Genesis 22, Nehemiah 11, Psalm 21

Read Genesis 22, Nehemiah 11, Psalm 21.

This devotional is about Genesis 22.

God sure liked to test Abraham, didn’t he? Abraham trusted the Lord for all the things God promised him in the covenant. He moved to a new land and traveled around in it like a Bedouin, as God commanded him. Abraham received the wealth God promised him quickly and easily; however, he and Sarah waited for years for what they really wanted— the promised heir, Isaac, to be born.

Now that Isaac was alive and growing up, Abraham must have been filled with thanks and happiness each day. That is, until God told him to kill Isaac here in Genesis 22. After testing Abraham and Sarah’s faith by making them wait, he would now test Abraham’s faith by commanding him to do the hardest thing imaginable.

[I wonder if Abraham told Sarah about God’s command in this chapter before he and Isaac left for Mt. Moriah….]

Anyway, the test Abraham received in this chapter was a test of his heart. As much as he loved Isaac, would he fear God more? Although he did not understand what God’s plan was in this chapter, Abraham followed God’s commands quickly (v. 3: “early the next morning”) and completely–right up to the point where God stopped him.

God knew that Abraham would obey before he issued the command to kill Isaac. So why put Abraham and Isaac through this emotional wringer? Why did God test Abraham so often and so painfully? One answer is that God wanted to set an example for Isaac, Jacob, and everyone else in the nation of Israel to follow. God’s people would face many choices to obey God’s command thoroughly and unconditionally. They would have to wait to inherit the promised land just as Abraham had to wait for Isaac to be born. They would have to choose between loving what God gave them and loving God just as Abraham had to do in this chapter.

Have you ever had to risk losing (or actually lose) someone or something you love in order to be obedient to God? That takes faith! As you trust God in those moments by doing what is right rather than what you want to do, you will see God work in your life in ways that you did not expect. Also, the trials and problems you face in life can, if you handle them in faith, give your children and others that you lead the footprints to follow in their own lives.

Genesis 21, Nehemiah 10, Psalm 20

Read Genesis 21, Nehemiah10, Psalm 20.

This devotional is about Genesis 21.

When the President of the United States leaves office, he becomes a member of FPC—Former President’s Club. While former Presidents retain Secret Service protection and other benefits, they no longer live in the White House, work in the Oval Office, or give orders to the military. That’s because when a person leaves a position of power, they lose the power the position gave them. The power stays with the position not with the person.

Here in Genesis 21, Abraham’s life finally achieved a measure of peace. He felt at peace with God’s promises because the son God promised him was born and had begun to grow and mature (vv. 1-8). Though it was a sad occasion, his other son Ishmael was sent away in order to ensure that Abraham’s estate would go to his son Isaac (vv. 9-21). That action gave him some peace with his wife (vv. 9-10). Although Abraham felt personally troubled about it (v. 11), God reassured him that Ishmael and Hagar would be cared for and become prosperous (vv. 11-21).

Then Abraham made a peace treaty with others in his region with whom he’d had some difficulties (vv. 22-31). So some turbulent areas in his life were now settling down. As I was reading this passage and trying to visualize what it was like, I felt almost a sigh of relief when “Abraham planted a tamarisk tree in Beersheba” (v. 33). It’s almost as if he planted that tree expecting to live there for a while (v. 34: “for a long time”) to enjoy its beauty and shade. So, Abraham was feeling more settled, perhaps, than he had felt in a while.

But notice what comes next in verse 33: “there he called on the name of the Lord, the Eternal God.” This takes us back to the Former President’s Club. I said that the power of the office stayed with the office after every individual left it. But “the Lord” is “the Eternal God” (v. 33b). He never gives up the office; he can’t because only he can occupy it and only he is worthy of it. He is God for eternity. The circumstances of Abraham’s life were placid now but tumultuous at other points. What carried him through the tough times in his life was the knowledge that the LORD is “the eternal God.” God’s promises would not fail because he eternally held the power and position needed to make his promises true in reality.

Is your life in tumult? Do you feel distressed like Abraham did in verse 11? Is there a situation in your life where you have to settle for something different than what you want? Trust the Lord. He’s the Eternal God. His plans often perplex us, but they never cause him distress. Every tumultuous situation we face in life is a new lesson on trusting God and being at peace with his eternal plan.

