Deuteronomy 6, Isaiah 34, Psalm 147

Read Deuteronomy 6, Isaiah 34, and Psalm 147.

This devotional is about Deuteronomy 6.

In this chapter, Moses taught the people of Israel the central idea of God’s law: love him (v. 5). Anyone who loves God will keep his commandments (hmmm… sounds like John 14:15). Alternatively, anyone who does not love God will have a hard time obeying the commandments with any consistency. This truth, from this chapter, is probably the best known thing about Deuteronomy 6. If you know any verse in Deuteronomy by heart, you almost certainly know Deuteronomy 6:5.

But notice verses 10-12. In that paragraph, Moses looked forward to the days when the people in front of him will finally have the land God promised them. After wandering impoverished in the desert since they were children, they would finally have prosperity and physical comforts. When that happens, Moses said, “…be careful that you do not forget the Lord, who brought you out of Egypt, out of the land of slavery.”

One of the biggest challenges we face in our walk with God is forgetfulness. We forget the truths of God’s word we once knew so well. We forget to keep following the Lord when life is good. We forget how much God has done for us. We forget the promises and warnings of scripture. Once we forget, we become complacent about our lives, stop fearing God (v. 13) and become enamored with idols (v. 14). If you’ve ever found yourself doing sinful things you thought you’d never do or questioning doctrines you once believed wholeheartedly, you’ve experienced what it means to “forget the Lord.”

The only defense against forgetting and the only way back from it is to consciously remind yourself of and review God’s truth (vv. 7b-9)–who he is and what he’s done for us (v. 12b). We have the Word, the Lord’s supper (“in remembrance of me”), and the people of God to help remind us to keep following the Lord. These are the channels of God’s grace to us; if we ignore them or cut off their influence in our lives, we will soon find ourselves adrift in forgetfulness.

Have you forgotten what the Lord has said and done? After repentance, what steps or methods can you bring in to help you remember the Lord our God?

Numbers 9, Song of Songs 7, Psalm 119:73-96

Read Numbers 9, Song of Songs 7, Psalm 119:73-96.

This devotional is about Psalm 119:73-96.

This Psalm is a long acrostic poem. Each stanza begins with a letter of the Hebrew alphabet in alphabetical order. It is also a love poem for God’s word. The Psalmist writes in every stanza words of praise and thanks to God for giving his law to Israel. He also claims throughout to love and live by God’s laws.

Like most Psalms, this songwriter had problems in life. Some of those problems, he felt, were afflictions from God (v. 75b). Others were persecutions (v. 84b) brought on by others. Or, perhaps, he had one major problem which he saw from two perspectives–(1) the persecutions of men (2) allowed by God’s sovereignty to afflict him for his own discipline and growth. Regardless, the Psalmist never claimed that his love for God’s word or his obedience to it gave him a trouble-free life. Instead, he found through his delight in God’s laws encouragement (v. 81b), comfort (v. 76) a basis for companionship with other godly people (v. 74, 79), guidance on how to live (v. 89, 93), and understanding about what is righteous and unrighteous in God’s sight (v. 85). Having benefited in all these ways from God’s word, he pleaded with God to rescue him according to the promises he’d read in God’s word (vv. 76b, 94) and to keep his heart faithful to obey God’s word (v. 80).

Scripture and prayer are God’s primary ways to minister grace to us while we live in this world and wait to be with Christ. We stray into sin when we stop looking for God’s help through prayer or stop looking to his word for our growth, guidance, and hope. It is possible–I know because I’ve done it–to be in God’s word each day and still have one’s heart grow cold to God’s word. This is why we should follow the Psalmist’s example and pray for God’s help to have insight to apply God’s word (v. 73), to think about God’s word (v. 95b), and to be tender to our own sinfulness so that we can be corrected by God’s word (v. 80).

I would encourage you to pray before reading these devotionals, before we worship together on Sunday, and anytime you are going to hear God’s word. Ask God to convict you, to give you insight into yourself, to give you understanding about what to do with his word once you understand it, and to give you courage to believe and obey it. This will help you keep from growing cold to the Lord and his truth.

Numbers 3, Song of Songs 1, Psalm 116

Today’s readings are Numbers 3, Song of Songs 1, Psalm 116.

This devotional is about Psalm 116.

