2 Kings 22, Joel 1

Read 2 Kings 22 and Joel 1.

This devotional is about Joel 1.

The prophet Joel tells us little about himself and it is difficult to know from his prophecy when exactly he lived and spoke the Lord’s word. It seems likely that Joel ministered after God’s people returned to the land under Cyrus, king of Persia. All of the prophecies about the Northern Kingdom’s defeat to Assyria and the Southern Kingdom’s exile by the Babylonians had been fulfilled. So, too, had God’s promise to return his people to the promised land.

Even though the exiles were over, God’s people were not immune from problems and suffering. Joel 1 describes a different kind of disaster than the military defeats the other prophets foretold. In verses 2-4 we are told that locusts had invaded the land and devastated the crops. Wave after wave (v. 4) of locusts came until there was no harvest left. This left God’s people in dire economic circumstances. They had no grain, vegetables or fruit to eat and none to sell (v. 11). They still had animals, but what would they eat (v. 13)? In a farming-based economy, this would mean starvation and economic ruin for the whole nation.

Joel calls to the leaders of the land–the elders (v. 2) and priests (v. 13) to turn to God at this time (v. 19). This is one human resopnse to a problem like this; the other is to reject God, to curse him and die as Job’s wife counseled him to do in another time and place.

What is the most devastating thing that has ever happened to you? Losing a war against a world power like Israel did to Assyria and Judah did to Babylon would be devastating. None of us reading this have experienced anything like that, thankfully.

But have you faced an economic wipeout–bankruptcy, unempoloyment, or something else? Did it bring you before the face of God in prayer, pleading for his help or did it make you bitter against him, turning away from him in anger?

God allows many kinds of trials into our lives (James 1:2-12). They are all designed to reveal whether we really love and trust him or if we say and act as if we love and trust him while things are good. In other words, trials reveal who the true believers are and who thinks they are a believer when they are not.

But trials also refine the faith of true believers. They show us where our faith in God is weak and teach us to fully depend on him and not on ourselves so much. If you’re experiencing any kind of trial right now, how is your response to it? Does Joel’s call to come before the Lord speak to you about your need to lean on the Lord more than ever at this time?

1 Kings 17, Ezekiel 47

Read 1 Kings 17 and Ezekiel 47.

This devotional is about 1 Kings 17.

Yesterday in 1 Kings 16 we saw that Ahab was sold out to evil like no king Israel ever had before (1 Ki 16:30). Based on that description of Ahab, we might expect that Ahab’s reign in Israel was a dark time for the Northern Kingdom spiritually and morally. Our expectation is correct; the Northern Kingdom was always far from God both spiritually and morally. It was born in rebellion to God’s Davidic king, worshipped idols from the very beginning of its separation from Judah, and was led by 20 kings who all did evil in the sight of God.

In response to Israel’s sinful ways—particularly the evil leadership of king Ahab, God sent his prophet Elijah to proclaim judgment on Israel. Verse 1 told us that Elijah’s message was, “As the Lord, the God of Israel, lives, whom I serve, there will be neither dew nor rain in the next few years except at my word.” This drought would naturally lead to famine which would ravage Israel’s farm-based economy and cause many people to suffer and die.

What’s interesting about today’s passage is that the focus is not on the devastation God brought on Israel, but on the provision God brought to his servant Elijah. At a time when food and water were scarce, Elijah just had to hang out near a water source and God miraculously brought him food carried by ravens (vv. 2-6). Then, when the drought caused the brook he depended on for water to dry up, God sent him to a person who could take care of him.

But the woman God sent to provide for Elijah was a very unlikely caretaker. Instead of sending him to a godly man of wealthy means, God sent him to a widow. This widow lived outside the land of Israel; verse 9 told us that he was sent to “Zarephath in the region of Sidon.” That town was located near the Mediterranean Sea and was a good distance north of the most northern tribes of Israel. Widows, typically, struggled to survive themselves, having no husband to work and provide for the family in an age and economy where everyone in the family had to work hard for the family merely to survive. God told Elijah, “I have directed a widow there to supply you with food” (v. 9b) which suggests that she knew Elijah was coming beforehand. Yet when he arrived and asked her for food, she said, “As surely as the Lord your God lives… I don’t have any bread—only a handful of flour in a jar and a little olive oil in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it—and die” (v. 12).

