2 Samuel 7, Ezekiel 46, Mark 10

Today read 2 Samuel 7, Ezekiel 46, and Mark 10.

This devotional is about 2 Samuel 7.

Once he was crowned king over all Israel, David moved systematically to centralize Israel as a real kingdom. He took over Jerusalem from the Jebusites whom his tribe, Judah, had failed to dislodge. This was an act of obedience to the conquest command given to Joshua. It was also strategic; Jerusalem was a difficult city to defeat because it was built on a hill and surrounded by mountains. It was, therefore, an excellent capital city, which is what David did with it.

After securing a capital city for the kingdom, David consolidated worship in the capital by moving the tabernacle and the Ark of the Covenant to Jerusalem. Now, here in 2  Samuel 7, David is settled for the first time in his adult life (v. 1). Given how much time he spent “roughing it” as a shepherd, then as a soldier, palatial life must have taken some getting used to. Also, given his heart for God, David must have visited the tabernacle often; some of his Psalms suggest as much. There must have been a big visual disconnect between the beauty of his newly completed palace and the tent that served as the Lord’s dwelling place on earth. In verse 2, David explained to Nathan the prophet how he was feeling about this and, in verse 3, Nathan gave him the go-ahead to build a temple for the Lord.

Nathan’s instincts were correct; David wanted to do something unselfish for God as an act of worship, so there was no moral reason to forbid him from building a temple. But God had other plans, so although David’s plans did not violate God’s moral will, they were not part of God’s sovereign will for his life. Nathan learned this in a dream as the Lord spoke to him (vv. 8-17). 

Notice how tenderly the Lord spoke to Nathan about his will. First he told Nathan to remind David that God had never commanded Israel to build him a permanent temple (vv. 5-7). Second, God reminded David that he chose him from a lowly position as a shepherd to become the king of Israel (v. 8). He also reminded David that he had prospered David in everything he did (v. 9a). 

Now God promised David greatness (v. 9b) and peace (vv. 10-11a) during his lifetime. Then, in verses 11b-16, God spoke about what would happen after David’s death. First of all, God would establish his son as king (v. 12) and would use his heir to build the temple that David desired to build (v. 13). Then God promised to love David’s son with permanence (vv. 12-15). Unlike Saul (verse 15), God would not remove David’s son as king, though he would discipline him when he sinned. Finally, in verse 16, God promised David, “Your house and your kingdom will endure forever before me; your throne will be established forever.”

These promises, taken as a group, are called “the Davidic Covenant” and it is one of the key covenants for understanding the Old Testament. The promise that David’s throne “will be established forever” (v. 16) foreshadowed the coming of Christ, the final Davidic king who will restore the kingdom to Israel (Acts 1:6) and rule over it forever. This covenant with David is why both Matthew and Luke were careful demonstrate that David was an ancestor of Christ. 

When the book of Revelation describes Christ establishing his earthly kingdom in the future (Rev 20-22), it is this promise to David that Christ is fulfilling. The great thing about God’s grace is that Gentiles like us can be included in this promise by faith in Christ. This was always God’s plan as demonstrated way back in the Abrahamic covenant: “…all peoples on earth will be blessed through you” (Gen 12:3b).

Christ began the fulfillment of these promises; when everyone he means to saved has come to know him by faith, the process of ending the kingdoms of this world and replacing them with the eternal kingdom of Christ will begin (2 Pet 3:1-15, Rev 11:15). This is the message that we deliver in the gospel: Trust Christ by faith and God will include you in the kingdom that Christ will establish. This is the hope that we wait for (Titus 2:13). The Bible constantly reminds us not to forget that Christ is coming to establish his kingdom; it holds forth this hope to us not only to encourage us (1 Thess 4:17-18) but also to stimulate us to live for eternity instead of living for the sinful pleasures or the temporary comforts of today (2 Pet 3:13-14). So let the promises to David that read about today guide you and help you to live for Christ, our Davidic king, this week.

