Joshua 6:6-27, Isaiah 66

Read Joshua 6:6-27 and Isaiah 66.

This devotional is about Isaiah 66:2-4.

The book of Isaiah ends with this chapter and it does so with some surprising words. God had commanded his people, through Moses, to offer animal sacrifices as well as grain and incense offerings. So his words through Isaiah about these things are unexpected and harsh. Why, for instance, did God say that “…whoever sacrifices a bull is like one who kills a person” (v. 3a-b)? Didn’t God want these burnt offerings?

Not really, no. They were not given because God was or is bloodthirsty; instead, they were to teach Israel that every sin deserves the punishment of death. God did not delight to see his creation slaughtered in this way. It should never have been a delight to man either. Instead, the cruelty and violence of it should have bothered God’s people deeply. They were supposed to learn, as they offered these sacrifices, how much God hates sin and how deeply offensive it really is. Observing these rituals–jumping through religious hoops–is not pleasing to God. Instead, as verse 2 said, “These are the ones I look on with favor: those who are humble and contrite in spirit, and who tremble at my word.”

When we become desensitized to sin and its consequences, we have lost sight of the holiness of our God. When our sin and the cost of it bothers us in our hearts and shakes us to the core, then we have begun to understand who God is. It will show us the importance of what Christ did for us on the cross and how angry God really was about our sin. It will also teach us not to sin and, instead, to strive for holiness and obedience in our own lives. That’s what those words “…who tremble at my word” mean (v. 2f). When we are unconcerned about our sins or our half-hearted walk with God, any religious observance we do becomes offensive to him.

What Isaiah is describing in this passage is the offensiveness of religious rituals when performed by unbelievers. Verse 4 makes that clear. But because we are still fallen within, we sometimes lapse into the same habits as unbelievers, going through the motions of worship (v. 3) without really thinking about what it all means. In other words, although we are forgiven in Christ, we can sometimes become complacent, doing what Christians do without really walking with God or thinking about him much at all.

How’s your walk with God today? Do you desire to be changed into Christ’s image or are you satisfied that, since you’re in Christ, you’re OK. It is totally true and very important to understand that Jesus paid it all. By grace, God gives us perfect standing in Christ and full forgiveness. But remember that it is by GRACE–something God declared us to be that we did not deserve–not because we’ve been given a divine excuse. The grace that saves us also opens our eyes to the depth of our depravity and our absolute need for God’s power to work in us. That power enables us to live in obedience, which is what God ultimately wants.

Are you real with yourself and God about your sin and crying out for his help to walk in obedience?

Deuteronomy 19, Isaiah 46

Read Deuteronomy 19 and Isaiah 46.

This devotional is about Isaiah 46.

This section of Isaiah was written before the Babylonians conquered Israel yet it prophesied the restoration of Israel from that Babylonian exile (vv. 1-2). That exile happened because of Judah’s unbelief and idolatry. As in other chapters of Isaiah that we’ve read, God reminded his people of his provision for them (vv. 3-4) and his superiority over other so-called “gods” (vv. 5-13). The purpose for this revelation was (1) to warn the people of Judah of coming judgment (v. 12), (2) to teach those who would read this later during that judgment not to follow the gods of the Babylonians (v. 1), and (3) to encourage God’s people with the promise of his restoration so that they would worship him instead of those false gods (v. 13).

In verse 12 Isaiah wrote, “Listen to me, you stubborn-hearted, you who are now far from my righteousness….” This rebuke was for the people who were worshipping false gods. Whatever “piety” they thought they had was being measured by the wrong stick because they were, in fact, “far away from my righteousness.”

As Christians, we do not worship idols in complete unbelief as the people of Israel and Judah did; however, our wayward hearts are still charmed by idols despite our new birth and allegiance to Christ. When we are enamored with materialism, or the desire for recognition and status from others, or by a life of ease or of pleasure, or by countless other idols, we trade genuine worship of the true Creator God (v. 9) for man-made objects (vv. 6-7) that cannot help us when we need it (v. 7d-e). Idolatry is like trading in a genuine army officer for one of those little green plastic army men that kids play with. Idols don’t ask us to seek and desire holiness but they also are a cheap, impotent substitute for the true God.

