Leviticus 10, Isaiah 6, Psalms 42-44

Read Leviticus 10, Isaiah 6, and Psalms 42-44.

This devotional is about Isaiah 6.

King Uzziah was one of the most enigmatic kings Israel ever had. He reigned over Judah (the Southern Kingdom after Israel was divided following Solomon’s kingship) for over 50 years. In terms of the economy and military, Uzziah was successful. But it was his spiritual leadership that made him such an enigma. At the beginning of his reign, when he was assisted by the prophet Zechariah, he was a righteous ruler, leading God’s people back toward obedience to God’s word. But, as he became more successful and more powerful, he became arrogant, even entering the Temple like a priest to burn incense before God. God punished Uzziah with leprosy and his reign, which started with so much promise, ended disappointingly.

As we saw in Isaiah 6:1, the year of Uzziah’s death was when Isaiah saw his vision of God. For the good of his people, who were so lacking in spiritual leadership, God raised up one of Israel’s greatest prophets by giving him a compelling vision of our God. The theme of Isaiah’s vision is stated in verse 3: “Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.” The word “holy” means “separate, set apart,” and when the Bible talks about the holiness of God, it does so in two distinct (but related) senses.

One way in which God is “holy” or “set apart” is in his nature. Because he is the Creator, he alone is uncreated and uncaused. That means God is unique from everyone else in creation. The Bible says that we were created in God’s image, so we are like God but he is not like us. His power, his glory, his eternal existence, the fact that he is everywhere present in the fullness of his being—these truths and others make God unique; they make him holy in the deepest essence of his being. That is the primary thing Isaiah saw in his vision of the Lord. Verse 1 says he was “high and exalted, seated on a throne,” which describes God as separate from his creation. He is exalted, he is ruling, he is distant because no created thing has any business coming near him. In fact, verse 1 ends by saying, “and the train of his robe filled the temple.” I’ve always wondered about that phrase, but as I think about it today I think I see the point. The temple was the place where God said his presence would live among his people. It was the place people could go to worship and to have their sins forgiven. It was a place where they could learn about God and talk to him in prayer. It was a special place, a sanctuary in the truest sense of the word. And, yet, does God really live there? According to Isaiah’s vision, no; only the tails of his tuxedo reside there. The most worshipful, awesome day a Hebrew person had in the Temple was just a mere coattail experience of who God really is. Why? Because he is holy; we can understand who he is and what he is like, but never from the lofty perspective that he occupies.

The first aspect of holiness, then, is the difference between the creator and the created ones. He is exalted in ways that we never will be nor could be. He is unique, set apart, different from any and all of us by his very nature as God.

The second aspect of God’s holiness is the one we usually think of—his complete freedom from sin in any way. Isaiah felt this deep in his spirit when he saw the first aspect of God’s holiness. His response to this vision in verse 5 was “Woe to me! […] I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.” When Isaiah saw God depicted in his naturally separate state, he became acutely aware of his own sin. To put it another way, when Isaiah saw the holiness of God’s nature, he became aware of his own lack of moral holiness and feared the consequences.

This vision prepared Isaiah to become a man who railed against the godlessness of his culture with very few results (vv. 8-13). It was a difficult calling, but his understanding of God in this passage and the purifying God graciously did for him gave him everything he needed to be faithful. Isn’t this what we need when living the Christian life becomes so deeply taxing? We need to see God in the scriptures and understand how magnificent, how powerful, how utterly other-worldly he is. Knowing that gives us the power we need to live an other-worldly life for him.

Genesis 27, Esther 3, Proverbs 3:1-20

Read Genesis 27, Esther 3, Proverbs 3:1-20.

This devotional is about Proverbs 3:7-8.

Everyone is looking for the secret formula, the missing key that unlocks health and prosperity and happiness. These verses claim to have that formula or key. Look at all the favorable results that are described here:

  • Long life: Verse 2a says that something “will prolong your life many years.”
  • Peace in your heart and money in your pocket: Verse 2b says that it will “bring you peace and prosperity.”
  • An easy road in life: Verse 6b: “he will make your paths straight.”
  • A healthy body: Verse 8 says, “This will bring health to your body and nourishment to your bones.”

These verses are Hebrew poetry and in Hebrew poetry ideas are repeated or restated in parallel phrases. So when verse 8 says, “This will bring health to your body and nourishment to your bones,” whatever “this” refers to must be the missing ingredient, the secret formula, the key that unlocks the life we all want. 

So what is that secret? Verse 7: Do not be wise in your own eyes; fear the Lord and shun evil.” The parallel commands are to do what your parents taught you to do (v. 1), submit to God (vv. 5a. 6a), love him faithfully (v. 3a), and worship him reverently (v. 7a). This is the secret formula to a successful life.

Lots of us say that we are doing these things but what is the real proof? The answer is in verse 7b: “shun evil.” Avoiding evil behavior is the test of whether or not someone loves God, worships God, and truly submits to and obeys God. More specifically, one who will “shun evil” is someone who has learned to “lean not on your own understanding” (v. 5b).

Our default instinct about how to live a peaceful, happy, prosperous life is to do evil and get away with it. We think that happiness comes from:

  • materialism instead of wise stewardship (vv. 9-10)
  • dishonesty instead of telling the truth
  • taking advantage of others instead of serving with integrity
  • sexual pleasure instead of loving faithfulness
  • and on and on

Every sin you commit in your life is an act that happens when you “lean… on your own understanding.” Sin promises immediate shortcuts to happiness that instinctively appeal to our inner hunger for success and happiness. And, it is true that sin gives a certain amount of pleasure for a while.

But the pleasure sin offers diminishes over time; meanwhile the hidden costs of sin increase over time.

By contrast, someone who believes God’s commands instead of his own (sinful) instincts builds a life that gradually provides greater levels of happiness.

So this is the biblical formula for happiness: love God and show it by doing what God commands. This is a “secret” formula in the sense that it is the opposite of “your own understanding” (v. 5b).

It is also a secret in the sense that it requires the saving grace of God. Only the gift of eternal life in Jesus can make you want to fear God, love God, trust God and obey God when everything else in your body and mind screams at you to go the other way.

Today you may be offered a direct but sinful choice that seems like it will give you the pleasure you seek. You will be offered a dozen little choices that promise the same thing.

But because you know the Lord and have his Spirit, his word, and his new life in you, trust him and do the right(eous) thing instead. This is the secret path to true happiness.

Ruth 4

Ruth 4: U-Turns

From the series, “U-Turns.” This message shows how God may use the u-turns of your life to take you in an unexpectedly good direction.

This is a message from chapter 4 of the Old Testament book of Ruth. It was part of a series called U-Turns by Pastor Brian Jones. This message was delivered on Sunday, July 26, 2009 at Calvary Bible Church in Ypsilanti, MI.

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