1 Samuel 27, Ezekiel 37, Mark 3

Read 1 Samuel 27, Ezekiel 37, and Mark 3.

This devotional is about Ezekiel 37.

Here we have, perhaps, the most famous vision of Ezekiel—the valley of dry bones. Remember that Ezekiel was a very visual guy so many of God’s messages to him were in the form of stunning, even strange, visions that were highly visual metaphors for spiritual truth. Today’s passage is an excellent example. The Lord took Ezekiel to a valley and put him on the floor of that valley. As he looked in all directions, he saw human bones strewn across the valley (vv. 1-2). Then God asked him a very loaded question: “…can these bones live” (v. 3a)? Wisely, Ezekiel punted on the question; instead of giving a direct answer, Ezekiel deflected the question back to the Lord with the response, “Sovereign Lord, you alone know” (v. 3b). God then commanded Ezekiel to prophesy to the bones that the Lord would bring them to life (vv. 4-6). When Ezekiel obeyed, the bones flew together and assembled full skeletons (v. 7). Then, out of nowhere, they were covered with tendons and muscles and skin so that they looked like people, “but there was no breath in them” (v. 8). 

Ezekiel then spoke again, calling in the name of the Lord for breath to enter these dead bodies (vv. 9-10). All of this would have terrified me, but for Ezekiel it was just another strange vision. At least, that’s how it seems. With this living army of soldiers standing all around Ezekiel, God gave him the interpretation of this vision. It was a vivid picture of how God was going to bring the dead nation of Israel back to life again (vv. 11-13). A change in metaphor (but not in meaning) happened in verse 15. There Ezekiel was commanded to write on two sticks—one to signify Israel and the other to stand for Judah (vv. 15-16). He was then to hold them in his hand so that they appeared to be one stick (v. 17). This indicated that God would not only resurrect Israel, he would reunite it (vv. 18-22). 

Finally, God told Ezekiel some more detail about this incredible prophecy. This people, Israel, who had struggled with idolatry for hundreds of years would finally be devoted to God (v. 23). Furthermore, God promised, “My servant David will be king over them, and they will all have one shepherd.” This is a reference, of course, to David’s greater descendant, the Lord Jesus Christ himself. God promised that, when he came and took the earthly throne of David everything would be different. God’s people would be obedient to him (finally!—v. 24), would live in the promised land forever (v. 25) and would enjoy a thriving existence under God’s eternal covenant (vv. 26-28). This is all a reference to the coming Millennial kingdom of Christ. Despite all Israel’s sins, God has not abandoned his promises to them. Some day, Christ will rule over all. 

It is amazing that Israel still exists today as a people. The Babylonians, the Assyrians, the Philistines, the Hittites have all be assimilated into other cultures and ethnicities. But God’s chosen people still exist; you’ve never met a Midianite but you’ve met more than one Jewish person in your life. All of this is evidence that God is keeping his promise to Abraham; when Christ returns, that promise will be completed. And, by the grace of God, we Gentiles will be included by faith when this happens! 

Numbers 30, Isaiah 53, 2 Thessalonians 1

Read Numbers 30, Isaiah 53, 2 Thessalonians 1.

This devotional is about Isaiah 53.

Isaiah 53 is one of the most detailed prophecies of Christ. It is an important passage for believers in Jesus to know.

