Numbers 1, Ecclesiastes 11, and Psalm 114

Read Numbers 1, Ecclesiastes 11, and Psalm 114.

This devotional is about Ecclesiastes 11.

The longer I live, the harder it is for me to understand why God allows what he allows and does what he does. Solomon learned that, too. In verse 5 he wrote, “…you cannot understand the work of God.” The next line, “the Maker of all things” is more than just a descriptive title for God. It explains why we can’t understand God’s ways. He is the Creator; anything we ever know we know only as created beings and only fragments over a short period of time.

Given that we can’t ever understand God’s works, how should we live? There are many answers to that question. The most important answer is simply, trust God’s word and do what it says because in it the author of all things has told us what to do even if it doesn’t make much sense to us.

Here in Ecclesiastes 11, however, there are some practical instructions for us based on the fact that we “cannot understand the work of God.” One of those practical instructions is, “Don’t wait for better conditions to do what you need to do. That’s what verse 4 is telling us when it says, “Whoever watches the wind will not plant; whoever looks at the clouds will not reap.” God’s ways are unpredictable but, generally speaking, sowing and reaping are reliable so don’t try to guess what God’s going to do. Just do what you know works. Verse 6 goes on to make the same point when it says, “Sow your seed in the morning, and at evening let your hands not be idle, for you do not know which will succeed, whether this or that, or whether both will do equally well.”

So, on that note: is there anything you’re procrastinating about? Waiting for the stock market to go down before you start preparing for retirement? Looking for a better time to start a business, ask someone out on a date (or to marry you), or strike up a conversation about Jesus? Don’t look for better conditions; seize the moment you have and work faithfully at it.

Going further, though, Solomon commends the choice to be happy despite the unknowability and unpredictability of God’s ways. Verse 8 says, “However many years anyone may live, let them enjoy them all.” Verses 9-10 especially commend this for the young with the understanding that, “God will bring you into judgment.” The point, then, is to be diligent and wise but choose happiness as long as what makes you happy is within the moral will of God.

There are many dark days (v. 8b) for us while we live on earth. We should remember them but not dwell on them. People are anxious about many things but Solomon says you should “banish anxiety from your heart.” Most of the things that you fear will not happen. Bad things that you never thought to fear will happen, but all of them happen within God’s ways which are unknowable to us. If we believe his word and diligently work and live by his commands, there is more than enough to be happy about in this life. So trust God and stop worrying so much.

Leviticus 9, Proverbs 24, Psalm 96

Read Leviticus 9, Proverbs 24, Psalm 96.

This devotional is from Proverbs 24.

It is tempting to choose the most comfortable option. Today’s reading gives us two Proverbs that caution us against this easy choice.

The first proverb is 24:27: “Put your outdoor work in order and get your fields ready; after that, build your house.” I visualize this piece of wisdom going from Solomon to his newlywed son. As the young couple begins to embark on life together, they dream of having a home of their own. Using the property subdivided by his father, the young couple faces a choice: spend their time and whatever money they have building a comfortable starter home on their new land or live with ma and pa for a while as they work the soil, plant the crops, and tend to the weeds. After the process of starting their farm has begun and the growth of the crops looks promising for their first harvest, then they can start to build a home of their own.

No one really wants to live with their parents and it’s more fun to build a house than to plant a field. But the field will produce income. It will get you started in life financially. It will provide for you in the future. If you build the home first it will give you your independence and a comfortable start to your life as an adult, but it will also drain your finances and delay that first harvest. It is far wiser to put productivity over comfort in the short term so that you can be more comfortable in the future but that takes a disciplined approach to life that probably does not come naturally to most people.

In a similar way, verses 30-34 describe the ease of laziness. If a farmer skips one day of planting, is the crop ruined? No, but it is easy to let one day off become one week off; our legitimate need for rest can snowball (v. 33). We feel as if we’ll be able to work better tomorrow if we rest up today. That may be true; it may also be a way of rationalizing our procrastination.