Not exactly an ancient version of Costco, was she?

Yet Elijah believed the Lord’s word; he comforted her by telling her not to be afraid (v. 13a) but, instead, to trust the Lord’s provision by making food for Elijah first, then for herself and her son (v. 13b-c). This command was based on God’s promise in verse 14: “For this is what the Lord, the God of Israel, says: ‘The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord sends rain on the land.’” Amazingly, she believed the Lord’s promise and God provided for her, her son, AND Elijah day after day after day (vv. 15-16).

Then, as if her daily test of faith were not enough, it was tested again when her son died (vv. 17-19). She reacted as anyone would in this kind of tragedy. Why would God keep her son alive day after day from starvation only to see him die prematurely from illness? But God listened to Elijah’s prayer and restored his life (vv. 20-23).

The purpose of these miracles was to authenticate the message of Elijah: “Then the woman said to Elijah, ‘Now I know that you are a man of God and that the word of the Lord from your mouth is the truth.’” The point of this story was to show how God provided for those who trusted in him, even in a dark time spiritually for the nation of Israel. His provision required daily, constant faith, but God never failed to live up to his promise. And, like he did with Elijah, God calls us to trust him and live according to his word and his promises even when times look bleak spiritually and economically.

Every time we elect a new president here in the United States, the side that loses believes that the end is near. Let’s consider that: What if someday we elect the most ungodly person to ever occupy the oval office, someone determined to stamp out biblical Christianity?

Can God provide for us if we are ruled and even persecuted by unsaved and ungodly people?

Of course he can but we have to look to him in faith. Think about the possible anxiety Elijah might have faced. What if the ravens don’t show up with any food today? What if this is the day that the widow’s flour and oil run out? Each day was a test of faith for these people, but God was faithful. May we have the grace to trust him no matter what kind of trial of faith we face in the days ahead.

Deuteronomy 8, Isaiah 36, Psalm 149

Read Deuteronomy 8, Isaiah 36, Psalm 149.

This devotional is about Deuteronomy 8.

I have heard people who are encountering difficult times in their lives refer to that difficult period of time as “wandering in the wilderness.” That phrase is a metaphor drawn from Israel’s 40 years of literally wandering in the wilderness. Moses talked about that here in Deuteronomy 8. In verses 2-3, he described the reasons for that wilderness wandering. Those reasons were:

  • to humble the Israelites (v. 2b)
  • to test the Israelites in order to reveal whether or not they would keep God’s commands from the heart (v. 2c).
  • to teach the Israelites to rely on God (v. 3d).

If we think of times in our lives as wilderness wanderings, do we think about these purposes? Many times when we suffer we think that our suffering is has no purpose or we have a vague sense that our faith is being tested. These verses would challenge us to think more deeply about these problems. While this passage was not given to say that every problem or trial in life is like this, God’s ways do follow similar patterns. So it is appropriate, when we are suffering, to think about God’s reasons for bringing this suffering into our lives along the lines described in verses 2-3–to humble us, to test us, and to teach us.

Let’s focus on that third one, “to teach us.” Verse 3d tells us that God wanted to teach a very specific lesson which was that “man does not live on bread alone but on every word that comes from the mouth of God.” This phrase relates to God’s miraculous gift of manna (v. 3b). The point of the lesson was that God would provide for his people if they trusted him and obeyed his word, even if they didn’t know how he would provide.

I am sure that it is hard to trust God when you have a credible fear of starving. With no food or access to the usual sources of food, a person may be tempted to curse God, to jettison faith, or to conclude that God does not exist. God and Moses wanted people to know that they needed to trust God to stay alive more than they needed everyday sources of food.

