Deuteronomy 19, Jeremiah 11, 1 Corinthians 15

Read Deuteronomy 19, Jeremiah 11, and 1 Corinthians 15.

This devotional is about 1 Corinthians 15.

As this letter to the Corinthians continued, Paul continued addressing issues he knew of in the church. Here in chapter 15, he addressed the resurrection of Jesus which was denied by some of the believers in Corinth (v. 12). Paul began by reminding the Corinthians that they were saved by the gospel he brought to them (vv. 1-2) and that gospel was the death (v. 3), burial (v. 4a), and resurrection of Christ (v. 4b) along with the eyewitness proof of Christ’s resurrection (vv. 5-7). After a brief digression about his apostleship (vv. 8-11), Paul began taking apart the false doctrine that there is no resurrection (vv. 12-49).

If there is no resurrection, than Christ wasn’t raised from the dead and the entire gospel message is a fraud (vv. 12-19). But Christ did rise from the dead and his resurrection is a promissory note of a future hope for us (vv. 20-49). Finally, in verses 50-58, Paul spelled out the future hope we have in Christ because of his resurrection. Death is not a permanent state (v. 51); instead, everyone who died in Christ will be raised again with a glorified body (vv. 52-57). This is our hope. Death is a fearful thing for people but in Christ we are promised deliverance from death through the final resurrection. Christ’s resurrection foreshadows (“the firstfruits,” vv. 20-23) our resurrection.

What good is it to us today to believe in the resurrection? The answer is that it gives us motivation to stand firm in Christ and to invest in his work. Verse 58 says, “Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.” The promise of the resurrection is both the promise of eternal life with God and the prospect of future rewards in his kingdom.

Do you ever wonder if it is worth it to follow Christ? Do you ever consider quitting your area of ministry because you feel the results are not there? Most of us have felt that from time to time but this passage urges us to hold fast and keep serving because eternity will be worth it. So don’t quit! Keep following Christ and living for him and you will be glad you did when you reach the final resurrection.

Numbers 1, Isaiah 26, Acts 11

Read Numbers 1, Isaiah 26, and Acts 11.

This devotional is about Isaiah 26.

Isaiah 24-25 are about the future kingdom of the Lord that we will experience in eternity. This chapter begins with that theme (v. 1: “In that day…”) but it quickly turns back to current realities. Isaiah described the confidence and peace we will know in that kingdom (vv. 2-6) but then in verse 7 he returned to describing the current state of people. We can see that turn to his present times most clearly in verse 8 which says, “… we wait for you….”

So, starting in verse 7, Isaiah began describing the different lifestyles of the righteous and the wicked. The righteous walk in the way of God’s laws (v. 8) and desire God (v. 9) while the wicked continue to sin no matter what. Verse 10 begins the description of the wicked with a powerful phrase, “But when grace is shown to the wicked, they do not learn righteousness.” The “grace” Isaiah has in mind here is the gift God gives when he withholds his wrath from the wicked. Isaiah knew that his nation, his culture, was unfaithful to God, disregarded his laws, and deserved his punishment. Isaiah longed for the day when righteousness ruled in God’s kingdom (v. 9), but he knew that before that God’s judgment would fall on his nation (v. 11). That phrase in verse 10, “But when grace is shown to the wicked, they do not learn righteousness…” explains why there is always sin and unbelief, even in a nation where God’s word is abundant.

In fact, it even applies in a church where God’s word is abundant. There is turmoil and war and devastation in many places in our world but in many more there is mostly peace and prosperity. In times of peace and prosperity people can turn their thoughts to what is right and wrong, what is important and what is unimportant. People can think about how we got here and what might happen when we die. They have time to investigate the truth claims of many religions and even study the Bible in search for God.

Yet, despite the blessings God has given to our world where so many have time to do these things, the world gets more and more wicked. God’s grace in withholding his judgment does not cause people to turn in droves to him for salvation. It gives them greater freedom to sin. The next phrase in verse 10 is, “even in a land of uprightness they go on doing evil and do not regard the majesty of the Lord.”

