2 Samuel 22, Ezekiel 29

Read 2 Samuel 22 and Ezekiel 29.

This devotional is about 2 Samuel 22, which is nearly identical to Psalm 18.

In this Psalm, David praised God for the protection God gave him during his many years as a man of warfare. One of the things he praised God for was described in verse 35: “He trains my hands for battle; my arms can bend a bow of bronze.”

Undoubtedly David practiced wielding weapons of warfare. The boring hours and days he spent watching the sheep as a boy gave him plenty of time to practice his aim with a sling, not to mention the amount of harp-playing he did during those same days. After he defeated Goliath, he learned to handle a sword and a bow and arrow with lethal accuracy. All that practice gave him the skills that made people sing, “Saul has slain his thousands, and David his tens of thousands (1 Sam 18:7).

Yet in verse 35 he praised God for training him for battle. Unlike the pride of the king of Tyre, whom we read about yesterday in Ezekiel 28, David was humble enough to realize that every skill and ability he had came from God. He cultivated that skill, yes, but God was the one who gave him the time and physical ability to practice and perfect that skill. As he sang God’s praises for protection, he also credited him publicly and worshipfully for the fighting skills he developed which enabled him to be victorious and avoid being killed in battle.

What is the one skill you’re good at–the one that friends of your wish they had and maybe even the one that provides you with a good living? Do you realize that skill is a gift from God and so were the time, the teachers, and the opportunities you’ve had to develop it? Do you take time periodically to thank God for that provision? Do you deflect praise from yourself to the Lord when others praise you for that skill?

2 Samuel 21, Ezekiel 28

Read 2 Samuel 21 and Ezekiel 28.

This devotional is about Ezekiel 28.

The tirade against Tyre that began in Ezekiel 26 continued into this chapter. The focus this time was on the king of Tyre (v. 2). God’s issue with him was his pride: “In the pride of your heart you say, ‘I am a god….'” His pride was based on his wisdom (v. 2i) and wealth (v. 4). These are related issues.

Tyre became a wealthy place because of its location on the Mediterranean sea. The people of Tyre used that location wisely by learning to navigate that sea and creating trade relationships with other costal towns. All of this is to their credit and God acknowledged that in verse 4 when he said, “By your wisdom and understanding you have gained wealth for yourself.” And, as verse 5 said, “By your great skill in trading you have increased your wealth….” The king of Tyre sat atop all of this prosperity and all of it went to his head. Verse 5c-d says, “…because of your wealth your heart has grown proud.”

People who are intelligent and wise may become wealthy, but not always. Some people who excelled academically in school choose jobs in academia or government because those jobs feel safe. You can make a good living working for someone else but most wealth is created by working for yourself. Working for yourself, though, feels insecure and requires taking some risks. Those who make it and become wealthy, therefore, may use their wealth as a scorecard to inflate their own egos. “I took a chance on myself and look how well it turned out,” they may think, “so I must be smarter and wiser than most people.” Apparently the king of Tyre thought so much of his success that he ascribed to himself godlike qualities (vv. 2, 6). God, therefore, decided to douse him with a cold bucket of reality. The Babylonians, then, defeated Tyre just as they defeated the other nations around them.

Over and over again the Bible tells us that God hates pride and loves humility. A humble person can enjoy success and even wealth while realizing that (a) others contributed to one’s ability to generate wealth and (b) God ultimately decides who prospers and who does not. Someone once said that, “The world turns over every 24 hours on someone who thought they were on top of it.” The king of Tyre was about to find that out for himself. A humble, godly man like Job found that out, too.

Don’t follow his example. If you’re doing well, thank God for it and be a good steward of what you get.

2 Samuel 16, Ezekiel 23

Read 2 Samuel 16 and Ezekiel 23.

This devotional is about Ezekiel 23.

Societies do not look kindly on prostitutes. Some women are forced into prostitution against their will due to economic hardship or threats of violence or through slavery. If we knew their stories, we might look on them more kindly on these women and put more shame on the men who hire them. The reasons, however, do not justify prostitution and it is wicked in God’s sight.