Israel wandered and suffered in the desert. Jesus also suffered in the desert. His suffering lasted 40 days rather than 40 years but he countered Satan’s first temptation by quoting this passage, Deuteronomy 8:3d. He knew well that it was more important to trust God the Father than it was to provide for his daily needs by any means necessary. When he refused to sin by turning stones into bread, he was depending on the promise that God the Father would provide for him if he trusted and obeyed God’s word.

Have you experienced a trial in your life that taught you to trust God and the promises of his word? If so, then you’ve seen him provide for you, not the miracle provision of manna but in some way showing himself faithful after you obeyed his word.

When we are tempted to sin, we need this message just as Jesus used this message when he was tempted to sin. Giving in to temptation might meet a need, relieve a problem, or satisfy a desire, but it is the opposite of trusting God. If you face temptation today, remember this–God has allowed this into your life to teach you to trust him. If you will trust him, he will provide for you just as he provided manna for Israel and angels to meet Jesus’s needs.

Leviticus 26, Ecclesiastes 9, Psalm 112

Read Leviticus 26, Ecclesiastes 9, Psalm 112.

This devotional is about Leviticus 26 and Psalm 112.

Great blessings continued to be promised here in Leviticus 26. If only Israel had believed God (vv. 1-3), they would have:

  • abundant rain in season yielding fruitful harvests (v. 4).
  • a consistent supply food (vv. 5, 10).
  • peace and security from wild animals and invading armies (v. 6)
  • military victory if war did break out (vv. 7-8)
  • growing population base (v. 9)
  • MOST IMPORTANTLY: fellowship with God who would live among them (vv. 11-13).

Following those positive promises were promises that there would be consequences if they disobeyed God’s word (vv. 14-39). This is what Israel actually got, for the most part, because they disobeyed God. But notice that God’s described these consequences in verse 23 as “my correction” and he said that the purpose of these punishments was to “break down your stubborn pride.” This is what God does for those he loves. He blesses us when we follow him in obedience and he brings correction, painful though it may be, to humble us and teach us to follow him.

Psalm 112 re-affirms many of the positive promises God made here in Leviticus 26, and Leviticus 26:44-45 affirmed for Israel that God would not forget them or forsake his promises to them. Instead, verses 40-42 promised that “if they confess their sins… I will remember my covenant….”

Here in the church age, God’s blessings to us are not necessarily the material prosperity he promised to Israel. We will enjoy that when his kingdom comes to earth, but that is not always his will for his elect in this age. We can, however, enjoy God’s fellowship (vv. 11-13) in this life while we wait for the kingdom to fulfill all the other promises he made. We also enjoy the conviction that God will not forsake us when we sin against him but that his correction is designed to humble us and to turn our hearts in confession and repentance to him.

How is this working out in your walk with God these days? Are you enjoying the comfort of his fellowship even if you may be experiencing some trials? Or are you stubbornly living in disobedience and, maybe, experiencing his correction in your life? If you are walking with God and not harboring any sin, then keep going. Don’t allow the lies that sin tells us to rob you of the blessings of God’s fellowship. If you need to repent, though, claim God’s promised forgiveness and have your walk with him restored.

Exodus 24, Job 42, Psalm 72

Today’s Bible readings are Exodus 24, Job 42, and Psalm 72.

This devotional is about Job 42.

Job was a godly man before trials took his children, his wealth, and his health. His understanding of God, however, was incomplete. He was thankful for God’s blessings in his life, but when it was all taken away, he demanded an audience with God. His demand to speak with God reveals that he felt God had treated him unjustly and that Job deserved an explanation for it.

When God spoke to Job here in the closing chapters of this book, he did not explain why he allowed Satan to persecute Job. In fact, God did not mention Satan’s role in Job’s trials at all. Instead of justifying himself to Job, God overwhelmed Job with his greatness and power. His purpose was to remind Job that God was sovereign over everything; therefore, God is accountable to no one.