Genesis 20, Nehemiah 9, Psalm 19

Read Genesis 20, Nehemiah 9, and Psalm 19.

This devotional is about Genesis 20.

Abraham and Sarah did this, “We’re brother and sister” thing before back in Genesis 12:10-20. On that occasion, they were in Egypt; here they are in Gerar. In Genesis 12, God protected Sarah just as he did here.

But this was equally stupid both times. In Genesis 12:11, 13 Abraham told Sarah, “I know what a beautiful woman you are…. say you are my sister.” If they were merely brother and sister, then this beautiful woman would be single and available for anyone who wanted her. Predictably, that’s what happened; she was added to the harem of Pharaoh (Gen 12) and Abimelek (here in Gen 20). In both cases, Abraham lost his wife and put God’s promises in jeopardy. In both cases, only God’s miraculous intervention preserved Sarah and allowed her to become the covenant mother that God had promised she would be.

So why would Abraham do this–knowingly and predictably put his wife in a situation where she would be taken by other men?

The answer–in both cases–was fear.

Abraham was afraid of being killed so that someone could get to Sarah (v. 11). So he just lied and made Sarah available. This was unloving to her and unbelievable in that Abraham and his men had just defeated a cohort of kings in Genesis 14. If Abraham and his men were powerful enough to liberate Lot and Sodom from these kings, surely they could have protected Abraham’s life and Sarah from being abducted.

This incident shows what happens when we live in fear instead of faith in God’s promises. We make foolish decisions. God protected Abraham because of his covenant promises to Abraham that he would become a great nation through the son born to Sarah. But God would have been just to allow the consequences of Abraham’s foolish actions to happen.

Are you living your life in fear instead of in faith? Do you use lies and deception to manipulate others instead of trusting God to care for you and provide for you? It is easy and tempting for us to fall into a similar trap as Abraham. Learn from his negative example in this instance and trust God instead of acting in fear.

Genesis 19, Nehemiah 8, and Psalm 18

Read Genesis 19, Nehemiah 8, and Psalm 18.

This devotional is about Genesis 19.

A few years ago, just after 8 p.m., I was driving to pick up one of my kids from an event. All of a sudden, the sky lit up with blue light. It was so bright that it startled me, and the source of that light seemed to be behind me. Then it flashed brightly and was gone. I kept waiting for a sound…, something. A crack of thunder to accompany the lightning? No, it was bright for too long to be lighting and the weather conditions certainly didn’t seem right for that. Was it an explosion? That didn’t seem right either because the light was so blue.

The next morning, news headlines said that what I’d seen was a meteor.  I’d never seen something like that before. It was completely unexpected.

This is what the judgment of God on Sodom and Gomorrah was like. Abraham had never seen anything like it and I’m sure his heart sank when he saw it (v. 28). Likewise, when Lot tried to warn his would-be sons-in-law, they “thought he was joking” (v. 14b). Even Lot himself and his family had to be hustled out of Sodom by the angels (v. 16). The prophecy they received about God’s coming judgment seemed unbelievable because they’d never seen anything like it before. When it happened, it was surreal because they’d never seen anything like it before.

This is how it will be when Christ returns to judge the world. It is hard to visualize that happening because none of us has ever seen anything like it. Whether we can visualize it or not, it is true and it will happen in reality. Like Abraham and like Lot, we should take God’s promise of judgment seriously and we should warn those around us that God’s judgment is coming. It might seem to those we warn that we are joking (v. 14b), but God is merciful and has promised to save some in this age.

The return of Christ and his judgment will be like nothing you or I have ever seen before. But it is true and it will happen. What are we doing about that?

Here’s a video of that meteor: https://www.youtube.com/watch?v=1SqbKhRaqHg

Genesis 18, Nehemiah 7, Psalm 17

Read Genesis 18, Nehemiah 7, and Psalm 17.

This devotional is about Psalm 17.

We don’t know the circumstances that led David to sing this prayerful song to God. Was it because Saul was pursuing him? We don’t know. What we do know is that David was distressed (vv. 1-2) and that whatever he was concerned about was not caused by his own sins (vv. 3-5).

