2 Samuel 14, Daniel 4, Mark 14

Read 2 Samuel 14, Daniel 4, and Mark 14.

This devotional is about Daniel 4.

People who have been highly successful face the temptation of taking too much credit for their success. That person may assume that people pretty much get what they deserve so, since that person is successful he must deserve it.

The opposite is often believed, too; namely, that the unsuccessful deserve their failures so the successful and powerful should feel no pity toward the “losers” of life, nor should they feel bad if they oppress them. If they weren’t such losers, they’d figure out how to avoid being oppressed, the successful oppressor thinks.

What does the successful person think he has that gives him such a large advantage over others? Often, he believes in the superiority of his own intellect.

Here in Daniel 4, Nebuchadnezzar is warned about becoming proud of his success. His warning came at a time when he was “contented and prosperous” (v. 4b). The good feeling he had about his life faded quickly, however, after he had a disturbing dream that he did not understand (vv. 5-7). God gave Daniel the interpretation (vv. 8-26) and Daniel delivered the Lord’s message that the dream was a warning against Nebuchadnezzar’s sins (v. 27). 

A full year later, the fulfillment came and Nebuchadnezzar lost his mind and, temporarily, his kingdom (vv. 28-33). This experience humbled Nebuchadnezzar (vv. 34-35) just as God said (v. 32, 37). The ultimate lesson is that God hates pride and often chooses to humble the proud in order to demonstrate his sovereignty and lordship.

But notice what Daniel advised Nebuchadnezzar to do after he received the vision but before it was fulfilled. In verse 27 Daniel told him, “Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue.”

Did you notice that phrase, “by being kind to the oppressed”? Remember I stated earlier that the successful, the proud, often think they deserve their success because they believe that people get what they deserve? That feeling of entitlement causes the powerful to oppress the weak.

Daniel’s advice, then, was to show true repentance by showing kindness to the oppressed. When one is truly humble, that person treats everyone with dignity. He doesn’t “kiss up and kick down” as the saying goes. Instead, he is kind to everyone, especially those who need kindness the most.

Do you believe that you deserve the life that you have? Is it impossible to believe that you could be homeless, family-less, unloved and living on the streets? I have been told that many people who live that way are mentally ill, just as Nebuchadnezzar was in verse 33. Yet how often do we see people begging and wonder if they really “deserve” our help?

2 Samuel 8-9, Ezekiel 47, Mark 11

Read 2 Samuel 8-9, Ezekiel 47, and Mark 11.

This devotional is about 2 Samuel 8-9.

It was a long, winding road for David from being anointed as king back in 1 Samuel 16 to becoming king of all Israel in 2 Samuel 5. After many days of adversity and danger, David was enjoying some success, finally, in the past few chapters of 2 Samuel.

Chapter 8 of our reading today is especially positive. It describes:

  • military success (vv. 1-6)
  • increasing wealth (vv. 7-12), and
  • growing fame (v. 13).

Verse 14 ends with this apt summary: “The Lord gave David victory wherever he went.”

When someone is highly successful, that person may be tempted to become proud or merely complacent. The possibility of kicking back and enjoying the fruit of success can be enticing.

David, in chapter 9, went the other direction. When he finally obtained success he stared looking for ways to be an unselfish, kind servant. Verse 3 told us, “The king asked, ‘Is there no one still alive from the house of Saul to whom I can show God’s kindness?’” The answer was Jonathan’s son Mephibosheth, the lame lad of Lo Debar (v. 4).

David moved him to Jerusalem and Mephibosheth ate at the king’s table as if he were a relative (v. 13). David also provided him with servants who tended to his land (vv. 9-10). This was an incredibly gracious act by king David and it made a significant difference in the life of a man with physical limitations.

Are you in a season of life marked by success and stability? If so, have you looked for a way to serve? 

Judges 1, Jeremiah 48, Romans 10

Read Judges 1, Jeremiah 47, and Romans 9.

This devotional is about Judges 1.

A repeated theme of Joshua and Judges is Israel taking the land of promise, but not completely. Their territory was larger sometimes and smaller at other times but Israel never occupied everything God promised them.

Why not?

Unbelief which led to inaction.

Here in Judges 1, Joshua was dead (v. 1a) and Israel was still procrastinating when it comes to taking their land. Judah followed God’s word in verses 1-21 and won some significant territory. But notice that they took Jerusalem at one point (v. 8) but then apparently lost it again (v. 21) and did not have it again until David took it many years later. Notice also the intriguing words of verse 19: “The Lord was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had chariots fitted with iron.” The Lord was with them… but they couldn’t dislodge the guys with iron chariots. Why not? Because God is no match for iron chariots? No; because Judah did not believe God would give them victory over people with iron chariots. The Lord was with them, but they were not courageous enough to believe that and follow through with obedience.