God’s words were deeply convicting to Job. Despite how painful his persecution was, he now knew God in a more personal and mature way. In verses 5-6 Job prayed, “My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes.”

Remember that this story began as a challenge between Satan and God. As expected, God won the challenge; Job did not sin or charge God foolishly. But the trial Job experienced did reveal some defects in Job’s view of God. After suffering through it all and receiving God’s revelation, Job was a more holy man, one who had a stronger walk with God than ever.

This is always God’s purpose in every trial he sends into our lives as believers. God wants us to be holy and he uses the rough chisel of trials to remove the unsanctified thoughts and motives we don’t even know are there in our lives. Trials are always painful but, like surgery, the wounds God inflicts on us in trials are designed to heal us of the spreading cancer of selfish depravity in each of us.

If you’re facing a trial right now, how do you feel about it? Does it feel unjust to you that God would do this or allow this to happen to you? Like Job that may be the very thing God wants to root out of you. So welcome the trial (James 1:2: “consider it pure joy”), not because you want the pain but because you trust the Surgeon to remove the sin that’s killing you and stitch you up again and make you whole when he is finished.

Exodus 17, Job 35, Psalm 65

Today’s readings are Exodus 17, Job 35 and Psalm 64.

This devotional is about Exodus 17.

The people of Israel lived as slaves in Egypt. They were oppressed and abused by the Egyptians, but at least the Egyptians provided for their needs. Now that God has liberated them, they have their freedom. But that meant their Egyptian overlords were no longer there to provide them with food and water and shelter.

In yesterday’s reading, they looked back with nostalgia on their time as slaves. In Exodus 16:3b we read, “in Egypt… we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.” It seems like they were exaggerating how well the Egyptians provided for them but, faced with starvation and dehydration, the meager provisions of slavery seemed better.

Here in Exodus 17, Moses and the Israelites needed a miracle to survive. God provided that miracle through Moses (vv. 5-7) and then protected them from the attacks of the Amalekites (vv. 8-16). Before providing these things, however, God let Moses and the Israelites feel the crisis of their lack of water and food. Why?

One reason was so that the people would learn to depend on him. As a “free” people, they would need to learn how to provide for themselves. But God wanted them to know that they were not alone; he was watching over them to provide for them and bless them. These crises in the desert were designed to make God’s people look to him when they needed help, not to the Egyptians who had provided for them for so long.

These crises had another affect as well. Did you notice how God made a point in verse 5 of having Moses and the elders of Israel stand before the people? And, in the battle with the Amalekites, notice how Joshua was designated by Moses to lead the battle (v. 9) and then the Lord commanded Moses to make sure Joshua heard his commands about the Amalekites (vv. 14-15).

All of these things were designed to teach the people to trust the Lord and the leaders he chose for them. They were also designed to teach the leaders that God would be with them and make their leadership effective. Crises have a way of revealing what and who we trust and each one is an opportunity to relocate our trust in a godly direction.

Keep this in mind if you’re facing a crisis or if you encounter one soon. Is the Lord testing your faith and exposing whether or not your trust is where it should be? Use the moments of trial in your life to turn to the Lord in full dependence so that your trust is fully in him.

Exodus 12:22-51, Job 30, Psalm 60

Today’s readings are Exodus 12:22-51, Job 30, and Psalm 60.

This devotional is about Psalm 60.

We all experience low moments in life. Things that we expect to go well sometimes go very badly. Sometimes it seems like God’s promises don’t become true in real life. That’s how David was feeling here in Psalm 60. Verses 1-3 especially lay out his complaint against God.

When life does not go as expected, especially if we expect God’s favor and don’t receive it in the way we expected, disappointment can sometimes tempt us to move to unbelief. Problems like these can repel people from God. David, however, did not lose faith in God. He called on God, instead, to help him (vv. 5-12). The reason is that he knew there was no other help available to him (vv. 9-10). Though he may have felt rejected by God, he believed that there was no one but God who could save him. So he increased his prayers and restated his reliance on God.