What idols are you tempted by? Money? Materialism? Sex-appeal? Positions of power in this world’s corporate or government structures? Don’t let these cheap imitations turn your heart from the true God.

Numbers 36, Isaiah 28, Psalm 141

Read Numbers 36, Isaiah 28, and Psalm 141.

This devotional is about Psalm 141.

In this song, David calls for God’s help again (v. 1), looking to Him to deliver him from his enemies (vv. 8-10). Although there were immediate threats that occupied his attention, they did not keep David from being concerned about his own moral development. In verses 3-5 he asked God to help him in a few specific ways:

  • First, he asked God to guard his mouth in verse 3. That was a request for God to help him learn to choose his words wisely and righteously.
  • In verse 4 he asked for help guarding his heart. This was a request for God to purify his mind and his desires so that he wanted to do what was right rather than longing for pleasures offered by sin.
  • Finally, in verse 5 David resolved to receive correction from other people well. He regarded a rebuke from another righteous man to be “a kindness,” a blessing like “oil on my head.”

When you pray, do you pray for yourself to grow spiritually? Do you think about the areas where you struggle with temptation and ask for God’s help in those areas? Growing in grace requires obedience to God’s commands but we need God’s power to desire and to do those commands. It is our job to say no to sin and quit practicing it but only God’s grace will make us want to quit sinning and desire to do what is right.

We have the power of God through the new nature he gave us and the Holy Spirit within us but we also have God’s help available to us through prayer to assist us in developing a godly life. This is what the author of Hebrews meant when he said, “Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (Heb 4:16).

Even when we need God to work in our lives outside, it is important to remember to ask him to help us with our struggles within. Take time to pray now asking God to help you grow in obedience. Think about where your struggles are as a Christian and pray for God to help you.

Numbers 26, Isaiah 16, Psalm 131

Read Numbers 26, Isaiah 16, and Psalm 131.

This devotional is about Isaiah 16:5: “In love a throne will be established; in faithfulness a man will sit on it—one from the house of David—one who in judging seeks justice and speeds the cause of righteousness.”

Moab was a nation on the other side (eastern) of the Jordan River from Israel. It was a nation that descended from Lot and his eldest daughter when they committed incest after the destruction of Sodom (see Genesis 19:37). Isaiah 15 &16 contain a prophesy against Moab but within those chapters lie one of the lesser-known prophecies of Christ here in Isaiah 16:5.

This prophecy about Christ began by saying, “In love a throne will be established; in faithfulness a man will sit on it.” The words “love” and “faithfulness” are parallel ideas referring to the same thing which is God’s covenant loyalty to David.

God made promises to David, called the Davidic covenant. In that covenant, God promised David, “Your house and your kingdom will endure forever before me; your throne will be established forever” (2 Sam 7:16). This verse in Isaiah 16:5 repeated that promise (“one from the house of David,” v. 5c) because of God’s covenant loyalty. The last two phrases of the verse described the Messianic king God had promised to send: “one who in judging seeks justice and speeds the cause of righteousness” (v. 5d, e).

The fulfillment of this promise is still in the future, even for us. When Jesus establishes his kingdom, Israel and the world will finally have a ruler who judges with justice and quickly does what is right. It will be an incredible contrast to the corruption, incompetence, and self-aggrandizement that is so common in political leaders today. Human society will flourish like it never has before because Jesus, our righteousness and righteous king, will be in charge forever.

Until that day, our job is to live faithfully, like citizens in exile, to the kingdom values Jesus taught us and to encourage others to prepare for the kingdom by submitting in faith to our king Jesus. As we keep the hope of a perfect, righteous, eternal home in our minds, it will help us to make godly choices in our lives and to speak the gospel message to those in the world around us.