Tucked away in this song is the phrase, “save me… from those of this world whose reward is in this life” (v. 14b). That phrase, “whose reward is in this life” is a powerful description of how people who don’t know the Lord live. Because they are living for this world and its rewards, people do sinful things. Why do people lie? Why do they make promises they don’t intend to keep? Why do they take advantage of others? Why do people commit so many sins against other people?

The answer, often, is fear–fear of not getting the reward they want in this life.

People fear getting passed over for a promotion they want, so they spread gossip about other worthy candidates. People use deception to get you to buy something or overpay for it because they fear the financial problems they’ve created for themselves. In short, people act they way that they do because they don’t fear accountability to God and they believe, on some level, that all that matters is what happens in this life. There is a certain, twisted logic to the idea that if your reward is in this life, then you’d better get all you can, even if you have to do unrighteous things to get it and keep it.

By contrast, David lived as he did because he believed a greater reward was waiting for him after this life. And what was that reward? It wasn’t streets of gold, or a mansion over the hilltop, or a crown of self-righteousness.

God was the reward he wanted: “As for me, I will be vindicated and will see your face; when I awake, I will be satisfied with seeing your likeness” (v. 15).

Since you love the Lord and belong to him, keep this in mind when you are afraid. When you’re afraid of the consequences of doing the right thing, remember that a greater award awaits: seeing God. Then, call on God to protect you and save you in this life (vv. 6-9) until the time comes when you will be with him.

Genesis 17, Nehemiah 6, Psalm 16

Read Genesis 17, Nehemiah 6, and Psalm 16.

This devotional is about Genesis 17.

Two major events in Israel’s history were recorded in this chapter. First, God changed Abram’s name to Abraham (v. 5). Second, God commanded Abraham and his descendants to obey the covenant of circumcision (vv. 9-14). Of all the commands God gave to Israel throughout the generations, this is the only one that they obeyed faithfully. The generation that entered the promised land had not been circumcised by their fathers, but that appears to be the only time when this covenant was not practiced faithfully (see Joshua 5:2-8).

Circumcision created a permanent, physical mark on a man’s body that separated him from people in other nations and specified that he belonged to the nation of Israel. That was important for preserving the unique ethnic identity that God wanted. The Hittites, the Perizzites, Rephaites, and later the Philistines and many others had their own identity for a time, but then were absorbed into other nations and ethnicities. Circumcision set God’s people apart from these other nations.

But the covenant of circumcision had a much greater importance than just creating and preserving a national identity for Israel. God told Abraham here in Genesis 17:7 that the purpose of the covenant was, “to be your God and the God of your descendants after you.” Although it was a physical mark, it had a spiritual purpose. Faithfully marking each man physically, apart from the spiritual purpose, made it an empty ritual.

For us Christians, ordinances and routines such as baptism, the Lord’s Supper, faithful church attendance, and Bible reading and prayer are some of the ways in which God’s grace helps us to grow in Christ. But a person can do those things without God actually becoming “your God” in the sense that you know him as Lord and Savior. But even as genuine Christians, we can lose focus on our walk with God while continuing to practice these things. Our practice of them becomes work that we do by habit or by willpower or because we think they earn merit with God rather than expressions of our love for God.

But that’s not what God wants from us! He didn’t save us so that we could mindlessly practice routines. He saved us so that we could walk with him and live for him from the heart.

So, is there anything you’re doing as a Christian that is expected of Christians but that does not come from your heart? Ask God to re-ignite your passion for him so that you become again a person who walks with God faithfully from the heart.

Genesis 16, Nehemiah 5, Psalm 15

Read Genesis 16, Nehemiah 5, Psalm 15.

This devotional is about Genesis 16.

Genesis 15 was such a beautiful chapter about Abram’s relationship to God. After Abram saved Lot and his cohorts but refused to take any gains for himself in Genesis 14, God appeared to him in Genesis 15 and said, “Do not be afraid, Abram. I am your shield, your very great reward.” Abram was honest with God about the pain of having no heir despite all God had promised him (vv. 2-3). God re-affirmed his promise to Abram (vv. 4-5) and even made an unconditional covenant ceremony for Abram (vv. 9-21). Verse 6 of chapter 15 told us that, “Abram believed the Lord, and he credited it to him as righteousness.”

What a beautiful chapter!