God’s people were willing to follow God to a point, but when it came to confronting their fear and moving out of their comfort zones, they stopped obeying God’s word, claiming God’s promises, and decided to be happy with less than all the land God had promised them.

This is already starting to feel like a “name it and claim it” devotional. I definitely disagree with that theology and don’t want to bend the principles in this passage too far.

But, think about what’s going on in this passage. God makes promises. God’s people believe and act on those promises and succeed until the challenge looks hard. Then they quit and settle for less than what God promised.

Do we ever do that? Hasn’t God promised to be with us to the end of the age as we go and make disciples (Matt 28:19-20)? Yes, he has. But how much effort do we put into making disciples?

Hasn’t God said that we are his “handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do” (Ephesians 2:10)? Yes he has. But how much effort do we put into growing in grace, pushing out into new areas of ministry that might be uncomfortable for us?

What about in your work? Doesn’t God’s word say that, “All hard work brings a profit” (v. 23a)? Doesn’t it tell us to diversify what we do and try different things in order to find what will succeed (Ecc 11:6)? But are you stuck in a job that isn’t providing enough for your family because you feel comfortable and safe there?

How about when it comes to giving? Doesn’t the New Testament encourage generous giving to see God provide: 2 Corinthians 9:6-8: “Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.” God’s word does encourage generous giving so that you can see God provide. But are you giving to his work sparingly or not at all?

Again, the New Testament doesn’t teach us that God wants us all to be rich or that we can have whatever we want in Jesus’s name if we just name it and claim it. But it does tell us that God will be with us and will bless things that we do for his glory. It may not be easy–iron chariots are nothing to sneeze at–but are we settling for less than God would give us if we stepped out of our comfort zone in faith and tried some things for his glory?

Joshua 5:1-6:5, Jeremiah 30-31, 2 Corinthians 12

Read Joshua 5:1-6:5, Jeremiah 30-31, and 2 Corinthians 12.

This devotional is about Joshua 5:1-6:5.

For decades God had provided manna for his people to eat in the desert. For most of the people in that generation, God’s provision was all they knew. Six days a week manna was waiting for them in the morning; on the sixth day, they gathered enough to feed them for the Sabbath as well. I wonder if it ever occurred to the younger adults in Israel that the manna would stop some day? Or, if they did ever think about that, if they thought it would continue until they had conquered some territory and were settled?

Regardless of what they expected, the manna stopped when they entered the promised land. They ate a Passover meal and the manna was no more (v. 12).

Yet God was not done caring for his people. The crazy instructions that the Lord gave to Joshua about how to conquer Jericho is proof of that. Instead of laying siege to this fortified city or doing a frontal assault, God just told them to march around it.

Day after day for one whole week, they played ring-around-the-rosies with Jericho. On day 7, they did that seven times and, boom, the walls of the city sang “we all fall down.” This strategy was designed to show Israel that God was in control of their conquest and that their victories were due to him fighting on their behalf. There would be more traditional battles in the future, ones where God’s people would use conventional weapons and warfare to take cities. But this conquest of Jericho was to show them that it was God’s might, God’s power, God’s promises that would give them the land, not their military prowess.

Isn’t the Christian life just this way? We look for God to provide for us and make it easy. Sometimes he does that to show us that he is with us. But, more often, God calls us to trust his promises and cultivate the land ourselves. God commands us to claim his power but show it by doing battle with our will, our sin nature. We get deeply disappointed with God for not causing holiness to descend into our lives like manna. We are thankful when he gives victory in our lives one day, but then calls us to do battle ourselves in faith that he is fighting with us and for us.

Israel’s failure to get everything God promised them was a failure of faith. Instead of learning the lessons of the manna and Jericho and boldly taking the rest of the land, God’s people became too satisfied too soon.

Don’t allow a complacent attitude to keep you from striving, from growing strong in Christ. Although this passage has to do with miraculous food and miraculous military victory, God works in the same way in all domains in life. Trust that the God who provided for Israel miraculously until they could reap his provision providentially will provide providentially for you, too, if you work at your life in faith. Trust that he’ll be there to provide supernaturally when you need him to, but that he’s already providing what you need through his divine providence. Claim all this by faith and do the hard work of daily Bible study, daily prayer, daily fighting the sinful impulses of the flesh, daily working hard at your profession and your relationships.