Verses 1-3 introduced us to the life of Christ by explaining that there would be nothing spectacular about it, on the surface. His family background would be unspectacular. Verse 2 used two images from the natural world to describe what the early life of Jesus would be like. When it says that, “He grew up before Him like a tender shoot,” the image compares Jesus’ childhood to one of the little “sucker” plants that grows up next to a tree. If we walked out into the woods and saw a large tree surrounded by a bunch of sucker plants, we would know instinctively that those sucker plants would never amount to very much. In fact, most land owners cut those things off so that they don’t sap nutrients from the big tree. Yet that’s what the Bible says Jesus’ early life was like. If you met his family, saw where they lived, listened to them speak, you’d say, “Nice family, but those kids will never be anyone important. Verse 2 goes on to prophesy that Jesus would be “like a root out of parched ground.” If you were traveling though a vast desert in Nevada and saw a little tomato plant growing out the ground you might stop to look because it would be almost miraculous, but you’d also probably conclude that there is no way that a little tomato plant could survive under the withering heat and dryness. That is what Jesus’ childhood would be like. No one looking at it would expect him to amount to much.

Verse 2b tells us that Jesus would not be physically attractive. He did not look the part of a leader. If you or I saw Jesus as he appeared when he was on earth, we would not have been struck by his appearance at all. He looked like an ordinary, everyday person—Joe Average. Furthermore, he would not succeed because of his winning personality, either, because, according to verse 3, he was not accepted by people who knew him.

Given these descriptive words of Christ, you would naturally expect him to struggle as a young man growing into adulthood. And, according to verses 4-5, you would be right. It describes “pain” and “suffering,” even saying that those who saw him suffer would consider him “punished by God and crushed” (v. 5). Yet this section told us that it was not his own deficiencies, weaknesses, or sins that caused this suffering. No, it was “our pain” and “our suffering” (v. 4), “our transgressions” and “our iniquities” (v. 5). This is what theologians call the “vicarious atonement of Christ.” His death was on our behalf; and why? Because his punishment “brought us peace” (v. 5). It was a direct act of God placing the punishment for our sins on Christ that caused him to suffer so much (v. 6b).

It wasn’t just suffering that Christ would endure for us. Verses 7-9 tell us that he would die silently for us. Verse 8 put it this way: “…he was cut off from the land of the living; for the transgression of my people he was punished.” Lest we miss it, Verse 9b says that Christ suffered all this despite his own innocence: “…though he had done no violence, nor was any deceit in his mouth.” And why did all this happen to him unjustly? Because it was God’s will (v. 10). Although he suffered and died for the sins of others (v. 10b), God would reward “his offspring” (v. 10c), that is those who are born again because of him. And Christ himself would be happy that he endured all this; verse 11 says he will be “satisfied” with the results of his suffering; specifically, “by his knowledge my righteous servant will justify many, and he will bear their iniquities.” This means that those who know him will be justified; we will be forgiven when we know that he died for our sins. The reward for all of this is described in verse 12: because of what Christ did and accomplished on the cross “I will give him a portion among the great, and he will divide the spoils with the strong,” In other words, he will receive the glory he deserves when all is said and done.

It is truly amazing what God in Christ has done for us. My amazement is amplified by the fact that the core message about him was described for us in detail hundreds of years before he was born. Take a moment today to let these truths sink deeply into your soul; then thank the Lord for the plan of salvation that Christ accomplished on our behalf.

Numbers 19, Isaiah 42, Acts 17

Read Numbers 19, Isaiah 42, and Acts 17.

This devotional is about Isaiah 42.

Parts of this chapter in Isaiah are quoted and said to be fulfilled by Christ in the New Testament. The chapter describes Christ one who brings justice to the earth (v. 1, 3b-4) yet is gentle toward the weak (v. 3a: “a bruised reed… a smoldering wick”).

In the middle of the description of Christ’s work on earth is the passage that says, “I will keep you and will make you to be a covenant for the people and a light for the Gentiles, to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness.” This was a signal to Israel that they were not chosen by God to be the exclusive recipients of his saving grace; rather, through his chosen people Israel, God would bring the light of salvation to millions of people all over the world, meaning people like us who have not a drop of Jewish blood in our bodies.

Simeon may have alluded to this passage in Luke 2:32 as he held baby Jesus in his hands and gave thanks to God for him. Though thousands of years have passed since Christ walked this earth, God’s purpose for him continues to unfold as people all over the world see the light of Christ and come to him for salvation.