That last phrase is key. People go on sinning and do not learn righteousness in the day of grace because they do not think about the majesty of the Lord. Thinking about the majesty of the Lord takes the miraculous working of God giving spiritual life to the spiritually dead through the doctrine we call regeneration.

If you are dismayed by the sin in the world, pray for God’s Holy Spirit to move in people’s hearts giving them repentance and spiritual life. They won’t find the Lord just because they have time to look for him. None of us seeks after God on our own; it is only when God works in the hearts of the spiritually dead that people begin to “regard the majesty of the Lord.”

But, know too that a better day is coming. Verse 19 says, “But your dead will live, Lord; their bodies will rise–let those who dwell in the dust wake up and shout for joy—your dew is like the dew of the morning; the earth will give birth to her dead.”

Before that day comes, however, God will bring fierce judgment on this earth because people disregarded him and his righteousness even though God is gracious to us. While we wait for that day, pray for God save others so that they may know the majesty of the Lord and escape his powerful wrath.

Leviticus 25, Isaiah 23, Psalms 48-50

Read Leviticus 25, Isaiah 23, Psalms 48-50.

This devotional is about Psalm 49.

Psalm 49 is not usually on the list people have of favorite Psalms, but it offers great wisdom to those who meditate on its truths. The passage opens in verses 1-4 with a call for everyone, despite their station in life, to listen to the voice of wisdom. And the wisdom this Psalm offers is: Don’t be afraid of though times and wicked people (v. 5) because everyone is going to die (v. 10a, 12). It doesn’t matter how much money you have, no one can buy more time. God does not traffic in human marketplaces, so no matter what you try to offer him, it won’t matter (v. 7).

Apple founder Steve Jobs was worth over $10 billion on the day he died. Although he lavishly funded cancer research seeking a cure for his illness, his vast wealth was not enough to save him. He could have offered everything he owned but nobody could give him even one extra moment on earth. “This,” the Psalmist wrote in verses 13-14 “is the fate of those who trust in themselves… their forms will decay in the grave, far from their princely mansions.” Jobs led the design of a spectacular headquarters for Apple—one that is was built after his death–but he is buried in the dust just like everyone else who dies.

So, don’t be so easily impressed by wealth, the Psalmist wrote in verse 16 because, according to verses 17-19, “They will take nothing with them when they die, their splendor will not descend with them. Though while they live they count themselves blessed—and people praise you when you prosper—they will join those who have gone before them, who will never again see the light of life.”

What is the alternative to this depressing truth? Verse 15: “But God will redeem me from the realm of the dead; he will surely take me to himself.” Although the details of the afterlife were fuzzy in the Old Testament, there are passages like this one that express confidence, certainty, in the salvation of those who hope in the Lord.

You’ll never have enough money to live forever on this earth, but trusting in God gives us hope for today and tomorrow because those who trust in him by faith WILL live.

Leviticus 16, Isaiah 11-12, Acts 4

Read Leviticus 16, Isaiah 11-12, and Acts 4.

This devotional is about Leviticus 16.

The Most Holy Place is the inner most room of the tabernacle (later, the temple). You may have heard it called the “Holy of Holies.” It is the place where the Ark of the Covenant was kept. Verse 2 described “the cloud over the atonement cover” which represented God’s holy presence, Therefore, when it came to entering the Most Holy Place:

  • only the high priest could enter there.
  • He could enter there only once a year (vv. 2, 34).
  • He could only enter after doing these things:
    • washing his body with water (v. 4b)
    • putting on the sacred garments (v. 4a).
    • making atonement for himself (vv. 6, 11).

The one day a year that the high priest could enter was Yom Kippur (the Day of Atonement (vv. 29-34)). What the high priest offered to the Lord on that day consisted of two goats. One goat was sacrificed for a sin offering (v. 9) and the other was “presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat” (v. 10).