I lived most of my childhood as a procrastinator. I came home from school and told myself I would do homework or study for my test after I ate a snack. Oh, but Scooby Doo is on, so I’ll watch that just to relax for a few minutes. It’s going to be dinner time soon so I’ll get busy after that. You get the idea. I created habits of laziness in my life. By the time I was in seminary, I was turning in papers at the last minute after an all-nighter. I got decent grades but in my heart I knew I wasn’t doing my best work or getting the most out of the opportunities God had given to me. Eventually I learned to build some disciplined habits, but even today if I deviate from those habits, the old sin of procrastination is ready to slither back into my life.

But what does any of this have to do with God? These are wise bits of knowledge and helpful for productivity but couldn’t we have learned them from somewhere else? Why did God encode them into his holy word?

One answer is that these productivity problems—seeking the easy and comfortable way and allowing laziness and procrastination to take over—are spiritual problems. They are manifestation of a heart that wants to disobey God. God created the world to respond to the diligent work of humanity. He gave us everything we need to provide for ourselves but we have to obey his laws of sowing and reaping, of prioritizing investment over consumption.

Our faith in Christ should lead us toward a productive life because we have faith in his commands and know that when we obey his commands and work with diligence, God will provide and bless us.

Exodus 30, Proverbs 6, Psalm 78

Read Exodus 30, Proverbs 6, and Psalm 78.

This devotional is about Proverbs 6:6-11.

Ants are disgusting creatures who have no business being in my house.

That said, they are remarkable workers. There are some time-lapse videos on the Internet that show how hard they work to break down large food items for their colony. Some of the items, like a grapefruit, are huge compared to the size of one ant. Working together diligently, however, they can pick the whole thing apart in a few hours.

Here in Proverbs 6:6-11, Solomon encouraged the “sluggard” to think about the hard work of ants. A sluggard is foolish because he is lazy. The first thing Solomon encouraged the sluggard to notice about ants is that they don’t need a boss. Verse 7 says that it “has no commander, no overseer or ruler.” This sounds like a dream life to many people; a life with no boss, no authority. If a lazy person had no one in authority over him, he would do nothing productive all day, day after day (vv. 9-10). An ant, however, “stores its provisions in summer and gathers its food at harvest” (v. 8). Each ant works hard to provide for the colony even without a supervisor.

The point here is that the sluggard needs to learn how to be productive without external supervision or discipline. Many people will do nothing unless they are told to do it but a wise man will learn to work diligently without supervision to be profitable and prepared for the future. The foolish lazy man, by contrast, is warned that “poverty will come on you like a thief and scarcity like an armed man” (v. 11).

Many people are hardworking in most areas of life or lazy in most areas of life. Many of us, however, work hard in some areas while neglecting to work hard in other areas. We may be productive employees, even without much supervision, but we’re lazy about managing the money we make. Or perhaps we’re diligent about physical fitness but not about our spiritual lives. What area in your life should you apply wisdom to be more ant-like?

We would also be wise to teach our kids to be self-starters and diligent without supervision. These are essential skills for success in our world and very rare. Encourage your kids to work on that term paper for a little while every night instead of trying to do it all in one weekend or–worse–one caffeine-fueled all-nighter. It will serve them well all the days of their lives.

You might enjoy watching this brief video about ants: https://www.youtube.com/watch?v=Dgtepw39NX4

2 Kings 23, Zephaniah 3, Psalms 124-126

Read 2 Kings 23, Zephaniah 3, and Psalms 124-126.

This devotional is about Psalm 126.

As with many Psalms, we don’t know who the songwriter was or what the circumstances around its writing were. Because verse 1 says, “the Lord restored the fortunes of Zion” we know that some kind of calamity had come to Jerusalem and that this Psalm was written after that calamity was reversed. And whatever it was must have been major because even the nations were saying, “The Lord has done great things for them” (v. 2c-d). The Psalmist agreed (v. 3) and God’s kindness to them seemed too good to be true (v. 1b) and caused them to rejoice (v. 2a, 3b).

Still, there must have been more restoration needed because the second half of the Psalm calls for God to “restore our fortunes” (v. 4a) even though verse 1 said that the Lord had “restored the fortunes of Zion.”