Take a moment today to pray for people we support in Thailand, England, Canada, here in the U.S. and areas where security is sensitive. They are bringing the light of Christ’s salvation to these areas in fulfillment of this passage. When that work is completed and the time has come, Christ will come to establish his kingdom for us.

Leviticus 20, Isaiah 16, Acts 5

Read Leviticus 20, Isaiah 16, and Acts 5 today.

This devotional is about Isaiah 16:5: “In love a throne will be established; in faithfulness a man will sit on it—one from the house of David—one who in judging seeks justice and speeds the cause of righteousness.”

Moab was a nation on the other side (eastern) of the Jordan River from Israel. It was a nation that descended from Lot and his eldest daughter when they committed incest after the destruction of Sodom (see Genesis 19:37). Isaiah 15 &16 contain a prophesy against Moab but within those chapters lie one of the lesser-known prophecies of Christ here in Isaiah 16:5.

This prophecy about Christ began by saying, “In love a throne will be established; in faithfulness a man will sit on it.” The words “love” and “faithfulness” are parallel ideas referring to the same thing–God’s covenant loyalty to David. God made promises to David, called the Davidic covenant. In that covenant, God promised David, “Your house and your kingdom will endure forever before me; your throne will be established forever” (2 Sam 7:16).

This verse in Isaiah 16:5 repeated that promise (“one from the house of David,” v. 5c) because of God’s covenant loyalty. The last two phrases of the verse described the Messianic king God had promised to send: “one who in judging seeks justice and speeds the cause of righteousness” (v. 5d, e).

The fulfillment of this promise is still in the future, even for us. When Jesus establishes his kingdom, Israel and the world will finally have a ruler who judges with justice and quickly does what is right. It will be an incredible contrast to the corruption, incompetence, and self-aggrandizement that is so common in political leaders and governments today. Human society will flourish like it never has before because Jesus, our righteousness and righteous king, will be in charge forever.

Until that day, our job is to live faithfully, like citizens in exile, to the kingdom values Jesus taught us and to encourage others to prepare for the kingdom by submitting in faith to our king, Jesus Christ. As we keep the hope of a perfect, righteous, eternal home in our minds, it will help us to make godly choices in our lives and to speak the gospel message to those in the world around us.

2 Chronicles 26, Zechariah 9

Read 2 Chronicles 26 and Zechariah 9.

This devotional is about Zechariah 9.

Israel and Judah were almost constantly at war. Solomon’s kingdom was peaceful but most of the rest of their history in the land was marked by combat with the surrounding nations. Here in Zechariah 9:9-10, God promised that Jerusalem’s king would bring peace.

The peace he would bring would not be a passive (or pacifistic) kind of peace. Verse 9 says he comes “righteous and victorious.” The word “righteous” describes his justice; he would deal properly with every criminal. The word “victorious” described his relationship with other nations. Like the Babylonians who imposed peace by defeating other nations, this king would bring peace by winning all his wars. Verse 10e says, “His rule will extend from sea to sea and from the River to the ends of the earth.” This sentence defines the borders of Israel as God intended them to be. Under this king, God’s people would rule the world. Once the world was subject to him, however, the mechanisms of war would be unnecessary. Verse 10a-c says, “I will take away the chariots from Ephraim and the warhorses from Jerusalem, and the battle bow will be broken.” This king would not need to use force to enforce the peace as other empires, like Rome, did. Instead, his reign would end warfare on earth.

Despite all the military overtones in this chapter, verse 9 describes this king as “lowly and riding on a donkey.” The word “lowly” means “humble” and depicts a king who is not insufferable in his arrogance. The fact that he arrives in Jerusalem “riding on a donkey” is probably in contrast to riding on a powerful warhorse. The description of this king as both “righteous and victorious” but also “lowly and riding a donkey” teaches us that he will be powerful but approachable; just and loving at the same time.