1 Kings 22, Daniel 4

Read 1 Kings 22 and Daniel 4.

This devotional is about Daniel 4.

People who have been highly successful face the temptation of taking too much credit for their success. The assumption for that person is that people pretty much get what they deserve so, since that person is successful he must deserve it. The opposite is often believed, too; namely, the unsuccessful deserve their failures so the successful and powerful should feel no pity toward the “losers” of life, nor should they feel bad if they oppress them. If they weren’t such losers, they’d figure out how to avoid being oppressed, the successful oppressor thinks.

What does the successful person think he has that gives him such a large advantage over others? Often, he believes in the superiority of his own intellect.

Here in Daniel 4, Nebuchadnezzar is warned about becoming proud of his success. His warning came at a time when he was “contented and prosperous” (v. 4b). The good feeling he had about his life faded quickly, however, after he had a disturbing dream that he did not understand (vv. 5-7). God gave Daniel the interpretation (vv. 8-26) and Daniel delivered the Lord’s message that the dream was a warning against Nebuchadnezzar’s sins (v. 27).

A full year later, the fulfillment came and Nebuchadnezzar lost his mind and, temporarily, his kingdom (vv. 28-33). This experienced humbled Nebuchadnezzar (vv. 34-35) just as God said (v. 32, 37). The ultimate lesson is that God hates pride and often chooses to humble the proud in order to demonstrate his sovereignty and lordship.

But notice what Daniel advised Nebuchadnezzar to do after he received the vision but before it was fulfilled. In verse 27 Daniel told him, “Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue.” Did you notice that phrase, “by being kind to the oppressed”? Remember I stated earlier that the successful, the proud, often think they deserve their success because they believe that people get what they.deserve. That feeling of entitlement causes the powerful to oppress the weak. Daniel’s advice, then, was to show true repentance by showing kindness to the oppressed. When one is truly humble, that person treats everyone with dignity. He doesn’t “kiss up and kick down” as the saying goes. Instead, he is kind to everyone, especially those who need kindness the most.

Do you believe that you deserve the life that you have? Is it impossible to believe that you could be homeless, family-less, unloved and living on the streets? I have been told that many people who live that way are mentally ill, just as Nebuchadnezzar was in verse 33. Yet how often do we see people begging and wonder if they really “deserve” our help?

2 Samuel 8-9, Ezekiel 16

Read 2 Samuel 8-9 and Ezekiel 16.

This devotional is about 2 Samuel 8-9.

It was a long, winding road for David from being anointed as king back in 1 Samuel 16 to becoming king of all Israel in 2 Samuel 5. After many days of adversity and danger, David was enjoying some success, finally, in the past few chapters of 2 Samuel. Chapter 8 of our reading today is especially positive. It describes military success (vv. 1-6), increasing wealth (vv. 7-12), and growing fame (v. 13). Verse 14 ends with this apt summary: “The Lord gave David victory wherever he went.”

When someone is highly successful, that person may be tempted to become proud or merely complacent. The possibility of kicking back and enjoying the fruit of success can be high.

David, in chapter 9, went the other direction. When he finally obtained success he stared looking for ways to be an unselfish, kind servant. Verse 3 told us, “The king asked, ‘Is there no one still alive from the house of Saul to whom I can show God’s kindness?’” The answer was Jonathan’s son Mephibosheth, “the lame lad of Lo Debar” (v. 4). David moved him to Jerusalem and Mephibosheth ate at the king’s table as if he were a relative (v. 13). David also provided him with servants who tended to his land (vv. 9-10). This was an incredibly gracious act by king David and it made a significant difference in the life of a man with physical limitations.

Are you in a season of life marked by success and stability? If so, have you looked for a way to serve?

Judges 1, Jeremiah 14

Read Judges 1 and Jeremiah 14.

This devotional is about Judges 1.

A repeated theme of Joshua and Judges is Israel taking the land of promise, but not completely. Their territory was larger sometimes and smaller at other times but Israel never occupied everything God promised them.

Why not?

Unbelief which led to inaction.

Here in Judges 1, Joshua was dead (v. 1a) and Israel was still procrastinating when it comes to taking their land. Judah followed God’s word in verses 1-21 and won some significant territory. But notice that they took Jerusalem at one point (v. 8) but then apparently lost it again (v. 21) and did not have it again until David took it many years later. Notice also the intriguing words of verse 19: “The Lord was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had chariots fitted with iron.” The Lord was with them… but they couldn’t dislodge the guys with iron chariots. Why not? Because God is no match for iron chariots? No; because Judah did not believe God would give them victory over people with iron chariots. The Lord was with them, but they were not courageous enough to believe that and follow through with obedience.