The goat that was offered as a sin offering was a substitute for the people. God’s holy command was that sin leads to death, so goat number 1 died for the sins of the people. The high priest entered the Most Holy Place with an incense offering (v. 13) and some of the blood from goat number 1 to “sprinkle it on the atonement cover and in front of it. 16 In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been.” (vv. 15-16).

The imagery of the atonement offering is very familiar to us Christians. The Bible teaches that Jesus died as a sin offering (Rom 8:3). Like goat number 1 here in Leviticus 16, Jesus was our substitute (1 Pet 3:18), taking the penalty of death and God’s wrath for us.

But remember that there were two goats here in Leviticus 16. One died as a sacrifice for sinners; the other goat was sent into the wilderness alive (v. 22). But before the live goat was sent away, the high priest was commanded “to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head.” Then the scapegoat was led away into the wilderness which symbolized the removal of those sins that have been confessed and atoned for. Verse 22 says, “The goat will carry on itself all their sins to a remote place….”

Jesus fulfilled this image, too. One goat could not both make atonement for sins and carry those sins away because the payment for those sins was the death of the goat as a sacrifice. Jesus, however, could both die as a substitute for sin (like goat #1) but also take those sins away like goat #2. How? By rising from the dead. Romans 4:25 says, “He was delivered over to death for our sins and was raised to life for our justification.” First Corinthians 15:17, 20 says, “And if Christ has not been raised, your faith is futile; you are still in your sins…. But Christ has indeed been raised from the dead….”

Two goats were needed to symbolize the death of Christ for us and how he took away our sins through his resurrection. Actually, more than two were needed because this ceremony had to be performed every year. Now that Christ has died for our sins and has risen again for our justification, we have no need to fear God’s wrath. Our sins are paid for and they are gone by the death and resurrection of Jesus Christ. He is the one true sin offering and scapegoat and he performed his work perfectly for our salvation.

Leviticus 15, Isaiah 10:5-34, Acts 3

Read Leviticus 15, Isaiah 10:5-34, Acts 3.

This devotional is about Acts 3.

Peter and John were walking to the temple to pray. On their way, Peter healed, by the power of Jesus, a man who had never walked. Then he explained the good news to the audience around him (vv. 12-26). In the middle of Peter’s gospel message, he said these words, “You killed the author of life, but God raised him from the dead. We are witnesses of this” (v. 15). I find the phrase, “you killed the author of life” fascinating. God is the creator of all things, including life. The Bible tells us repeatedly that Jesus, the Second Person of God, was the active agent of the Trinity who created. It was his voice that said, “Let there be light” and it was he who formed Adam out of the dust of the ground and and breathed into him the breath of life. It was he who took a rib from Adam’s side to create Eve. There is no life apart from Jesus.

Ironic, then, that men killed Jesus. Apart from Jesus, humanity would never have existed. Apart from his sustaining grace, humanity would cease to exist. He is the author of life, not only making us alive but writing, as our author, for each of us a story–a personality, a background, a cast of other characters, and all the other elements of story. Yet when he entered into the world, he was not honored by the characters he authored. Instead, he was killed even though all living depends on Jesus.

Fortunately, this was all part of his story and it did not end with his death; instead, “God raised him from the dead” (v. 15b). The point of the resurrection is “Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, and that he may send the Messiah, who has been appointed for you—even Jesus” (vv. 19-20).

I write these devotionals for Christians to strengthen us with God’s word. But it is possible that someone is reading this who is not a Christian–either you found this page on my website or you subscribed to my devotional. Do you understand that your story, your life, is one thread in a thick fabric of interwoven stories of all people? Do you see that all of us depend on Jesus for existence, need him to rescue us from the consequences of our rebellion against God, and are designed to bring glory and worship to Jesus when he returns to be our Lord? If so, turn to him! In the words of verse 19: “Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord….”