Numbers 19, Isaiah 8:1-9:7, Psalm 124

Read Numbers 19, Isaiah 8:1-9:7, Psalm 124.

This devotional is about Numbers 19.

Some of God’s commands in the OT law are easy to understand. “Do make any graven images, do not kill, and do not covet” are a few examples.

Some others make sense if you understand their purpose. The sin offering, for example, taught people that (1) every sin was worthy of death (as Romans 6:23a says) (2) they could be forgiven if a substitute died for them. When Jesus died on the cross, he came as the true, final sin offering so we now understand the symbolism of the animal sacrifice known as the sin offering.

Other commands of God are harder to grasp and Numbers 19 is one of those. Verses 1-6 describe the recipe for making the “water of cleansing” from the ashes of a red heifer. Verses 7-22 describe the regulations and uses of this water of cleansing. But what good did it do anyone to be sprinkled with this water?

The “water of cleansing” did nothing. It didn’t make anyone physically clean, it didn’t remove sins, nor did it have magic spiritual powers that removed demons or something else bad from someone’s life. It was truly and only a ritual, a ceremony with no tangible benefit. So why did God command it?

Verse 9 said this water was “for purification from sin” but the only instances where God commanded it to be used were when someone touched a dead body (vv. 11-13, 16-21). So “purification from sin” must mean from the purification from the consequence of sin, namely, death. Death was not God’s original plan for humanity; it was his curse on us for our sins. Since God is life and death is a curse, God gave them this ritual to set them apart from the consequences of sin. If someone were to touch a dead body without this ritual, they would “defile the Lord’s tabernacle” (v. 13b, see also verse 20c).

The point of the red heifer purification water, then, was to teach Israel about the holiness of God. God was not to be approached and worshipped by someone who had been in contact with death. Instead, they were considered defiled and unacceptable to approach the Lord until they went through this ritual. The ritual was a teaching tool to show God’s people, and us, that God is completely separate from sin and death and one must not approach him to worship without being set apart.

In Jesus we have been set apart. There is no need for this kind of ceremony any longer because God has credited to us the perfections of Christ. When we come to God in worship–prayer, singing, whatever–we know that we will be accepted because Christ’s death has been applied to us and we are declared clean, worthy, set apart, washed, sanctified, holy, and perfect in him.

Have you ever considered how a passage like this one shows how utterly holy God is? As you think about this offering, do you get a greater appreciation for all that God has given to us in Christ? He not only cleansed our sins; he has removed every unacceptable trace of sin, death and defilement from us, not because of anything we did but because Jesus did it all for us. That is something to praise the Lord about!

Leviticus 10, Proverbs 25, Psalm 97

Read Leviticus 10, Proverbs 25, Psalm 97.

This devotional is about Leviticus 10.

The previous chapters in this book explained the various offerings God had commanded his people to bring (Lev 1-7), the dedication of Aaron and his sons as priests (Lev 8), and the beginning of their service to the Lord on behalf of Israel (Lev 9). Their ministry had just begun and, here in chapter 10, two of Aaron’s sons broke the Law of Moses and displeased God with “unauthorized fire” (v. 10).

What exactly they did wrong is not explained to us. It could have been incorporating some pagan worship element in the offering. It could have been that they were drunk when making the offering (which maybe why verses 8ff are in this chapter). It could have been that they entered the Most Holy Place even though it was not the Day of Atonement. We just don’t know specifically what they did but whatever it was, it was done in willful disobedience to God’s word. This is why God acted as swiftly as he did. Instead of fearing the Lord and doing their ministry in that spirit, they attempted to worship God in an unholy way.

Moses responded swiftly and told Aaron and all the other priests exactly what to do next. This was to re-enforce that Nadab and Abihu were completely in the wrong and to keep the other priests from compounding the sin by disobeying God’s commands in other ways while they served as priests.

