Leviticus 23, Ecclesiastes 6, Psalm 109

Read Leviticus 23, Ecclesiastes 6, and Psalm 109.

This devotional is about Ecclesiastes 6.

This lifetime on earth offers us some incredible experiences. If life goes well, a person will be born into a loving family, have everything he or she needs to live, get an education, find a mate who will open a new dimension of love, have children who will open yet another dimension of love, possibly find a fulfilling career or, at the very least, one that will provide for a stable family life.

In addition to these blessings, many people will find friends to share experiences with, will enjoy watching many beautiful sunrises and sunsets, will hear music that enthralls them, will know what it feels like to win a tough game against a really good opponent, will taste food that they will never forget, and travel to places which will always be special in their memories.

That’s if all goes well….

However, it doesn’t always work that way, does it? Some people are born blind and will never see that beautiful sunset. Some are born to broken homes or have parents who will abuse them. Some grow up in excruciating poverty. Some will never learn to read. Some will never know what it feels like to be in love. Some will die in a tragic accident or through some kind of physical illness and will never live to see their kids grow up. Some people will experience a heartbreaking combination of these events; they will wonder why life has been so cruel to them.

Then there are others who experience success in life but can never enjoy the rewards of that success. That seems to be who Solomon has in mind here in Ecclesiastes 6:1-2. They succeed at life (“they lack nothing their hearts desire”) but die young before they can enjoy their success or they miss out in some other way. In the words of verse 2c: “….God does not grant them the ability to enjoy them, and strangers enjoy them instead.” In verses 3-6 Solomon says that someone who never made it out of the womb alive is better than the person who attained what they want in life but never could enjoy the results. This is just one of Solomon’s many laments in this book—a still frame in an unhappy video about the problems of life. These problems are caused by the curse that comes from sin. Whether a person suffers from poverty, or lives life alone and unloved, or has a broken body, or dies young, or is wealthy but unhealthy, nobody gets everything out of life that life could potentially offer to us all. The problem is not that God creates a cruel world that promises us pleasure but sticks us with pain instead. The problem is that the beautiful world that God created has been broken by sin. Because humanity defied God’s instruction, we all find heartache and sorrow and pain and lack of fulfillment in this life to some degree or other. Some of us feel it so intensely that the only word that can describe life is “unfair.”

This reality is immune to pious platitudes, quick fixes, or positive thinking. Even when someone’s life goes spectacularly well, there are always regrets, disappointments, grief, and sorrow. Ecclesiastes is a long meditation on the frustrating enigmas of life. Instead of telling us that “it’ll be OK eventually,” he will later tell us just to fear God, obey his word, and enjoy what we can. It’s good advice and we’d all do well to obey it. But we can’t even do that; the capacity to just “fear God and obey his word” was lost by humanity on the same day we lost paradise.

This is why Christ gives us such hope. Although he has not chosen, yet, to fix this broken and painful reality, he has shown us his love and promised us a better life—eternal life, if we trust him and follow him no matter what. If you’re discouraged today by circumstances around you, remember that your frustration is the symptom of a world that is suffering under sin and its consequences. Instead of bemoaning what is lost, look to Christ in faith. In him is the promise of life in his kingdom that will be perfection itself and will never end.

Exodus 9, Job 27, Psalm 57

Read Exodus 9, Job 27, and Psalm 57.

This devotional is about Psalm 57.

If the superscription is correct–and it probably is–then David wrote this Psalm during one of the most fearful times in his life. The king that he attempted to serve was hunting him to take his life. David was separated from his family and hiding in caves like an animal. Yet, in the middle of this desperate, unjust situation, David took time to praise God.

This song appears to have a chorus which is sung in verse 5 and again in verse 11. In verses 1-4, David called out to God for mercy, looking to God for his refuge rather than the cave he was in at the moment. After the first chorus in verse 5, he began recounting his woes again, but then turned in verses 7-10 to praising God for his love and faithfulness.