For those of us who are Christians, remember that your life really isn’t about you. You are a character in the life of Jesus–he’s the one on the hero’s journey. As the author of life, he devised the plot and set this story into motion. So let’s focus on him in our lives and point others to him so that he will come and conclude this story well.

Leviticus 11-12, Isaiah 7, Luke 24

Read Leviticus 11-12, Isaiah 7, and Luke 24.

This devotional is about Luke 24.

Remember those women in Luke 8:2-3 that Luke said traveled with Jesus and the disciples? Luke named a few of them: “Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others” (v. 2b-3a). He had told us that they “were helping to support them out of their own means” (v. 3b).

That passage in Luke 8 is the only insight we are given in the Gospels–at least, that I can think of–about the financial support of Jesus ministry. Think about 13 men traveling to different villages, towns, and cities. Where did they sleep? Where did they get their meals in an age before restaurants? These women provided them the money they needed to buy food; they probably also prepared food when needed, found places for everyone to sleep at night, brought Jesus and the disciples water during the day. Maybe they helped mend clothes and wash them, too, but it seems clear that they volunteered to help Jesus and his disciples in whatever way was needed.

Here in Luke 24 these women emerge from the shadows again (v. 1, 10). The passage says they came “very early in the morning” (v. 1) to the tomb where Jesus’ body had been buried. My guess is that they figured this would be the last of their unheralded acts of service on behalf of Jesus. When Jesus’ burial was complete, they might have stayed for a few days to mourn his death and remember his life, then they would return to Galilee and re-enter daily life.

Instead of doing the sad, unpleasant, and difficult work of embalming Jesus’ body, the women were surprised to hear the message that Jesus was risen from the dead (vv. 3-7, 10)! The angels that reported this news to them said to them in verse 6, “Remember how he told you, while he was still with you in Galilee: ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’” That happened back in Luke 9:22. It was just after Peter’s confession that Jesus was the Messiah. One of the benefits of being on Jesus’ support team was that they could listen to him teach as they served or during the moments when there was nothing immediate to do. Verse 8 here in Luke 24 says, “Then they remembered his words” which tells us that they were in the audience when Peter declared Jesus to be the Messiah so they heard Jesus predict his death and resurrection. Now God had chosen them to be the first people learn of Christ’s resurrection.

Although it isn’t the point of this passage, this story suggests a truth that may encourage you today which is that some of the greatest blessings of following Jesus occur when we are doing the difficult, unpleasant, unnoticed work of serving him. If you are discouraged because you feel like your life and or your ministry in the church is often overlooked, unnoticed, unappreciated, think of these women. You may be tempted to think that your life doesn’t matter much, but God sees. He knows what your love for Christ leads you to do for him even if nobody else ever knows.

And, God may just surprise you one day with an unexpected blessing; it won’t be anything as big as an angel informing you that Jesus has risen from the dead, but it will be a blessing nonetheless. So don’t be discouraged or give up serving Jesus.

Exodus 33, Ecclesiastes 9, Luke 13

Read Exodus 33, Ecclesiastes 9, Luke 13.

This devotional is about Luke 13.

Before radio and TV and cable news channels existed, world news was scarce and was mostly confined to events that related to your own community or, at most, your own nation. So a natural disaster in New Zealand, for example, would never have been known about in Israel during the days Jesus lived on this earth.

Some bad news did get around and Jesus was informed of some here in Luke 13:1. The incident in question was brutal and tragic, but it was also political. It involved “Galileans,” so those were Jewish people who lived in the region where Jesus spent most of his life and ministry, the northern part of Israel called Galilee. These men were in Jerusalem offering sacrifices and Pilate–the Roman governor or that area–had them put to death as they offered their sacrifices in the temple. These men may have been plotting against the Romans, so Pilate may have chosen to make them a public example. Since Jewish people wanted Messiah to lead an insurrection against Rome, Jesus may have been informed of this situation to see if he would take on this revolt as the Messianic leader. Later in the chapter, in verse 31, Jesus was informed that Herod was plotting to kill him So there was a lot of political pressure swirling around Jesus at that moment.