In this chapter God compared Israel, represented by Samaria (v. 4d), and Judah, represented by Jerusalem (v. 4d) as prostitutes. Their idolatry is compared to prostitution in the sense that they desired and gave themselves to other gods instead of to the God of their covenant (v. 49). God explained and defended the judgment that Israel received from the Assyrians and the judgment that would come to the Judeans as the consequences of their unfaithfulness to him. The logic of this passage goes like this: “You want to give yourself to the gods of the Assyrians? I’ll marry you to the Assyrians in every way.”

The purpose of this passage is to teach us to empathize with God. God loves his people and married himself to them by a covenant. Instead of wanting God as much as God wanted them, Israel and Judah pined for others. If your spouse did that to you, you would be hurt; it would also arouse in you deep feelings of anger and betrayal. You’d feel this way both toward your spouse who wanted someone else and the person that he or she wanted instead of you.

This is how God feels when we love material things more than we love him. It’s how he feels when entertainment is more appealing to us than worship. It describes the pain he experiences when being accepted in society matters more to us than ordering our lives by his commands. James 4:4 uses this very language to warn us: “You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.”

In Christ, there is hope for our adulterous hearts. James 4:6-10 says, “But he gives us more grace. That is why Scripture says: ‘God opposes the proud but shows favor to the humble.’ Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up.”

This is what we need when our hearts are captivated by other things more than God. We need to humble ourselves and ask for his forgiveness and deliverance. If you find yourself valuing other things above your walk with God, let this passage help you understand why God responds the way he does. He is jealous for you (v. 25) and wants you back.

1 Samuel 10, Jeremiah 47

Read 1 Samuel 10 and Jeremiah 47.

This devotional is about 1 Samuel 10.

Yesterday’s reading, 1 Samuel 9, began to tell us the story of Saul’s anointing to be king. Today’s reading, chapter 10, concluded the story.

Although chapter 9 verse 1 told us that Saul’s father Kish was “a man of standing” in the tribe of Benjamin, Saul himself displayed quite a bit of humility about his family. In chapter 9:20 Samuel asked Saul rhetorically, “And to whom is all the desire of Israel turned, if not to you and your whole family line?” Saul’s response in 9:21 was, “But am I not a Benjamite, from the smallest tribe of Israel, and is not my clan the least of all the clans of the tribe of Benjamin? Why do you say such a thing to me?” So, while Kish himself may have been an elder in his town and a man with a good reputation, Saul did not think of his family or himself as particularly noteworthy—not in the nation of Israel or in his tribe.

Yet, here in chapter 10, we read that Samuel anointed Saul to be king (v. 1), then prophesied about a distinct series of events that would happen to Saul. These events would be unremarkable. Two men Saul knew would meet him and tell him that his father was worried about him (v. 2), three men would greet Saul and give him some bread (vv. 3-4), and “a procession of prophets” would encounter Saul (v. 5). After he met the prophets, the extraordinary thing in this prophecy would happen: Saul himself would receive a powerful work of God’s Holy Spirit and would prophesy and “be changed into a different person” (v. 6). Bible scholars refer to this event as the “theocratic anointing,” meaning that, in this event, Saul was receiving God’s power and God’s public confirmation that he was God’s choice to serve as king.

Samuel referred to these as “signs” (v. 7). They were designed to give a humble rancher like Saul the conviction that God had indeed chosen him to be king. Everything about 1 Samuel 9-10 indicates that Saul had no ambition to be anything more than a rancher like his father Kish. Although Saul was tall and good-looking (9:2), he did none of the campaigning and self-promotion that would indicate he aspired to any kind of leadership, much less to become Israel’s king. He was truly a humble man of the people.

After telling Saul he would experience these signs, Samuel told Saul he would have God’s favor in whatever leadership he exerted: “Once these signs are fulfilled, do whatever your hand finds to do, for God is with you” (v. 7). But Saul was to wait in Gilgal for seven days and then he would be unveiled publicly as Israel’s king (v. 8). Every sign that Samuel predicted came true (vv. 9-10) and Saul’s prophesying got the attention of everyone who knew him (vv. 11-13). After an unassuming re-entry to family life (vv. 14-16), Saul was publicly revealed to be the king by Samuel (vv. 17-21). Saul knew he was about to be revealed as Israel’s new king—all of Samuel’s prophesies had come true, after all—so he hid himself to avoid being chosen (vv. 22-24), once again showing the humility with which he entered the office.