Do problems and disappointments in your life pull you closer to God or further away from him? One of several problems of pulling away from God is that there really is nowhere else to go. Walking away from God’s love and opening yourself to disobedience will not give you the success or the comfort you seek. It is better to receive the harder moments of life as trials to strengthen your faith than to interpret them as God’s absolute rejection and displeasure. When we see these times as trials God sends to strengthen our faith, it will pull us closer to him by faith.

Exodus 5, Job 22, Psalm 53

Today’s readings are Exodus 5, Job 22, Psalm 53.

This devotional is about Exodus 5.

With God’s direct command, some impressive miracles at his disposal, and the promise of success, you would think that getting the Israelites out of Egypt would be snap-your-fingers simple for Moses, right? It should have been like riding a bicycle downhill with the wind at your back.

Not so much.

The first attempt Moses made to persuade Pharaoh was a spectacular failure. Not only did Pharaoh say no, he punished the Israelites for asking (vv. 6-18). This caused the Jewish men and women Moses was trying to lead to turn against him. In verse 21 they said, “May the Lord look on you and judge you! You have made us obnoxious to Pharaoh and his officials and have put a sword in their hand to kill us.”

Moses himself was less than thrilled with God. In verses 22-23 we read, “Moses returned to the Lord and said, ‘Why, Lord, why have you brought trouble on this people? Is this why you sent me? Ever since I went to Pharaoh to speak in your name, he has brought trouble on this people, and you have not rescued your people at all.’” Moses started out very reluctant to do what God commanded him to do and, then when he did it, God made things worse for His people, not better! You can almost hear the frustration in his voice when he said, “he has brought trouble on this people, and you have not rescued your people at all” (v. 23).

Unfortunately for us, this is God’s typical way. God does not promise that a life of faith will be easy; he does not make all opposition fall like dominoes after our first act of obedience. Often, in fact, things get worse and harder before we see any fruit or success for our labor. But, when we persevere in faith and continue in good works, God is faithful. The trials we face for our obedience make us stronger; they also cause us to see God’s greatness and power in even more magnificent ways. So don’t quit believing in God or give up obeying him when things don’t immediately fall into place. Keep serving, keep trusting, be faithful. As Galatians 6:9 says, “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.”

So don’t give up before “the proper time” of harvest arrives.

Genesis 37, Job 3, Psalm 35

Read Genesis 37, Job 3, and Psalm 35.

This devotional is about Job 3.

Job received the blows of affliction well in chapters 1-2. He recognized that he was not entitled to the life he enjoyed and that God, as Sovereign, had every right to take away what he gave.

That doesn’t mean, however, that Job felt no pain. Here in chapter 3, he lamented being born. The pain of losing his children, his prosperity, and his health was greater than the joy he had experienced from those things. Dying before he lived long enough to enjoy anything was a more appealing prospect than losing the blessed life he’d had. His concluding words in verses 25-26 make your heart go out to him: “What I feared has come upon me; what I dreaded has happened to me. I have no peace, no quietness; I have no rest, but only turmoil.” Although he maintained faith in God, he still hurt and wondered why.

It seems to me that many Christians believe that heartbreak is un-Christian. We feel guilty about mourning; we think that glorifying God means smiling through every trial. We often put smiles on our faces to hide our pain so that other’s won’t question our salvation or spiritual maturity. But there is a way of hurting, of crying out, of wondering why that does not curse God. Submission to the will of God does not mean turning off your feelings. Trusting God does not mean eradicating all questions from your heart and mind. It means processing all the pain while recognizing your dependence on God. It means looking to him for hope and help instead of as an object of cursing.

Have you suppressed your questions, fears, and heartaches because you think that’s what good Christians do? If so, you haven’t really solved anything nor have you opened up the capacity within yourself to grow from your trials. God allows our faith to be tried to expose to us pockets of unbelief and to refine them out of us. Being honest about how you feel is part of that process.