Once he left that metaphorical spiritual mountaintop, however, Abram acquiesced to the request of Sarai here in Genesis 16 (vv. 1-4). Her solution to the lack of an heir was reasonable and acceptable in their culture and it worked (v. 4)! But it was an act of unbelief in the promises of God and created all kinds of problems in Abram’s household (vv. 5-6). This is one of the ways that sin appeals to us. It offers us a direct and easy solution to the problems that bother us the most. And, it usually works, at least for a while. Because we are not all-knowing, we never see the consequences coming. We ignore God’s promises and his warnings, make choices in fear instead of faith, then are filled with regrets and complications.

One way people do this is by dating someone who is unsaved. Every Christian knows that it is wrong date an unbeliever. And, sometimes, God is gracious and saves an unbeliever who unequally yoked with a Christian.

More often, however, the believer compromises again and again. They know it is wrong to date an unbeliever, but they tell themselves that they won’t marry him or her. Besides, he’s a good guy or she’s a nice girl. They have strong qualities and good morals, so there’s really no risk. When a good Christian comes along, the believer thinks they’ll end the ungodly relationship. For now, though, it feels good to be loved.

And, in some cases, they tell themselves that they’ll remain pure even though their unsaved boy/girlfriend doesn’t understand the “wait until marriage” thing. That creates greater pressure to compromise morally than one already feels from his or her own physical body. When the unbeliever proposes, the Christian decides to marry him or her, hoping that God will save their spouse but feeling thankful for someone to love and marry.

Again, sometimes God is merciful and gracious, but that’s not usually how the story goes. Even when God is merciful and saves an unbelieving spouse, there are still tensions and temptations that go with compromising in this area. Not to mention that dating an unbeliever is a sin by itself.

I am concerned for professing Christians who are in relationships with unbelievers or with people who may profess Christ but don’t seem to walk with him much. I understand your desire and how tempting it is to compromise. But look at the problems that Abram and Sarai created by trying to solve their problems themselves instead of trusting the Lord to provide. The longer you live in one sinful situation, the greater the pressure will be to compromise morally again and again. It will not get easier to do right in the future. It will get harder, more painful and costly. Just trust the Lord and do what he tells you. I promise you, he won’t let you down.

Genesis 15, Nehemiah 4, Psalm 14

Read Genesis 15, Nehemiah 4, and Psalm 14.

This devotional is about Nehemiah 4.

Nehemiah lived and led Jerusalem as a civic leader at the same time that Ezra was leading the people spiritually. As we read the book of Ezra, we saw how the temple was rebuilt, worship was reinstated, and God’s word was instructed and applied by Ezra the priest.

There were more problems in Jerusalem than the ones Ezra was called to address. The city was virtually defenseless because the wall that had surrounded it was demolished and gates were burned beyond usefulness. God had placed Nehemiah in a position of influence over king of Persia and then God burdened Nehemiah’s heart with a desire to help rebuild the walls of Jerusalem. That’s a summary of what we’ve been reading the past few days in Nehemiah 1-3.

Here in chapter 4, some of Israel’s enemies engaged in psychological warfare, scorning the people of Jerusalem in hopes of discouraging them so that they would quit (vv. 1-3). In response to their taunts, Nehemiah prayed (vv. 4-5) and asked God to treat those enemies justly for how they had abused his people.

Progress was made on the walls (v. 6), so things got worse–not better–in spite of Nehemiah’s prayers. The enemies of God conspired together to attack Jerusalem physically (vv. 7-8). What did Nehemiah do this time? Verse 9 says, “we prayed to our God and posted a guard day and night to meet this threat.”

There are times in life when trusting human solutions presents a bad testimony. Ezra felt this in Ezra 8:22-23: “I was ashamed to ask the king for soldiers and horsemen to protect us from enemies on the road, because we had told the king, ‘The gracious hand of our God is on everyone who looks to him, but his great anger is against all who forsake him.’ So we fasted and petitioned our God about this, and he answered our prayer.”

But most of the time in scripture, the human leaders God has appointed see no tension between trusting God by asking him for protection and taking human measures to defend themselves. Nehemiah prayed and posted a guard. Later, Nehemiah took some men off the project and had them stand guard (v. 16) and he even armed the men who were working in case of an attack.

