Judges 19, Jeremiah 33

Read Judges 19 and Jeremiah 33.

This devotional is about Jeremiah 33.

Jeremiah 33:3 is one of the better known verses in Jeremiah’s prophecy. It is often assigned in Bible memory programs because of the compelling invitation to prayer it contains: “Call to me and I will answer you and tell you great and unsearchable things you do not know.”

It is a great verse on prayer, but like every verse in the Bible, it needs to be interpreted in context. When you read this verse alone, it sounds like a blank check from God. “Just pray and I’ll show you such delightful things that you never knew before.”

But what are these “great and unsearchable things”?

Before answering that question, Jeremiah reminded us of the situation he was living in. Verse 1 reminded us that he was still a political and religious prisoner in the palace. Verse 4 reminded us that severe judgment was coming to the city of Jerusalem: “They will be filled with the dead bodies of the people I will slay in my anger and wrath. I will hide my face from this city because of all its wickedness.”

Yet God was not about to abandon his promise to Israel. After a period of defeat and exile, the people of Jerusalem would “enjoy abundant peace and security” (v. 6) as well as cleansing “from all the sin they have committed against men” (v. 8). There would be great worship in the city: “Then this city will bring me renown, joy, praise and honor before all nations on earth that hear of all the good things I do for it; and they will be in awe and will tremble at the abundant prosperity and peace I provide for it.” (v. 9).

Although Jerusalem was about to deserted and demolished (v. 10), someday it would be a place of great happiness and joy and worship (vv. 11-12). All of this will happen when Jesus rules on earth over Israel in the period of time we call “the Millennium” (vv. 15-16). So God was calling, through Jeremiah, to his people urging them to pray for the spiritual restoration that would come through the work of Messiah.

God wanted to bless his people so much! The joy he wanted them to experience was far beyond what they had ever known. But they needed to call out to him in repentance and call upon him in faith, asking him to make good on the promise. When Israel put their trust in the Lord that wholeheartedly, God would establish his kingdom just as he promised he would (vv. 19-26).

Part of God’s purpose in allowing Israel to live in this unbelief is so that Gentiles, like us, would be gathered into his kingdom as well. But, like Israel, we wait for God’s timing to be accomplished when this great joy will be realized. Until then, we should call on God, as Jesus taught us to do, saying “Your kingdom come, your will be done on earth as it is in heaven….”

The prayer of Jeremiah 33:3, then, is not that God will do wondrous things in your life today as much as it is urging us to pray for God’s kingdom growth and Christ’s return so that we can experience the beautiful promises of peace, joy, and prosperity described in this passage.

Numbers 33, Isaiah 25, Psalm 138

Read Numbers 33, Isaiah 25, and Psalm 138.

This devotional is about Isaiah 25.

What will heaven be like? This is a question that most Christians have probably considered and plenty of non-Christians, too. When Hollywood believed in an afterlife, they created a picture of heaven that many people may still have: people become angels, float on clouds, and play the harp.

What an incredibly boring way to spend eternity!

God’s Word doesn’t reveal us a whole lot to us about what we call “heaven,” but there are a few things we can discern about it.

First, we don’t really spend eternity in heaven. The spirits of departed believers live in heaven with God now, but eternity will be spent on earth–first on this earth in what we call the Millennial kingdom, then on the new earth which God will create. So we really should be talking about “eternity” or “the eternal state” instead of talking about “heaven.”

Secondly, the eternal state happens in a city, the New Jerusalem, and this passage, Isaiah 25, gives us some detail about life there. Isaiah 25 is a song of praise to God (vv. 1-5), giving glory to God for what he has done for his people. Beginning with verse 6, however, Isaiah returned to describing the future, a topic he had begun discussing in chapter 24. How did he describe the future here in chapter 25?

First, he described a feast in verse 6. When God’s kingdom begins fully, it will start with a great celebration. Verse 6 described it as “a feast of rich food” which indicates an occasion of great pleasure and enjoyment for God’s people. And, the next phrase in verse 6 tells us that God’s people will be “all peoples” indicating that all kinds of people, not just Jewish people, will be welcomed guests at this feast.

Second, the eternal state is a place where death no longer exists and cannot trouble anyone. Verse 7 described death as a shroud, a sheet that covers everyone. But God “will destroy” that shroud and “will swallow up death forever” (v. 8a).