If you’re hurting today or wondering why, ask God. Journal your thoughts and fears. Wonder aloud. Just don’t accuse God of evil and injustice. Ask him, instead, to show you how your circumstances fit into his plans. Ask him to strengthen you through this trial so that you will grow because of it.

Genesis 35-36, Job 2, Psalm 34

Today we’re scheduled to read Genesis 35-36, Job 2, and Psalm 34.

This devotional is about Job 2.

In Job 1 we were introduced to this famous man of the Old Testament. Although he is not tied through any genealogy to Israel, he was someone who worshipped the true God. As 1:1-2 told us, “he feared God and shunned evil.”

(By the way: people refer to Job sometimes as “the oldest book in the Bible.” It might be, but we really don’t know. My Old Testament professor in seminary wrote his Ph.D. dissertation on Job and he thought the author could be Solomon based on the Hebrew text. But Job the man probably lived prior to Abraham, so his story is quite old regardless of when God inspired someone to write it.)

Anyway, in chapter 1 we learned that Job loved God, had a large, loving family, and was financially prosperous. God pointed him out to Satan as an example of spiritual greatness. Satan responded by asking and receiving permission to test Job’s faith.

After taking everything Job had but his wife, here in chapter 2 Satan received permission to cover Job’s body with painful sores. He was now suffering immensely inside and outside. His wife, also a victim of everything Job suffered except for the sores, was unable to contain her anger at God. “Curse God and die!” she said to her husband in verse 9. In verse 10, Job responded with a condensed form of his understanding of discipleship: “Shall we accept good from God, and not trouble?” The longer version was spoken in Job 1:20-21: “Naked I came from my mother’s womb, and naked I will depart. The Lord gave and the Lord has taken away; may the name of the Lord be praised.”

In both of these quotations, we are challenged to accept our place as the “creature” in the “Creator-creature” hierarchy. God is the Creator; he owns all things, including us, right down to the length and quality of our lives and the health (or not) of our bodies. Anything we have is on loan to us from God because we came out naked and leave naked (1:21a-b). If it was loaned to us by God, he has the right as the Creator to reclaim it anytime he wants: “The Lord gave and the Lord has taken away.” Our mission in life is, whether happy or sad, prospering or suffering, to worship and praise God: “may the name of the Lord be praised.” When Job asked his wife, “Shall we accept good from God, and not trouble?” he was speaking reverently and in submission to God, his Lord and Creator.

But Job’s attitude is a tough one to replicate, isn’t it? God did not create us to suffer; he created us to worship and serve him in joy. It was the entrance of sin that brought suffering into the world. Since God could have stopped the entrance of sin or the causes of our suffering, it feels unjust to us when suffering comes into our lives.

This is why suffering–trials–is the test of our faith. When we curse God, we call him unjust. We appeal to our own sense of right and wrong, a sense that is permanently skewed in our direction. We want mercy when we do wrong but justice when we feel that wrong has been done to us. God allows us to suffer to expose our unbelief, the weaknesses in our faith, so that they can be purified from our hearts and we can trust him even more purely and fully.

Everyone reading this is suffering in some way, or emerging from suffering, or heading toward it, probably unknowingly. Let the presence of pain in your life strengthen your walk with God. Let it cause you to turn to him for hope and comfort not away from him in anger or bitterness. Let it teach you how to truly praise God from the heart and trust him. Remember that Job did not have the answer to “why” that we were given in chapters 1-2. All he had was his theology and his circumstances. When those two seemed irreconcilable, he went with his theology and staked his hope there.

May God grace us to do the same.

Genesis 28, Esther 4, Psalm 27

Today read Genesis 28, Esther 4, and Psalm 27.

This devotional is based on Genesis 28.

Jacob’s name means “cheater.” He was named this because of the pre-natal prophecy that his older twin brother would serve him and because he came out of the womb grasping at Esau’s heel. Jacob lived up to his name, too, buying Esau’s birthright cheaply and deceiving Isaac to get the firstborn’s blessing.