You and I can learn from this in our own walk with God. Don’t put all your confidence in human measures. God is not honored when we ignore him and are too proud to ask for his help and favor. But asking for God’s help is usually not the opposite of using human means. God created us to make tools–including weapons–so that we can defend ourselves. He works, through divine providence, within human means. In fact, most of the time God’s work is done through providence, not through miraculous works. So there is nothing wrong with praying about your health concern AND seeing a doctor for treatment. There is nothing unspiritual about trusting God for your daily needs AND saving money and preparing for retirement. Be wise in the way that you live your life even while you ask God to help you and protect you daily. That’s a godly way to live and lead, just as Nehemiah did.

Genesis 14, Nehemiah 3, and Psalm 13

Read Genesis 14, Nehemiah 3, and Psalm 13.

This devotional is about Genesis 14.

I mentioned yesterday that Abram and Lot had a close relationship. Although the wealth of each man, and the conflicts that wealth created, led to them to live separately (Gen 13), Abram still cared about Lot and his safety. It was Abram’s commitment to Lot that caused Abram to chase down Kedorlaomer and company when they won their war with Sodom and her allies. Verse 12 told us that Lot was already living in Sodom when this happened and that Lot was “carried off” by Kedorlaomer after they won the battle. Verse 14 said that Abram decided to pursue the victors when he “heard that his relative had been taken captive.” Abram was not interested in showing his military might or in plundering the victors. He wanted to save his nephew, giving Lot back his freedom.

In verse 21, the king of Sodom was in no position to negotiate. So, he asked Abram to let him and his citizens have their freedom. In the rules of their culture, Abram could easily have enslaved all of the people and kept their valuables as well. When the king of Sodom requested his freedom, he was actually asking for quite a bit.

Abram, however, refused to keep anything of value for himself. He took an oath (v. 22) before entering the battle that he would keep nothing for himself. Why? Verse 23 says, “so that you will never be able to say, ‘I made Abram rich.’”

If Abram had plundered the people of Sodom and their allies, eventually those people would have resented Abram. After their gratitude for being alive and free subsided, they would have considered how much they lost in that battle and would have blamed Abram for their economic depression. By not taking advantage of them–even though he had every right to gain handsomely for the risks he took–Abram demonstrated that he trusted in God. He was willing to let his wealth grow organically as God prospered him rather than artificially by plundering others. He considered it unrighteous to gain from the trauma and bad fortune of others.

Have you ever been in a position to profit from someone else’s pain? I can’t think of a situation where I have been in that position but, if I ever am in that position, I hope Abram’s example will guide my decisions. Abram took enough to cover his expenses (v. 24a) and to thank God for his blessing (vv. 18-20) but he would not impoverish his nephew and Lot’s neighbors in order to enrich himself. You know and I know that there are people in this world who will take advantage of you when you are desperate. A person like that shows what they value wealth over faith in God and service to others. If you love the Lord, it should translate into compassion for others and cause you to be merciful and help others when they have a need.

Genesis 13, Nehemiah 2, Psalm 12

Read Genesis 13, Nehemiah 2, and Proverbs 1:20-33.

This devotional is about Genesis 13.

Abram and Lot must have had some kind of close personal relationship. Genesis 11:31 told us that Lot was Abram’s nephew. The fact that Lot went with Abram (12:4) when Abram left Ur suggests a close, personal friendship between Abram and Lot, one where Abram was most likely a mentor that Lot looked up to.

God had promised, in Genesis 12:3, that he would bless anyone who blessed Abram. Lot’s personal association with Abram sure seems to have brought God’s blessing to Lot’s family. As we read today in Genesis 13:6, Lot and Abram became so wealthy that “they were not able to stay together.” So, they separated themselves geographically and Abram graciously gave Lot the power to choose which land each of them would inhabit (vv. 8-9).

Verse 10 told us that Lot made his decision based on what would benefit him most economically. As a rancher, a “well watered” plain “like the garden of the Lord” would provide the best environment for Lot’s flocks and herds to thrive, contributing to Lot’s bottom line. So Abram and Lot parted for economic reasons and Lot chose his next home for economic reasons.

Verse 12 told us that “Lot lived among the cities of the plain and pitched his tents near Sodom.” The next verse told us that Sodom was inhabited by wicked men. When I was growing up, messages I heard on this text suggested (maybe even stated directly) that Lot “pitched his tents near Sodom” because he was curious about the wicked lifestyle of the people who lived there. I don’t think that is correct, based on 2 Peter 2:7-8. I think Lot lived near the cities, especially Sodom, because it gave him a great market for his livestock. So, again, he chose what was best for himself and his family’s prosperity despite the spiritual threats Sodom would pose to his family.

