repentance

Luke 22

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Read Luke 22.

This lengthy chapter in Luke’s gospel detailed Jesus’s betrayal, last supper, and his religious trial by “the chief priests and the teachers of the law” (v. 66).

In between his last supper and his arrest, the disciples argued (again) about who was the greatest (vv. 23-30). Jesus assured them that they all would be great in his kingdom when he said, “I confer on you a kingdom, just as my Father conferred one on me, so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel” (vv. 29-30).

Then he turned and spoke to Simon Peter in verse 31. He told Simon that just as Satan had requested permission to strike Job, he had also “asked to sift all of you as wheat” (v. 31b). This is a visual reference to separating the edible part of wheat from the inedible chaff that covers wheat. Satan was asking to put all the disciples through trials in order to try to separate them from their faith.

This should have been a chilling thing to hear, so Christ quickly added that he had prayed for Simon specifically “that your faith may not fail” (v. 32). But then he said, “And when you have turned back, strengthen your brothers.” These two phrases suggest that Peter would be the first to face the trial of his faith in God and, having withstood the test with his faith in tact, he should help the other disciples as they faced tests of their faith.

But notice the phrase, “And when you have turned back” In verse 32b. This phrase indicates that Peter would struggle with the test of his faith. The specifics of that struggle were explained by Christ in verse 34 when he told Peter that he would deny Christ three times.

Peter did face the test of his faith in verses 54-62 and, as Jesus predicted, he struggled with the test. In three separate incidents, Peter denied knowing Jesus (v. 57), being a follower of Jesus (v. 58), and even understanding what was going on with Jesus (v. 60).

So here we have one of the most vocal of Jesus’ apostles, a natural leader who was part of Jesus’ inner circle of three people, a man who had proclaimed himself ready to die with Jesus just a few hours before (v. 33) who evaded association with Jesus altogether when the pressure was on.

And yet apparently his faith did “not fail” (v. 32). It sure looks like failure, so how to we reconcile all of this?

First, we need to understand that there is a difference between a failure of faith and a failure to admit to faith in Jesus. Peter’s denial of Christ was a failure to admit to being a disciple, not a complete renunciation of Jesus. The fact that he “wept bitterly” (v. 62) after it happened shows that his faith was genuine. The problem was that his faith was also weak. In that moment, his fear of being punished with Christ outweighed his belief that God would protect him or allow him to endure the trial with Jesus. It did not mean that he no longer believed in Jesus.

Second, we need to understand that “denying Jesus” or renouncing your faith is more about a complete break with the Christian community than it is about a particular incident in someone’s life. Judas rejected Jesus; he conspired with the religious leaders to betray Jesus (vv. 4-5) which meant finding “an opportunity to hand Jesus over to them when no crowd was present” (v. 6). That was a complete rejection of Jesus and all that he claimed to be.

Judas’s break with Christ and Christianity was premeditated and based in greed. Peter’s denial of Jesus was not premeditated and it was based in fear, not greed. What Peter did was lie about his faith in Jesus out of fear of persecution; what Judas did was completely reject Christ personally in such a way that Jesus would also be eliminated publicly.

Finally, Peter’s faith was strengthened by this trial, which is why God allows us to go through trials of faith. Later in life, tradition tells us, Peter did pay the ultimate price for following Jesus.

So what about us? There are times, aren’t there, when we are put on the spot and fail to speak up for Christ. Does that mean we are “ashamed of Jesus” and that he’ll be “ashamed of us” when he returns (Luke 9:26)?

No–or at least, not usually. Maybe someone, when put on the spot, might blurt out for the first time that he doesn’t really believe in Jesus after he knew that already in his heart. But Peter shows that genuine Christians sometimes have weak faith and that weak faith may cause them to waver from publicly claiming Christ. It might even, at times, cause them to question God as we see in some of the Psalms. A true believer may have doubts and denials at times caused by weakness in faith but if you are a true believer, God will strengthen your faith over time so that you will stand for Christ later on in your life.