This song illustrates the encouraging power of praise. David had plenty of problems that would be worthy of singing a lament. Instead, however, he laid his problems before God’s throne and chose instead to sing his praises. When the song was done, not one of his problems was solved, but I’ll bet he felt better emotionally and was strengthened and edified spiritually.

Try this for yourself the next time you feel discouraged and/or afraid. Choose a song of worship that lifts your heart and sing it out loud to the Lord. Sing it as a duet with your favorite recording or acapella by yourself. If you need to, get in your car and drive so you won’t be observed or overheard or take a shower if that’s where you do your best singing. But, however you do it, harness the encouraging power of music and let it minister to your soul. It lifted David through some very serious problems that you and I will never face. If it worked for him, it will probably help you, too.

Genesis 23, Nehemiah 12, Psalm 22

Read Genesis 23, Nehemiah 12, Psalm 22.

This devotional is about Nehemiah 12, particularly verses 27-47.

God was doing something in Jerusalem. Compared to the growth and expansion of the kingdom that David and Solomon saw, what Nehemiah and his countrymen were doing was small. But, compared to the ruin that Jerusalem had been for 70 years and the powerlessness and exile that God’s people had experienced for a generation, the days of Nehemiah and Ezra were amazing. They were more hopeful than successful, like a sprout from the ground on a farm that hadn’t produced anything in years. A sprout is not the same as an acre of corn ready to be harvested, but it is a reason to be hopeful. Every acre of corn began with a spout, after all.

So, these were not Judah’s greatest days politically or economically. But spiritually, they were powerful. God was moving in his people and for his people again. He was working in the hearts of pagan kings and governors to protect and provide for his people. The people were expressing repentance for their disobedience to his word and were publicly recommitting themselves to obey his covenant. And what was result of all of this work God was doing in Jerusalem? Singing!

The wall around Jerusalem was a defense mechanism. It had no real spiritual purpose, like the altar and the temple did. It was there to protect the inhabitants of the city from enemy attacks.

Nehemiah saw the repair and rebuilding of this wall as a spiritual act, however, because Jerusalem was God’s city. It was the place where his temple was, where his name would live, and, eventually, where his Messiah would reign. So, when the wall was finished, Nehemiah organized a ceremony to dedicate it (v. 27). And, one of the key features of that dedication ceremony was singing. “Two large choirs” (v. 31) were organized “that gave thanks” (vv. 31), by singing during this ceremony (v. 40). They were joined by “musical instruments prescribed by David the man of God” (v. 36). The two choirs stood on top of the wall to give thanks, then they came together to continue that singing in the temple (v. 40). The result of all of this music was joy. Look at how verse 43 described it: “And on that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away.”

The music offered to God on that day had such a powerful affect that people wanted it to continue. People brought provisions to the temple (v. 44) to provide for musicians and singers (vv. 46-47). This shows what a key, important role music has in the worship of God’s people. When God is working in people’s lives, they want to praise him in song. Music lifts our hearts when they are wounded and it gives us a way to express our joy when we are glad and thankful for what God has done.

This can be part of your walk with God as well. Not only can we be thankful for Nick Slayton and all the worship team members who lead us in worship each Sunday, we in this age have the gift of recorded music to help us worship in our private devotional times, to encourage us when we are down, and to help set our hearts to thankfulness and praise as we go to work each day. Why not pick an uplifting song of praise to listen to on your way to work today? Sing along and let the Lord use this gift to help you start the week off in dedication and praise to him.

1 Chronicles 16, Zechariah 9, 1 John 1.

Read 1 Chronicles 16, Zechariah 9, and 1 John 1.

This devotional is about 1 Chronicles 16.

As far as we know, the musical aspect of worship did not exist in Israel’s tabernacle before David came along. I could be wrong about that because the Bible just doesn’t say much about Israel’s worship practice, other than what was in Moses’ law. There were some “songs”–probably more poetry that was chanted than songs that were sung–like Moses’ and Miriam’s songs. Maybe they were used in some group settings in the tabernacle. But, as far as I can tell, until David came along, worship in the tabernacle consisted of teaching the law and offering various kinds of offerings–sin offerings, burnt offerings, grain offerings, incense offerings, etc. 

