain it clearly to someone else, we should develop our conversational skills so that we can speak of Christ in ways that draw the interest of unbelievers. Think about how Jesus skillfully spoke with Nicodemus, the woman at the well, and others about himself. He did not use a canned speech, a one-size-fits-all approach. Instead, he engaged the other person at the level of their own interest and then led them to see that they needed him.

What does this kind of evangelistic conversation look like? Verse 6 says it is “always full of grace.” Grace, of course, is an undeserved gift. In evangelistic conversations, we want to get to God’s grace, to tell people what Christ can give them by faith. But I think Paul means more than just filling our conversation with God’s grace. I think he means that the tone of the conversation is giving so that the unbeliever understands we have something to offer them. We have hope and joy and peace to offer them. We can show them how to truly know God, so the way we speak to them should be inviting, encouraging them to “taste and see that the Lord is good” and that we can “take refuge in him” (Psalm 34:8).

Verse 6 (here in Colossians 4) tells us that these conversations should be “seasoned with salt.” That image tells us that our talks with unbelievers should be stimulating and pleasant. It might be taking the “salt” image too far, but what if “seasoned with salt” means that our talks with unbelievers about Jesus makes them want to talk with us again about him in the future? Of course we don’t ignore the problem of sin or give them reassurances that everything will be OK whether they believe in God or not. Instead, we show them the possibility of a better life–the ability to know God, to feel that he is listening to us, the opportunity to understand why the world is so beautiful but also broken and how the world Christ promises will be the perfect one that we all deeply crave.

What would you need to do to be able to speak the gospel to unbelievers like this? Have you read any books about it or taken a class to learn how to engage in a spiritual conversation like this? This is part of growing in grace–learning to speak gracefully to unbelievers about the grace of God. May God give us opportunities to hone our skills in evangelism and opportunities to practice those skills among unbelievers with hungry hearts.

Judges 21, Ezekiel 10, Acts 27

Today read Judges 21, Ezekiel 10, and Acts 27. This devotional is about Judges 21.

This chapter continues a brutal story that began in Judges 19. In that chapter, a Levite and his concubine were traveling home late at night. Although it would have been easier to reach one of the Gentile cities on their journey, they went to a city called Gibeah, which was inhabited by families from the tribe of Benjamin. The text does not say so exactly, but the expectation is that they would be safer in Gibeah because their brothers from another tribe would welcome and care for them.

That is not what happened, to put it mildly.

Although one old man took the family into his home, the Benjaminites in Gibeah decided to impersonate the men of Sodom and demanded that the Levite be turned over to them to be abused sexually. The Levite handed over his concubine instead and they raped and killed her. The Levite took her dead body, cut it into twelve pieces, and sent one body part to each tribe in Israel. That was Judges 19.

In Judges 20 the leaders of Israel’s tribe responded to the Levite and demanded that the rest of the Benjamites hand over the men of Gibeah for some rough justice. The Benjamites refused and civil war began–11 tribes against Benjamin. After some initial success, the Benjamites were soundly defeated by the rest of Israel who killed many of them and burned every town they came across. The author of Judges was coy when he wrote that they “put all the towns to the sword, including the animals and everything else they found.” The “everything else they found” was the women and children in these towns–a brutal overreaction that was similar in immorality to the way the concubine was killed in Judges 19 which stared this whole mess, but this brutality was done at a much larger scale.

Now, here in Judges 21, we read that those who turned out to fight then took an oath not to give their daughters in marriage to any Benjamites (v. 1). Then they realized what a stupid move that was. Since they had killed all the women and children, the Benjamites who survived the war would not be able to reproduce, so the whole tribe of Benjamin might be extinguished (v. 2, 6-7).

Eventually they came up with a solution: Nobody from Jabesh Gilead had showed up to fight, so they killed all the men and women of that town and handed over their virgin daughters to the Benjamites (vv. 7-14). That act of brutality provided some wives to the Benjamites, but didn’t provide enough women for everyone. So, the Israelites told the men of Benjamin kidnap the girls of Shiloh and forcibly marry them (vv. 18-23). They reasoned that, if the girls were kidnaped rather than given in marriage, their fathers weren’t technically guilty of breaking their oath.

Verse 25 ends the book of Judges with these words: “In those days Israel had no king; everyone did as they saw fit.” What we are to conclude, then, from this awful story is that people need wise, godly leadership.

When people do what seems right in their eyes, they do wretched things to each other: overreact in their attempts for justice, make wicked, rash vows, then rationalize immoral ways to solve the problems they have created. A wise leader, however, can save people from these wicked abuses.