So, be encouraged! If Simon Peter could deny Jesus three times–after all the miracles and teachings he experienced first and–and still become a great apostle for Christ then people like us who are weak a times may fail in our walk with Christ at times. But know that God’s grace is powerful! He will strengthen you when you fail and teach you how to walk with him and stand for him when it is scary and potentially costly to be a Christian.

2 Chronicles 36 and Revelation 22

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Read 2 Chronicles 36 and Revelation 22.

This devotional is about 2 Chronicles 36.

God’s plan for Israel was to be one nation that worshipped him alone and lived under his sovereign leadership and direction, guided by his laws which both prescribed righteous behavior and described how to receive forgiveness when someone broke one of his laws. If the people kept the covenant they had made with God at Sinai, they would have had military victory, economic prosperity, large healthy families, and happy long lives.

Instead, they consistently disobeyed every aspect of God’s word. They worshipped other gods, refused to claim the land God had commanded them to take, divided into two kingdoms instead of one, and became subject to Assyria and Babylon. Despite all the problems their sins produced, verse 14 of this chapter says, “all the leaders of the priests and the people became more and more unfaithful, following all the detestable practices of the nations and defiling the temple of the Lord, which he had consecrated in Jerusalem.”

Although God’s people deserved immediate punishment, God was patient with them. Verse 15 says, “The Lord, the God of their ancestors, sent word to them through his messengers again and again, because he had pity on his people and on his dwelling place. But they mocked God’s messengers, despised his words and scoffed at his prophets until the wrath of the Lord was aroused against his people and there was no remedy.” There is a human tendency to resist correction and rebuke, no matter how lovingly delivered. God sent rebuke “because he had pity on his people” not because he enjoyed wounding them with words. If God’s people had humbled themselves in repentance, they could have received forgiveness and the blessings of God’s covenant. Instead, they resisted the Lord’s word and persecuted his messengers. 

Don’t make the same mistake. Open your heart and mind to the correcting influence of God’s word. Be quick to repent when it convicts you and to obey when God commands. Most of all, believe the forgiveness of sins that Christ died to give us by grace. It will save you from the wrath of God in eternity and it will keep you walking with God all the days of your life.

If you’ve completed all the readings, you’ve read through the Bible this year. Congratulations; now keep this daily Bible reading habit going into next year!

2 Chronicles 33 and Proverbs 31

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Read 2 Chronicles 33 and Proverbs 31.

This devotional is about 2 Chronicles 33.

Some human governments move back and forth like a pendulum and that’s what Judah’s leadership was like at times during the divided kingdom. After all the good that Hezekiah did during his lifetime, his son Manasseh came in and reversed it all.

Verse 2 declared that, “He did evil in the eyes of the Lord” and verses 3-6 catalog his sins which included idolatry (of course), desecration of the temple, child sacrifice, divination, witchcraft, and spiritism. His actions were so evil that verse 9 said, “Manasseh led Judah and the people of Jerusalem astray, so that they did more evil than the nations the Lord had destroyed before the Israelites.”

God graciously sent his word to Judah (v. 10), then imposed punishment on him personally (v. 11). At his lowest point, however, “he humbled himself greatly” (v. 12b), “sought the Lord’s favor” (v. 12a) and God heard and delivered him (v. 13). It was genuine repentance, too, because verse 13c said, “Then Manasseh knew that the Lord is God.” He also “restored the altar of the the Lord” and “told Judah to serve the Lord, the God of Israel.”

So, if he was truly repentant and showed genuine fruit of repentance, why did verse 2 include him among the evil kings of Judah?

The answer is that the phrases, “He did what was right in the eyes of the Lord” or “He did evil in the eyes of the Lord” describes a king’s leadership more than it does his personal walk with God.

Of course, those two things are deeply linked and an ungodly leader is, of course, almost always an ungodly man. Manasseh is an unusual edge case. Although he repented, his repentance came after many years of ungodly living and ungodly leadership. His soul may have been saved after his repentance, but that did not erase the influence of his ungodly life and leadership. Despite his repentance, Manasseh was an unqualified evil influence as king of Judah, so that’s why he’ll always be considered an ungodly king, despite his repentance.