Our passage for today, 1 Chronicles 16, seems to be the place where music was introduced formally to Israel’s worship. David (and probably many others before him) worshipped personally as he played the harp and sang to his sheep. But now, according to verse 4, the more musically-gifted Levites were organized and charged with the task of making music before the Lord. “He appointed some of the Levites to minister before the ark of the Lord, to extol, thank, and praise the Lord, the God of Israel” (v. 4). That was their job! Instead of making show bread or offering burnt offerings, or teaching the law, these men (listed in verse 5a) were to spend all of their time in musical worship (vv. 37-38, 41-42).

Performing that ministry required preparation. They wrote worship songs, rehearsed personally and in groups. The ministry of music also, of course, involved playing and singing publicly before the Lord: “They were to play the lyres and harps, Asaph was to sound the cymbals, 6 and Benaiah and Jahaziel the priests were to blow the trumpets regularly before the ark of the covenant of God. That day David first appointed Asaph and his associates to give praise to the Lord in this manner: ‘Give praise to the Lord, proclaim his name; make known among the nations what he has done. Sing to him, sing praise to him; tell of all his wonderful acts.” 

What a gift the Lord gave to his people–both Israel and the church–through David. Our worship is greatly enhanced by music. Good worship songs teach God’s word by reminding us of what God has done and introducing our children to God’s mighty works: “Remember the wonders he has done, his miracles, and the judgments he pronounced, you his servants, the descendants of Israel, his chosen ones, the children of Jacob. He is the Lord our God; his judgments are in all the earth” (vv. 12-14).

Good worship songs focus on God’s character (v. 29c, 34) and call us to trust in his promises (vv. 15-18). They call us to reflect on God’s works and to be thankful and give thanks to him for his grace (vv. 34-36). Paying people to make music to glorify God for the worship of his people may seem like a luxury, but David’s decision to do this and his leadership to organize it has blessed generations of believers ever since.

I give thanks for our worship leader, Nick Slayton, and for all who serve on our worship team. I give thanks for hymn writers, song writers, musicians, and singers that God has blessed with talent and desire to be used for his service. Let’s pray for them to keep walking with the Lord and to keep serving him for his glory. If you use music as part of your personal devotional/worship time, take a moment to pray for the musicians and songwriters you will listen to today.

Numbers 28, Isaiah 51, Psalms 60-62

Read Numbers 28, Isaiah 51, Psalms 60-62.

This devotional is about Numbers 28.

When we think of worship, we think of music*. When the ancient Israelites thought of worship, they thought of the smell of burning meat, grain, oil, and wine.

Music, as a regular element of Israel’s worship, came later in Israel’s history. Sacrificing things to God was the primary way in which Jewish people worshipped him.

This chapter tells us about routine worship offerings. These are different than sin offerings or thank offerings. God commanded sacrifices when someone sinned or when they were thankful or when they had a child. But the offerings described here in Numbers 28 were not offerings presented for an occasion or because someone had sinned. These offerings were presented to the Lord as part of the everyday activity of the temple. In this chapter, we read about:

  • Food offerings (vv. 1-8). They were offered twice a day, morning and night (v. 4). Each time they were offered, a lamb was killed and burned thoroughly (v. 3). Grain and flour and olive oil were also offered with the lamb (v. 5) as well as wine (v. 7).
  • Sabbath offerings. This was a doubling of the daily food offerings that I just described for you (vv. 9-10).
  • Monthly offerings. These were offered at new moon (v. 14) and consisted of extra meat–two young bulls, one ram, and seven year-old male lambs (v. 11), puts the grain, oil, and wine described above (vv. 12-15).
  • Passover offerings (vv. 16-25).
  • Firstfruits offerings (vv. 26-27).

Food was precious to God’s people. It was hard and expensive to produce but valuable both to have and to sell. Yet God, who does not need food–ever–commanded Israel to offer to him what would have been delicious meals for us humans. This went on twice a day, every day.

Why? Because sacrificing valuable food to God, twice a day, everyday, with extras offered on Saturday and month, showed how God was worth more than the daily food and drink God’s people needed. It not only reminded God’s people that he was worth more than the things they produced and needed but that he must be prioritized over themselves and their families.

