Exodus 32, Ecclesiastes 8, Luke 12

Read Exodus 32, Ecclesiastes 8, Luke 12.

This devotional is about Ecclesiastes 8.

Solomon’ musings on government and its control are the subject of this section of Ecclesiastes. Generally speaking, Solomon’s advice is to submit to the government (vv. 2-6). He admits, however, that some governments can be oppressive (v. 9), grossly inefficient and ineffective (v. 11) and even unjust (vv. 12, 14). God’s justice, in these cases, will overcome these human government’s failures (v. 13) but even God’s ways don’t always make sense to us (vv. 16-17).

Nestled in all this advice about human government is a reminder that there are some things in life that are unpredictable and uncontrollable (vv. 7-8). Solomon gave us three examples:

  • The future: It is unknown to us and, therefore, uncontrollable, and unpredictable (v. 7).
  • Death: It is unavoidable and unpredictable (v. 8a-b).
  • Wickedness: It is uncontrollable (v. 8c-d).

These three things control every human life even more powerfully than the government does. They are so powerful, in fact, that even the government can’t control them.

But let’s focus on that last one–wickedness. Verse 8c-d says, “As no one is discharged in time of war, so wickedness will not release those who practice it.” 

Unlike our modern, American experience of the military, most countries draft every able-bodied man when they go to war. Solomon says that once you’ve been conscripted into such an army, you’re not getting out. The only legal way out of military service is (a) be a casualty or (b) survive until the end of the war.

Solomon says that wickedness works the same way. Once you “practice it” (v. 8d), it owns you. He might mean the addictive power of wickedness or this phrase might refer to the consequences unleashed when we practice wickedness. Because the context of Ecclesiastes 8 speaks of government, which punishes wickedness, this verse is probably referring to the consequences of wickedness, not its addictive power. The verse then means, “You can do the crime but you won’t be able to control the prison time or the fine.”

The government may get you and punish you for your wickedness, but not all wickedness is against the laws of human government. This verse reminds us that if you break God’s laws, you won’t get away with it. Human government may punish you but, even if it doesn’t, God will make sure that you are punished.

This should be a sobering reminder to us when we are tempted to sin or think we might be able to sin and get away with it. Like the army, wickedness won’t let you out until you’ve completed your tour of duty. There’s no going AWOL, either.

If you are in Jesus, every sin you have committed or will commit has been punished through the death of Christ. His blood reconciles you with God as an act of mercy. However, God usually allows the human consequences of our sins to continue. The murderer who trusts in Jesus will have eternal life; however, his faith and repentance does not bring his victim back to life, assuage the anguish or anger of the victim’s relatives, or commute his life or death sentence.

This is one of many reasons why we should not sin even though God forgives all our sins in Christ. We all like a feeling of control (or the illusion of control) over our lives but none of us can control the future, death, or the fallout from our sins.

By the grace of God, then, let’s choose not to sin but, instead, to choose what is righteous in God’s sight.

Genesis 31, Esther 7, Matthew 22

Read Genesis 31, Esther 7, and Matthew 22 today.

This devotional is about Genesis 31.

People steal from their employers in different ways–taking cash, removing small items, doing personal tasks with company time or resources, etc.

One (of many) reasons people use to rationalize this theft is that they don’t feel they are appreciated and paid well enough for how hard they work. He or she feels entitled to steal as a matter of justice.

I wonder if something like that was a factor in Rachel’s decision to steal Laban’s idols (v. 19). The story of Laban and Jacob is told from Jacob’s perspective in scripture. He was the one who contracted to serve 7 years to marry Rachel and he was the one who was duped into marrying Leah instead. But Rachel was damaged in this deal as well. The man who loved her was given to her sister! What if Jacob decided he loved Leah after he got over the shock of being swindled and decided not to marry Rachel after all? What if Laban refused to marry both of his daughters to the same man?

Furthermore, although she did eventually get to marry Jacob, she was now merely one of two wives instead of his one and only–the way Sarai was to Abram and Rebekah was to Isaac. Also, the fact that Jacob’s other wife was her sister probably heightened the tension between them.

When we consider the situation from Rachel’s perspective, it is not hard to imagine that she felt used and deceived and devalued by her father. Her theft of his idols, then, might have been an act of payback for how poorly she felt Laban had treated her.

