1 Chronicles 13-14, Amos 8

Read 1 Chronicles 13-14 and Amos 8.

This devotional is about 1 Chronicles 14.

David was chosen by God to be king Israel. But, he lived in obscurity after God had him anointed until he defeated Goliath the Philistine. After that victory, David’s life became one battlefield after another. He was either fighting valiantly to defend God’s people and advance Israel’s territory or he was fighting for his life, trying to stay way from Saul.

After he was crowned king and began to put his government together, we read in verse 8 that, “When the Philistines heard that David had been anointed king over all Israel, they went up in full force to search for him….” I don’t know about you, but I think I’d be battle-weary by this point. I would be ready to rule as king and not spend so much time fighting.

Not David. David heard about the Philistines plans and “…went out to meet them.” But before he met them in battle, he “…inquired of God: ‘Shall I go and attack the Philistines? Will you deliver them into my hands?’” (v. 10). God assured him that He would give David victory (v. 10) and he did, even giving David the Philistines’ idols to burn (vv. 11-12).

Those Philistines were persistent, however, and attacked again (v. 13). Perhaps they hoped to kill David before he get any stronger as king but their pre-emptive strikes did not work. Once again David defeated the Philistines (v. 16) but only after he “inquired of God again, and God answered him” (v. 14). This time God even gave him the strategy to use in his attack (vv. 14-15).

The result of these battles was greater than subduing the Philistines. Verse 17 says that as a result of these wins, “David’s fame spread throughout every land, and the Lord made all the nations fear him.” From the beginning of his reign, then, God cemented David’s leadership and strengthened his power internationally by allowing the Philistines to attack him and giving him those victories.

There are times in our lives when we feel like we go from one problem to the next. Fortunately for us, our problems don’t involve killing other people in war but none of us gets to be king, either. Our problems are smaller than David but we have a more modest calling to fulfill in our lives than he did. My point is that David could have complained to the Lord that he was tired of fighting. He could have tried to ignore the Philistines or buy them off. Their attacks against him were immediate tests of his will; they were designed by the Philistines to prevent David from becoming too powerful.

David did not shrink from the battles even though he’d had a long, difficult road to the throne. Instead, he used these attacks as an opportunity to honor God by seeking God’s will and acting according to whatever God revealed. The end result of these battles was less fighting for David because through these battles, “…the Lord made all the nations fear him” (v. 17b).

People, in my experience at least, usually don’t expect problems. So we are surprised when problems come and sometimes complain to the Lord as if we don’t deserve them.

If you think that you shouldn’t have any problems in life or that you’ve had enough problems and deserve something else, you’re going to be very disappointed with this life. Problems are a symptom of a sin-cursed world. If we don’t think we should have any problems, we don’t understand how the world works.

We also don’t understand God. God knows that problems are part of living in a fallen world. He, therefore, uses problems for our good. They give us the opportunity either to seek his help and follow his word or to lean on our own understanding. They strengthen our faith when we look to him for help and he delivers. They also increase our stature with other people (v. 17) when we handle them well with the Lord’s help. Problems, then, are opportunities. We should embrace them, believing that God will both help us and strengthen us through them.

What problems are you facing today? Can you look at them as opportunities for God to use you and to grow you?

2 Kings 23, Joel 2

Read 2 Kings 23 and Joel 2.

This devotional is about 2 Kings 23.

The phrase, “Too little, too late” is a cliché that is self-explanatory. If you don’t pay your electric bill for months, then try to hand over $5 when someone comes to turn off your power, you are living the cliché.