You may recognize that Matthew (21:5) saw Christ’s triumphal entry into Jerusalem as the fulfillment of this prophecy. Yet Jesus only fulfilled part of it. The military victory of Jesus as well as the peace and justice he will bring await the literal kingdom that Christ will bring in eternity. This is our hope as believers in Christ. When you see injustice in this world, when you hear about the loss of human life through violence and wars, remember that these are symptoms of a fallen world. In Christ’s second advent, he will finish the work he began in his first advent. We can look forward in hope and eagar expectation to his return, then, even as we celebrate his birth this time of year.

2 Chronicles 22-23, Zechariah 6

Read 2 Chronicles 22-23 and Zechariah 6

This devotional is about Zechariah 6.

We’ve already noticed that God spoke to Zechariah through highly dramatic, visual, symbolic visions like the flying scroll he saw in chapter 5. Here in chapter 6 he saw “two mountains” made of bronze (v. 1) and four chariots with horses of many colors (v. 3). These horses and chariots represented “the four spirits of heaven” going from the Lord throughout the earth (v. 5). The point of his vision was that the unrest with Babylon, which resulted in the Babylonian captivity of Judah, was over (vv. 8-10). God’s people are now returning to their covenant land and will be at rest.

In verses 10-11 Zechariah was instructed to get gold and silver from some of the exiles who had returned from Babylon and make a crown to put on the head of Joshua the high priest. Then Zechariah was to give Joshua a word from the Lord, “Tell him this is what the Lord Almighty says: ‘Here is the man whose name is the Branch, and he will branch out from his place and build the temple of the Lord. It is he who will build the temple of the Lord, and he will be clothed with majesty and will sit and rule on his throne. And he will be a priest on his throne. And there will be harmony between the two.’” Our translation seems to imply that Joshua is the Branch and will serve as both priest and king. However, the Hebrew indicates something else. The translation “here is” is not meant to indicate, “Here, this guy, Joshua is the Branch.” Instead, it is meant to convey something like, “Look, Joshua here symbolizes one who is called ‘The Branch.’” The one who is referred to as, “The Branch” will give life to Israel by building the temple of the Lord, receiving the majesty of the king, and being Israel’s priest as well as her king (v. 13). Verse 13 concluded by saying, “‘And there will be harmony between the two.’” After years of struggle between kings–some of whom lived to honor the Lord and many more of whom did not–the Branch would unite the kingship and priesthood of Israel in one person. This is, of course, a prophecy of Jesus. He is our king, our Lord but also our savior, the one who made atonement for us.

Israel is still waiting for this priest-king to finish his work of unifying the nation politically and religiously and, since we have been grafted into the branch by God’s grace, we wait with Israel for this fulfillment as well. As we look forward to Christmas, we remember not only coming of Jesus our Lord and Savior but also the promises he will fulfill when God’s time for them comes.

1 Chronicles 15, Amos 9

Read 1 Chronicles 15 and Amos 9

This devotional is about Amos 9:11-12: “In that day ‘I will restore David’s fallen shelter—I will repair its broken walls and restore its ruins—and will rebuild it as it used to be, so that they may possess the remnant of Edom and all the nations that bear my name[e],’ declares the Lord, who will do these things.”

Things that were once considered great and powerful can, over time, become weak and useless, a shadow of its former self. Sears Roebuck and company was once, and for many decades, a retail giant. How many Craftsman tools, Kenmore appliances, and/or DieHard batteries have you owned? But now Sears is in bankruptcy with only a few open stores left.

Great and powerful things can become weak and rickety.

This is what happened to David’s dynasty. David and his son Solomon were blessed immensely by the Lord. David’s “house,” that is, his kingdom passed from one generation to another, split after Solomon died and Judah, the part that was left, became weaker and weaker. Here in Amos 9:11 God refers to David’s house as a “fallen shelter.” This is a word that describes a shack, a temporary dwelling that is not much to look at and not very sturdy. David’s once powerful house was now like house of straw that the first of the three little pigs built in the nursery rhyme.