Third, eternity will be.a state in which there is no longer any unhappiness. Verse 8b says, “The Sovereign Lord will wipe away the tears from all faces.” The sadness and disappointments of this life will not be present nor will they affect us when we are with the Lord. This seems particularly tied to the sadness that sin creates; verse 8b says, “he will remove his people’s disgrace from all the earth.” The things we do and have done that we are so ashamed of will be completely forgotten. Atoned for by the blood of Christ, they will no longer trouble us anymore.

Of course we bemoan the senseless tragedies, terrible injustices, and brevity of life that marks this world. The truths in this chapter, however, can encourage our hearts and give meaning and purpose to our lives. Our short time on this earth is not the end; it isn’t really even the beginning when we compare however many years we get in this life to an eternity with Jesus. So let your heart hope in God’s plans and let them focus your mind to help you serve him.

Numbers 17-18, Isaiah 7, Psalm 123

Today we’re reading Numbers 17-18, Isaiah 7, Psalm 123.

This devotional is about Psalm 123.

The songwriter of this song felt belittled. Verses 3b-4 say, “…we have endured no end of contempt. We have endured no end of ridicule from the arrogant, of contempt from the proud.” The problem he experienced, as described here, was less serious than many others addressed in the Psalms. Nobody was out to kill the songwriter the way that Saul and others tried to kill David. No army was attacking. This psalm appears to have been written before the Assyrian and Babylonian captivities. So the situation that gave rise to this song is unclear, but probably not life-threatening.

But it appears to have been more than just a personal issue between two Hebrew men. Whoever the “proud” and “arrogant” of verse 4 were, they were likely unbelieving Gentiles who were taunting and terrorizing many of God’s people.

The response of the songwriter was to look to God: “I lift up my eyes to you…,” he wrote in verse 1. In verse 2 he compared looking to God with how slaves look to their masters. This probably refers to the provision of food and other needs that masters provided to their slaves. Slaves were in a state of complete dependence on their masters. This is how the Psalmist thought of his and other Jewish people’s relationship to God–absolute dependence. The songwriter was not planning to attack his opponents with fists or swords or even words. Instead, he looked to the Lord for “mercy” (v. 2d, 3a). His reaction to the problem behind this Psalm, then, was a Godward reaction. It drove him to his knees in utter dependence on God; it caused him to plead with God for help.

This Psalm is a “song of ascents” as you saw in the superscription. That means it was one of a collection of Psalms the men would sing three times a year as they made their way from their homes to Jerusalem for one of the mandatory times of worship. I imagine that this Psalm had a slow, somber melody. The men singing it were leaving behind their homes and possessions to venture to Jerusalem. Given the presence of hostile people around them, who would protect their home and possessions while they were gone?

The answer is the Lord himself, the one they were traveling to worship. The people looked to him for help and were completely dependent on his help since they would be unable to do anything to protect their stuff while they were gone. Looking to the Lord, though, provided them with a measure of hope and comfort. Surely God would keep his promises faithfully and watch over them and their families and possessions.

As our nation becomes more secular, attacks against our faith are becoming more frequent and more direct. Maybe there are people in your life–at work or in your family or neighborhood–who are taunting you because of your faith. Maybe they treat you with contempt, ridiculing you for your faith in God and devotion to Christ. Maybe there is little you can do about it; you can’t move, can’t change jobs, can’t disown your family. What you can do is look to the Lord in humble dependence. You can pray every day and every time you feel belittled, persecuted, or threatened. Do that, and may the Lord give you strength until he shows mercy on you and deals with the threats you face in answer to your prayers.

Numbers 4, Song of Songs 2, Psalm 117

Read Numbers 4, Song of Songs 2, and Psalm 117.

This devotional is about Psalm 117.

This song is so short, it’s like a chorus. The themes in it are not unusual. A call/command to praise the Lord (v. 1) followed by the reason for praising the Lord (v. 2) and finally one last call to “praise the Lord” (v. 2c).

What is unusual about this little song is its universal focus. Those who are called to praise and worship the Lord are not the people of Israel but “all you nations” and “all you peoples” without any reference to Israel at all. One might ask, “Why are all notions commanded to praise the Lord? God hadn’t revealed himself to them as he had to Israel nor had he entered into a covenant with them. Verse 2’s description of God’s great love (2a) and eternal faithfulness (v. 2b) are usually tied to his covenant with Israel. Here, Israel is not mentioned and all the nations/peoples do not have that kind of covenant with God. So why does the Psalmist command Gentile nations to praise God when they don’t even know him? And, in what way has God shown love and to these Gentiles?