Pilate’s actions were brutal but Jesus did not express moral outrage when he was told of this news. Instead, Jesus warned the people that the men who died were no more sinful than the average citizen of Galilee (v. 2). Jesus then raised the tension in the audience by speaking of eighteen who died in an accident when a tower in Siloam fell on them (v. 4). What about them? Did they deserve an untimely death because they were especially sinful? According to verse 3a, the answer is no. Whether one died by abuse of government power as in verse 1 or in accidentally as in verse 4, Jesus did not condemn the victims as being more sinful than anyone else. Instead, he used these incidents in the news to raise an uncomfortable truth: “unless you repent, you too will all perish” (v. 5).

There was a common superstitious belief that only the worst sinners died prematurely. That belief exists somewhat today in our culture when people talk about “karma.” But Jesus wants us to know that the only reason we are alive today at all is the mercy of God. If God gave us what we deserve, none of us would live a rich, full, happy life. We are all sinners living on the wrong side of God’s laws so he is perfectly just anytime one of us dies, whether at a good old age or way too soon.

Christ has redeemed us who believe from the eternal curse of our sin. Some who believe in him will escape the curse of physical death by being alive when Jesus returns. But none of us is guaranteed anything; physical death is a curse that has been handed down to all of humanity because of the fall.

God’s plan for redemption from physical death is to let most of us die and to raise us from the dead physically at the end of the age. It is wise for us, then, to be thankful for today and to use it as best as we can for God’s glory. It is also wise for us to share with others what Christ has done for sinners so that they may repent and avoid perishing spiritually.

But the most important application of this passage is for any of you who have not turned to Christ for salvation. The only way to avoid the curse of sin is to turn to Jesus for salvation. Take the time you have today to do that; you do not know what God may allow into your life tomorrow.

Exodus 2, Job 19, Hebrews 8

Read Exodus 2, Job 19, and Hebrews 8.

This devotional is about Job 19.

Today we read one of the most powerful statements in the book of Job here in Job 19:25-27: “I know that my redeemer lives, and that in the end he will stand on the earth. And after my skin has been destroyed, yet in my flesh I will see God; I myself will see him with my own eyes—I, and not another. How my heart yearns within me!” These short poetic stanzas refer to two core doctrines of our faith:

  • They foreshadow the incarnation of Christ in verse 25 when Job says, “in the end he will stand on the earth.”
  • They affirm the resurrection of the dead: “after my skin has been destroyed [in other words, “after I’m dead”], yet in my flesh I will see God;” Note that Job says he will see God “in my flesh,” not “in my spirit.” He thus affirmed the bodily resurrection of the dead.

Though these truths did not remove Job’s suffering or his questions, they do offer great encouragement if we consider them. No matter how difficult your suffering, how senseless and unfair it all seems in this life, or how you meet the end of your life, God is waiting there on the other side of eternity for you if your faith is in Him. And, God’s plan is not just for you to know him spiritually but to include you in his earthly kingdom in eternity.

I hope you find these words encouraging, no matter what you’re facing today. Maybe it would be a good idea to memorize this passage and remind yourself of it when you need encouragement.

Genesis 48, Job 14, Hebrews 6

Read Genesis 48, Job 14, and Hebrews 6 today. This devotional is about Job 14.

When I was a kid, a girl who went to my church was crossing a major road near Rochester, where I grew up. She was jaywalking but there was no crosswalk anywhere nearby. A driver hit her and she was killed instantly. I didn’t really know her and she was a few years older than me, but my parents knew her parents pretty well so we went to her funeral.

That was the first time that death felt real to me. My grandmother had died and I had gone to her funeral when I was much younger, But she was old, so her death, while sad, didn’t make me think about death or feel it as a reality in my life.