This verse, however, promises that it will not remain a shack. Instead, God promised to “restore” it repairing “its broken walls and its ruins” and “rebuilt it as it used to be”. God himself would do this restoration and the fulfillment of this promise began with the first coming of Christ.

But verse 12 says something more. In the NIV text it says, “so that they may possess the remnant of Edom and all the nations that bear my name.” But, for reasons too long and complicated to explain here, that might not be the best translation. The alternative translation, which is hiding behind that [e] in the text in BibleGateway, is “so that the remnant of people / and all the nations that bear my name may seek me.” If that is what God originally said in Amos, then his promise is that he will rebuild David’s house so that both Jews “the remnant of people” and Gentiles “all the nations that bear my name” would seek and find God.

This is how the early church understood Amos 9:11-12, too. In Acts, God started saving Gentiles and churches full of Gentiles began to appear. The apostles and early followers of Jesus were uncertain about how to handle these Gentiles. Should the apostles require the men to be circumcised? Should all these new Gentile believers be required to keep the Law of Moses, including the diet of the Jews? The early church wrestled with these questions and, in Acts 15, we read that there was a meeting in Jerusalem to decide the answers. In that chapter–Acts 15–James quoted this passage, Amos 9:11-12 (see Acts 15:15-18). Based on these verses in Amos, the apostles decided that we Gentiles are fully accepted by Christ and are to be treated as equal partners in God’s grace.

Your salvation and mine and the salvation of others all over the world from the time Jesus came the first time until he comes back and restores the kingdom of Israel completely are part of God’s fulfillment of Amos 9:11-12. When Israel was at its weakest point, and David’s house looked like it would be blown over, God promised to rebuild it so that we would hear his call of grace and come to follow him.

Let this fulfillment of prophecy encourage you! Not only are you saved eternally by the grace of God but your salvation was part of the plan of God all along. Now that you’re saved, you are part of the fulfillment of that plan.

2 Kings 3, Daniel 7

Read 2 Kings 3 and Daniel 7.

This devotional is about Daniel 7.

The book of Daniel has two parts to it. The first six chapters, which we’ve been reading the past few days, are historical. They describe what happened to Daniel as an administrator in the foreign governments of Babylon and then the Medo-Persian empire. Daniel was given supernatural interpretation of dreams and visions, but those dreams belonged to others–namely Nebuchadnezzar and Belshazzar. The fulfilment of those dreams happened during Daniel’s lifetime.

Here in Daniel 7, the second part of Daniel began. In this part, chapters 7-12, Daniel himself had dreams and visions. Those revelations were about the future, things that would happen after his life was over. God explained some, but not all, of what Daniel saw in these chapters.

This first vision is about four beasts (v. 3) and the horns on the fourth beast (v. 7-8). While one of the horns was bragging (v. 8), God (“the Ancient of Days”) appeared on his throne and Christ (“one like a son of man”) was given the right of rule and worship over everyone on earth (vv. 13-14). God gave a general interpretation of the dream to Daniel (vv. 15-16); namely, that the four beasts represented four kings. But, the specific names of these kings from the vision were not identified.

The point of the vision was not to reveal what national powers would come next. The point of the vision was to show Daniel that there were still human kingdoms that were coming, but then God would establish his kingdom and it would be “an everlasting dominion that will not pass away and… will never be destroyed (vv. 13-14, 27).

Would it be interesting to know what will happen in the future politically and nationally in our world? How much longer will the United States remain a world power? What will cause the U.S. to lose its power? Which nation(s) will become powerful instead of the U.S. and for how long? What human leaders will direct these nations?