The final demonstration of Saul’s humility in this passage was demonstrated in verses 26-27. Some men volunteered because God had given them the desire to serve Saul (v. 26) but others questioned and overtly disrespected Saul (v. 27a). Yet, Saul did not retaliate or insist on being honored as king; instead he remained quiet (v. 27b).

This passage demonstrates once again what God is looking for in a leader. Although Saul had some of the physical characteristics that mark human leaders (9:1, 10:23-24), he was not well-born nor was he ambitious or attention-seeking. The Bible tells us over and over that God opposes those who are proud but is gracious to those who are humble. This is a good quality for anyone who finds himself in leadership or aspires to leadership because leadership is about serving, not about being served.

Still, position can corrupt someone who starts out well (as we’ll see later in Saul’s life), so we should never assume that because we started out humble we will have God’s favor for our whole lives. Humility is such an elusive quality; as soon as you feel satisfied the you have it, the odds are good that pride has actually started to take root in your heart. Keep your eyes on God and remember that leading his people is an opportunity that he entrusts to the humble. Remember, too, that the humility that got you chosen for leadership is necessary to keep you constantly serving in the will of God rather than acting like someone who feels he deserves to be served.

Joshua 20-21, Jeremiah 10

Read Joshua 20-21 and Jeremiah 10.

This devotional is about Jeremiah 10:23-25.

Here we are, ten chapters into the prophecies of Jeremiah and many more chapters to go. And what have we been reading? Condemnation of sin and predictions of judgment, mostly.

Chapter 10 here is no exception. God spoke to his people (v. 1a) urging them to stop following the idolatry of other nations (vv. 2-5, 8-11) and instead to fear God (vv. 6-7) the true God (v. 10) and creator of all things (vv. 11-16). So, verses 1-16 hit the “condemnation of sin” button pretty hard.

Beginning in verse 17, the “predictions of judgment” began. You might as well pack up and leave now (v. 17) because you’ll be leaving one way or the other (v. 18).

After all this, Jeremiah cried out to the Lord in verses 23-25. He did not ask God to reconsider his plan for judgment or try to make a case that his people were undeserving of God’s wrath. Instead, he humbly submitted himself to the will of God (v. 23) and asked God to use the coming problems as an act of discipline, not anger (v. 24). Finally, he asked for God’s wrath to fall on Israel’s enemies for their sins against God’s people (v. 25).

What strikes me here in this section (vv. 23-25) is the tender-hearted humility of Jeremiah. Despite being a faithful prophet of God and a godly man, he knew that his life was not perfect before God. Instead of asking God to focus on “the real sinners” out there first, he asked for God to bring the loving hand of discipline into his own life, breaking his will and his sin-patterns without personally breaking him apart (v. 24c). This is an attitude far from our natural inclination to feel that God has treated us unjustly if something unpleasant comes into our lives. It shows his reverence for God, a recognition of God’s absolute lordship over everyone (v. 23).

Is this the attitude you bring to your walk with God? Have you ever asked God to discipline you, to purge out from your heart and your life anything that displeases him? It is a scary thing to ask for because God’s discipline can be very painful. Yet, as a loving Father, we can trust him not to pulverize us as he does his enemies, but to deliver a healing wound, like a surgeon does. When the doctor cuts a person open to remove the cancer from his body, a painful wound results and, even after that heals, a permanent scar is often left behind. Yet we thank the surgeon for healing us instead of complaining about the wound and the scars.

So it is with our Lord. When he hurts his children, it is for our ultimate good, our spiritual growth, to strengthen us to live more holy lives. May we emulate the prayer of Jeremiah in those moments of pain.

Joshua 18-19, Jeremiah 9

Read Joshua 18-19 and Jeremiah 9.

