1 Kings 3, Ezekiel 34

Read 1 Kings 3 and Ezekiel 34.

This devotional is about Ezekiel 34.

Because the title “pastor” originally meant shepherd, we might read this chapter and think that the condemnation the Lord gives is to spiritual leaders like the priests. While this passage would apply to any leader, the Lord is primarily addressing the kings of Judah and those who served in the administration of those kings. God trusted them to “take care of the flock” (v. 2f) meaning to strengthen the weak, heal the sick, bind up the injured, bring back the strays and search for the lost (v. 4). In other words, they existed to watch over those who could be exploited by others and make sure those vulnerable people were not exploited but rather cared for. Instead, “You have ruled them harshly and brutally” (v. 4). Instead of using the power of government as a stewardship, a vehicle for protecting and helping the helpless, they used it as a means to enrich themselves. The Babylonian exile was, in part due to the exploitation of the people by their (so-called) leaders. That’s why God said in verse 10, I “will hold them accountable for my flock. I will remove them from tending the flock.”

This passage, however, offers the greatest hope for the future of God’s people. In verse 15 God said, “I myself will tend my sheep and have them lie down, declares the Sovereign Lord.” And again in verses 23-24 God said, “I will place over them one shepherd, my servant David, and he will tend them; he will tend them and be their shepherd. I the Lord will be their God, and my servant David will be prince among them. I the Lord have spoken.” The “my servant David” part of that promise was not a prediction that God would raise David from the dead and install him on the throne again. Instead, Christ would come from the “house of David” and he would be king in the Davidic line and tradition. This passage will be fulfilled when Christ reigns literally in his kingdom on earth.

Government is not run by a collection of wise public servants who sacrifice themselves to benefit the people. That’s what government should be and would be in a perfect world but what we have is broken world. Any collection of leaders who are merely human will have problems because merely human people are sinners. In eternity, however, we will live in a perfect society ruled by Jesus. He will care for all us and rule with righteousness and justice.

Until he comes, we should strive to lead in the same way that this prophecy describes the leadership of Christ. None of us is perfect but every leader among us should see ourselves as shepherds and do our best to serve God’s people as Jesus himself would (and will) serve them. Who looks to you for leadership in this life? Are you seeking to lead them the way that Christ would lead them, like a shepherd who cares for his sheep?

Judges 19, Jeremiah 33

Read Judges 19 and Jeremiah 33.

This devotional is about Jeremiah 33.

Jeremiah 33:3 is one of the better known verses in Jeremiah’s prophecy. It is often assigned in Bible memory programs because of the compelling invitation to prayer it contains: “Call to me and I will answer you and tell you great and unsearchable things you do not know.”

It is a great verse on prayer, but like every verse in the Bible, it needs to be interpreted in context. When you read this verse alone, it sounds like a blank check from God. “Just pray and I’ll show you such delightful things that you never knew before.”

But what are these “great and unsearchable things”?

Before answering that question, Jeremiah reminded us of the situation he was living in. Verse 1 reminded us that he was still a political and religious prisoner in the palace. Verse 4 reminded us that severe judgment was coming to the city of Jerusalem: “They will be filled with the dead bodies of the people I will slay in my anger and wrath. I will hide my face from this city because of all its wickedness.”

Yet God was not about to abandon his promise to Israel. After a period of defeat and exile, the people of Jerusalem would “enjoy abundant peace and security” (v. 6) as well as cleansing “from all the sin they have committed against men” (v. 8). There would be great worship in the city: “Then this city will bring me renown, joy, praise and honor before all nations on earth that hear of all the good things I do for it; and they will be in awe and will tremble at the abundant prosperity and peace I provide for it.” (v. 9).

Although Jerusalem was about to deserted and demolished (v. 10), someday it would be a place of great happiness and joy and worship (vv. 11-12). All of this will happen when Jesus rules on earth over Israel in the period of time we call “the Millennium” (vv. 15-16). So God was calling, through Jeremiah, to his people urging them to pray for the spiritual restoration that would come through the work of Messiah.

