Genesis 39, Job 5, Psalm 37

Today’s passages are Genesis 39, Job 5, and Psalm 37.

This devotional is about Genesis 39.

A guy like Joseph could easily have justified an immoral relationship with Potiphar’s wife. He had been sold and enslaved unjustly. He was deprived of the blessings that he should have had as Jacob’s favored son, not to mention the opportunity to marry and have a family of his own.

Given all this, it might have been flattering to catch the eye of Potiphar’s wife. It was she who tried to initiate the relationship with Joseph (v. 7) and she was persistent about it (v. 10). Someone in Joseph’s situation may have feared the consequences from Potiphar, but at least one of his wife’s advances happened when there was nobody around to witness it (v. 11). Joseph was able to resist the temptation, however, not because he feared Potiphar but because he feared God. As he said in verse 9, “How then could I do such a wicked thing and sin against God?”

This is the attitude we need to help us refuse temptation. Even if nobody else ever knows about your sin, God will know and he will hold us accountable.

Joseph’s situation worsened after he obeyed God. He was unjustly accused and imprisoned but God had not abandoned him. It would take years, but his faith in God would eventually rewarded. Reminds me of some other verses we read today, Psalm 37:

Psalm 37:5-6: “Commit your way to the Lord; trust in him and he will do this: He will make your righteous reward shine like the dawn, your vindication like the noonday sun.”

Psalm 37:27-28: “Turn from evil and do good; then you will dwell in the land forever. For the Lord loves the just and will not forsake his faithful ones.”

It’s often hard to do the right thing. Remembering that God is watching and believing his promises helps. In fact, it is what living by faith is all about.

Genesis 31, Esther 7, Psalm 30

Today, read Genesis 31, Esther 7, and Psalm 30.

This devotional is about Genesis 31.

People steal from their employers in different ways–taking cash, removing small items, doing personal tasks with company time or resources, etc. People do this kind of theft for different reasons but one of them is that they don’t feel they are appreciated and paid well enough for how hard they work. This kind of person feels entitled to steal as a matter of justice. He or she takes what the employer has and rationalizes it by telling themselves that they deserve it.

I wonder if something like that was a factor in Rachel’s decision to steal Laban’s idols (v. 19). The story of Laban and Jacob is told from Jacob’s perspective in scripture. He was the one who contracted to serve 7 years to marry Rachel and he was the one who was duped into marrying Leah instead. But Rachel was damaged in this deal as well. The man who loved her was given to her sister! What if Jacob decided he loved Leah after he got over the shock of being swindled? What if Laban refused to see both of his daughters married to the same man?

Furthermore, although she did eventually get to marry Jacob, she was now merely one of two wives instead of his one and only–the way Sarai was to Abram and Rebekah was to Isaac. Also, the fact that Jacob’s other wife was her sister probably heightened the tension between them. When we consider the situation from Rachel’s perspective, it is not hard to imagine that she felt used and deceived and devalued by her father. Her theft of his idols, then, might have been an act of payback for how poorly Laban had treated her.

Whatever her motivation, Rachel’s decision to steal nearly caused her to lose her life (v. 32). The consequences of her theft were far more costly than the value of his idols. I think about this whenever I see a news article about someone who embezzled money. $10,000 or $40,000 or $100,000 is a lot of money. But it isn’t worth losing years of your life in prison over. In many cases, people stole less money than they would have earned from employment if they’d stayed out of jail.

God was merciful to Rachel despite her theft and to Jacob despite the absurdly over-the-top penalty he promised Laban if anyone was found with Laban’s idols (v. 32). Don’t count on receiving that kind of mercy yourself if you are dishonest and take something that doesn’t belong to you. The rationalizations we make to convince ourselves to sin (or soothe our conscience after we’ve sinned) sound convincing in our own heads but completely absurd when said out loud. This is why we are wiser to follow God’s commands than to justify to ourselves why we can sin.

One more thing about this passage occurs to me: Do you see how deception spreads like a cancer? Jacob deceived his brother and his father. He was deceived by his father-in-law and saw his wife do something deceitful that she hid from him. It is the principle of sowing and reaping, a theme which recurs in the Bible over and over again. Like sowing corn, you get more back than you sowed so be careful about what you’re sowing.