Whatever her motivation, Rachel’s decision to steal nearly caused her to lose her life (v. 32). The consequences of her theft were far more costly than the value of his idols. I think about this whenever I see a news article about someone who was caught embezzling money. $10,000 or $40,000 or $100,000 is a lot of money. But it isn’t worth losing years of your life in prison over. In many cases, people stole less money than they would have earned if they’d stayed out of jail.

God was merciful to Rachel despite her theft and to Jacob despite his absurdly over-the-top penalty he promised Laban if anyone was found with Laban’s idols (v. 32). Don’t count on receiving that kind of mercy yourself if you are dishonest and take something that doesn’t belong to you. The rationalizations we make to convince ourselves to sin (or soothe our conscience after we’ve sinned) sound convincing in our own heads but completely absurd when said out loud. This is why we are wiser to follow God’s commands than to justify to ourselves why we can sin.

One more thing about this passage occurs to me: Do you see how deception spreads like a cancer? Jacob deceived his brother and his father. He was deceived by his father-in-law and saw his wife do something deceitful that she hid from him. It is the principle of sowing and reaping again. Like sowing corn, you get more back than you sowed so be careful about what you’re sowing.

2 Chronicles 21, Zechariah 5

Read 2 Chronicles 21 and Zechariah 5.

This devotional is about Zechariah 5:1-3.

In these verses, the prophet saw a large scroll flying through the air. The scroll measured 30 feet long by 15 feet wide (v. 2) which indicates that it was unrolled. There was writing on both sides of the scroll and, in both cases, what was written was a curse. One curse was against “every thief” and the other was against “anyone who swears falsely” in God’s name (v. 3). The curse itself was that the person who either stole or lied “will be banished.” That meant the person would be removed from the community. The thief or liar would no longer be recognized as one of God’s people but instead be treated like an unbelieving Gentile.

Verse 4 said that the scroll would “will enter the house…” of the thief or robber and “remain in that house and destroy it completely, both its timbers and its stones.” This is a visual way of describing the deterioration of the building, the physical structure where the liar or thief lived. God’s curse would cause a person’s house to rot. This is not saying that his literal house would literally rot. Instead, the consequences are described graphically to create fear in the heart of the thief and the liar.

Like many sins, people think theft won’t hurt them unless it is detected. Likewise, people think that dishonesty in what they say will only harm them if they’re actually caught lying. But God sees our sins and knows our dishonesty. This chapter indicates that the consequences to our sins–even when undetected–are like termites silently but consistently eating away at the structure of our lives. God himself pronounces a curse on our sins and, when our sins are unconfessed and unforsaken, those curses “will remain in that house and destroy it completely” (v. 4c-d).

“Christ redeemed us from the curse of the law by becoming a curse for us” according to Galatians 3:13. In Christ, then, God’s curses for our sins have been borne by him. As believers, though, we still need to ongoing cleansing of sin and for the Holy Spirit to expose and remove the rot that sin brings about in our lives.

Is your life rotting away because of unconfessed sin? It could be theft or dishonesty or any number of hidden sins. Problems in your life that you’ve never connected to any particular sin might be the result of sins you’ve committed and covered up rather than confessed and forsaken. December gives us a good opportunity to inventory our lives. Find some time to think about your life and take care of any unconfessed sin, even if it happened a long time ago.

1 Kings 11, Ezekiel 41

Read 1 Kings 11 and Ezekiel 41

This devotional is about 1 Kings 11.

Non-Christians who read the Bible sometimes complain about how large a role the wrath of God plays in the story of Scripture. They are not wrong; God is frequently described as being angry in the pages of scripture.

The truth is, God has a lot to be angry about. He gives us life, has created a planet and a solar system that reliably and predictably provides our basic human needs of water to drink, air to breathe, and food to eat. He gave us each other so that we could know the joys of family and friendship. He called us to worship him alone and promised blessings and joy to us if we worship him.

Despite all of this, mankind as a group has rejected him and his word in order to live selfishly. Instead of thanking him for food, water, and air, we consume these things without giving them a second thought and we idolize material things instead of enjoying and giving thanks for what we have. Instead of loving one another, we resent others for not loving us enough or meeting our expectations; we use and abuse other people instead of serving them and giving thanks for them.