These are all interesting questions but they are not necessary for us to know to walk with Christ and live for him. What we need to know is that Jesus will win and, when he does, a perfect kingdom will be established and it will never be destroyed. God’s kingdom will not implode under its own debt or because of lawless people nor will a coup d’ etat or a foreign army dethrone our Lord Jesus. Instead, when he establishes his kingdom, it will stay established. The eternity we long for in Christ will be fulfilled.

Until that comes, we have plenty to do with our lives. In the midst of earning a living, having relationships, enjoying experiences and so on, our mission is to live for Christ’s coming kingdom. We are to put our hope there, not on any human ruler or nation. We are to put our treasure there, not consume every penny for ourselves. We are to increase the population of that kingdom by reaching people with the gospel of Christ. God sets forth these visions of eternity in the scripture to remind us of his promises and to cause us to realign our thoughts and actions with his plan.

Are you living for eternity or for this world, this existence, this kingdom? What would living for Christ’s eternal kingdom today look like for you?

1 Kings 3, Ezekiel 34

Read 1 Kings 3 and Ezekiel 34.

This devotional is about Ezekiel 34.

Because the title “pastor” originally meant shepherd, we might read this chapter and think that the condemnation the Lord gives is to spiritual leaders like the priests. While this passage would apply to any leader, the Lord is primarily addressing the kings of Judah and those who served in the administration of those kings. God trusted them to “take care of the flock” (v. 2f) meaning to strengthen the weak, heal the sick, bind up the injured, bring back the strays and search for the lost (v. 4). In other words, they existed to watch over those who could be exploited by others and make sure those vulnerable people were not exploited but rather cared for. Instead, “You have ruled them harshly and brutally” (v. 4). Instead of using the power of government as a stewardship, a vehicle for protecting and helping the helpless, they used it as a means to enrich themselves. The Babylonian exile was, in part due to the exploitation of the people by their (so-called) leaders. That’s why God said in verse 10, I “will hold them accountable for my flock. I will remove them from tending the flock.”

This passage, however, offers the greatest hope for the future of God’s people. In verse 15 God, “I myself will tend my sheep and have them lie down, declares the Sovereign Lord.” And again in verses 23-24, “I will place over them one shepherd, my servant David, and he will tend them; he will tend them and be their shepherd. I the Lord will be their God, and my servant David will be prince among them. I the Lord have spoken.” The “my servant David” part of that promise was not a prediction that God would raise David from the dead and install him on the throne again. Instead, Christ would come from the “house of David” and he would be king in the Davidic line and tradition. This passage will be fulfilled when Christ reigns literally in his kingdom on earth.

Government is not run by a collection of wise public servants who sacrifice themselves to benefit the people. That’s what government should be and would be in a perfect world but what we have is broken world. Any collection of leaders who are merely human will have problems because merely human people are sinners. In eternity, however, we will live in a perfect society ruled by Jesus. He will care for all us and rule with righteousness and justice.

Until he comes, we should strive to lead in the same way that this prophecy describes the leadership of Christ. None of us is perfect but every leader among us should see ourselves as shepherds and do our best to serve God’s people as Jesus himself would (and will) serve them. Who looks to you for leadership in this life? Are you seeking to lead them the way that Christ would lead them, like a shepherd who cares for his sheep?

Judges 19, Jeremiah 33

Read Judges 19 and Jeremiah 33.

This devotional is about Jeremiah 33.

Jeremiah 33:3 is one of the better known verses in Jeremiah’s prophecy. It is often assigned in Bible memory programs because of the compelling invitation to prayer it contains: “Call to me and I will answer you and tell you great and unsearchable things you do not know.”

It is a great verse on prayer, but like every verse in the Bible, it needs to be interpreted in context. When you read this verse alone, it sounds like a blank check from God. “Just pray and I’ll show you such delightful things that you never knew before.”

But what are these “great and unsearchable things”?