This devotional is about Jeremiah 9:23-24.

Remember a few days ago when God commanded the people not to say, “This is the temple of the Lord, the temple of the Lord, the temple of the Lord!” (7:4)? That chapter was about the spiritual pride of the people. Because they believed that God was in their city, they believed they were invincible.

This chapter is much sadder; tears recur throughout its verses. The pride of Judah would quickly flatten like air being let out of an inflated balloon as the Babylonians conquered the city of Jerusalem, despite “The temple of the Lord!” within its walls. This chapter prophesies of a judgment that was still future to Judah when it was given. God calls them to stop lying to themselves about their exceptionalism and get serious about their true spiritual condition. Sin ran through Judah like blood runs through your veins; yet God’s people were proud. Therefore, God promised them, “I will make Jerusalem a heap of ruins, a haunt of jackals; and I will lay waste the towns of Judah so no one can live there” (v. 11).

The only thing God allows us to be proud about is him. Verses 23-24 say, “This is what the Lord says: ‘Let not the wise boast of their wisdom or the strong boast of their strength or the rich boast of their riches, but let the one who boasts boast about this: that they have the understanding to know me….” But this is not pride in their intellect or insight; only God can give “understanding to know” him and he gives it according to his will, to those who are humble and repentant, by his grace.

Also, note that just slapping God’s name on your beliefs is nothing to be proud about. Instead, the proper boast of the believer is in the knowledge of God as he truly is. Verse 24c-f says, “‘that I am the Lord, who exercises kindness, justice and righteousness on earth, for in these I delight,’ declares the Lord.” Kindness is foreign to sinful hearts filled with hate. Justice and righteousness are foreign concepts to guilty sinners before a holy God. Only the grace of God can cause us to love and be proud of God as he really is. Once we know him, though, we have what we need to weather the problems of life, even if the strongholds we trust (“the temple of the Lord!”) are thrown down in front of us.

Joshua 6:6-27, Isaiah 66

Read Joshua 6:6-27 and Isaiah 66.

This devotional is about Isaiah 66:2-4.

The book of Isaiah ends with this chapter and it does so with some surprising words. God had commanded his people, through Moses, to offer animal sacrifices as well as grain and incense offerings. So his words through Isaiah about these things are unexpected and harsh. Why, for instance, did God say that “…whoever sacrifices a bull is like one who kills a person” (v. 3a-b)? Didn’t God want these burnt offerings?

Not really, no. They were not given because God was or is bloodthirsty; instead, they were to teach Israel that every sin deserves the punishment of death. God did not delight to see his creation slaughtered in this way. It should never have been a delight to man either. Instead, the cruelty and violence of it should have bothered God’s people deeply. They were supposed to learn, as they offered these sacrifices, how much God hates sin and how deeply offensive it really is. Observing these rituals–jumping through religious hoops–is not pleasing to God. Instead, as verse 2 said, “These are the ones I look on with favor: those who are humble and contrite in spirit, and who tremble at my word.”

When we become desensitized to sin and its consequences, we have lost sight of the holiness of our God. When our sin and the cost of it bothers us in our hearts and shakes us to the core, then we have begun to understand who God is. It will show us the importance of what Christ did for us on the cross and how angry God really was about our sin. It will also teach us not to sin and, instead, to strive for holiness and obedience in our own lives. That’s what those words “…who tremble at my word” mean (v. 2f). When we are unconcerned about our sins or our half-hearted walk with God, any religious observance we do becomes offensive to him.

What Isaiah is describing in this passage is the offensiveness of religious rituals when performed by unbelievers. Verse 4 makes that clear. But because we are still fallen within, we sometimes lapse into the same habits as unbelievers, going through the motions of worship (v. 3) without really thinking about what it all means. In other words, although we are forgiven in Christ, we can sometimes become complacent, doing what Christians do without really walking with God or thinking about him much at all.