What I just described is only the beginning of the ways in which we’ve dishonored and disobeyed God. No wonder God is angry.

Here in 1 Kings 11, the scripture describes for us the kind of selfish life that Solomon began to live. In disobedience to God’s commands (v. 2), Solomon married women from other nations (v. 1). His marriages to them may have had political, diplomatic value but they were more personal than that because verse 2 ends by saying, “Solomon held fast to them in love.” Just as God predicted (v. 2), Solomon’s heart turned away from God and he “did evil in the eyes of the Lord….” This is why God was angry with him; verse 9 says, “The Lord became angry with Solomon because his heart had turned away from the Lord, the God of Israel….” This is the heart of sin, of disobedience to God. When we love God, we keep his commands. When we become enamored with other things (or other people), our hearts grow cold to God and we look to sinful things for pleasure.

Because of Christ’s love for us and his death for us, we no longer live under the wrath of God. Christ bore every bit of God’s wrath for us so that we would not fear his wrath but could love and live for him, just as he created us to do. We have the Spirit of God within us which makes us thankful for God and his works and stimulates the desire to love and please him. Nevertheless, each of us still has a sinful nature within that causes us to stumble. It is important to remember that breaking God’s laws results in personal consequences for our relationship to God. If you break the laws of our state or nation, nobody in the government gets mad at you; they seek justice but it doesn’t make anyone angry. When we break God’s laws, however, we bring grief to the heart of God who has done so much for us.

Try to keep this in mind today when you are tempted to sin. Not only is sin a bad idea because it creates human problems for us; it is a bad idea because it represents a personal rejection of God. Honor your Father in the choices you make today because you love him and are thankful for all he has done for us.

1 Kings 6, Ezekiel 36

Read 1 Kings 6 and Ezekiel 36.

This devotional is about Ezekiel 36:16-38.

In this chapter, God gave more insight about why he sent his people away into exile for their sins. Every sin is an offense to God. Every sinner is guilty in his sight. But there are additional consequences to sin then just to the sinner. God said that the sins of Israel “defiled” their land (vv. 17, 18). But their sins also “…profaned my holy name, for it was said of them, ‘These are the Lord’s people….’” Israel was supposed to flourish as a nation because of its covenant with God. When Israel didn’t flourish as a nation, it gave other nations reasons to reject God. They did not know (or ignored) the fact that Israel was unfaithful to God and that God had promised punishment to them if they were unfaithful. The struggles and defeat of Israel and Judah caused idol-worshipping nations to reject and even mock the true God.

I wonder how often we consider how our words and our actions reflect on God. We call ourselves Christians. If we are lazy, dishonest, profane, difficult to reason with, racist, or guilty of a host of other sins, what does that say about our faith? What might an unbeliever conclude about our God?

These words of judgment were not the final story, however. In verses 24-31 God promised to redeem Israel from the exile in other nations. He promised to install them back in the land (v. 28a) but also to change their hearts. Verses 26-27 say, “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.” This is the promise of regeneration, God’s gift of new spiritual life to the spiritually dead. And why would God do this? Verse 32 says, “I want you to know that I am not doing this for your sake, declares the Sovereign Lord.” And verse 36 says, “…the nations around you that remain will know that I the Lord have rebuilt what was destroyed and have replanted what was desolate. I the Lord have spoken, and I will do it.” Just as Israel’s sins gave God’s enemies an excuse to reject him, Israel’s spiritual life and prosperity would demonstrate the truth about God powerfully to those nations.

I wrote in an earlier graph today about how our sins reflect on God to unbelievers. But just as Israel’s redemption would testify to God’s power, so his transforming grace in your life speaks volumes about him to unbelievers who know you. As God deletes sins from your life and causes you to grow strong in faith and obedience, the people who know you will see a silent but potent witness that God is real.

2 Samuel 24, Ezekiel 30

Read 2 Samuel 24 and Ezekiel 31.

This devotional is about Ezekiel 31.

This portion of Ezekiel’s prophecy was directed to Pharaoh, king of Egypt. God began by favorably describing Pharaoh’s majesty (v. 2) but then pointed Pharaoh to the nation of Assyria (v. 3). Remember that the Assyrians were once a world power before the Babylonians came along. In fact, it was the Assyrians who defeated the Northern Kingdom of Israel. God used them as an agent of judgment for Israel but they conquered many other Middle Eastern nations as well. The Assyrians were fierce warriors and cruel to their enemies. People and nations feared them, so they had a lofty position, like “a cedar in Lebanon” (v. 3a). Verses 3-9 poetically described the greatness of the Assyrian empire but then in verses 10-11, God described how he punished the Assyrians because they were proud of all they had attained.