Josiah’s reforms came too late to avoid God’s judgment on Judah (v. 25). Josiah cannot, however, be charged with doing “too little.” Verse 25 says, “Neither before nor after Josiah was there a king like him who turned to the Lord as he did—with all his heart and with all his soul and with all his strength, in accordance with all the Law of Moses.” Josiah was a true reformer, a devoted servant of God who did everything in his power to live according to God’s law and lead God’s nation according to that law. The list of things that Josiah had to do in this chapter to excavate idolatry from Judah is incredible. Consider:

  • v. 4: He ordered the removal “from the temple of the Lord all the articles made for Baal and Asherah and all the starry hosts. He burned them outside Jerusalem….” (v. 4 c-d).
  • v. 5: “He did away with the idolatrous priests appointed by the kings of Judah to burn incense on the high places….”
  • v. 6: “He took the Asherah pole from the temple of the Lord to the Kidron Valley outside Jerusalem and burned it there.”
  • v. 7a: “He also tore down the quarters of the male shrine prostitutes that were in the temple of the Lord….”
  • v. 7b: He also tore down “the quarters where women did weaving for Asherah.”
  • v. 8b: Josiah “desecrated the high places, from Geba to Beersheba, where the priests had burned incense….”
  • v. 10: “He desecrated Topheth, which was in the Valley of Ben Hinnom, so no one could use it to sacrifice their son or daughter in the fire to Molek.”
  • v. 11a: “He removed from the entrance to the temple of the Lord the horses that the kings of Judah had dedicated to the sun.”
  • v. 11c: “Josiah then burned the chariots dedicated to the sun.”
  • v. 12: “He pulled down the altars the kings of Judah had erected on the roof near the upper room of Ahaz….”

[You get the idea. This list keeps going through verse 20, then more reforms are mentioned in verses 24-25.]

This list shows us how deeply rooted idolatry was in Judah, the land where 8 good kings (out of 20) reigned after Solomon. All of this work followed publicly reading God’s word (v. 2d) which, amazingly, had been lost for years in God’s own temple. After reading God’s word, Josiah led his nation to re-affirm their commitment to the covenant described in God’s word (v. 3). The actions he took in this chapter were acts of obedience that flowed from the covenant renewal he and the people of Judah pledged themselves to.

Have you ever made a commitment to God to (1) start tithing (2) stop sinning in some way (3) start reading his word daily and praying or to do something else? Commitments are great; they are often part of growing in grace. But once the commitment has been made, we have to show up and do the work of rooting out the old sins and idols and habits. If you’re like me, you’ve made many decisions before the Lord that you never followed through on. Why not? Because making the decision to repent feels like reformation; it isn’t. It is just the beginning of change, not the end.

What commitment to the Lord needs to be carried out in your life? Do the thorough acts of obedience described in this chapter encourage you to make some changes in your own life?

2 Kings 22, Joel 1

Read 2 Kings 22 and Joel 1.

This devotional is about Joel 1.

The prophet Joel tells us little about himself and it is difficult to know from his prophecy when exactly he lived and spoke the Lord’s word. It seems likely that Joel ministered after God’s people returned to the land under Cyrus, king of Persia. All of the prophecies about the Northern Kingdom’s defeat to Assyria and the Southern Kingdom’s exile by the Babylonians had been fulfilled. So, too, had God’s promise to return his people to the promised land.

Even though the exiles were over, God’s people were not immune from problems and suffering. Joel 1 describes a different kind of disaster than the military defeats the other prophets foretold. In verses 2-4 we are told that locusts had invaded the land and devastated the crops. Wave after wave (v. 4) of locusts came until there was no harvest left. This left God’s people in dire economic circumstances. They had no grain, vegetables or fruit to eat and none to sell (v. 11). They still had animals, but what would they eat (v. 13)? In a farming-based economy, this would mean starvation and economic ruin for the whole nation.

Joel calls to the leaders of the land–the elders (v. 2) and priests (v. 13) to turn to God at this time (v. 19). This is one human resopnse to a problem like this; the other is to reject God, to curse him and die as Job’s wife counseled him to do in another time and place.

What is the most devastating thing that has ever happened to you? Losing a war against a world power like Israel did to Assyria and Judah did to Babylon would be devastating. None of us reading this have experienced anything like that, thankfully.

But have you faced an economic wipeout–bankruptcy, unempoloyment, or something else? Did it bring you before the face of God in prayer, pleading for his help or did it make you bitter against him, turning away from him in anger?