Here is a lesson for us about the foolishness of sin. I don’t know if anyone sins thinking, “I’ll just ask forgiveness for this later.” Our sinful choices usually involve more self-deception and justification than that.

But if anyone does think that way, they are missing a very important truth: your sin and mine leaves its mark on others. It gives them a way to justify their own sinful actions, a sort of “moral permission” that really isn’t moral at all but quiets their conscience enough to let them choose evil.

If you have influence over many people, many more of those people will try out your sin for themselves. May God help us say no to sin not only for our own spiritual health but also to prevent sin from spreading to those who follow our lead.

2 Chronicles 32 and Revelation 20

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Read 2 Chronicles 32 and Revelation 20.

This devotional is about 2 Chronicles 32.

Hezekiah honored the Lord from his heart, led Judah to honor and seek the Lord, and God blessed the nation with spiritual renewal.

That did not mean, however, that Hezekiah had it easy. Here in chapter 32 he had to deal with a significant military threat from Sennacherib king of Assyria. The Assyrians had built a powerful army and were intent on subjugating as many other nations as possible to their control.

In verse 1, Sennacherib picked off some of the smaller fortified cities in Judah, then set his sights on defeating Jerusalem. Remember that David chose Jerusalem to be his capital because it was built on a high hill and surrounded by other mountains which made it difficult to attack successfully. Hezekiah did what he could to prepare Jerusalem for Sennacherib’s attack. He blocked off the springs of water outside the city so that, without water, it would be difficult for the Assyrian army to camp there indefinitely (vv. 2-4). He also fixed the broken sections of Jerusalem’s wall and built some towers to improve surveillance around the city (v. 5a-b). He manufactured “large numbers of weapons and shields” (v. 5d) and built an outer wall and “reinforced the terraces of the City of David” (v. 5c).

Hezekiah also prepared his army for the attack (vv. 7-8) and held fast against the propaganda war that Sennacherib waged (vv. 9-19). Most importantly, he prayed. He and Isaiah the great prophet waged war on their knees in this moment of crisis (v. 20) and God honored them by miraculously delivering Judah from Sennacherib (vv. 21-23). Later, when he contracted a fatal illness, God honored his faith and his prayers by healing him (v. 24).

What an amazing life this man led, yet because he was a man he was not immune from sin. He had many victories and much success (vv. 27-29) but he also struggled with pride (vv. 25-26). This temptation follows many people who achieve everything, or most things, they want in life. We forget how much God and others contribute to our success and we start thinking that we have all the answers and deserve everything we’ve gotten.

God hates pride and those who succumb to its temptation usually find themselves humbled in some way before him. The ultimate test of pride is whether one is repentant or not when God deals a blow to their pride. Hezekiah did repent (v. 26) and God was merciful to him to a degree (v. 26b). His story reminds us to be careful about our thoughts when things go well for us. If you’ve had a great year this year, I am happy for you and wish you even better things in the year to come. But remember to thank and praise God rather than taking too much credit in your heart. God loves humility and rewards the humble but the proud he usually brings to humility.

2 Chronicles 27-28 and Revelation 16

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Read 2 Chronicles 27-28 and Revelation 16.

This devotional is about 2 Chronicles 27-28.

In times of trouble, many people turn to the Lord for help. This is how some people become Christians; it is also how many people believers grow in their faith and become stronger Christians.

In contrast to all of that was Ahaz king of Judah that we read about in 2 Chronicles 28. Although he was the son of Jotham a man who “walked steadfastly before the Lord his God” (27:6), Ahaz “did not do what was right in the eyes of the Lord” (28:1). He practiced idolatry, of course, but also stooped to child sacrifice (v. 3: “sacrificed his children in the fire”).

In response to his disobedient life, God allowed the Arameans to defeat him (v. 5a) and the Northern Kingdom of Israel as well (vv. 5b-8). The Israelites were especially brutal to Judah (vv. 6-8) until God sent a prophet to keep Israel from going too far (vv. 9-15).