Verse 5 continues by saying, “Those who sow with tears will reap with songs of joy.” That indicates that there was still work to be done. Perhaps literal sowing was meant; maybe the farms around the areas had been left uncultivated and much more work than usual would need to be done to make the land productive again. The promise of this Psalm is that sowing may be done in sorrow (v. 4a, 5a) but harvest time will bring joy and songs (v. 5b, 6c-d). Nobody likes to rebuild something that has been wiped out be it your farm, your personal finances, your career, your relationship with your family, or whatever.

Starting over brings sorrow because it reminds you of how much you lost and where you would be if calamity hadn’t struck. But if you allow sorrow to overtake you and you don’t sow, you will never know the joy of reaping.

The point of the Psalm is that you should do the hard work you don’t want to do so that you can reap the benefits that only hard work can bring.

This is a good definition of self-discipline which I heard someone else define as “Doing what you don’t want to do so that you can have something (or be someone) that you want.” But note that the Psalm puts this call to hard work and self-discipline in the context of faith in God. The Psalmist has already seen God do great things (vv. 1, 3). Now, by faith, he was calling on God to keep restoring their fortunes (v. 4) while they sowed in tears.

God the creator made the world so that sowing predictably and normally brings reaping. Those who work hard get rewarded. Calamities happen–crop failures, drought, war, etc.–but those are exceptional events. Usually the person who believes that hard work will be rewarded gets the rewards of hard work. That’s because God the creator made the world to respond to the faithful efforts of humanity.

Are you trying to rebuild something that fell apart–your marriage, your career, your retirement, or something else?

Does the sorrow of loss tempt you not to try anymore?

This Psalm calls you to have faith in God and put in the work even when you don’t feel like it.

Even if you’re crying while you do the work (v. 5), the work will matter. The ground doesn’t care if you sow in tears or in joy. It doesn’t respond any better or worse based on your mood; it responds to faithful effort!

So let this song encourage you to keep doing the work despite how you feel and to pray over your efforts by saying, “Restore our fortunes, Lord, like streams in the Negev.”

1 Samuel 24, Ezekiel 34, Proverbs 21:1-14

Read 1 Samuel 24, Ezekiel 34, and Proverbs 21:1-14.

This devotional is about Proverbs 21:1-14.

“Get Rich Quick” schemes have a well-deserved bad reputation. If anyone gets rich from them, it is usually the one selling the scheme, not the one buying it or investing in it. In Proverbs 21:5, we read in these words in the last half of the verse, “…as surely as haste leads to poverty.” “Haste” can refer to the desire to get rich “quickly,” but the verse suggests that being in a hurry, generally, is poverty-inducing. When we are in too big of a hurry, we look for shortcuts, we may be tempted to be dishonest, we take foolish risks, we look for big scores through gambling instead of investing for the long-term.

That leads us to the first half of the verse, “The plans of the diligent lead to profit….” “Diligence” is a word that refers to deliberate, careful, conscious effort. It is a word that goes well with the word in the first part of the verse, “The plans” Diligent people make plans. They don’t take their life savings and give them to some guy who calls up offering to invest for them. They don’t make hasty decisions. Consequently, their plans “lead to profit.”

This verse, then, contrasts two diverging paths. The path that looks like a shortcut to wealth leads inevitably to “poverty” while the conscious, careful, deliberate strategy created by the diligent and followed step-by-step leads to profit. These verses are proverbs, of course, so they are not iron-clad promises but rather broad descriptions of what usually happens. Sometimes people put everything on one spin of the roulette table and win big. But, most of the time, people who try to strike it rich fast lose everything. Likewise, sometimes people plan carefully, save diligently, invest wisely and still lose everything. It happens, but not usually.

Is there any area in your life where you are seeking a shortcut to success, a fast lane to easy street? Do you make plans and carry them out or are you in too big a hurry making a living that you never have time to design a life? Consider the warning and the encouragement in this proverb.

Also, remember the tortoise and the hare. You may feel like your plans are taking too long to develop and that you’re way behind. Don’t get hasty. Trust the process of diligence; it usually pays off in the end.