God allows many kinds of trials into our lives (James 1:2-12). They are all designed to reveal whether we really love and trust him or if we say and act as if we love and trust him while things are good. In other words, trials reveal who the true believers are and who thinks they are a believer when they are not.

But trials also refine the faith of true believers. They show us where our faith in God is weak and teach us to fully depend on him and not on ourselves so much. If you’re experiencing any kind of trial right now, how is your response to it? Does Joel’s call to come before the Lord speak to you about your need to lean on the Lord more than ever at this time?

2 Kings 20, Hosea 13

Read 2 Kings 20 and Hosea 13.

This devotional is about 2 Kings 20.

The most outstanding quality Hezekiah had was his ability to pray. In verses 1-11 of this chapter, Hezekiah contracted some kind of deathly illness (v. 1) which involved a boil on his skin (v. 7). Isaiah came along and told him to meet with his estate attorney immediately because he was going to die and not recover (v. 1).

Unlike all the kings of Israel and most of the kings of Judah, Hezekiah actually believed the word of the Lord’s prophet. He did not order Isaiah to be imprisoned like Jeremiah was or killed like Jezebel tried to do to Elijah. Instead, he accepted that Isaiah’s words were God’s word.

Next, he didn’t argue with God or try to say that God’s will was unjust. The wages of sin is death (Rom 6:23a). Hezekiah was a sinner, therefore he was going to die someday, somehow. The lengths of our lives differ, but we all are destined to die by some method at some time. This was Hezekiah’s time and the illness was the way. Hezekiah accepted that fact to be true.

But he didn’t believe that it had to be true. Instead, he believed in the power of God. His first instinct, then, was to turn to God in prayer. HIs prayer is simple–“Remember, Lord” (v. 3). He did not claim perfection or any right to healing but Hezekiah did remind the Lord that he had lived a faithful, devoted life. He also reminded God that, as Judah’s leader, he did “what is good in your eyes” (v. 3). So personally and “professionally” Hezekiah could say that he had done the will of God.

And that’s it. That’s all he told God in his prayer. He did not directly ask for God’s healing; instead, he said, “remember me” and how I have lived my life and led your people.

God knew what Hezekiah wanted and how sincerely, based on his tears, he wanted it. So God both healed him (v. 7), promised him both another fifteen years of life (v. 6a) and deliverance from Assyria, the nation that had swallowed the Northern Kingdom of Israel. God also performed a miracle, the first daylight saving time fallback (vv. 10-11) to confirm Isaiah’s word.

All of this was accomplished because Hezekiah prayed.

There is no guarantee that God will answer your prayers or mine in this way. Honestly, there was no guarantee that he would answer Hezekiah this way. Hezekiah was the recipient of God’s goodness and love, not a shrewd negotiator with the Almighty.

So there are no guarantees. But. What might be different in your life if you prayed like Hezekiah prayed in this passage?

2 Kings 19, Hosea 12

Read 2 Kings 19 and Hosea 12.

This devotional is about 2 Kings 19.

Yesterday we read that, after the Northern Kingdom fell to the Assyrians, the Assyrians made a play for the Southern Kingdom of Judah, too. At first Hezekiah tried to buy them off, but that was merely a temporary fix. The Assyrians returned and wanted total surrender, so they laid siege to Jerusalem, cutting off the food and water and urged the people to surrender.

Chapter 19, today’s reading, continued the story and told us that Hezekiah had a very simple response: he turned to God for help.

His first act was to show his complete humility and dependence on God (v. 1). Was it dignified for the king of Judah, one of David’s descendants, to tear his clothes and put on sackcloth? Of course not; Hezekiah was more concerned about the gravity of the situation than he was with maintaining his dignity.

Hezekiah’s second act of humility was to contact Isaiah and ask him to pray (vv. 2-4). Note that Hezekiah understood what was at stake. The Assyrians were not merely trying to defeat Judah in war; they were attacking Judah’s God as much as they were attacking Judah’s capital city (v. 4). Hezekiah suggested in his message to Isaiah that God might intervene because of the blasphemy spoken by Assyria’s commander. That’s key to understanding what happened later.