Saul, David, Solomon, and the other kings of Israel and Judah did some wicked, unwise things themselves. However, they routinely showed better leadership than what we’ve read about in here in Judges.

But the only king who can truly lead perfectly and judge wisely is the Lord Jesus Christ himself. While we should seek wise solutions to our problems with each other and we should seek good, righteous leaders, we should never fall too much in love with any one leader because they will fail.

The failure of leadership and government in this world should not surprise us. It should cause us to long for the kingdom of God where Jesus will rule and judge in righteousness. Let the bad decisions of leaders in this world and the foolish outcomes that men come up with lead you to pray, “Your kingdom come!” When God’s kingdom comes in the person of King Jesus, then human society will finally function and flourish like we want it to and God created it to.

Judges 12, Ezekiel 1, Romans 16

Read Judges 12, Ezekiel 1, and Romans 16.

This devotional is about Judges 12:8-15.

This little paragraph of scripture described three insignificant regional judges in Israel: Ibzan (vv. 8-10), Elon (vv. 11-12), and Abdon (vv. 13-15).

I wrote that these men were “insignificant” but their names are recorded in Scripture; that’s more than anyone can say about me. But they were insignificant in the sense that nothing remarkable happened during their tenure as Israel’s leaders. Other than his tribe and burial place, all we learned about Elon was that he was a judge for 10 years (vv. 11-12).

This chapter gives us a bit more information about the other two men. Ibzan had a large family–thirty sons AND thirty daughters. Only a wealthy man could provide for such a large family, so these verses suggest a time of peace and prosperity in Judah. If the other nations around Judah were attacking her and oppressing her people, it would be hard to keep such a large family alive and thriving. So, the period of the Judges was not all about war, oppression, and turmoil.

Ibzan had some political savvy, too. By making sure that all sixty of his children married outside their clan (v. 9b), Ibzan created a network of positive relationships with other Israelite clans and (possibly) tribes. That would have been good for trade and commerce, too.

Ibzan may have left a boring historical legacy but that’s only because there were no major problems during his leadership. We find him forgettable but I’m sure the people he led were grateful. Dull times politically result in stable communities where people can thrive.

Abdon, in verses 13-15 was likewise a pretty boring guy. His strength was delegation; he led using other people, namely, his forty sons and thirty grandsons. An effective leader is not someone who burns himself trying to hyper-serve those he leads, doing all the work himself. An effective leader is one who can enlist and train others who can bear the responsibilities of leadership with him. The fact that these men rode around on seventy donkeys also indicates a time of prosperity. Donkeys were useful farm animals, the pickup trucks of the ancient world. They could carry heavy loads as well as pull a plow through the field. If God’s people were having a hard time providing for themselves, these 70 men would have had a hard time justifying using 70 donkeys to ride around town on. So, evidence suggests that God was good to his people during the days of Abdon. The lack of crises recorded in Judges during Abdon’s days can be traced to prosperous times and good leadership.

We do not read in these verses that these men were godly, righteous men but they must have been. Judges 2:12-15 told us that the squabbles God’s people had with other nations were actions of God’s divine justice for the idolatry and sins of the people. When we read about times like these where there were no raids or conflicts, it stands to reason that people were faithful to the Lord, including their leaders. Proverbs 29:2 says, “When the righteous thrive, the people rejoice; when the wicked rule, the people groan.”

We tend to think that great leaders are kings and presidents and prime ministers who fight and win political and military battles. God’s word indicates that the best leaders are those who stay out of the news. They lead righteous lives, judge with justice, manage with diplomacy, and generally are pretty boring.

Those are the kinds of leaders we should seek. First Timothy 2:1-4 commands us to pray for rulers who will leave people alone and cultivate a peaceful, predictable world: “I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth.” When men in authority leave us alone to “live peaceful and quiet lives” God is pleased because the gospel can spread.

Let me just get really specific here: politics in our country has become sport and entertainment. The party in power in Washington will change laws, pick fights with political enemies, and go to war against nations that have not attacked us. The people who voted for that party love it, too. They love winning these skirmishes and mocking the other side. Both major political parties do it and news channels on TV and online love it because it gives them something to talk about, something to generate controversy with which drives up their ratings or page views.

I guess this provides people with entertainment but I think it makes society less productive, less happy, less prosperous and, most importantly, makes Christians less focused on the mission Christ gave us.

Let’s pray for our leaders to get out of the way and let us live our lives. “This is good, and pleases God our Savior” (1 Timothy 2:3).

Judges 10:1-11:11, Lamentations 4, Proverbs 18:1-12

Read Judges 10:1-11:11, Lamentations 4, Proverbs 18:1-12.

This devotional is about Proverbs 18:2.