God wanted to bless his people so much! The joy he wanted them to experience was far beyond what they had ever known. But they needed to call out to him in repentance and call upon him in faith, asking him to make good on the promise. When Israel put their trust in the Lord that wholeheartedly, God would establish his kingdom just as he promised he would (vv. 19-26).

Part of God’s purpose in allowing Israel to live in this unbelief is so that Gentiles, like us, would be gathered into his kingdom as well. But, like Israel, we wait for God’s timing to be accomplished when this great joy will be realized. Until then, we should call on God, as Jesus taught us to do, saying “Your kingdom come, your will be done on earth as it is in heaven….”

The prayer of Jeremiah 33:3, then, is not that God will do wondrous things in your life today as much as it is urging us to pray for God’s kingdom growth and Christ’s return so that we can experience the beautiful promises of peace, joy, and prosperity described in this passage.

Deuteronomy 33-34, Isaiah 60

Read Deuteronomy 33-34, Isaiah 60.

This devotional is about Isaiah 60:21-22.

Why is it that only a few people will be saved compared to the billions of people who have or will ever live? One answer is given here in Isaiah 60:21-22. This chapter continued to hold forth for Israel the promise of God’s kingdom in the future under Messiah. Verse 21a promised in that kingdom that “all your people will be righteous,” indicating that only those redeemed and regenerated by the Lord will be there. Two phrases later in verse 21c Isaiah wrote, “They are the shoot I have planted, the work of my hands….” Picture this image: God’s kingdom is not like a great oak tree transplanted from somewhere else into the land of Israel. Instead, it is a weak little “shoot,” the tiny sprout of a plant that God himself planted but which grew into something great any mighty and, for the first time in human history, holy like God is. So God’s plan was to make something mighty out of something weak and insignificant. Verse 22a-b tells us that his kingdom will become mighty when it says, “The least of you will become a thousand, the smallest a mighty nation.”

But, again, why? Why choose insignificance and only save a few? Verse 21e says, “for the display of my splendor….” It glorifies God to take the weak, the humble, the insignificant and weak and make something great out of it. This is what God will do for Israel when his kingdom is established (again verse 22); and everyone who sees it happen will be amazed at the awesome power of God.

Although this chapter describes what God will do for and with Israel, it echoes a constant theme in Scripture: that God chooses the weak and lowly and insignificant and chooses that to bring glory to himself. This is one reason why only a few are saved. If most people were saved, it would be a common, unextraordiany thing. When God chooses and uses insignificant things and turns it into something great, everyone knows that God is great.

It is troubling at times to be in the kind of minority we find ourselves in as believers in this world. If only more people were believers, we wouldn’t feel so awkward and out of step with the rest of our society. Someday only the righteous will inhabit the world and we’ll fit in just fine then because we too have been justified and sanctified by the grace of God. Until then, we wait for him to glorify himself though us when his kingdom comes.

Deuteronomy 22, Isaiah 49

Read Deuteronomy 22 and Isaiah 49.

This devotional is about Isaiah 49:1-4.

In the third line of verse 1 we read, “Before I was born the Lord called me”, and the word “I” in that line would lead us to believe that this is Isaiah’s speech to the world (v. 1: “islands… distant nations”). However, scholars who have spent a lot more time than I have studying Isaiah key in on the words, “You are my servant, Israel….” and identify the speaker in this prophecy not as Isaiah but as the “Servant” aka “the Messiah” in whom all of Israel is identified. So, Jesus is the speaker in this passage, not Isaiah (see also verse 5).

Notice what he said, however, in verse 4: “But I said, ‘I have labored in vain; I have spent my strength for nothing at all.’” The night of Jesus’s crucifixion must have felt like this. After being followed by thousands, Jesus was betrayed by one of his closest 12 followers and abandoned by the other 11 after he was arrested. The next day he would cry out in anguish, “My God, my God, why have you forsaken me?” Although as God the Son, Jesus knew that his labor was not in vain, as a man he must have felt a profound sense of failure and frustration. Verse 4a-b captures that feeling. After God the father said that Jesus was his servant, “in whom I will display my splendor,” the man, Jesus, may have felt like a failure.