Isaiah responded to Hezekiah’s message with an encouraging word: Don’t be afraid of their blasphemy; this Assyrian king Sennacherib will abandon his siege when he gets concerning news from home (vv. 5-7). This prophecy through Isaiah began to be fulfilled immediately (v. 8), but Sennacherib did not leave the siege without petitioning Hezekiah—in writing—to surrender (vv. 9-13).

The demand to surrender led to Hezekiah’s third response to threat of the Assyrians: To pray directly to God for help (vv. 14-19). God responded through Isaiah with a direct answer to prayer (v. 20) and a prophecy of the downfall of Sennacherib (vv. 21-28). God’s words to Sennacherib were designed to assert His glory against the blasphemous boasts of the Assyrian king (vv. 21-26), then to make two direct promises.

The first direct promise was that Sennacherib would retreat because of what the Lord would do (vv. 27-28). The second direct promise was that Hezekiah and his kingdom would thrive again because of the Lord’s blessing (vv. 29-34). True to his word, the Lord defeated the Assyrians supernaturally (v. 35) causing Sennacherib to retreat as the Lord had prophesied (v. 36). Finally his own sons consipired against him and killed him (v. 37).

So Hezekiah was a simple guy; he had no grand scheme for defeating Assyria. He didn’t even try to muster an army to attack them. He simply humbled himself before the Lord, asked Isaiah to pray and prayed himself. Yet in his simple trust in the Lord there was great wisdom and great faith. Both his wisdom and his faith were tied to a deep belief that God was real, that what Hezekiah knew about God’s miraculous power was true, and that God was able if he chose to rescue Judah. Hezekiah’s prayer, though, was focused on God and his glory, not just begging God to fix the problem. His reason for asking for God’s help was simple: “Now, Lord our God, deliver us from his hand, so that all the kingdoms of the earth may know that you alone, Lord, are God.”

Do we care about that when we ask God to answer our prayers? Does it matter to us at all if God’s glory and fame are extended? Do we tie our requests to a desire to show more and more people that God is real? Or are we so myopically focused on our own problems that we never consider how God might be glorified by answering our request with a yes. If you look at the scripture’s teaching on prayer, you will see that what Hezekiah said in his prayer was exactly what God wants to hear. God wants our dependence on prayer to be about him and his glory. Whatever you’re praying for today, are you asking God to use his answer to you as a method to reach people for Jesus? That’s the kind of prayer God loves to answer with yes.

2 Kings 13, Hosea 4-5

Read 2 Kings 13 and Hosea 5-6.

This devotional is about 2 Kings 13.

Have you ever spoken to someone who was clearly not a Christian but who prayed to God–to our God–for something and he or she believes that God answered that prayer?

If so, then you know how difficult it is to reconcile that with our theology. Either God answered the prayer of the wicked or the person is mistaken. This chapter of scripture may provide some insight for us. In it, Israel’s new king, Jehoahaz “did evil in the eyes of the Lord by following the sins of Jeroboam son of Nebat, which he had caused Israel to commit, and he did not turn away from them” (v. 2). As a result, he and the rest of Israel were oppressed by the Aramaeans (v. 3). This is all pretty standard stuff for unbelieving Israel in the divided kingdom age.

Until we get to verse 4, that is. Weary of the oppression of Hazael king of Aram, “Jehoahaz sought the Lord’s favor, and [amazingly] the Lord listened to him” (v. 4a). God provided a deliverer for Israel and they were relieved of their oppression. But this was not an act of genuine spiritual repentance. Verse 6 says, “But they did not turn away from the sins of the house of Jeroboam, which he had caused Israel to commit; they continued in them. Also, the Asherah pole remained standing in Samaria.” Jehoahaz did not turn in repentance and faith to YHWH when oppressed by the Aramaeans; he simply cried out for relief and, when he got it, changed nothing about his worship or his life.