Before answering that question, Jeremiah reminded us of the situation he was living in. Verse 1 reminded us that he was still a political and religious prisoner in the palace. Verse 4 reminded us that severe judgment was coming to the city of Jerusalem: “They will be filled with the dead bodies of the people I will slay in my anger and wrath. I will hide my face from this city because of all its wickedness.”

Yet God was not about to abandon his promise to Israel. After a period of defeat and exile, the people of Jerusalem would “enjoy abundant peace and security” (v. 6) as well as cleansing “from all the sin they have committed against men” (v. 8). There would be great worship in the city: “Then this city will bring me renown, joy, praise and honor before all nations on earth that hear of all the good things I do for it; and they will be in awe and will tremble at the abundant prosperity and peace I provide for it.” (v. 9).

Although Jerusalem was about to deserted and demolished (v. 10), someday it would be a place of great happiness and joy and worship (vv. 11-12). All of this will happen when Jesus rules on earth over Israel in the period of time we call “the Millennium” (vv. 15-16). So God was calling, through Jeremiah, to his people urging them to pray for the spiritual restoration that would come through the work of Messiah.

God wanted to bless his people so much! The joy he wanted them to experience was far beyond what they had ever known. But they needed to call out to him in repentance and call upon him in faith, asking him to make good on the promise. When Israel put their trust in the Lord that wholeheartedly, God would establish his kingdom just as he promised he would (vv. 19-26).

Part of God’s purpose in allowing Israel to live in this unbelief is so that Gentiles, like us, would be gathered into his kingdom as well. But, like Israel, we wait for God’s timing to be accomplished when this great joy will be realized. Until then, we should call on God, as Jesus taught us to do, saying “Your kingdom come, your will be done on earth as it is in heaven….”

The prayer of Jeremiah 33:3, then, is not that God will do wondrous things in your life today as much as it is urging us to pray for God’s kingdom growth and Christ’s return so that we can experience the beautiful promises of peace, joy, and prosperity described in this passage.

Deuteronomy 33-34, Isaiah 60

Read Deuteronomy 33-34, Isaiah 60.

This devotional is about Isaiah 60:21-22.

Why is it that only a few people will be saved compared to the billions of people who have or will ever live? One answer is given here in Isaiah 60:21-22. This chapter continued to hold forth for Israel the promise of God’s kingdom in the future under Messiah. Verse 21a promised in that kingdom that “all your people will be righteous,” indicating that only those redeemed and regenerated by the Lord will be there. Two phrases later in verse 21c Isaiah wrote, “They are the shoot I have planted, the work of my hands….” Picture this image: God’s kingdom is not like a great oak tree transplanted from somewhere else into the land of Israel. Instead, it is a weak little “shoot,” the tiny sprout of a plant that God himself planted but which grew into something great any mighty and, for the first time in human history, holy like God is. So God’s plan was to make something mighty out of something weak and insignificant. Verse 22a-b tells us that his kingdom will become mighty when it says, “The least of you will become a thousand, the smallest a mighty nation.”

But, again, why? Why choose insignificance and only save a few? Verse 21e says, “for the display of my splendor….” It glorifies God to take the weak, the humble, the insignificant and weak and make something great out of it. This is what God will do for Israel when his kingdom is established (again verse 22); and everyone who sees it happen will be amazed at the awesome power of God.

Although this chapter describes what God will do for and with Israel, it echoes a constant theme in Scripture: that God chooses the weak and lowly and insignificant and chooses that to bring glory to himself. This is one reason why only a few are saved. If most people were saved, it would be a common, unextraordiany thing. When God chooses and uses insignificant things and turns it into something great, everyone knows that God is great.

It is troubling at times to be in the kind of minority we find ourselves in as believers in this world. If only more people were believers, we wouldn’t feel so awkward and out of step with the rest of our society. Someday only the righteous will inhabit the world and we’ll fit in just fine then because we too have been justified and sanctified by the grace of God. Until then, we wait for him to glorify himself though us when his kingdom comes.