The unknown author of this song proclaimed his love for the Lord (v. 1a), then detailed why he loved the Lord. His reasons for loving the Lord were personal; God saved him from death (v. 3a, 8a). But, although his reasons for loving the Lord were personal, they were not detached from God’s revelation. In verse 5, the Psalmist tied the answer to prayer he received–his salvation from death–to what he had been taught about God from his word. Verse 5’s statement, “The Lord is gracious and righteous; our God is full of compassion” is a paraphrase of God’s revelation of himself in Exodus 34:6: ““The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness….” The songwriter, then, learned from experience what he had been taught in principle. He realized that God’s answer to prayer in his life was one of many examples throughout human history of God being who he is and doing what he does.

What was God’s purpose in saving this man from death? Verse 9 says, “that I may walk before the Lord in the land of the living.” In other words, God’s purpose was to show the power of God in his changed life. From the time that God saved him from death until his actual death (v. 15), the Psalmist believed that he should “walk before the Lord” — a phrase that describes living an obedient life to God.

But this “walking before the Lord” was not payback for his salvation. In other words, the Psalmist did not see living a godly life as something he must do to earn the favor God had shown him. We know that because he asked the question in verse 12, “What shall I return to the Lord for all his goodness to me?” The answer was worship; verse 13 describes him offering a drink offering of thanksgiving to God: “I will lift up the cup of salvation and call on the name of the Lord” (see also verse 17).

So “walking before the Lord” was not an attempt to deserve his salvation. It was a description of how God’s salvation had changed him. His wording in verse 9 makes this clear: “that I MAY walk….” This describes God’s power in his life; it restates what he had said in the phrase just before in verse 8, “For you Lord have delivered… my feet from stumbling.” God not only saved him from death; because he trusted the Lord, God also changed him within, giving him the desire and the power to walk with God and live for God.

God may not have saved you or me from physical death in some near death situation, but in Christ he has saved us from the wages of sin which is death. That is, he’s saved us from an eternity accursed and apart from him. And, just as God has done throughout human history, when we look to God by faith for salvation, he both delivers us from death and empowers us to live! This is something to thank God for (v. 17). If you’re like me, you may not thank God for your salvation very often, but we should. Without God’s gracious and compassionate nature demonstrated for us in Christ, we would be estranged from God daily “stumbling” (v. 8). In Christ, however, we have received the benefit of God’s salvation–both the deliverance from death and the capacity to live for our Lord.

Exodus 35, Proverbs 11, Psalm 83

Today’s scheduled Bible readings are Exodus 35, Proverbs 11, and Psalm 83.

This devotional is about Exodus 35 with a cross-reference to Proverbs 11:24-25.

God’s law was given and God’s promise to lead Israel to victory was secured in the preceding chapters. Those who were unbelieving and worshiped the golden calf had been punished for their sins. Now, here in Exodus 35, it was time for God’s people to do what God had commanded them to do for worship.

The passage began with a reminder of the importance of rest and worship on the Sabbath in verses 1-3. Then, in verses 4-9, God commanded his people to “take an offering for the LORD” (v. 5a). The people were invited to give God the resources that would be needed to create the tabernacle and all its furnishings and equipment. This is how they would have the materials they needed to build a place for worship.

In verses 10-19, a different kind of offering was commanded; it the offering of one’s time and talent. God’s people were commanded to “make everything the LORD has commanded” (v. 10). “Everything” was detailed in verses 11-19. Those who had skills were to help Bezalel do the work (vv. 30-33). They were to learn what they needed to know from Bezalal and Oholiab, both of whom had “the ability to teach others” (v. 34b).

In verses 20-29, the people responded to God’s commands through Moses. They dug around in their luggage and belongings and found all the stuff that was needed to make the tabernacle and the tools of worship. Notice, however, that nobody forced them to give. Although the Lord had commanded them to give, nobody forced them to do so. In fact, the words of the passage communicate directly that their gifts were voluntary. Verse 22 says, “All who were willing, men and women alike, came and brought” these items to give to the Lord. Verse 29 repeated the point twice by saying again, “All the Israelite men and women who were willing brought to the Lord…” and by calling their gifts “freewill offerings for all the work the Lord through Moses had commanded them to do.”

This is how God’s work is provided for–by the willing gifts of his people. Although the things they gave (both their treasures and their time/talents) were used by the priests, what they gave was given to the Lord for his work (v. 29: “for all the work the Lord through Moses had commanded them to do”).