But verse 4 continued with two more lines: “Yet what is due me is in the Lord’s hand, and my reward is with my God.” After being betrayed and abandoned, crucified, pronounced dead, and buried, Jesus rose from the dead and received his reward in the form of millions of people who have trusted him for salvation in the days after his resurrection.

Every one of us who serves the Lord, including Isaiah, has probably felt like Jesus did in verse 4a-b. We feel that our witness and our work for Christ has been ineffective and that no lasting, eternal value will remain from what we’ve done for God. It is important to remember in these moments verse 4c-d. We only see a small part of the picture of what our lives mean and our work accomplishes. God, on the other hand, sees it all. If we are faithful in serving the Lord, there will be an eternal reward from it.

God is using you. He’s using your words that witness for him, your life that gives credibility to your witness, and any other way in which you are serving the Lord. So, don’t give up or give in when you feel discouraged. Believe that God is working through you and that you will be rewarded with meaningful, eternal results.

Numbers 26, Isaiah 16, Psalm 131

Read Numbers 26, Isaiah 16, and Psalm 131.

This devotional is about Isaiah 16:5: “In love a throne will be established; in faithfulness a man will sit on it—one from the house of David—one who in judging seeks justice and speeds the cause of righteousness.”

Moab was a nation on the other side (eastern) of the Jordan River from Israel. It was a nation that descended from Lot and his eldest daughter when they committed incest after the destruction of Sodom (see Genesis 19:37). Isaiah 15 &16 contain a prophesy against Moab but within those chapters lie one of the lesser-known prophecies of Christ here in Isaiah 16:5.

This prophecy about Christ began by saying, “In love a throne will be established; in faithfulness a man will sit on it.” The words “love” and “faithfulness” are parallel ideas referring to the same thing which is God’s covenant loyalty to David.

God made promises to David, called the Davidic covenant. In that covenant, God promised David, “Your house and your kingdom will endure forever before me; your throne will be established forever” (2 Sam 7:16). This verse in Isaiah 16:5 repeated that promise (“one from the house of David,” v. 5c) because of God’s covenant loyalty. The last two phrases of the verse described the Messianic king God had promised to send: “one who in judging seeks justice and speeds the cause of righteousness” (v. 5d, e).

The fulfillment of this promise is still in the future, even for us. When Jesus establishes his kingdom, Israel and the world will finally have a ruler who judges with justice and quickly does what is right. It will be an incredible contrast to the corruption, incompetence, and self-aggrandizement that is so common in political leaders today. Human society will flourish like it never has before because Jesus, our righteousness and righteous king, will be in charge forever.

Until that day, our job is to live faithfully, like citizens in exile, to the kingdom values Jesus taught us and to encourage others to prepare for the kingdom by submitting in faith to our king Jesus. As we keep the hope of a perfect, righteous, eternal home in our minds, it will help us to make godly choices in our lives and to speak the gospel message to those in the world around us.

Genesis 49, Job 15, Psalm 47

Read Genesis 49, Job 15, Psalm 47.

This devotional is about Genesis 49.

The leadership power in Jacob’s family was about to pass from Jacob himself to his descendants in this chapter.

Remember that Jacob was selected to be the covenant heir of his father Isaac while Jacob’s twin brother, Esau, was rejected for that role. In this case, by contrast, all of Jacob’s sons would receive the covenant blessing. Each would become the leader of one of Israel’s tribes. In this chapter, Isaac conferred that blessing of tribal leadership on them and made prophecies about each one.

Although it was customary for the eldest son to to receive the greatest blessing, God had bypassed that custom with Jacob. That was based on God’s free choice alone. Reuben, Jacob’s firstborn, forfeited his covenant blessing as the firstborn by having sex with one of Jacob’s wives (v. 4, cf. Gen 35:22). This was not the last time a man’s immorality caused him to lose political power.