So why did God answer the prayer of this unbeliever? Because God is compassionate and gracious, that’s why. Verse 4b says that God did it “for he saw how severely the king of Aram was oppressing Israel.” Despite the unbelief and disobedience of Jehoahaz and most of the rest of Israel, God answered the king’s prayer because of who HE is not because of who was asking for help.

God certainly is not obligated to answer the prayer of unbelievers and I don’t think he regularly does so. See Proverbs 15:29 for a verse about that.

Also, it is important to see what the author of 2 Kings wrote in verse 23: “But the Lord was gracious to them and had compassion and showed concern for them because of his covenant with Abraham, Isaac and Jacob. To this day he has been unwilling to destroy them or banish them from his presence.” Note that phrase, “because of his covenant with Abraham….” God’s compassion was tied to his covenant with Abraham. That covenant may be the only reason that God answered Jehoahaz’s prayer. But I think this passage at least suggests that God, at times, will hear and answer the prayers of unbelievers just because he is loving, gracious, and compassionate.

Theologians call God’s kindness to humanity in general, that is, to both believers and unbelievers, “common grace.” If God ever answers the prayers of an unbeliever, it is an act of his common grace. No unbeliever should ever look to answered prayer as confirmation that God is pleased with him or her. All the answered prayers in the world do not neutralize the need of everyone for the gospel. But this passage is a good reminder of the loving, gracious nature of God. He answers prayer, not because we deserve it but because of who he is.

Are you regularly seeking the Lord’s favor in prayer as Jehoahaz did? If God was gracious to an unbelieving king of Israel, how much more will he listen and answer us, his children, who know him by faith?

2 Kings 7, Daniel 11

Read 2 Kings 7 and Daniel 11.

This devotional is about 2 Kings 7.

At the end of 2 Kings 6, Samaria[1] was in big trouble. The kingdom was facing two powerful threats.

The first was a siege laid by the Aramaeans (6:24) which prevented anything–food, other products, people–from entering the city.

The second threat was “a great famine in the city” (6:25).

Either of these problems would have caused economic stress to the city of Samaria. Dealing with both problems at the same time was a disaster. The cost for even the most meager amount of food was an outrageous sum of money (6:25). It was worse than buying food at an airport or in the stadium of a professional sports league. As a result, people were starving and desperate for the most basic essentials of survival. They even turned to cannibalizing their own children just to survive (6:26-29).

Instead of pleading with God for help and appealing to his servant Elisha, the king of Israel blamed the Lord and determined to kill Elisha (6:30-33). Here in 2 Kings 7, that story resumed.

Elisha prophesied that there would be overnight (literally) relief from the famine (v. 1). The prices quoted here in 2 Kings 7:1 are higher than usual, but the products Elisha mentioned weren’t available at ANY price when he said these words. Remember this was a man that God used to multiply oil (2 Kings 4:1-7) and bread (2 Kings 4:42-44) among many other miracles.

Yet, despite his track record, the king’s officer mocked Elisha. His statement in verse 2, “Look, even if the Lord should open the floodgates of the heavens, could this happen?” was a scoffing response. Elisha’s answer was a prophecy of judgment for him: “You will see it with your own eyes… but you will not eat any it!” (v. 2c).

God kept his promises both to provide for the people (vv. 3-18) and to judge the king’s commander for his unbelief (vv. 19-20). In a situation that looked impossible, God provided in an extraordinary way.

God is able and willing to provide for us but we often blame him for our problems rather than coming to him for his assistance. It is sometimes God’s will for us to suffer but there are other times when we suffer just because we don’t believe God will provide and so we don’t bother asking him.

What is the greatest need in your life right now? Have you sought God’s help and favor in that area, asking him to provide? He is able to provide faster than you can even imagine.


[1] Remember that Israel was divided into Israel, the Northern Kingdom and Judah, the Southern Kingdom. Samaria was the capital city of the Northern Kingdom also known as “Israel.”

2 Kings 6, Daniel 10

Read 2 Kings 6 and Daniel 10.