Still, despite Moses’s best efforts to keep the priests on an obedient path, they broke God’s law in verses 16-18 by not eating “the sin offering in the sanctuary area” (vv. 17-18). Moses was angry about this, too (v. 16) and confronted the priests about this violation. Aaron spoke up for the others and asked, given the fact that “such things as this have happened to me. Would the Lord have been pleased if I had eaten the sin offering today?” That satisfied Moses (v. 20) and no punishments resulted.

But what exactly did Aaron mean by, “such things as this have happened to me…”?

To answer that question, we must remember that Aaron was ordered not to grieve the death of his sons while he was on duty as a priest (vv. 6-7). These orders were directed at the outward signs of mourning; they were forbidden from tearing their clothes or allowing their hair to become disheveled which was a common way of showing mourning.

Although Moses commanded them not to mourn externally, they were of course sad and distraught on the inside, both due to the sin of Nadab and Abihu and due their deaths. So Aaron’s response to Moses in verse 19 seems to have meant something like, “We fulfilled our duties to the Lord as priests despite the sorrow we have. The only part we didn’t complete was the part that benefited us, eating the meat from the offering. Because we are mourning, none of us felt like eating. Since the meal is supposed to be for our benefit anyway, is God really displeased that we didn’t eat it? Would God have been glorified if we feasted away while our hearts were breaking?” If that’s what Aaron meant, it is a compelling argument and, therefore, not surprising that Moses was satisfied by it.

The most important part of what Aaron said, however, is totally clear: “Would the Lord have been pleased…?” His motives for allowing the sin offering to be consumed like the burnt offering instead of eaten were to glorify God. In every other circumstance, he would have obeyed God’s directions completely but, given these circumstances, it would be more glorifying to God for them to fast rather than eat the meal as if nothing were wrong.

The truth of this passage, then, is that the motives behind what you do for the Lord matter more than what you do for the Lord. This is something the Old Testament prophets emphasized and Jesus spoke about often as well. It is never right to disobey God because of your feelings; but there are times when it is not totally clear what the best way to glorify God is. In those times, one should seek to honor God and act in a way that is consistent with trying to honor God.

From time to time people in our church ask me about various ethical dilemmas they have. Things like:

  • Should I attend a baby shower for a baby conceived out of wedlock, especially if the mother is unrepentant? It isn’t the baby’s fault, but does it send a wrong message?
  • Should I attend the wedding of someone who professes Christ but is marrying an unbeliever? What if I’m not really convinced that the professing believer truly knows Christ?

These and other situations call for wisdom and they bring stress (and distress) to many conscientious believers. Whenever I’m asked a question like this, I try to reason aloud with the person asking the question from clear Scriptural truths and see if any seem to apply in the situation they are asking about.

Often, though, it ends in a judgment call. A passage like this gives us some comfort. If we are seeking to please the Lord–not to justify or excuse a sin that we really want to do but earnestly seeking to please him–then that matters more to God than scrupulous obedience to his commands from a cold heart.

Are you facing any tough decisions where the right thing to do is not 100% clear despite the fact that you’ve sought counsel from the Lord and from godly people? Take comfort that God knows your motives and that he is gracious and merciful to us, especially when we want to please him.

Leviticus 2-3, Proverbs 18, Psalm 90

Read Leviticus 2-3, Proverbs 18, Psalm 90.

Today’s devotional is about Leviticus 2.

This chapter describes how grain offerings were to be prepared and offered. However, there is no explanation in scripture about what grain offerings were for, other than to feed the priests (see v. 10a). At the very least, this kind of offering gave God’s people a way to worship and give thanks to him for providing for them. It also gave the people a way to bless the priests as they came to worship God.

Two regulations stood out about this offering. First, it had to be made “without yeast” (v. 11). Yeast usually (but not always) symbolized sin in Scripture. By insisting that the offering be prepared with out yeast, everyone from priest to every person, would remember that God is holy and completely without sin. This required the sinner to prepare himself to worship and to approach God with appropriate fear and reverence.