God’s people were willing to follow God to a point, but when it came to confronting their fear and moving out of their comfort zones, they stopped obeying God’s word, claiming God’s promises, and decided to be happy with less than all the land God had promised them.

This is already starting to feel like a “name it and claim it” devotional. I definitely disagree with that theology and don’t want to bend the principles in this passage too far.

But, think about what’s going on in this passage. God makes promises. God’s people believe and act on those promises and succeed until the challenge looks hard. Then they quit and settle for less than what God promised.

Do we ever do that? Hasn’t God promised to be with us to the end of the age as we go and make disciples (Matt 28:19-20)? Yes, he has. But how much effort do we put into making disciples?

Hasn’t God said that we are his “handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do” (Ephesians 2:10)? Yes he has. But how much effort do we put into growing in grace, pushing out into new areas of ministry that might be uncomfortable for us?

What about in your work? Doesn’t God’s word say that, “All hard work brings a profit” (v. 23a)? Doesn’t it tell us to diversify what we do and try different things in order to find what will succeed (Ecc 11:6)? But are you stuck in a job that isn’t providing enough for your family because you feel comfortable and safe there?

How about when it comes to giving? Doesn’t the New Testament encourage generous giving to see God provide: 2 Corinthians 9:6-8: “Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.” God’s word does encourage generous giving so that you can see God provide. But are you giving to his work sparingly or not at all?

Again, the New Testament doesn’t teach us that God wants us all to be rich or that we can have whatever we want in Jesus’s name if we just name it and claim it. But it does tell us that God will be with us and will bless things that we do for his glory. It may not be easy–iron chariots are nothing to sneeze at–but are we settling for less than God would give us if we stepped out of our comfort zone in faith and tried some things for his glory?

Joshua 6:6-27, Isaiah 66

Read Joshua 6:6-27 and Isaiah 66.

This devotional is about Isaiah 66:2-4.

The book of Isaiah ends with this chapter and it does so with some surprising words. God had commanded his people, through Moses, to offer animal sacrifices as well as grain and incense offerings. So his words through Isaiah about these things are unexpected and harsh. Why, for instance, did God say that “…whoever sacrifices a bull is like one who kills a person” (v. 3a-b)? Didn’t God want these burnt offerings?

Not really, no. They were not given because God was or is bloodthirsty; instead, they were to teach Israel that every sin deserves the punishment of death. God did not delight to see his creation slaughtered in this way. It should never have been a delight to man either. Instead, the cruelty and violence of it should have bothered God’s people deeply. They were supposed to learn, as they offered these sacrifices, how much God hates sin and how deeply offensive it really is. Observing these rituals–jumping through religious hoops–is not pleasing to God. Instead, as verse 2 said, “These are the ones I look on with favor: those who are humble and contrite in spirit, and who tremble at my word.”

When we become desensitized to sin and its consequences, we have lost sight of the holiness of our God. When our sin and the cost of it bothers us in our hearts and shakes us to the core, then we have begun to understand who God is. It will show us the importance of what Christ did for us on the cross and how angry God really was about our sin. It will also teach us not to sin and, instead, to strive for holiness and obedience in our own lives. That’s what those “…who tremble at my word” means (v. 2f). When we are unconcerned about our sins or our half-hearted walk with God, any religious observance we do becomes offensive to him.

What Isaiah is describing in this passage is the offensiveness of religious rituals when performed by unbelievers. Verse 4 makes that clear. But because we are still fallen within, we sometimes lapse into the same habits as unbelievers, going through the motions of worship (v. 3) without really thinking about what it all means. In other words, although we are forgiven in Christ, we can sometimes become complacent, doing what Christians do without really walking with God or thinking about him much at all.

How’s your walk with God today? Do you desire to be changed into Christ’s image or are you satisfied that, since you’re in Christ, you’re OK. It is totally true and very important to understand that Jesus paid it all. By grace, God gives us perfect standing in Christ and full forgiveness. But remember that it is by GRACE–something God declared us to be that we did not deserve–not because we’ve been given a divine excuse. The grace that saves us also opens our eyes to the depth of our depravity and our absolute need for God’s power to work in us. That power enables us to live in obedience, which is what God ultimately wants.

Are you real with yourself and God about your sin and crying out for his help to walk in obedience?