But, instead falling before the Lord in humble repentance after these defeats, Ahaz humbled himself before the Assyrians (v. 16) and sought their help defeating the attacking Edomites (vv. 17-21). When the Assyrians made things worse instead of better (v. 20), Ahaz still did not seek the Lord. Instead, “In his time of trouble King Ahaz became even more unfaithful to the Lord. He offered sacrifices to the gods of Damascus, who had defeated him; for he thought, ‘Since the gods of the kings of Aram have helped them, I will sacrifice to them so they will help me.’ But they were his downfall and the downfall of all Israel.”

This is how unbelievers typically respond when the wages of sin catch up with them. Some unbelievers, of course, find Christ in these painful, difficult circumstances but others harden their hearts and choose to sin even more in defiance against God. At times we as believers do the same thing. We sin, God allows consequences for our sin and, to alleviate those consequences, we sin more hoping things will get better.

But they don’t get better! More sin adds up to more pain and consequences in our lives. Let’s learn from Ahaz and turn to the Lord in our times of trouble, trusting him to rescue us when we humble ourselves before him. If you’re struggling with a sin or its consequences and are looking for a way out, turn to the Lord and find your way out through honest repentance and humble obedience to his word.

2 Chronicles 22-23 and Revelation 14

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Read 2 Chronicles 22-23 and Revelation 14.

This devotional is about Revelation 14.

The Tribulation time described in these chapters is horrible, obviously. God’s wrath on the earth and its inhabitants and the persecutions of God’s people through Satan through his agents will make life on earth troublesome and painful for everyone.

Although false worship will become widespread, there are still threads of grace throughout this bleak time. One example is the 144,000 who were honored here in verses 1-5. They were “redeemed from the earth” (v. 3b), an expression of God’s saving grace to them.

But in verses 6-7 of today’s reading we were told that an angel “had the eternal gospel to proclaim to those who live on the earth—to every nation, tribe, language and people.” And proclaim it he did in verse 7, calling on everyone to repent and worship God. As angry as God was with humanity, he was still the gracious, saving Lord to anyone who believed his good news.

Though these events are still future to us, they demonstrate again the love and saving nature of God. This is important for us to remember as well. Behind every warning of judgment (v. 7b: “the hour of his judgment has come”) is a call to repent and “worship him” (v. 7c).

As we witness for Christ in the world, our condemnation of the wickedness of the world should always hold forth the offer of grace to those who will receive it. We should never have so much condemnation and indignation (whether righteous or self-righteous) that we refuse to urge our fellow men and women to turn, receive, and worship Christ. This is why we’re here.

2 Chronicles 7, Proverbs 28

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Read 2 Chronicles 7 and Proverbs 28. This devotional is about Proverbs 28:1 & 13.

A number of years ago I read a newspaper story about a man who was arrested in Chicago for a crime he had committed in Boston. I don’t remember all the details—and I haven’t been able to find the article online again—but whatever crime he committed was serious and something like 10 or 20 years had passed between the crime and his arrest.

If my memory is correct, he said he was relieved when they finally arrested him. Though he had managed to build a new life for himself and live undetected for a long time, the witness of his conscience and his fear of being captured weighted on his heart during the entire time. This is what verse 1 of Proverbs 28 means when it says, “The wicked flee though no one pursues….” It is the fear of being caught and the witness of one’s conscience that makes us panic when we’ve done something wrong and “gotten away with it.”

The contrast in verse 1b is, “…but the righteous are as bold as a lion.” This boldness is boldness in daily living, it is the confidence that comes from a clean conscience.

As sinners, we all know how nerve-wracking it is to have sin that you’re trying to cover. So, while “the righteous are as bold as a lion,” we have many moments in our life when we lack that boldness.

What should we do to recover a clean conscience? Verse 13: “Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy.” Only confession and true repentance can restore a clean conscience. It is incredibly hard to voluntarily confess your sins, especially if there are consequences—even criminal penalties—that may result from confessing. But, God is “rich in mercy” (Eph 2:4) and offers us forgiveness in Christ. Often people will be merciful, too, especially when someone voluntarily confesses without getting caught and demonstrates true repentance.