This devotional is about Daniel 10.

The section of Daniel’s book dealing with direct revelations continued in this chapter and Daniel saw a vision “concerning a great war” (v. 1). This vision shook him emotionally (vv. 2-3). Daniel was always a man of prayer as we read back in chapter 6. The fact that he “ate no choice food; no meat or wine touched my lips; and I used no lotions at all” (v. 3) suggests that he fasted and devoted himself to extra prayer because of this revelation.

The “man” that he saw in verse 5 told Daniel that he “was highly esteemed” (v. 11) and that he was sent in response to Daniel’s prayers. In fact, this messenger said that he was heard from “the first day that you set your mind to gain understanding and to humble yourself before your God” (v. 12). The context suggests that Daniel was heard AND that God responded immediately by sending this messenger. Then why did Daniel have to wait three weeks for this answer? Because, according to verse 13, “the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia.”

The messenger, “princes” and “king” in this passage have usually been interpreted as other angels–demons, really–who opposed this angel who was sent with revelation for Daniel. Although God immediately sent an answer to Daniel’s prayer, that answer was delayed by demonic power.

We don’t get very much insight from scripture about the angelic world and how it works. This is the only passage that I can think of where an answer to prayer was delayed because of demonic resistance. Some believers have taken this passage much further than the Bible ever does; nevertheless, it is scripture and shouldn’t be dismissed.

Based on this chapter, then, maybe one reason that the Bible urges us to pray continually, patiently, without giving up, is that God’s answers to our prayers are sometimes delayed spiritually by forces we can’t see and rarely think about. That is not the only reason answers to prayers are delayed but it maybe one reason why. So the lesson is to persevere in our praying even when God doesn’t answer. There may be more going on with God’s answer than you realize.

Have you given up praying about something–or nearly given up–because the answer hasn’t come yet? Take courage from this passage and keep on praying. No matter what, God is not ignoring your prayers.

2 Kings 4, Daniel 8

Read 2 Kings 4 and Daniel 8.

This devotional is about 2 Kings 4.

Ahab and Jezebel were both dead, relieving Israel of her two most evil influences. Their son Joram, who was now king, was not as bad as Ahab and Jezebel (2 Ki 3:2), but he was far from a godly man. He faced some political problems, too, as we read about yesterday when Moab rebelled against the tribute Ahab had imposed.

Meanwhile, though Israel as a whole remained idolatrous, the work God had been doing continued. Elijah was gone (though, not dead) but that was not at all the end of God’s activity in Israel. Instead, just as Elisha had asked, God blessed his ministry twice as much as He blessed Elijah’s works. Here in 2 Kings 4 we see God working miracles through Elisha:

  • God spoke through Elisha to miraculously provide for a poor widow on the edge of starvation (vv. 1-7).
  • God raised a dead boy to life again through Elisha, restoring a family that feared God despite the idolatrous times they lived in (vv. 8-37).
  • God used Elisha to cure a group of prophets who had eaten poisonous potluck (vv. 38-41).
  • God empowered Elisha to multiply loaves to feed a large number of people, foreshadowing a miracle that Christ would do many hundreds of years in the future (vv. 42-44).

All of this miraculous activity happened despite the godlessness of the people of Israel. In fact, this is often how God works. His power is often displayed most directly in the most ungodly of times and situations.

So what do we do with this?

One thing we should do is not worry as our country and culture becomes more secular. Sometimes, the more godless the culture, the more God works in power.

We also should consider the situations we are in. Do you work in a godless company? Live in an unsaved family? How might God use you to pray for people and, in answering your prayers, reveal to those around you that God is real?

So look for needs that need prayer and offer to pray for people. Let them know that God is real and that he still is active and working, not only meeting human needs but–more importantly–saving people from their ungodliness and unbelief.

The most effective person I’ve ever met in personal evangelism begins most encounters with people by offering to pray for them and their problems. Have you tried that in your situation?

2 Kings 2, Daniel 6

Read 2 Kings 2, Daniel 6.

This devotional is about 2 Kings 2.