I believe the prosperity gospel is wrong, a heretical distortion of the gospel.

But I don’t believe that prosperity is wrong; in fact, I believe that we should prosper—unless God chooses not to allow us to prosper–because our faith causes us to work hard and act prudently with money. So, I’m pro-economic growth for all of us within the sovereign and the moral will of God.

But, if prosperity drives all of our decisions, we will make bad moral choices (see 1 Timothy 6:10). This happened to Lot, as we’ll see.

How about you and me?

  • Do we choose to take a job with a better salary without considering how it might affect our families?
  • What about the choices we make when it comes to spending money? Are your kids enrolled where they are in high school or college because you can save money that way? Did the spiritual and moral costs of that decision factor into your choice

Money is important; we all need it to live and I pray for the prosperity of our church members within the will of God. But don’t let money drive you to make disastrous moral decisions.

Lot would have been so much better off if he had offered to reduce his flocks and herds so that he could stay with Abram. He probably wouldn’t have been better off economically–at least not at first–but he would have retained the moral example and instructions from Abram which would have benefited him in every area of his life. Be wise; don’t allow every big decision you make to be decided only to the money needed.

Genesis 12, Nehemiah 1, and Psalm 11

Read Genesis 12, Nehemiah 1, and Psalm 11, 

This devotional is about Genesis 12.

Every large nation, every big, extended family, every large church or institution or corporation once started out as something small. Even if it scaled up quickly, it began with the idea and ambition of one person or a small group of people.

God promised Abram that he would become “a great nation” (v. 2) when all he had was his wife and nephew. In faith, Abram believed God’s promises and rearranged his life to be obedient.

That’s verses 1-9. In verse 10 and following, however, Abram acted in fear rather than faith. He instructed his wife to deceive, putting her in jeopardy so that he could protect himself. It was quite a departure from the venture of faith we read about in verses 1-9.

Although Abram was inconsistent in his faith, God was faithful. Because of his promises, God acted supernaturally to extricate Abram and Sarai from the problem that Abram’s unbelief created.

Isn’t it amazing how good God is? He calls us to trust him and is patient with us when our trust in him buckles a little in the knees. If you are the kind of Christian who is always wondering if God still accepts you, let this passage encourage you. None of us is always completely obedient to God at all times. Far from it, actually. It is not our faithfulness that matters; it is the object of our faith. If your faith is in yourself–your consistency, your obedience, your morality, your dependability, or whatever, that will do you no good because you can never be perfect.

If your faith is in God, however, he won’t abandon you when you fail. His character, his promise, and the righteousness of his son applied to us is all that we will ever need.

Genesis 11, Ezra 10, Psalm 10

Read Genesis 11, Ezra 10 and Psalm 10.

This devotional is about Psalm 10.

In this song, the psalmist wondered why God did not judge the wicked (v. 1), called on God to judge the wicked because of how they have victimized the weak (vv. 12-15), and affirmed his confidence in God to care for and defend the weak (vv. 16-18). In between his direct addresses to God, the writer described the wicked in verses 2-11. At the very end of his description, the psalmist wrote this about the wicked man: “He says to himself, ‘God will never notice; he covers his face and never sees’” (v. 11).

That statement accurately sums up the mentality of anyone who sins. When we are conscious of God’s presence and aware of his watching eyes, we are able to say no to temptations. Like a shoplifter who is on his best behavior when he sees the security camera, each of us makes better moral choices when we are conscious of God.

The late theologian R. C. Sproul used a Latin phrase–Coram Deo “before the face of God” to sum up how a believer should live in this world. When we live before the face of God, it changes what and how we worship and how we live.

Apart from God’s grace, we all would live with the same moral abandon as the man described in this Psalm. We would sin as we wanted, comforting ourselves with the story that God will never know or notice. Jesus came to reveal God to us and to die for us so that we could live “before the face of God.”

Are you conscious of God during your daily life? Do you consider that he hears every word you say and watches your actions? If not, ask him to help you remember his presence with you and live in light of it daily.