These verses remind us not only to repent of our sins; they give us good reasons to avoid sinning in the first place. There is moral power in living a righteous life and, by the grace of God, we can choose to do what is right and enjoy the freedom of a clear conscience.

1 Chronicles 15, Zechariah 8, John 21

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Read 1 Chronicles 15, Zechariah 8, and John 21.

This devotional is about John 21.

After his resurrection, Jesus made several appearances. We read about an important one today here in John 21. The purpose of these appearances, of course, was to demonstrate his resurrection. But although he spent extended time with the disciples, he did not resume his previous ministry, nor did he overthrow the Roman government and establish his kingdom as the disciples expected.

That must have been unsettling to the disciples. Jesus was alive and he showed up at times, but he didn’t stay around; instead, he would spend time with them, then disappear. What was the plan going forward? They did not know.

So, Peter being the natural leader that he was, announced his intention to go fishing (v. 3). The other disciples who were with him followed (v. 2, 3b). We do not know if Peter did this to pass the time, to resume something familiar in his life, or if he was dabbling with the idea of returning to his previous occupation.

Regardless of why, he was no good at it anymore. Verse 3b says, “…that night they caught nothing.” Hard to stay in business if that happens to you often. While it probably wasn’t unprecedented for Peter before he became a disciple of Jesus, it was far from normal. After their failure to catch any fish, Jesus revealed himself by giving them a miraculous catch (vv. 4-7).

Although they now had plenty of fish to eat themselves and to sell, Jesus had already made breakfast preparations for them (v. 9). He fed them (v. 13), then turned to the matter of Peter’s restoration.

Peter had seen Christ after his resurrection before this incident, but his denial of Jesus at his trial was still unresolved. Until Jesus addressed it, Peter’s denial would be a barrier to Peter becoming the leader Jesus had appointed him to be. In this passage, Jesus asked Peter to affirm his love–his commitment–to Christ three times, one that corresponded to each of his denials of Jesus. Each time he affirmed his love for Jesus, Jesus commanded him to care for his followers. The point was made that Peter’s denial was forgiven; now he must do what the Lord commanded by caring for God’s people (v. 15c, 16c, and 17d). The final command to Peter was to be ready to die for Christ (v. 18) but to follow Jesus anyway (v. 19).

Do you have any failures in your past that are impeding your present ability to serve Jesus? Take a lesson from this passage. Jesus was gracious toward Peter; he knew that Peter was repentant for denying Christ but that he felt lingering guilt about doing it. Jesus refocused Peter’s attention, calling him to commit to Christ in the present and stay committed to him in the future, even though it would cost him his life. The issue wasn’t that Peter had failed Jesus and so he had to go back to fishing because he couldn’t be an effective apostle. The issue is that he needed to focus on following Jesus–doing what Christ commanded him to do today.

So it is for any one of us. If you are consumed with regret or sorrow over failures in your life, let this passage be restorative for you. No matter what you’ve done, it isn’t as spectacularly bad as denying you even know Jesus while he was being treated unjustly. If Jesus forgave and restored Peter to useful service, he will do so for you, too. Forget about the failures of the past; focus today on following Jesus and doing what he commands right now. That’s the way forward if you’re his disciple.

1 Chronicles 13-14, Zechariah 7, John 20

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Read 1 Chronicles 13-14, Zechariah 7, and John 20.

This devotional is about Zechariah 7.

During the 70 years that Judah was captive to Babylon, the Jewish people began a tradition of fasting in the fifth and seventh month of each year (vv. 3-4). The purpose of the fast was, on the surface at least, to beg the Lord to end the captivity, return his people to the promised land, and restore the temple. But, when Zechariah wrote these words, the temple was being rebuilt and many people were returning to Judah. The things God’s people had been fasting for were happening. So the delegation described in verse 2 wanted to know if the fasting was still necessary.