I wrote yesterday about how great Elijah was and how unappreciated he also was. That doesn’t mean, however, that he was totally unappreciated. His friend Elisha certainly appreciated him and so did “the company of prophets” in Bethel (v. 3) and in Jericho (v. 5).

But they valued him a bit too much, it seems. Elisha was glum about the fact that God was going to take Elijah away from him (v. 3c, 5c). And, when God did take Elijah, Elisha’s cry, “My father! My father! The chariots and horsemen of Israel!”seems to mean that the most powerful thing Israel had was now gone. Elijah was a spiritual father to Israel even though most did not receive his message. He was certainly a spiritual father to Elisha (“my father”) and the idea of “the chariots and horsemen” were an analogy to the strength and defense of a nation. Elijah meant more to Israel’s power and defense than all the nuclear missiles and bombs we have stored away for our national defense. So the idea of losing Elijah was a source of despair for Elisha and probably every other faithful Jewish person.

Unable to do anything about Elijah’s departure, Elisha wanted his power so that he could do ministry in the same vein as Elijah but with even greater effectiveness. That’s how I interpret his request to “inherit a double portion of your spirit” (v. 9c). His request was answered, but notice how he framed his description of it in verse 14b: “Where now is the Lord, the God of Elijah?” This was a test; would God actually use Elisha now in Elijah’s absence? The fact that the waters parted for him just as they had for Elijah (vv. 8 vs. 14c) demonstrated that God was indeed with Elisha. The fact of the matter is that Elisha did more miracles than Elijah did.

Was it really necessary for Elisha to see Elijah taken to heaven in order to receive the power of God? Of course not. Elijah was “a human being like we are” according to James 5:17. There was nothing special about him. The power to be a “father” and to have greater power than all the chariots and horsemen of Israel resided in God, not in Elijah. But Elijah had to go away in order for Elisha to trust God and do what God called him to do.

Great leaders, godly people, spiritual fathers and mothers are great to have and an important part of everyone’s spiritual growth and maturity. But people die; we should appreciate them while we have them and even mourn their passing. But we should not fear their loss in terms of the loss of God’s work. God is able to work powerfully in us if we actually trust him and obey what he commands us to do. Even our Lord Jesus said that whose who believe in him “will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Father may be glorified in the Son. You may ask me for anything in my name, and I will do it” (Jn 14:12-14).

Do you believe that God will use you to save people and change people’s lives? Are you looking to some person’s leadership when you should be looking to God for power?

2 Kings 1, Daniel 5

Read 2 Kings 1 and Daniel 5.

This devotional is about 2 Kings 1.

Sometimes greatness is recognized in people while they are alive. At other times, however, great people are not recognized until much later. Elijah is one of the great men of God in the entire Bible. He spoke God’s word with great authority and he called on God’s power to authenticate his message (such as here in 2 Kings 1:9-15). Elijah did not write any scripture, like Isaiah and Jeremiah, yet his ministry as a prophet of God was the pattern that John the Baptist followed (Malachi 4:5, Luke 1:17). Also, his prayer life is a model for us to follow according to James 5:17. So Elijah was a great man, a powerful servant of the Lord.

Yet Elijah was unappreciated in times. His odd appearance (v. 8) might have had something to do with it, but it was really more a matter of the deep unbelief among the people he served. He was a prophet to the northern kingdom of Israel (v. 2: “Samaria”) which had not one godly king among the twenty it had in its history.

In this chapter one of Israel’s forgettable kings Ahaziah had an accident and wanted to know if he would recover. So, he sought an answer not from Elijah or Elijah’s God YHWH, the God of Israel; instead, he sent a messenger to ask “Baal-Zebub, the god of Ekron” (v. 2).