Proverbs 11:24-25 discussed the blessings that come through generosity. In verse 24, Solomon observed that generous people give stuff away, but gain more while the stingy get poor: “One person gives freely, yet gains even more; another withholds unduly, but comes to poverty.” Verse 25 repeats the prediction when it says, “A generous person will prosper” but then it adds a blessing, “whoever refreshes others will be refreshed.” These verses commend generosity in every aspect of life, not just for the Lord’s work but the principles taught here in Proverbs 11:24 -25 and modeled for us by Israel in Exodus 35 still apply. God provides for his work through the generous giving of his people. Are you giving generously to the Lord or are you withholding from supporting God’s work?

Some withholding is motivated by materialism; some is motivated by fear. In both cases, faith is needed. Do you believe that God will provide for you and even prosper you if you give generously out of love for him?

Exodus 16, Job 34, Psalm 64

Today’s readings are Exodus 16, Job 34, and Psalm 64.

This devotional is about Psalm 64.

David had a lot of enemies. Saul was his enemy, the Philistines and other pagan nations were his enemies, even some his own sons became his enemies. In all these cases, these enemies battled him physically and their goal was to kill him.

Here in Psalm 64, David speaks of his enemy (v. 1) but the weapon that he feared was not a literal weapon but the warfare of words. Look at how frequently words come up in this psalm:

  • v. 2: “conspiracy” and “plots” are formed in conversation using words.
  • v. 3a: “They sharpen their tongues like swords”
  • v. 3b: they “aim cruel words like deadly arrows.”
  • v. 5: “They encourage each other in evil plans… they talk…. they say….”
  • v. 6: “they plot injustice and say….”

Words are not as dangerous as swords or guns or other instruments of war. But they are dangerous in their own way. People use words to overthrow rulers, to damage reputations, to wound emotions, to separate friends, to end careers, to create problems in families, and more.

David was confident that God would win anyway, despite the words of evildoers. In verse 7, he envisioned God riding in like the cavalry to save the day. In verse 8, he was more specific about how God would save him, “He will turn their own tongues against them and bring them to ruin.” We can use words to cause a lot of damage to others but, if you do that enough, eventually people will figure you out. They won’t trust what you say and won’t even want to listen to what you say. In the end, “all who see them will shake their heads in scorn.”

A better way for us to use words is described in verse 9: people “will proclaim the works of God.”

Are you careful about the words you use when talking with others or to others? The Bible commands us to watch what we say because we love God; this passage also tells us that our words will eventually catch up with us and be our undoing. If you have a problem with destructive, uncontrolled speech, ask God for help and memorize some verses from his Word about the power of speech.

If you’ve been the victim of someone else’s destructive speech, let verse 10 give you comfort and hope: “The righteous will rejoice in the Lord and take refuge in him; all the upright in heart will glory in him!” God knows if you’ve been unjustly and unkindly wounded by the words of others. Trust him to come to your aid and vindicate you.

Exodus 11:1-12:21, Job 29, Psalm 59

Today’s readings are Exodus 11:1-12:21, Job 29, and Psalm 59.

This devotional is about Exodus 11:1-12:21.

The most famous–and costly–of the ten plagues was prophesied to Pharaoh and the people of Israel in today’s readings. God promised, through Moses, that, “Every firstborn son in Egypt will die” (v. 5a). The prophecy was very serious and very specific.

So was the promise of deliverance. In fact, as I read this familiar passage of Scripture today, I was struck by how detailed the instructions were to those who believed God’s word about the firstborn sons. Verses 3-10 detailed specifically what must be done to save your firstborn son’s life:

  • The ratio of animals slaughtered to families was specific: one lamb per family (with some exceptions, v. 4) had to be killed and consumed (v. 3).
  • The animals slaughtered were specific: They “must be year-old males without defect” (v. 5b) and they could only be sheep or goats (v. 5b).
  • The date was specific: “the fourteenth day of the month” (v. 6a)
  • The time they were to be slaughtered was specific: “at twilight” (v. 6c).
  • The sign of their faith in God was specific: “take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs” (v. 7b).
  • The menu for this day was specific: no pizza that night; instead, “they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast” (v. 8).
  • The way the lambs were prepared was specific: “Do not eat the meat raw or boiled in water, but roast it over a fire—with the head, legs and internal organs” (v. 9).
  • The way leftovers were handled was specific: “if some is left till morning, you must burn it” (v. 10).
  • The way the meal was eaten was specific: “with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the Lord’s Passover.”