How’s your walk with God today? Do you desire to be changed into Christ’s image or are you satisfied that, since you’re in Christ, you’re OK. It is totally true and very important to understand that Jesus paid it all. By grace, God gives us perfect standing in Christ and full forgiveness. But remember that it is by GRACE–something God declared us to be that we did not deserve–not because we’ve been given a divine excuse. The grace that saves us also opens our eyes to the depth of our depravity and our absolute need for God’s power to work in us. That power enables us to live in obedience, which is what God ultimately wants.

Are you real with yourself and God about your sin and crying out for his help to walk in obedience?

Joshua 4, Isaiah 64

Read Joshua 4, Isaiah 64.

This devotional is about Isaiah 64.

Isaiah longed in this chapter for a personal visit from God (v. 1). However, he wanted something different from the vision of God he saw in Isaiah 6. Instead of seeing a vision of the Lord that was high and exalted as in chapter 6, he wanted God to descend to the earth personally to bring judgment on his enemies, the enemies of Israel (v. 2c-d) so that the would see that Israel’s God was the true God (v. 4).

Isaiah realized, however, that God helps “those who gladly do right” (v. 5) but that he and his people were not in that category (v. 5b). Instead, he acknowledged that, “All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away” (v. 6). As a result, “No one calls on your name or strives to lay hold of you; for you have hidden your face from us and have given us over to our sins” (v. 7).

So many people in the world talk about God, say that they are spiritual or into spirituality but Isaiah said, “No one calls on your name or strives to lay hold of you.” As sinners, we want a god in our image not the Lord God who is holy and who punishes sin. To know God as he really is, you and I and anyone else must realize who we are before God: “Yet you, Lord, are our Father. We are the clay, you are the potter; we are all the work of your hand” (v. 8). This is an expression of repentance and an acknowledgment that no one can know God apart from his grace to save us from sin.

This is how a person becomes a Christian (to use modern terminology). When we have been turned to God in repentance by his grace, we long to see God for who he is, not for who we’d like him to be. We want to see him descend into this world and bring judgment on it (vv. 1-4) so that his kingdom will begin.

Remember this is what is at stake when you talk about Christ to others. The world needs to know that God is real and that he judges sin and sinners. Everyone in it needs to come face to face with the reality that we are wicked in God’s sight and even our best actions are useless in his sight: “all our righteous acts are like filthy rags” (v. 6b). No one can come to know God until they know and acknowledge this; but when someone does acknowledge it, he or she will find that God is no longer an angry judge but, instead, a loving Savior.

Deuteronomy 33-34, Isaiah 60

Read Deuteronomy 33-34, Isaiah 60.

This devotional is about Isaiah 60:21-22.

Why is it that only a few people will be saved compared to the billions of people who have or will ever live? One answer is given here in Isaiah 60:21-22. This chapter continued to hold forth for Israel the promise of God’s kingdom in the future under Messiah. Verse 21a promised in that kingdom that “all your people will be righteous,” indicating that only those redeemed and regenerated by the Lord will be there. Two phrases later in verse 21c Isaiah wrote, “They are the shoot I have planted, the work of my hands….” Picture this image: God’s kingdom is not like a great oak tree transplanted from somewhere else into the land of Israel. Instead, it is a weak little “shoot,” the tiny sprout of a plant that God himself planted but which grew into something great any mighty and, for the first time in human history, holy like God is. So God’s plan was to make something mighty out of something weak and insignificant. Verse 22a-b tells us that his kingdom will become mighty when it says, “The least of you will become a thousand, the smallest a mighty nation.”

But, again, why? Why choose insignificance and only save a few? Verse 21e says, “for the display of my splendor….” It glorifies God to take the weak, the humble, the insignificant and weak and make something great out of it. This is what God will do for Israel when his kingdom is established (again verse 22); and everyone who sees it happen will be amazed at the awesome power of God.

Although this chapter describes what God will do for and with Israel, it echoes a constant theme in Scripture: that God chooses the weak and lowly and insignificant and chooses that to bring glory to himself. This is one reason why only a few are saved. If most people were saved, it would be a common, unextraordiany thing. When God chooses and uses insignificant things and turns it into something great, everyone knows that God is great.