Zechariah’s answer was long and did not conclude until chapter 8, but his entire answer challenged the questioners more than it answered the question. The Lord asked the people, “…was it really for me that you fasted? And when you were eating and drinking, were you not just feasting for yourselves?” (vv. 6-7). A fast of true repentance would have honored the Lord but a mere ritual that everyone observed as a matter of custom meant as little to the Lord as it did to the people observing the fast. Likewise, their “normal” days of eating and drinking were done without any regard for the Lord. They did not give thanks for the food he provided or enjoy it as an act of worship from grateful hearts. Both their religious observance and their daily habits were done for themselves, not as servants of God seeking to please him.

Instead of living for themselves, God wanted his people to live like him daily, showing justice, mercy and compassion (v. 9) by caring for widows, orphans, foreigners, and the poor rather than using the vulnerabilities of these groups as levers to exploit them (v. 10). That is the kind of worship God wants, not because he expected people to work to earn his favor but because these ethics were evidence of a truly changed heart.

Think about your daily choices–to eat or not to eat, to read God’s word and pray or not, to attend church or sleep in, to be kind and helpful to others or to ignore their needs. Does your walk with God drive the decisions you make on these (and other) things or do you choose what you will and won’t do based on your own personal motivations?

When you have the opportunity to help someone in need, do you do it as an act of worship and obedience to the Lord?

1 Chronicles 5-6, Zechariah 3, John 18

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Read 1 Chronicles 5-6, Zechariah 3, and John 18.

This devotional is about 1 Chronicles 5.

As you’ve already noticed, the book of 1 Chronicles begins with a massive genealogy that goes from Adam (1:1) through Saul, the first king of Israel (9:44). Here in chapter 5:1-2, the author of 1 Chronicles reminds us of Genesis 49 where we learned that Israel (Jacob)’s first born son, Reuben, lost his birthright because he had sex with Bilhah, one of his father’s wives (35:22). Israel used that incident to justify giving the right of firstborn to Joseph’s sons (v. 2b). 

Reuben’s sin was costly to himself but that cost was carried forward and passed on to the generations that followed him. Did Reuben think he would get away it? Did he think at all or just follow his impulses?

I don’t know the answer but I can’t help but wonder if he would have sinned with his stepmother if he knew what the price would be. 

That’s how sin works, isn’t it? It never tells us the price up front and, because we all find our fallen nature so persuasive, we seldom think about what the cost of sin might be for us. Sin deludes us into thinking that we’ll never be discovered. It is only after the pleasure is gone and the consequences are revealed that we see how foolish our sinful decisions were. 

I wonder how many other generations, besides Reuben’s, throughout human history have been altered by the sin of one man like Reuben. I wonder how many of us are leaving a legacy of damage to our children and their children for sins that we commit.

Thankfully, one of Judah’s descendants would come along and make peace with God for all our sins. That descendant, of course, is Jesus. Through his loving sacrifice we have forgiveness by faith which keeps us from the ultimate consequences of our sin–the wrath of God.

But even though God has removed the ultimate penalty for sin, sin damages us in this life and, at times, can have ripple effects throughout generations that follow us.

God has graciously given us in his word examples of how people sinned throughout history and how much that sin cost them. Do we believe God’s word and prepare ourselves to say no to sin when temptation comes? Are you moving toward a course of sinful actions in your life that could affect generations after you? Learn from Reuben’s folly and repent before the damage is done.

2 Kings 22, Zephaniah 2, Proverbs 26:1-16

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Read 2 Kings 22, Zephaniah 2, and Proverbs 26:1-16.

This devotional is about 2 Kings 22.

Josiah was eight years old when he became king.

When he was a mere twenty-six years old, however (v. 3: “in the eighteenth year”), he supervised the renovation of Solomon’s temple (vv. 3-7). During that renovation, the “Book of the Law” was discovered. This is a reference to Moses’ law, but it is unclear whether or not that meant all five books of Moses or just one book (such as Exodus or Deuteronomy). What is clear is that God’s word had been neglected. Whatever Josiah and any other observant person in Judah knew about God was known by oral tradition, not direct instruction from God’s written word.