Not one of these requirements had the spiritual or physical power to stop an angel from taking a boy’s life. The commands, though specific, were arbitrary. Death angels are not afraid of sheep blood on door posts or leftovers. But following the Lord’s instructions perfectly was important, for three reasons:

  • First, and foremost, the substitutionary sacrifice of the lamb whose blood was placed over the door to one’s home looked forward to Christ’s sacrifice for us as our substitute. Being careless with God’s instructions would cause the symbolism that pointed to Christ to be fuzzy instead of clear.
  • Second, obedience to these instructions indicated genuine faith in God and his word. If you really believed that God was going to take the life of the firstborn son of every disobedient family, you would be very careful to do exactly what God said to do.
  • Third, these instructions would provide the template for the annual observance of the Passover. They gave Israel a specific way to remember and celebrate God’s deliverance for many generations to come.

Now, what does any of this have to do with us Christians? In a general sense, this passage shows us the importance of paying attention to the specifics of God’s word. But, in a more …uh… specific sense, we don’t observe the Passover as Christians because Christ fulfilled the law on that and every other point.

But remember that the lamb and its blood were mere symbols. They had no inherent spiritual power; they merely demonstrated that someone believed God’s word and pointed toward the sacrifice of Christ. So, in the Christian era, isn’t that a lot like baptism? The water of baptism has no inherent power but those who believe in Jesus will be obedient by following his command to be baptized because water baptism symbolizes important spiritual realities about our identification with Jesus’s death burial and resurrection. The Passover lamb pointed toward the death of Christ; baptism points back to it. Both symbols are evidence of faith in God.

These days, however, some people don’t think baptism is very important. They want to change the meaning of it as a symbol by baptizing babies with a different mode besides immersion. And I’ve met some who profess faith in Christ who have never been baptized and don’t seem to think it is very important.

There is no death angel killing firstborns in this age of grace, thankfully. But isn’t just as important, if we believe God’s word, to follow his detailed instructions carefully? If you’re trusting Christ but have never been baptized, let the example of the Israelites at Passover be your guide. If you have been careless about something else God has instructed Christians to do, think about how carefully Israel followed God’s instructions in this passage.

Then go and do likewise, not because you fear losing your firstborn son, but because you fear and love God and want to keep his commands.

Genesis 22, Nehemiah 11, Psalm 21

Today’s reading: Genesis 22, Nehemiah 11, Psalm 21.

This devotional is about Genesis 22.

God sure liked to test Abraham, didn’t he? Abraham trusted the Lord for all the things God promised him the covenant. He moved to a new land and traveled around in it like a Bedouin, as God commanded him. Abraham received the wealth God promised him quickly and easily; however, he and Sarah waited for years for what they really wanted— the promised heir, Isaac, to be born.

Now that Isaac was alive and growing up, Abraham must have been filled with thanks and happiness each day. That is, until God told him to kill Isaac here in Genesis 22. After testing Abraham and Sarah’s faith by making them wait, he would now test Abraham’s faith by commanding him to do the hardest thing imaginable.

[I wonder if Abraham told Sarah about God’s command in this chapter before he and Isaac left for Mt. Moriah….]

Anyway, the test Abraham received in this chapter was a test of his heart. As much as he loved Isaac, would he fear God more? Although he did not understand what God’s plan was in this chapter, Abraham followed God’s commands quickly (v. 3: “early the next morning”) and completely–right up to the point where God stopped him.

God knew that Abraham would obey before he issued the command to kill Isaac. So why put Abraham and Isaac through this emotional wringer? Why did God test Abraham so often and so painfully? One answer is that God wanted to set an example for Isaac, Jacob, and everyone else in the nation of Israel to follow. God’s people would face many choices to obey God’s command thoroughly and unconditionally. They would have to wait to inherit the promised land just as Abraham had to wait for Isaac to be born. They would have to choose between loving what God gave them and loving God just as Abraham had to do in this chapter.

Have you ever had to risk losing (or actually lose) someone or something you love in order to be obedient to God? That takes faith! As you trust God in those moments by doing what is right rather than what you want to do, you will see God work in your life in ways that you did not expect. Also, the trials and problems you face in life can, if you handle them in faith, give your children and others that you lead the footprints to follow in their own lives.