The second regulation that stood out in this chapter is the requirement to add salt. Verse 13 says it as clearly as it could be said: “Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.” Not much is known about this requirement, other than that there is salt everywhere where Israel was going, so it might be an expression of giving thanks for God’s faithfulness.

Regardless of when or why someone might offer this sacrifice, the requirement not to add yeast was a subtle reminder of God’s holiness. Each time they prepared for this sacrifice, the lack of yeast emphasized how completely separate God is from all evil. This was designed to show the worshipper how imperfect we are so that we would cry out to God for his help.

Have you thought recently about how holy God is and how repulsive sin is to him? Does your life reflect that as you become more like him? Or are you letting “just a little” yeast into your life? Let this passage cause you to reflect on where sin might be leaking (even just a little) into your life. Let it cause you to cry out to God for help removing the sinful yeast from your life.

Exodus 40, Proverbs 16, Psalm 88

Read Exodus 40, Proverbs 16, and Psalm 88.

This devotional is about Exodus 40.

At long last the tabernacle was completed as well as all the items that were needed to make it useful for worshipping God. The Lord ordered Moses to set it all up (vv. 1-8), set it apart with anointing oil (vv. 9-11), and anoint Aaron and his sons for their ministry in it (vv. 12-15). The rest of the chapter details how Moses obeyed these commands (vv. 16-33) and how the Lord blessed this tent with his presence and communicated his will through that presence (vv. 34-38).

God had promised his presence would go before Israel and give them rest in the promised land (Ex 33:14). That promise was now visually fulfilled through the cloud that inhabited the tabernacle. So, on one hand, the tabernacle demonstrated God’s presence with his people.

On the other hand, there is an emphasis in this chapter on the importance of keeping the people separate from the presence of God in the tabernacle. The word “holy” means to set apart, to make special by separating something for a particular use. Each anointing of the tabernacle and its furnishings and instruments was done to set it apart as holy for the Lord’s service (vv. 9-10). The strongest indication of God’s separation was the “shielding curtain” (v. 21a) that “shielded the ark of the covenant law” (v. 21b). What was it shielded from? Everyone. Nobody was allowed near the ark which represented God’s presence. It was kept in the most holy place and only the high priest could enter and then only once a year. So, while God was truly present among his people, his holiness still kept them from direct contact and fellowship with him.

This is why the gospel writers took note of how the curtain in the temple was torn from top to bottom when Jesus died on the cross. The curtain that was torn was the one between the most holy place and the rest of the temple. When it was torn at the death of Christ, it was a direct, visual symbol that the separation between God and man was now over. God did not lower his standards and allow people into his presence. Instead, in Christ, we are declared to be holy–the theological word is “justified”–because Jesus paid the penalty for our sins.

Through Christ we have access to God that people before Christ never had. God invites us to know and love him, to contemplate his greatness and worship him in holiness because our Lord Jesus Christ gave us access by his death.

We must always keep in mind what God has done for us in Christ. That is the main reason why Jesus gave us the Lord’s Supper. Through him we have direct access to God and can approach him at any time in prayer without fear.

Have you approached him yet today?

Exodus 32, Proverbs 8, Psalm 80

Read Exodus 32, Proverbs 8, and Psalm 80.

This devotional is about Exodus 32.

The people of Israel had been slaves for 400 years. They knew how to follow orders, make bricks out of straw, and that’s about it. In the recent past, they rode a roller coaster of emotions as God liberated his people from Egypt but then allowed them to be chased by the Egyptians as well as struggle with hunger and thirst. These were all traumatic events. Without God, they were helpless against armies. Without Moses, they had no direction, no leadership.