At the end of this description of Assyria’s greatness and downfall, God applied the lesson of Assyria to the Egyptians. The message of verse 18a was, “Yes, you are great. If you were a tree, you’d be mightier than any tree in the Garden of Eden.” Verse 18b, however, continues with a contrast: “Yet you, too, will be brought down with the trees of Eden to the earth below; you will lie among the uncircumcised, with those killed by the sword. The verse concludes, “‘This is Pharaoh and all his hordes, declares the Sovereign Lord.’”

So what was the point of this chapter? It was that Egypt should learn a lesson from Assyria. Egypt was great, yes, but so was Assyria once. Yet God cut them down like a lumberjack fells a tree and he would do the same to Egypt, too, unless they repented.

There are three ways to become wise: (1) Fear God, believe his word and obey it. (2) Despise God, disobey his Word, then watch as he brings the consequences into your life that he promised for disobedience. (3) Notice how God keeps his promises when he punishes others for their sins and repent because you learned a lesson from them. Egypt had the opportunity to be wise in the third way, but they did not repent at the Word of the Lord from Ezekiel.

You and I should learn from Egypt’s bad example. When we see others sin and suffer the consequences, we should repent if we’re involved in that sin or avoid that sin if we are tempted. If you think you can commit the same sins as someone else but that you will escape the consequences, you are a fool. So learn the lesson of Assyria that the Egyptians failed to learn or learn from the Egyptians. Avoid the sins that destroy the lives of others and, if you’re already involved in them, repent now and ask for God’s mercy.

2 Samuel 3, Ezekiel 12

Read 2 Samuel 3 and Ezekiel 12.

This devotional is about 2 Samuel 3.

David was a killer; a “man of blood” as some translations call him in 1 Chronicles 28:3. But look how horrified he was when Joab killled Abner here in 2 Samuel 3. He called on God to bring a perpetual curse on Joab’s family as a consequence of Joab’s sin (v. 29). He mourned the death of Abner, attending his funeral, crying for him, singing a lament for him (vv. 31-34), and fasting to demonstrate his mourning over Abner’s death (v. 35). Why would David, who killed so many people himself, be so horrified by the death of Abner?

The answer is that David’s killing was done in defense of his nation Israel. The Philistines, David’s most frequent opponent, were attacking Israel. Israel was not the aggressor in these situations; it was the victim of the aggression of its neighbors. While it is true that Israel attacked the nations living in Canaan, God made it clear that the command to attack them was not only to fulfill the Abrahamic covenant but also to punish these nations for their own sins (see Deut 9:5, 18:12). Just as God later used the Assyrians and Babylonians to judge Israel for her sins, he used the Israelites in the days of Joshua to punish the Canaanites for their sins. Having taken the land that God promised to them, Israel focused on settling and developing the promised land, not building an empire through never-ending attacks on other nations. War, and the killing that it requires, the killing that David did, was done in defense, not because David was a bloodthirsty man.

Our nation’s leaders should consider the ethics of war. American foreign policy in the past few decades has involved attacking other nations that have not attacked us. While this might seem like a smart idea tactically, it is not morally justified. It is, in fact, murder on a large scale. There is a time for “just war” but the just ones in any war are those who are seeking to defend their people and property. Human life is sacred, as David’s response to Abner’s death demonstrates. Since it is sacred, one should never attack another nation or person. Neither you nor I should ever take another person’s life unless that person has attacked us first with potentially deadly force. David’s response to Joab’s murderous attack on Abner shows that he understood the difference between defeating an enemy who has attacked you and getting revenge on someone through murder.

For much more on this, listen to a radio interview here that describes biblically what makes a just war: https://huffduffer.com/jonesay/345975

1 Samuel 31, Ezekiel 9

Read 1 Samuel 31 and Ezekiel 9.

This devotional is about 1 Samuel 31.