It is troubling at times to be in the kind of minority we find ourselves in as believers in this world. If only more people were believers, we wouldn’t feel so awkward and out of step with the rest of our society. Someday only the righteous will inhabit the world and we’ll fit in just fine then because we too have been justified and sanctified by the grace of God. Until then, we wait for him to glorify himself though us when his kingdom comes.

Deuteronomy 31, Isaiah 58

Read Deuteronomy 31 and Isaiah 58.

This devotional is about Isaiah 58.

There is a place for symbolism and ceremony when it comes to following the Lord. In the Deuteronomy 31 chapter that we also read today, God commissioned Joshua (vv. 14-15), a symbolic act where the Lord officially recognized Joshua as Israel’s leader. So, symbolism sometimes is useful.

Here in Isaiah 58, however, God confronted the mere symbolism of fasting. In verse 2 he said, “day after day they seek me out; they seem eager to know my ways….” Fasting was the symbol they chose to signal their sincerity and desire to know the Lord. But they were unhappy that their humility in fasting did not give them the answers to prayer they had been seeking (vv. 2b-3d). In response, the Lord called attention to the ways in which they were living disobediently to him while they attempted to show their devotion through fasting.

Fasting was regarded as a way to express humility (v. 3c, 5b). Humility is about unselfishness; it is about acknowledging that God is the Creator and Lord and we belong to and serve him. But the Lord was unimpressed by the pretense of humility symbolized by fasting. Instead, he wanted to see some actual humility, some real unselfishness, expressed in giving your workers some time off to rest (v. 3f), not bickering and arguing with others (v. 4a) or using violence to get your way (v. 4b). If you make your workers work while you take time off, argue with people to get your way, and even beat someone else while you are fasting, you’re not humble or unselfish; just the opposite.

God wanted his people to skip the fasting and be generous in sharing food with the hungry, shelter with homeless, and clothing with those who need it. In these ways you aren’t symbolically depriving yourself but rather depriving yourself in the sense that you give up some of your food, some of your space at home, and some of your clothes to someone who needs them. Generosity for those in need, then, is a greater expression of faith and devotion to God than a religious symbol like fasting.

How does this apply to us today? We don’t have many symbolic or ceremonial practices in our faith because Christ fulfilled the ceremonial law for us. But we do sometimes measure our spiritual life by how faithfully we practice things like church attendance, serving in the ministry, or reading the Word. When done from the heart, these change us to live more in line with the image of Christ but they can also be done to reassure us of our spirituality or to signal to other believers how devoted to God we are. We can have perfect Sunday attendance but still be mean and quarrelsome and cranky. We can read the word everyday and not miss one verse in this devotional plan but still selfishly take advantage of others.

We don’t feed the poor or shelter the homeless to earn favor with God. We also don’t read the Word or pray to gain his favor either. All of these things are expressions of a heart that loves God. Verses 13-14a spelled this out in connection to observing the Sabbath: “if you call the Sabbath a delight and the Lord’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words, then you will find your joy in the Lord….”

So, do you enjoy reading the Word, praying, serving, and worshipping on Sunday because you want to connect with God? Do you show love and generosity toward others because you are grateful for God’s love and desire to share it with others? This is the kind of worship God wants. It is worship that does what he commands but does it from the heart, not to impress God with our consistency.

So, how can you show genuine generosity to someone today?

Deuteronomy 8, Isaiah 36, Psalm 149

Read Deuteronomy 8, Isaiah 36, Psalm 149.

This devotional is about Deuteronomy 8.

I have heard people who are encountering difficult times in their lives refer to that difficult period of time as “wandering in the wilderness.” That phrase is a metaphor drawn from Israel’s 40 years of literally wandering in the wilderness. Moses talked about that here in Deuteronomy 8. In verses 2-3, he described the reasons for that wilderness wandering. Those reasons were:

  • to humble the Israelites (v. 2b)
  • to test the Israelites in order to reveal whether or not they would keep God’s commands from the heart (v. 2c).
  • to teach the Israelites to rely on God (v. 3d).