The death of the girl who was hit by a car was a different experience. I was older than when my grandmother died, so I’m sure I had a much greater comprehension of death. But because the girl who was hit by the car was closer to my age, her death was much more sobering to me. I began to realize that I could die anytime and that I would die someday.

This chapter of Job is almost a lament about the reality of death. It was spoken directly to God as we see in verse 3, “Do you fix your eye on them? Will you bring them before you for judgment?” Job complains directly to God here in this chapter about the reality of death. He told God in essence, “You know how long each of us will live. No one can’t change his lifespan, so “look away from him and let him alone, till he has put in his time like a hired laborer.”

That’s how life and death seemed to Job at this moment: We humans are all on the clock before God, waiting for the whistle to blow and indicate the end of our shift on this earth.

In verses 7-17, Job turned his thoughts to the afterlife. He wonders aloud, “If someone dies, will they live again?” (v. 14a) but he knows the answer: “I will wait for my renewal to come. You will call and I will answer you; you will long for the creature your hands have made” (vv. 14c-15). These words demonstrate Job’s belief in the resurrection. 

He was also convinced that his resurrection would give him a perfect life: “Surely then you will count my steps but not keep track of my sin. My offenses will be sealed up in a bag; you will cover over my sin.” 

But before he was raised and given a perfect new life, his life on this earth would erode “as water wears away stones” (v. 19a). He knew that he would die (v. 20) and miss out on lots of things he would like to see (v. 21).

Death is, for sure, the worst thing about life. Even with the hope of eternal life, we still mourn the passing of people we love and dread the day of our own demise.

That is because death is the penalty for sin. God didn’t create us to die so death feels foreign and wrong to us. I’ve noticed that people who are elderly still seem surprised and unprepared when people their age and older die. That’s because death is never easy to accept because we weren’t created to die.

As somber as this passage is, it still glimmers with the hope of eternal life. Knowing Jesus doesn’t make death any more pleasant but it does remove the hopelessness and fear that people outside of salvation face.

Are you ready to die? Have you put your faith in Christ alone? Are you living today for the glory of God so that, if death comes unexpectedly, you will have used the time you had on this earth well?

Genesis 35-36, Job 2, Psalms 14-16

Read Genesis 36-36, Job 2, and Psalms 14-16.

This devotional is about Psalm 16.

You may have noticed that one of David’s most frequent prayer requests was for safety. Psalm 16, for example, opens with the phrase, “Keep me safe, my God….”

It is not surprising that a warrior who who is also a believer would ask God for safety. After David the warrior became king, he still led his countrymen in battle and faced military threats to his kingdom, so it continued to be natural for him to ask God for safety.

But David’s relationship with the Lord went much further than asking God for safety. In verse 2, David affirmed that YHWH (“…the LORD”) was his Lord–the one he would worship and serve. He acknowledged in the second part of verse 2 that every blessing in his life came from God. Because YHWH was his God, David:

  • sought godly friends (v. 3)
  • stayed away from idols (v. 4)
  • found his satisfaction in God (v. 5)
  • was content with what God had given him (v. 6).
  • received wisdom and guidance from God (v. 7)

David’s resolution was that he would “keep my eyes always on the LORD” (v. 8a). In other words, his walk with God would be the focus of his life, the thing he cared about and cultivated the most. Everything else was a benefit that flowed from God, but none of them would become his focus.

The final three verses of this Psalm express clearly David’s hope in God for eternity. He had hope even in death because the Lord “will not abandon me to the realm of the dead” (v. 10a). This is a clear affirmation of life after death. The phrase that follows in verse 10b also expresses David’s faith in his resurrection. We see this in his words, “…nor will you let your faithful one see decay.” While death is the temporary realm of everyone, David’s hope in God was secure because he believed that he would live for eternity with the Lord. That’s why he closed this Psalm with, “You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.” David knew that he would be in the presence of God after he died. God’s presence would fill him with joy and give him eternal pleasures.