The next two guys in line, Simeon and Levi, disqualified themselves with cruel vengeance far beyond what was justly warranted (vv. 5-7; cf. Gen 34:25). Although Reuben, Simeon, and Levi got to be tribal heads in Israel, they did not get to have a descendent become the king of Israel.

That honor fell to Judah. He had his moral problems, too (see Gen 38), but he was chosen to be the leader of the tribe that would bring Israel her king (v. 10). And, what a king he would be! Verse 10 says that, “he obedience of the nations shall be his.” This, of course, is a reference to Christ. Jesus came to be the Messiah, the king of Israel, but he has not fully assumed that role yet. When he reigns on earth in his Millennial kingdom, this prophecy will finally be fulfilled.

Verses 11-12 describe a time of massive prosperity. Vines and branches (v. 11) are fruit bearing objects; they have value. You wouldn’t tether a donkey or a colt to them because you don’t want those animals eating such valuable fruits. Unless, of course, there is so much fruit available that even the animals can enjoy it without it costing too much financially. Likewise, wine is valuable; you wouldn’t wash clothes with it unless it was so abundant that you didn’t fear “wasting” it. This is what life in the kingdom will be like when Jesus reigns. There will be no poverty, no lack. The world will be at peace under its true, perfect king and there will be prosperity like mankind has never enjoyed.

Isn’t it amazing to read such a detailed prophecy of Christ so many thousands of years ago? This prophecy has not been fulfilled, yet, but God has identified Jesus who will fulfill it and he has repeated the prophecy and given us even more information about life in his kingdom. Passages like this are one of many reasons why we know that the Bible is not just any book; it is God’s word. In it, God has told us what the future holds. The places where his prophesies have been fulfilled already give us greater confidence in one like this which we are still waiting to come to pass.

Trust the Bible; it is God’s word and he has proven it true over and over again.

Genesis 25, Esther 1, Psalm 24

Read Genesis 25, Esther 1, Psalm 24.

This devotional is about Psalm 24.

This world belongs to God. Its majestic mountains, its powerful rolling ocean waves, its placid lakes, its glorious skies, the abundance of life in plants and animals, humanity and its cities, towns, villages, and farms all exist under the Lordship of God the Creator of everything (vv. 1-2).

Yet, fellowship with God the Creator is impossible. Only the righteous can know him, fellowship with him, and receive his blessings (vv. 3-6) and none of us qualifies. God in his grace forgives those who trust in Him, but none of us deserves the favor of his presence.

When we know God, we realize that there is a strange tension between the fact that we belong to him but are unworthy to fellowship with him or receive his blessings. What hope is there of resolving this tension?

Jesus.

David didn’t know him by that name, but he did know and he believed that the true king would come to live among his people. Verses 7-10 describe the person of Christ and express the hope of his victorious coming. When Jesus, the true king, comes, he will defeat his enemies (v. 8) and enter his city victoriously (vv. 7, 9). David wanted to see “The Lord Almighty… the King of glory” not just own the earth, but to dwell on it among his people. This, too, is our hope. It is why Jesus commanded us to pray, “Your kingdom come.” It is why Jesus came the first time–to begin gathering citizens from all over the world into his kingdom by faith.

When the world is unjust, unsafe, ungodly, unsatisfying, and just plain weird, here is where we should turn our hope. Jesus, the king of glory, has defeated sin and death through his death and resurrection. When he comes again, he will defeat all the enemies who oppose him and establish the perfect kingdom we are waiting for. Let that hope carry you through the tough, unhappy times in this life. The pain will be worth it when the king of glory, the Lord Almighty, comes!

Why Easter Matters

Why Easter Matters

Does Easter matter? Why does it matter? Find out in this message. 

This is an Easter message, developed by Pastor Brian Jones and delivered by Brian to Calvary Bible Church on Easter Sunday, April 4, 2021.

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