Although he did not consult YHWH, he got an answer from YHWH. God messaged Elijah (v. 3) and dispatched him to confront the unbelief of Ahaziah (v. 3). Elijah found the messengers that Ahaziah had sent and knew what information they were seeking from Baal-Zebub. Those two facts should have offered strong proof that Elijah spoke for God and that God had the power and answers that Ahaziah sought. But, perhaps because the answer was a negative answer of judgment (v. 4), Ahaziah did not respond in faith toward God and appreciation for God’s messenger. Instead, he sought to do harm to Elijah (vv. 7-15).

You can tell a lot about someone’s beliefs by looking at (1) where they turn for answers and (2) how they respond when they get an answer from God’s word, especially if that answer was negative and unsolicited. We have access to God’s word and many capable–even excellent–teachers of it unlike most people in history have had. Sure, none of us is Elijah, but we have a much greater amount of God’s revelation than Elijah had because we have Christ revealed and the scriptures completed.

Yet how often do we turn to secular sources–books, radio shows, podcasts, Oprah, whatever–for answers instead of to God’s word and his servants?

Are you looking outside God’s word for answers to your problems?

1 Kings 20, Daniel 2

Read 1 Kings 20 and Daniel 2.

This devotional is about Daniel 2.

What would you do if you were a powerful leader but suspected that your spiritual advisors were making stuff up? You might do what Nebuchadnezzar did here in Daniel 2. Nebuchadnezzar had a weird dream (v. 1) and he apparently believed that something was being communicated to him in it. Instead of describing it for his spiritual advisors, he tested them: could they tell him what he had dreamed and THEN interpret what it meant (vv. 2-9)? The key phrase in that passage is in verse 9: “You have conspired to tell me misleading and wicked things, hoping the situation will change. So then, tell me the dream, and I will know that you can interpret it for me.” If they could tell him what he had dreamed that would be proof that they had genuine access to the spiritual realm. That would give him greater confidence in their interpretation of this dream and in their spiritual guidance in every other matter.

Nebuchadnezzar’s spiritual advisors did not like the new terms of service he was imposing on them. They protested that what he wanted was impossible (vv. 10-11) which confirmed to the king that they were dealers of nonsense. Consequently, Nebuchadnezzar ordered them to be put to death (vv. 12-13). Daniel and his friends were apparently junior officers in the spirituality cabinet of Babylon at this point. They were subject to the same death penalty but had not been given the opportunity to advise Nebuchadnezzar about his dream (v. 14). Daniel asked for some time and urged his three friends to pray (vv. 15-18), and God answered their prayers, revealing the vision and its meaning to Daniel (vv. 19-45).

The interpretation of Nebuchadnezzar’s dream is important because it predicted world events that would happen after his reign and would culminate with the kingdom of Christ (vv. 36-45). But for this devotional, I want to focus on how Daniel responded when God answered his prayers. Daniel was given a gift that, according to Nebuchadnezzar’s astrologers, was impossible: “There is no one on earth who can do what the king asks!” they said in verse 10. Daniel recognized that what they said was right. His ability to interpret dreams was a supernatural gift from God, not a natural skill he developed himself (v. 23). Daniel also recognized in this dream that God was at work in world events (v. 21).

While we think that kings and leaders are chosen by natural events, political processes, and/or human manipulation, God’s providence stands behind it all. The rulers of this world think they are in control but their control is an illusion. God is using their ambitions to advance his will. While we should do what we can to influence world events toward righteousness, we need to recognize that the nations and political structures of this world belong to this world; they will be replaced by the kingdom Jesus came to establish (vv. 44-45). What seems so powerful, so permanent, so impenetrable to us now will be supernaturally—“not by human hands” (v. 34)—“broken to pieces and… swept away without leaving a trace” (v. 35).

Anytime we have an election, there are people who feel hopeful and people who feel hopeless. Regardless of your politics, you’ve endured the ups and downs of that roller coaster already in your life and you will likely experience them again. If our hope were in reforming this world and it’s rulers, we would have plenty to worry about, but our hope is in Christ. His kingdom may be right on the verge of appearing or it may be another thousand years away. Only God knows the timeline, but he has revealed to us the outcome. Look in faith to these promises and trust God to watch over us and use us in the meantime, just like he did with Daniel and his friends.