This is why they freaked out when Moses stayed with God on Mount Sinai for so long (v. 1). They were fearful that the powerful, awe-inspiring God that liberated them from Egypt had killed Moses for insufficient holiness, leaving them on their own. Without any ability to provide for themselves or defend themselves, they were fearful, vulnerable, and directionless. This is why they insisted that Aaron create a god for them (v. 1); it was an attempt to tranquilize their fear and give them a new hope for the future.

It was also an opportunity to forget God’s law that they’d received in the preceding chapters of Exodus. God’s law prescribed duties and penalties, but also promised blessings, including built-in blessings such as Sabbath and feast days. By contrast, the new golden calf god gave them no laws to follow and threatened no penalties for disobedience. This god, made by men, conformed to and appealed to human desires. It let them have a festival without any moral constraints; the word translated “revelry” has sexual overtones. It sure seems like they broke the first, second, sixth, and tenth commandments as they worshipped their false god.

This is how idolatry works. It promises power by taking credit for things that the true God did in the past, v. 4b. It liberates the sinful nature within with lawlessness. Israel may have felt better for a while during their festival, but they paid dearly because of God’s justice. The same thing happens to us when we worship an idol. It offers us relief from fear and momentary pleasure but it cannot protect us from the consequences of our sin.

Although Moses was angry with his Hebrew brothers and sisters for their sins, verses 30-34 show us his tender love and compassion for these difficult, sinful people. Moses pleaded with God for his forgiveness for them (vv. 31-32a). He went so far as to insist that God remove him from his elect (v. 32b). This is a powerful statement, asking for God to send him to hell if He would not forgive the Israelites. In this way Moses foreshadowed our advocate, the Lord Jesus Christ. Although Jesus could not be blotted out of the book of life because he IS life, he identified with us sinners by taking God’s wrath on himself. When God poured out his justice on Jesus for our sins, Jesus took the punishment due to those who have sinned against him . Then he rose from the dead to restore us sinners to eternal life.

A sinner like Moses could never substitute for anyone else’s sin, much less the idolatry of a whole nation. Yet Moses’s statement in verse 32b shows the depth of his love for the people of Israel. Christ DID die for our sins. By doing that, Jesus demonstrated how great his love for us is.

Exodus 29, Proverbs 5, Psalm 77

Read Exodus 29, Proverbs 5, and Psalm 77.

This devotional is about Psalm 77.

Sleepless nights are a fact of life for most adults. Some have them frequently, others rarely, but all of us have times when we are too worried or wounded or whatever to sleep. The songwriter here in Psalm 77 described one of those times in the opening stanzas of this song. Verse 2 says, “at night I stretched out untiring hands, and I would not be comforted” while verse 4 says, “You kept my eyes from closing.”

God’s word has taught us believers to seek the Lord in those moments when we can’t sleep and the Psalmist did that in this song (vv. 1-3a). When he ran out of ways to ask for God’s help, he turned his mind to the ways God had revealed his power in the past. Verse 5 says, “I thought about the former days, the years of long ago,” and verse 10 says, “Then I thought, ‘To this I will appeal: the years when the Most High stretched out his right hand. I will remember the deeds of the Lord; yes, I will remember your miracles of long ago.’” Which miracles, you ask? Verses 15-20 describe the miracles God used to deliver Israel from the Egyptians through Moses and Aaron. When. this songwriter lived, those miracles had happened hundreds of years before. They were not memories he conjured up from his personal experiences in the past; they were acts of God that he had read about in the books of the Law and heard taught in the tabernacle. Recalling these gracious works of God historically gave Asaph confidence to trust God for his need. In verse 13, the author wrote, “Your ways, God, are holy. What god is as great as our God? You are the God who performs miracles; you display your power among the peoples.” Notice that all these verbs are in the present tense–you are holy, you are the God who performs miracles, etc. Because God had worked the past, the author was confident he would work in this situation.

When you can’t sleep at night, cry out to the Lord for help, then think about all he has done in the past that is recorded in the scriptures. Let their words give you confidence in God’s power for your life.