Is that your hope? Do you fear death or do you believe that death is a doorway to eternal joy and pleasure in God’s presence? 

The last part of verse 10, “…nor will you let your faithful one see decay” is quoted four times in the book of Acts and each time it is tied to the resurrection of Christ from the dead (Acts 2:27, 31; 13:35, 37). That’s appropriate. It is Christ’s death for us and his resurrection that gives us hope of eternal life, enjoying God’s presence forever. 

Have you trusted your eternal soul into the hands of the God who died for you and rose again? Are you trusting him to raise you from the dead?

David did both of these things and, though his life was threatened often in battle, he had nothing really to fear. May God give us the same grace, the same confidence that David had because we have put our faith in Christ alone.

1 Kings 17, Ezekiel 47

Read 1 Kings 17 and Ezekiel 47.

This devotional is about 1 Kings 17.

Yesterday in 1 Kings 16 we saw that Ahab was sold out to evil like no king Israel ever had before (1 Ki 16:30). Based on that description of Ahab, we might expect that Ahab’s reign in Israel was a dark time for the Northern Kingdom spiritually and morally. Our expectation is correct; the Northern Kingdom was always far from God both spiritually and morally. It was born in rebellion to God’s Davidic king, worshipped idols from the very beginning of its separation from Judah, and was led by 20 kings who all did evil in the sight of God.

In response to Israel’s sinful ways—particularly the evil leadership of king Ahab, God sent his prophet Elijah to proclaim judgment on Israel. Verse 1 told us that Elijah’s message was, “As the Lord, the God of Israel, lives, whom I serve, there will be neither dew nor rain in the next few years except at my word.” This drought would naturally lead to famine which would ravage Israel’s farm-based economy and cause many people to suffer and die.

What’s interesting about today’s passage is that the focus is not on the devastation God brought on Israel, but on the provision God brought to his servant Elijah. At a time when food and water were scarce, Elijah just had to hang out near a water source and God miraculously brought him food carried by ravens (vv. 2-6). Then, when the drought caused the brook he depended on for water to dry up, God sent him to a person who could take care of him.

But the woman God sent to provide for Elijah was a very unlikely caretaker. Instead of sending him to a godly man of wealthy means, God sent him to a widow. This widow lived outside the land of Israel; verse 9 told us that he was sent to “Zarephath in the region of Sidon.” That town was located near the Mediterranean Sea and was a good distance north of the most northern tribes of Israel. Widows, typically, struggled to survive themselves, having no husband to work and provide for the family in an age and economy where everyone in the family had to work hard for the family merely to survive. God told Elijah, “I have directed a widow there to supply you with food” (v. 9b) which suggests that she knew Elijah was coming beforehand. Yet when he arrived and asked her for food, she said, “As surely as the Lord your God lives… I don’t have any bread—only a handful of flour in a jar and a little olive oil in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it—and die” (v. 12).

Not exactly an ancient version of Costco, was she?

Yet Elijah believed the Lord’s word; he comforted her by telling her not to be afraid (v. 13a) but, instead, to trust the Lord’s provision by making food for Elijah first, then for herself and her son (v. 13b-c). This command was based on God’s promise in verse 14: “For this is what the Lord, the God of Israel, says: ‘The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord sends rain on the land.’” Amazingly, she believed the Lord’s promise and God provided for her, her son, AND Elijah day after day after day (vv. 15-16).

Then, as if her daily test of faith were not enough, it was tested again when her son died (vv. 17-19). She reacted as anyone would in this kind of tragedy. Why would God keep her son alive day after day from starvation only to see him die prematurely from illness? But God listened to Elijah’s prayer and restored his life (vv. 20-23).