Within in each of us there is a feeling that we “get” some things. Most of us will admit that there are areas where we know very little or not enough to have an informed opinion. On many topics, however, we are very confident that our opinion is right and that we know the truth.

But, has your mind ever changed about something you once thought you knew? Have you ever said something with great boldness, only to have to take it back later when more information came to light?

Here in Proverbs 18:2 we are warned about that kind of thing.

The first part of the verse says, “Fools find no pleasure in understanding….” Remember that in Proverbs the “fool” is not a stupid person; rather, a fool is someone who has rejected God and, as a result, has embraced a wicked way of life. Because wickedness is deceptive, fools make bad choices and suffer painful consequences. The warnings Proverbs gives us about fools is designed to protect us from the self-confidence that thinks we can reason or intuit our way to truth. So when Proverbs 18:2a says, “Fools find no pleasure in understanding….” we are to learn that those who have rejected God are not really on a quest for truth. They think they know what is good and bad, right and wrong, wise and unwise.

So if you see a fool doing something foolish or saying something foolish and try to instruct him, you will get nowhere. The reason is that fools “find no pleasure in understanding.” They don’t want to know the truth because that would require humility.

A humble person is a teachable person. He knows that he doesn’t know it all, is susceptible to error, and could learn a thing (or thirty) from someone who is wise, knowledgable, and skillful in areas where the teachable man is ignorant. Fools are too proud to admit that they need help, need knowledge, so they have no real interest in understanding.

Instead of trying to understand a thing, verse 2 tells us that fools “delight in airing their own opinions.” They speak self-confidently about areas where they are ignorant and know nothing. I’ve found that, the more confident a person sounds, the more suspicious I should be about trusting that person’s opinions. Plenty of people bloviate about things they no nothing about. The Bible says that is a characteristic of a fool. He doesn’t really want to understand something; he wants you to understand how great or smart or wise he is. That’s his objective, which is why he speaks the way that he does.

Do you have a teachable spirit? When you speak beyond what you really know (which many of us do, myself included), do you have the humility to be corrected by someone who knows better? Most importantly–are you willing to allow Scripture and godly counselors to help you understand things you think you know? In other words, are you humble enough to be corrected when the teaching of God’s word confronts what you believe, or want to believe?

Fools are self-confident; they love to tell anyone who will listen what they think. As a result of their self-confidence, they will be led astray. Choose the wisdom of humility. Learn to crave understanding. Don’t be afraid of being exposed as ignorant–everyone is ignorant in many areas. Instead, let the realization of your ignorance become the gateway to understanding by humbling yourself to accept truth and knowledge. This is a wise way to live and will lead you to a life that glorifies God.

Judges 3, Jeremiah 49, Proverbs 17:15-28

Read Judges 3, Jeremiah 49, and Proverbs 17:15-28.

This devotional is about Proverbs 17.

One who has no sense shakes hands in pledge and puts up security for a neighbor.

Proverbs 17:18

When I was in seminary, I was a volunteer assistant pastor at a small church in Lansing. There was a woman who was a member of the church and her brother also attended. The woman was married and had several children; her brother was single. For some reason that I can’t remember, he became unemployed. He didn’t have a lot of expenses except for a $700 a month payment for a new truck he had purchased. It turned out, though, that his sister and her husband had co-signed the loan for that truck so, when he couldn’t pay, they became responsible for those high monthly payments.

My guess is that this couple wanted to do something kind for the woman’s brother. She was older than her brother; maybe she’d always mothered him a little bit. Maybe he really wanted that truck and had enough income to afford the monthly payment but was too much of a credit risk for anyone to extend him an auto loan. Instead of saving the money to buy it, he asked or convinced or guilted his sister and brother-in-law into helping him get the financing he couldn’t get for himself. I don’t really know what the backstory is but I do know that the husband and wife in this situation made a decision to help her brother that they later regretted.

That’s what is going on here in Proverbs 17:18. When verse 18 says, “One who has no sense shakes hands in pledge…” it is describing a third party (like the woman and husband in my story) who promises to guarantee someone else’s loan.

The idea is that Fred the Farmer wants to buy a new plow for his field. After the next harvest, he’ll be able to pay for it but he wants it now for this year’s planting. Peter the Plow Salesman agrees to let him have the plow in May with full payment due sometime in November but Peter insists that he has someone else guarantee payment. Fred the Farmer comes to you and says, “I can totally pay for this myself after the harvest. You’re at no risk. Would you mind putting up your mule as collateral for this loan?”

Proverbs 17:18 says you have “no sense” if you do that. The final phrase in that verse, “and puts up security for a neighbor” makes the same point. If you guarantee someone else’s debt, you are making an unwise decision.