Because of his disobedience, Samuel told Saul back in 1 Samuel 15 that the Lord had “torn the kingdom of Israel from you today and has given it to one of your neighbors—to one better than you” (1 Sam 15:28). That was when God decreed that David would take over but it took years to reach the day when it happened. That day is the one we read about here in 1 Samuel 31, but notice that verse 2 in our passage says, “The Philistines… killed his sons Jonathan, Abinadab and Malki-Shua.” Eventually, Saul died too (vv. 3-5). As verse 6 concluded, “So Saul and his three sons and his armor-bearer and all his men died together that same day.”

Now, back in 1 Samuel 15, whose sin caused the kingdom to be torn away from Saul and his house? Saul. The answer is that Saul alone sinned.

Jonathan, according to everything we read about him, was a righteous man. His moral compass operated properly even when his father’s did not. Furthermore, Jonathan was more than willing to let David become king (1 Sam 23:17) so he was humble and eagerly surrendered to God’s will. Yet, as good as he was, Jonathan died in this battle along with his father and two of his brothers. There is something about that which seems fundamentally unjust. Saul sinned but the consequences for his sin affected more than just him. His righteous son died in the prime of his life through no fault of his own.

This story illustrates, then, an important truth to remember which is that our sins affect more people than just us. When we sin, often we alone are the ones who enjoy the sin but, when the wages of sin are paid, others–sometimes many others–suffer the consequences alongside us. Anyone who has lost a friend or family member to a drunk driver can attest to the truth of this. So can anyone who has ever been robbed, or had their reputation ruined when someone lied or gossiped about them. We choose to sin but the fallout of sin often affects others.

It is important to remember that in Adam, our representative, all died. Except for Jesus, not one of us has lived a perfect life so we all pay the wages of sin when we die (Rom 6:23). This goes for Jonathan, too. As great as he was, he was a sinner; it was not unjust, therefore, for the Lord to allow him to die in this battle. As a sinner, he would die sometime and justly so. That fact that he lived this long was a testament to God’s mercy; so is the fact that you are alive to read this.

But the point is not that Jonathan got what was just; the point is that he died because of his father’s sin. Makes you wonder, then, this: What kind of damage will my sin cause to others? The answer to that question is unknowable but it is worth thinking about nonetheless. If thinking about it deters you from doing the sin, then God has been gracious to you by bringing you his word.

Obey it and see what God does.

1 Samuel 18, Lamentations 3

Read 1 Samuel 18 and Lamentations 3.

This devotional is about Lamentations 3.

God punished Judah for her sins, particularly the sin of idolatry; Jeremiah was one of the faithful ones who:

  • worshipped the Lord only
  • prophesied on God’s behalf and
  • suffered for speaking the truth to his fellow Jews

Yet throughout the book of Jeremiah and here in Lamentations, we saw how the prophet Jeremiah took God’s punishment on the nation’s sins personally. Here in Lamentations 3, Jeremiah continued the personalization of God’s wrath. In verse 2, for example, he wrote, “He has driven me away and made me walk in darkness rather than light….” Notice how many times in verses 1-21 how many times Jeremiah used the word “I,” “me,” or “my.” Just scanning these verses shows you how the invasion of the Babylonians felt to Jeremiah like a personal attack from the Lord God.

Starting in verse 22, the prophet changed his perspective. Despite all the traumatic judgment God had brought on his people, Jeremiah looked to the Lord for hope. He realized in verse 22 that his sins and the sins of the nation called for much greater judgment even than what they had received. He understood that being alive to greet any new day was an act of God’s mercy; as he wrote, “Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness” (vv. 22-23). This marked a major shift in his perceptions.

In verse 24-25, Jeremiah affirmed that the Lord was the only real answer to the problems and traumas he and his nations faced. He urged himself and anyone who would read these words to seek the Lord (v. 25b) and wait patiently (v. 24b, 26a) for him and his salvation. All of this hope was based on God’s goodness. “Though he brings grief, he will show compassion, so great is his unfailing love” (v. 32).

While waiting for God’s deliverance, Jeremiah also recommended personal introspection: “Why should the living complain when punished for their sins? Let us examine our ways and test them, and let us return to the Lord. Let us lift up our hearts and our hands to God in heaven, and say: ‘We have sinned and rebelled and you have not forgiven’” (vv. 39-42). This is what the people of Judah should have done before the Babylonians invaded. Repentance would have brought God’s mercy according to his promises in the Law. But, having felt his wrath for their sins now, repentance remained the only right response for his people.