The purpose of these miracles was to authenticate the message of Elijah: “Then the woman said to Elijah, ‘Now I know that you are a man of God and that the word of the Lord from your mouth is the truth.’” The point of this story was to show how God provided for those who trusted in him, even in a dark time spiritually for the nation of Israel. His provision required daily, constant faith, but God never failed to live up to his promise. And, like he did with Elijah, God calls us to trust him and live according to his word and his promises even when times look bleak spiritually and economically.

Every time we elect a new president here in the United States, the side that loses believes that the end is near. Let’s consider that: What if someday we elect the most ungodly person to ever occupy the oval office, someone determined to stamp out biblical Christianity?

Can God provide for us if we are ruled and even persecuted by unsaved and ungodly people?

Of course he can but we have to look to him in faith. Think about the possible anxiety Elijah might have faced. What if the ravens don’t show up with any food today? What if this is the day that the widow’s flour and oil run out? Each day was a test of faith for these people, but God was faithful. May we have the grace to trust him no matter what kind of trial of faith we face in the days ahead.

Numbers 34, Isaiah 26, Psalm 139

Read Numbers 34, Isaiah 26, and Psalm 139 today.

This devotional is about Isaiah 26.

In yesterday’s reading, we noted the Isaiah 24-25 is about the future kingdom of the Lord that we will experience in eternity. This chapter begins with that theme (v. 1: “In that day…”) but it quickly turns back to current realities. Isaiah described the confidence and peace we will know in that kingdom (vv. 2-6) but then in verse 7 he returned to describing the current state of people. We can see that turn to his present times most clearly in verse 8 which says, “…we wait for you….”

So, starting in verse 7, Isaiah began describing the different lifestyles of the righteous and the wicked. The righteous walk in the way of God’s laws (v. 8) and desire God (v. 9) while the wicked continue to sin no matter what. Verse 10 begins the description of the wicked with a powerful phrase, “But when grace is shown to the wicked, they do not learn righteousness.” The “grace” Isaiah has in mind here is the gift God gives when he withholds his wrath from the wicked.

Isaiah knew that his nation, his culture, was unfaithful to God, disregarded his laws, and deserved his punishment. Isaiah longed for the day when righteousness ruled in God’s kingdom (v. 9), but he knew that before that God’s judgment would fall on his nation (v. 11). That phrase in verse 10, “But when grace is shown to the wicked, they do not learn righteousness…” explains why there is always sin and unbelief, even in a nation where God’s word is abundant.

In fact, it even applies in a church where God’s word is abundant. There is turmoil and war and devastation in many places in our world but in many more there is mostly peace and prosperity. In times of peace and prosperity people can turn their thoughts to what is right and wrong, what is important and what is unimportant. People can think about how we got here and what might happen when we die. They have time to investigate the truth claims of many religions and even study the Bible in search for God.

Yet, despite the blessings God has given to our world where so many have time to do these things, the world gets more and more wicked. God’s grace in withholding his judgment does not cause people to turn in droves to him for salvation. It gives them greater freedom to sin. The next phrase in verse 10 is, “even in a land of uprightness they go on doing evil and do not regard the majesty of the Lord.”

That last phrase is key. People go on sinning and do not learn righteousness in the day of grace because they do not regard the majesty of the Lord. That takes the supernatural working of God giving spiritual life to the spiritually dead through the doctrine we call regeneration.

If you are dismayed by the sin in the world, pray for God’s Spirit to move in people’s hearts giving them repentance and spiritual life. They won’t find the Lord just because they have time to look for him. None of us seeks after God on our own; it is only when God works in the hearts of the spiritually dead that people begin to “regard the majesty of the Lord.”

A better day is coming. Verse 19 says, “But your dead will live, Lord; their bodies will rise—
let those who dwell in the dust wake up and shout for joy—your dew is like the dew of the morning; the earth will give birth to her dead.” But before that day comes, God will bring fierce judgment on this earth because people disregarded him and his righteousness even though God is gracious to us. While we wait for that day, pray for God save others so that they may know the majesty of the Lord and escape his powerful wrath.