Usually there is a good reason why someone like Pete the Plow Salesman wants a third party to guarantee payment. Maybe Fred the Farmer is already deeply in debt and Pete the Plow Salesman doesn’t want to be the last creditor to be paid. Certainly Fred the Farmer is broke, otherwise he’d have saved the money and paid for the plow in cash. But you and I might not think about those risks when someone asks us to help them, especially if that someone is your mother or father-in-law or sister or son or nephew or close friend from way back in high school. We tend to trust people we love and our love for them makes us want to help. So it is hard to say no when someone asks you to put your finances at risk.

But Solomon warns us here not to let our desire to be liked and to be helpful deceive us into a bad situation. Have you done that? Proverbs 6:1-5 tells you what to do about it. In summary, go and beg to be released from the obligation.

If you’ve made an unwise money decision, the best thing you can do is get out of it as soon as you can. Sell that house you can’t afford, negotiate with your creditors to lessen the amount you owe and pay it off as soon as possible.

God wants you to live a life that is free of the anxieties and risks that come with unsecured debt. Take his word, put it into practice, and learn to be wise in financial matters.

Deuteronomy 27, Jeremiah 19, Proverbs 15:18-33

Read Deuteronomy 27, Jeremiah 19, Proverbs 15:18-33.

This devotional is about Proverbs 15:18-33.

“It’s for your own good” is a phrase people say when they are about to say something you won’t like. Oftentimes, they’re not really saying for your good but as justification for the verbal punishment they are about to let you have.

Every one of us hates criticism. It hurts to receive and often feels unfair. Yet the Bible says that wisdom comes through hearing critical feedback and changing your life accordingly. Verse 31, which we read today says, “Whoever heeds life-giving correction will be at home among the wise.” If you receive criticism–even harsh, punishing criticism–and learn something from it, you will become a wiser person.

By contrast, verse 32 says, “Those who disregard discipline despise themselves….” We do ourselves no favors–and lots of harm, really–when we hit back at our critics and refuse to receive anything they say. The path of wisdom is found through correction; wise is the man who listens carefully to any criticism and tries to learn and get better from it.

Is that who you are? Ask God for the grace to grow through the negative encounters we have with others in our lives.

Deuteronomy 18, Jeremiah 10, 1 Corinthians 14

Read Deuteronomy 18, Jeremiah 10, and 1 Corinthians 14.

This devotional is about Deuteronomy 18.

This chapter opens with some instructions about the Levites and how they were to live in the promised land (vv. 1-8). Then, in verse 9, God commanded his people not to be seduced by the evil practices of the people who were currently living in Canaan. Specifically, God’s people must not offer human sacrifices to idols (v. 10a). They must not seek supernatural power from satanic, demonic, and superstitious sources such as divination, witchcraft, or any of the other evil practices described in verses 10b-11.

What would cause people to try these sinful, dark methods for gaining power? Our own sinful desires are a big part of the answer. But, in addition to our sinful passions, we live in uncertainty. None of us knows the future, so we don’t know if economic hardships or blessings are coming. We don’t know if good health or terrible illness is headed our way. We don’t know if we have many years to live or just a few days left. We also would like to know, when the time comes to make a decision, if the decision will turn out well or disastrously.

People interpret omens, or consult the dead, or try any of the other occultic practices listed in this chapter because they are fearful in an uncertain world. Out of fear, then, people grasp for anything that can give a sense of control or at least a warning about what is ahead. So the human pull toward these sinful things is understandable. Nevertheless, God’s people are commanded to “be blameless before the LORD your God,” when it comes to these evil practices (v. 13).

The godly alternative to these wicked ways is described in verses 14-22. There, God promised to send his word to minister to our fearful hearts in uncertain times. Verse 15 says, “The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him.” This promise is placed next to the commands against idol worship and demonic, occultic activity, because a true prophet is so much better than a satanic signal. God knows that we need to hear his commands and receive his guidance. And, as promised, God has faithfully sent messengers to humanity, down through time, until we have the completed word of God. Over time, God’s prophets have unrolled his revelation to us, writing it down to give us everything we need to choose righteousness and find wisdom and guidance.

Acts 3:17-23 tells that, ultimately, Christ was the “prophet like me” that Moses promised here in Deuteronomy 18. In Christ and through his word, we have all the supernatural power, wisdom, and guidance we need. The question is, are we obedient to the last statement in verse 15: “You must listen to him.”

Are you seeking wisdom, guidance for life and decisions from God or reassurance from sinful, worldly sources? Turn from them, and to God’s word, asking for God’s wisdom and help for your life.