Having re-discovered God’s word, however, the secretary (v. 8)  and the king (v. 10) read it. The king immediately accepted the words he heard as God’s word (v. 11) and realized that God had promised judgment for disobedience to this covenant—disobedience that was common throughout his kingdom.

His response to the message in verse 13 was, “Go and inquire of the Lord for me….” This inquiry was to find out what the Lord’s will was for the king and his people. Had the Lord already determined to bring judgement to them or would he accept the king’s repentance?

Having consulted the prophet Huldah (v. 14), they learned that God had indeed willed judgment for Judah (vv. 16-17).

However, verses 18-19 tell us that Josiah’s responsiveness to God’s word would mean mercy for him and the people during his life. Verse 19 put it this way, “Because your heart was responsive….” He, therefore, modeled for Judah and for anyone who follows God what walking with God looks like.

We must read God’s word—not someone else’s description or summary of God’s word —but the word itself. We must believe that it is true and applies to us and we must turn to God in repentance when we are convicted of disobedience to it.

I’m glad you’re reading these devotionals but are you reading the Bible passages first? Are you finding truth for yourself in these daily chapters from scripture in addition to the truth I email you every morning?

Most importantly, are you doing anything about the truths that God is bringing to your attention from the word?

2 Kings 13, Micah 6, John 7

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Read 2 Kings 13, Micah 6, and John 7.

This devotional is about Micah 6.

I was named (unjustly) in a lawsuit once in my life. The suit was withdrawn a few days later after the two main parties worked out a deal. Those few days when I thought I was getting sued were stressful, especially because the plaintiff suing us was a lawyer.

If you’ve ever been sued or even been on a jury or served as a witness, you know how stressful lawsuits can be. But imagine being sued by the Lord! That’s what’s happening here in Micah 6. This is a covenant lawsuit brought by God against his people. Verse 1 commanded Micah to initiate the lawsuit with the mountains serving as the jury. The earth was created before humanity was, so the mountains were personified in this chapter as witnesses to all that the Lord had done for his people (v. 2).

In verse 3 God asked the people of Israel why they have broken faith with him. The question in the second line, “How have I burdened you?” is an interesting one. It assumes that God’s people looked on his laws as burdensome and felt that serving him was difficult. God responded in verse 4a-b by reminding them that he relieved them of a true burden–the burden of slavery in Egypt. He also reviewed how he sent them leadership in Moses, Aaron, and Miriam (v. 4c-d). Then he told them again how protected them from the oracles of Balaam (v. 5a-c) and in their journey to the promised land (v. 5).

Israel responded in verses 6-7 like a defendant would in a lawsuit. The implied question of these verses is, “Okay, Lord; how much do you want to settle this out of court?” The offer kept escalating. Verse 7 says, “How about thousands of rams? No? Ok, how about 10,000 rivers of oil (v. 7b)? Not good enough? OK, then how about a human sacrifice (v. 7c-d)?”  

Verse 8 responds that the Lord wants a few basic things from his people; namely

  • justice
  • mercy and 
  • to walk with God. 

Justice is about doing what is right and fair to others regardless of whether they are rich or poor, family or enemy. Mercy is about showing kindness to people who deserve justice but are repentant. It also means showing kindness to people in need even though you don’t have any legal or family obligation to them. Walking with God means loving him, worshipping him daily, and following in his ways.

The concepts outlined in Micah 6:8 are easy; living them out daily is hard. It is hard because of our sin nature; we like to favor people we like or people who can help us. We like to punish people who have mistreated us even if they are repentant. We also like to, sometimes, ignore people in need. Finally, walking with God is tough because we are, naturally speaking, enemies of God because of our sin nature.

This passage, then, describes the absolute need we all have for God to save us. We can’t save ourselves; we are guilty and unable to give our way out of the guilt. In Christ, however, we have both the forgiveness of sins that the gifts described in verse 7 could never buy for us and the ability now to walk with God by faith and to do justice and show mercy.