Here in Genesis 28, Jacob is leaving home for two reasons. The stated reason was for his leaving was to find a wife in his mother’s extended family (vv. 1-5). The real reason he left, however, was to save his life from Esau’s desire for revenge as we saw yesterday in chapter 27. He went with Isaac’s blessing–both the blessing of firstborn that he deceived Isaac into giving him and the specific blessing for success in this mission (vv. 3-4).

Was Jacob feeling good about his life? Was he excited about finding a woman to marry and transitioning more fully into adulthood? Or, did he feel guilt about his deceptive ways, anxiety about whether or not he would find a woman he wanted to marry, and fear about Esau hunting him down? We don’t know. What we do know is that he was about to experience some of the same deceptive treatment he had distributed to others. How would he fare against the deceptions of Laban?

God began preparing the man Jacob to become a man of faith. Although he and Rebekah manipulated and deceived Isaac into blessing Jacob, it was God’s decree that mattered, not the human blessing of Isaac. So God vividly appeared to Jacob and promised that the covenant blessing of Abraham would be his (vv. 10-15). Had Isaac succeeded in blessing Esau, it wouldn’t have mattered because God’s decree was for Isaac to receive that blessing.

Jacob received God’s blessing by faith and personally made a covenant with God himself (vv. 20-22). His father’s God had now revealed himself to Jacob and Jacob believed. If he was feeling guilt, anxiety, or fear before now, he should have gotten great peace and reassurance from the vision we read about today. God would be with him; everything would be well because of His promises.

Jacob had no idea what joys and hard tests awaited him when he arrived at Paddan Aram but God did. So, God revealed himself to Jacob and called him to live by faith in His promises. Although there would be difficult, painful days ahead, Jacob had God’s promises to carry him through.

Sound familiar? Whatever trials you’re experiencing today or may encounter tomorrow, do you believe that God loves you and will keep his promises to you? Then lean on that; hope in God and wait for his deliverance.

Genesis 22, Nehemiah 11, Psalm 21

Today’s reading: Genesis 22, Nehemiah 11, Psalm 21.

This devotional is about Genesis 22.

God sure liked to test Abraham, didn’t he? Abraham trusted the Lord for all the things God promised him the covenant. He moved to a new land and traveled around in it like a Bedouin, as God commanded him. Abraham received the wealth God promised him quickly and easily; however, he and Sarah waited for years for what they really wanted— the promised heir, Isaac, to be born.

Now that Isaac was alive and growing up, Abraham must have been filled with thanks and happiness each day. That is, until God told him to kill Isaac here in Genesis 22. After testing Abraham and Sarah’s faith by making them wait, he would now test Abraham’s faith by commanding him to do the hardest thing imaginable.

[I wonder if Abraham told Sarah about God’s command in this chapter before he and Isaac left for Mt. Moriah….]

Anyway, the test Abraham received in this chapter was a test of his heart. As much as he loved Isaac, would he fear God more? Although he did not understand what God’s plan was in this chapter, Abraham followed God’s commands quickly (v. 3: “early the next morning”) and completely–right up to the point where God stopped him.

God knew that Abraham would obey before he issued the command to kill Isaac. So why put Abraham and Isaac through this emotional wringer? Why did God test Abraham so often and so painfully? One answer is that God wanted to set an example for Isaac, Jacob, and everyone else in the nation of Israel to follow. God’s people would face many choices to obey God’s command thoroughly and unconditionally. They would have to wait to inherit the promised land just as Abraham had to wait for Isaac to be born. They would have to choose between loving what God gave them and loving God just as Abraham had to do in this chapter.

Have you ever had to risk losing (or actually lose) someone or something you love in order to be obedient to God? That takes faith! As you trust God in those moments by doing what is right rather than what you want to do, you will see God work in your life in ways that you did not expect. Also, the trials and problems you face in life can, if you handle them in faith, give your children and others that you lead the footprints to follow in their own lives.