If we think of times in our lives as wilderness wanderings, do we think about these purposes? Many times when we suffer we think that our suffering is has no purpose or we have a vague sense that our faith is being tested. These verses would challenge us to think more deeply about these problems. While this passage was not given to say that every problem or trial in life is like this, God’s ways do follow similar patterns. So it is appropriate, when we are suffering, to think about God’s reasons for bringing this suffering into our lives along the lines described in verses 2-3–to humble us, to test us, and to teach us.

Let’s focus on that third one, “to teach us.” Verse 3d tells us that God wanted to teach a very specific lesson which was that “man does not live on bread alone but on every word that comes from the mouth of God.” This phrase relates to God’s miraculous gift of manna (v. 3b). The point of the lesson was that God would provide for his people if they trusted him and obeyed his word, even if they didn’t know how he would provide.

I am sure that it is hard to trust God when you have a credible fear of starving. With no food or access to the usual sources of food, a person may be tempted to curse God, to jettison faith, or to conclude that God does not exist. God and Moses wanted people to know that they needed to trust God to stay alive more than they needed everyday sources of food.

Israel wandered and suffered in the desert. Jesus also suffered in the desert. His suffering lasted 40 days rather than 40 years but he countered Satan’s first temptation by quoting this passage, Deuteronomy 8:3d. He knew well that it was more important to trust God the Father than it was to provide for his daily needs by any means necessary. When he refused to sin by turning stones into bread, he was depending on the promise that God the Father would provide for him if he trusted and obeyed God’s word.

Have you experienced a trial in your life that taught you to trust God and the promises of his word? If so, then you’ve seen him provide for you, not the miracle provision of manna but in some way showing himself faithful after you obeyed his word.

When we are tempted to sin, we need this message just as Jesus used this message when he was tempted to sin. Giving in to temptation might meet a need, relieve a problem, or satisfy a desire, but it is the opposite of trusting God. If you face temptation today, remember this–God has allowed this into your life to teach you to trust him. If you will trust him, he will provide for you just as he provided manna for Israel and angels to meet Jesus’s needs.

Deuteronomy 2, Isaiah 30, Psalm 143

Read Deuteronomy 2, Isaiah 30, Psalm 143.

This devotional is about Isaiah 30.

Judgment was coming to Judah because of idolatry and disobedience to God’s law. Isaiah and others had delivered prophecies to tell God’s people of their coming exile. How would they respond?

One way they responded was by contacting Egypt and attempting to form an alliance with the Egyptians (v. 2). Their solution to the growing storm clouds of trouble was completely human and tactical. They wanted to fight fire with more fire power. But, as verse 1 said, this was only evidence that they were “obstinate children.” God was not in their plans (“…forming an alliance, but not by my Spirit,” v. 1d) so their plans were destined to fail.

If a political solution was not the answer than what was the answer? Verse 15: “This is what the Sovereign Lord, the Holy One of Israel, says: ‘In repentance and rest is your salvation, in quietness and trust is your strength….” The threat was human but both the problem and the solution were spiritual. Come to God in repentance; walk in his ways and the Babylonians will go bye-bye.

The end of this chapter holds forth the blessings God wanted his people to have. God “longs to be gracious to you” (v. 18). “How gracious he will be when you cry for help! As soon as he hears, he will answer you” (v. 19b). “He will also send you rain for the seed you sow in the ground, and the food that comes from the land will be rich and plentiful” (v. 23). “The moon will shine like the sun, and the sunlight will be seven times brighter, like the light of seven full days, when the Lord binds up the bruises of his people and heals the wounds he inflicted” (v. 26).

We don’t deal with invading armies and national alliances, but we do look for human answers to spiritual problems. Churches look for programs and gimmicks when attendance is weak instead of crying out for God’s Spirit to work and reaching out in genuine evangelism. Believers try psychology and self-help to manage their problems instead of humbling ourselves before the Lord, seeking his forgiveness and help.

Is there any area in your life where you are looking for human solutions to spiritual problems? Do you see how gracious God wants to be to you (vv. 18-26) if you come to him in repentance and faith (v. 19)?

Then what are you waiting for, exactly?