Exodus 24, Job 42, Psalm 72

Read Exodus 24, Job 42, and Psalm 72.

This devotional is about Job 42.

Job was a godly man before trials took his children, his wealth, and his health. His understanding of God, however, was incomplete. He was thankful for God’s blessings in his life, but when it was all taken away, he demanded an audience with God. His demand to speak with God reveals that he felt God had treated him unjustly and that Job deserved an explanation for it.

When God spoke to Job here in the closing chapters of this book, he did not explain why he allowed Satan to persecute Job. In fact, God did not mention Satan’s role in Job’s trials at all. Instead of justifying himself to Job, God overwhelmed Job with his greatness and power. His purpose was to remind Job that God was sovereign over everything; therefore, God is accountable to no one.

God’s words were deeply convicting to Job. Despite how painful his persecution was, he now knew God in a more personal and mature way. In verses 5-6 Job prayed, “My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes.”

Remember that this story began as a challenge between Satan and God. As expected, God won the challenge; Job did not sin or charge God foolishly. But the trial Job experienced did reveal some defects in Job’s view of God. After suffering through it all and receiving God’s revelation, Job was a more holy man, one who had a stronger walk with God than ever.

This is always God’s purpose in every trial he sends into our lives as believers. God wants us to be holy and he uses the rough chisel of trials to remove the unsanctified thoughts and motives we don’t even know are there in our lives. Trials are always painful but, like surgery, the wounds God inflicts on us in trials are designed to heal us of the spreading cancer of selfish depravity in each of us.

If you’re facing a trial right now, how do you feel about it? Does it feel unjust to you that God would do this or allow this to happen to you? Like Job that may be the very thing God wants to root out of you. So welcome the trial (James 1:2: “consider it pure joy”), not because you want the pain but because you trust the Surgeon to remove the sin that’s killing you and stitch you up again and make you whole when he is finished.

Exodus 23, Job 41, Psalm 71

Read Exodus 23, Job 41, and Psalm 71.

This devotional is about Exodus 23.

We all desire acceptance and approval. When we feel like the majority of people around us disagree with us on something, each of us feels a strong psychological pull to fall instep with the opinions of the majority.

Exodus 23:2-3 warn us about allowing social power to control us. Three types of situations were addressed in these verses:

  1. justifying a sinful action with the rationalization that “everyone is doing it” (v. 2a).
  2. testifying falsely in court because there are more people on one side of the dispute than on the other (v. 2b).
  3. letting your sympathy for a poor person cause you to hand down a verdict in court in their favor even though the facts prove that the other party in court is in the right.

Let’s focus on the first of these situations. In verse 2a, God’s command to Israel was, “Do not follow the crowd in doing wrong.” When groups use their power–either social power or the power of sheer numbers–to overrule what is morally right, that is sinful in the sight of God. Although we may feel a desire to do the sinful thing that they are doing or to do it just to fit in with them, God’s word calls us to stand apart even if that means standing alone.

These days, social pressure is being applied to us on a host of moral issues such as cohabitation, abortion, easy divorce, affirming homosexuality or transgenderism. Political correctness mandates that we say only what is societally accepted on these and other issues. Dissent from the prevailing opinion is not allowed. Our options often feel like either to keep quiet or repeat the politically correct position as if we agree with it. Some Christians and churches have come out and affirmed the unbiblical position on these things. They follow the crowd and make it stronger. Already the Christian faith as we practice it is being labeled as bigoted and hateful. Someday–not too far off–there may be calls to censor our doctrine and prosecute our teachers and preachers for hate speech when we teach what the Bible says on these subjects.

Truth is not a matter of public opinion and that is what the laws in the early verses of Exodus 23 are designed to protect. As the Lord’s people, we need to be reminded periodically to be truth-driven, not pressure-driven or personality-driven. Next time you feel pressured to join in or go along with something unbiblical that lots of people are doing, remember what God told Israel in Exodus 23:2: “Do not follow the crowd in doing wrong.”