The answer is that before man sinned God entered into what theologians call a “covenant of works.” That refers to God’s command to Adam to subdue and cultivate the earth and to Adam and Eve to “fill the earth” meaning to populate it with people. Although Adam and Even sinned and humanity fell from the original holiness God created us to have, we are still responsible to him as our Creator to fill the earth, subdue it, and populate it with people. So, whenever anyone in any culture, land, or ethnicity works to provide for himself, marries and has children, that person is showing that they belong to and are responsible for the covenant of works. And God, for his part, keeps his promise to make the earth productive and fruitful as man works and subdues it and to provide children.

The appeal to worship the Lord in this song, then, is based on the instinctive way in which people participate in the covenant of works. By working to provide for themselves and having children, people demonstrate that they do know God and that they are responsible to him. The Psalmist calls them to go all the way and give God the worship he deserves for faithfully providing food for people who work for it and faithfully providing children.

In our fallen state, we suppress what we know to be true about God and distort his moral will to fit our tastes. So we can’t worship the Lord apart from God’s grace to us in Christ. But this passage shows us that humanity is still responsible to worship and thank the Lord for his love and faithfulness because he is our faithful, loving creator.

The application of this passage for us is simple: our message, the gospel, is for Gentiles, too. So is God’s judgment for those who don’t turn to him in this life. So don’t give up if an unbeliever says to you, why should I believe God’s message? What has he ever done for me? The answer is that he provides you with food daily and consistently blesses your family with love. People may say that they don’t know God or can’t be sure of him but the truth is that they know plenty about God. They know that he is powerful, that he is perfect, and that we are accountable to him. That last sentence means that humanity knows enough about God to damn their souls for eternity. That’s why this Psalm calls out to everyone.

When we call out to others with the gospel, we are giving them the only method they’ll ever have to worship God, please God, and know him. That is the only way they’ll ever be able to worship God as he commands us to do. Don’t shy away, then, from sharing the gospel; it is the only enabling God has given us to obey his commands.

Leviticus 14, Proverbs 28, Psalm 100

Today we’re reading Leviticus 14, Proverbs 28, Psalm 100.

This devotional is about Psalm 100.

This simple song oozes with joy. Verse 1 calls all the earth to “shout for joy.” Verse 2 commands us to worship him “with gladness” and come before him (in worship) “with joyful songs.”

Joy is an attractive emotion. But why should we do all this shouting and singing and worshipping with joy? The answer is in verse 3. That verse is the hinge on which this Psalm turns. We should worship joyfully because we belong to God:

  • He is God (v. 3a) and he made us (v. 3b) therefore we are his (v. 3c). What you make, you own. What you own, you control. We belong to God because he’s God and we’re his creation. But, the verse goes on and says:
  • We are his people (v. 3d). This refers to God’s covenant with Israel. His promises to Abraham and his descendants formed a unique relationship which made all Israelites “his people” in a more significant sense than “his by creation.” This promise to Israel still stands but we Gentiles have been grafted into it by God’s grace (see Romans 11:13-17).

But then, after describing how we belong to God by creation and by grace, the Psalmwriter says this, “we are… the sheep of his pasture.” This image suggests God’s care for us. He provides for us “his pasture” which we need in order to be nourished and healthy. He protects us from predators and cares about our spiritual well-being. We’re in good hands because they are his hands, the hands of the perfect shepherd.

Because we belong to God, he watches over and cares for us. What more reason, then, does a person need to “enter his gates with thanksgiving and his courts with praise” (v. 4)? Verse 5 affirms that God is good, he is loyally-loving, and he is faithful. Why? Because we belong to him.

This is directly opposite to how we think. We think (in our sinful thought patterns, that is) that to belong to God means to be controlled, manipulated, subjected, harassed by rules and punished severely. This Psalm argues the opposite. Because we belong to God he will take care of us. Most dog owners will feed and water and care for their dog because it belongs to them. Most of the same people won’t do anything for the stray dog that goes wandering through their backyards. The stray dog may be “free” to what he wants, but he becomes dirty and starved in the process. The dog that is truly free is the one that is loved and cared for.

This is why we rejoice. We belong to God but he loves us and will provide everything that is good for us like a great shepherd provides for his sheep. This is something to be joyful and bring glad praise for today.

Have you approached him “with thanksgiving” (v. 4) yet? If not, do that next.