Think about how good the temple must have smelled on a daily basis. The smell was “pleasing” to God (v. 2) as an act of worship, but it smelled pretty pleasant, and appetizing, to God’s people, too, like the aroma of a good restaurant smells to us.

This is how Israel worshipped God. They routinely gave to him things that were precious and valuable to them.

We don’t bring sin offerings to God because Christ died for our sins, but we are still commanded to worship God. We give our bodies to serve him in worship as “living sacrifices” (Romans 12:1). We sing and speak praises to him, which Hebrews 12:15 calls “a sacrifice of praise.”

The question I have, after reading this passage is this: Do I routinely give the best of my worship to God? Do I gladly give him my best time and energy to serve? Do I sing loudly, from my heart, to praise and thank him for who he is and what he’s done for me? Do I come to church to worship gladly, every Sunday, and arrive rested and attentive? Or do I drag myself into church after staying up too late on Saturday night.

God deserves the best of our worship just as he deserved and demanded Israel’s best food, not to earn favor with God but because he is great and worthy of our love and our best.

How is the quality of your worship at this point in your life?


* For some Christians, that’s all they think of is music. But Christian worship has more elements than just worship music. Prayer, scripture reading, meditation, and even preaching are elements of Christian worship

Genesis 23, Nehemiah 12, Matthew 16

Read Genesis 23, Nehemiah 12, Matthew 16.

This devotional is about Nehemiah 12, particularly verses 27-47.

Compared to the growth and expansion of the kingdom that David and Solomon saw, what Nehemiah and his countrymen were doing was small.

But, compared to the ruin that Jerusalem had been for 70 years and the powerlessness and exile that God’s people had experienced for a generation, the days of Nehemiah and Ezra were amazing. They were more hopeful than successful, like a sprout from the ground on a farm that hadn’t produced anything in years. A sprout is not the same as an acre of corn ready to be harvested, but it is a reason to be hopeful. Every acre of corn began with a spout, after all.

So, these were not Judah’s greatest days politically or economically. But God was moving in his people and for his people again. He was working in the hearts of pagan kings and governors to protect and provide for his people. The people were expressing repentance for their disobedience to his word and were publicly recommitting themselves to obey his covenant. And what was result of all of this work God was doing in Jerusalem? Singing!

The wall around Jerusalem was a defense mechanism. It had no real spiritual purpose, like the altar and the temple did. It was there to protect the inhabitants of the city from enemy attacks.

But Nehemiah saw the repair and rebuilding of this wall as a spiritual act, because Jerusalem was God’s city. It was the place where his temple was, where his name would dwell, and eventually where his Messiah would reign. So, when the wall was finished, Nehemiah organized a ceremony to dedicate it (v. 27). And, one of the key features of that dedication ceremony was singing. “Two large choirs” (v. 31) were organized “that gave thanks” (vv. 31, by singing during this ceremony (v. 40).

They were joined by “musical instruments prescribed by David the man of God” (v. 36). The two choirs stood on top of the wall to give thanks, then they came together to continue that singing in the temple (v. 40).

The result of all of this music was joy. Look at how verse 43 described it: “And on that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away.”

The music offered to God on that day had such a powerful affect that people wanted it to continue. People brought provisions to the temple (v. 44) to provide for musicians and singers (vv. 46-47). Their actions show what a key, important role music has in the worship of God’s people.

When God is working in people’s lives, they want to praise him in song. Music lifts our hearts when they are wounded and it gives us a way to express our joy when we are glad and thankful for what God has done.

Music can be part of your walk with God as well. Not only can we be thankful for our worship team members who lead us in worship each Sunday, we in this age have the gift of recorded music to help us worship in our private devotional times, to encourage us when we are down, and to help set our hearts to thankfulness and praise as we go to work each day.

Why not pick an uplifting song of praise to listen to on your way to work today? Sing along and let the Lord use this gift to help you start the week off in dedication and praise to him.

That pretty much always works for me.