In Christ our sins are forgiven and our eternity is secure. When we are in Him, God views us and treats as perfect because he has credited us with the perfect righteousness of Christ. Still, we are not fully redeemed in the sense that we continue to have a sin nature and we follow that sin nature with disobedience to God’s word. Although God does not punish us for our sins–those were punished on the cross–he usually allows the consequences of sin to play out in our lives and he will bring his hand of loving discipline into our lives to make us holy. That can feel like a personal attack unless we remind ourselves of God’s loving, gracious character as Jeremiah did in verses 22-26. If you’re experiencing some painful problems in life, have you looked to God’s character for encouragement and strength? Have you examined your life and expressed repentance for sins that may have brought these problems into your life?

1 Samuel 7-8, Jeremiah 44

Read 1 Samuel 7-8, Jeremiah 44.

This devotional is about Jeremiah 44.

The remnant in Judah went to Egypt (v. 1) even though God told them not to do that. They dragged Jeremiah there, too (Jer 43:6c). I’m not sure why they brought him because he continued to do what he had always done, namely, confront their sins and call them to repent.

Recall from Jeremiah 42 that God had promised peace and prosperity for the remnant if they stayed in Judah (42:10) and disaster if they went to Egypt (42:19-22). Despite the fact that God had done exactly what Jeremiah prophesied when Nebuchadnezzar defeated Jerusalem, the remnant still went to Egypt in open defiance to God’s word through Jeremiah. Why?

The answer to that question is contained in the way this chapter is framed: a direct confrontation between God and “the Queen of Heaven.” The people of the remnant reasoned that they were better off worshipping the Queen of Heaven. In verses 17b-18 we read, “…we had plenty of food and were well off and suffered no harm. But ever since we stopped burning incense to the Queen of Heaven and pouring out drink offerings to her, we have had nothing and have been perishing by sword and famine.” So they re-interpreted God’s judgment as a bad consequence for forsaking the Queen of Heaven.

Jeremiah knew that God was more than equal to this challenge. Put God’s word up against the Queen of Heaven and God will win easily. Verses 27-28 say, “…the Jews in Egypt will perish by sword and famine until they are all destroyed…. Then the whole remnant of Judah who came to live in Egypt will know whose word will stand—mine or theirs.”

There are plenty of false religions offering false doctrine today. There are also a bevy of self-help gurus offering much different advice than God’s word does. They preach the message that happiness is not found in Christianity or in dying to self. Instead, they tell us to be true to ourselves, to follow our passions, to find a life that is worth living. In contrast to these false message, the Bible says that “All have sinned and fall short of God’s glory (Rom 3:23) and that “the wages of sin is death” (Rom 6:23). The fact that everyone does wrong and suffers for it is daily proof that God’s word is true. Yet people still cling to the idea that truth to improve one’s life is available outside of God, outside of his word, and definitely outside of His church. When sinful strategies the promise a happy life crash, bringing disaster, sorrow, great pain, and death, God’s word is vindicated. When false doctrines fail to deliver what they promise, God’s word is likewise vindicated.

We cannot help but be exposed to false ideas and doctrines because we live in this world. But, are you believing their lies? Are you taking in those lies in greater number, not incidentally but deliberately? Be warned that God will prove his word to be correct; if you choose to sin because someone else is telling you that sin is the way to happiness, you will pay a heavy price as God’s word proves itself true again.

So, be wise. Believe God’s word and do what it says, even if someone makes a compelling argument for something else.

Joshua 7, Jeremiah 1

Read Joshua 7 and Jeremiah 1.

This devotional is about Joshua 7.

It really didn’t take very long, did it, before Israel’s great victory over Jericho gave way to a crushing defeat in Ai (vv. 2-5). God’s people lost all the confidence they had gained in Jericho (v. 5c) and Joshua questioned God’s wisdom (vv. 6-9). But the real culprit was Achan’s sin (v. 1). Once God revealed the true issue (vv. 10-11), he also affirmed that there would be no further conquest until the sin issue was removed (v. 12).

God could have revealed Achan’s name and made it easy for Joshua and the Israelites; instead, the Lord systematically led Joshua through the people, “tribe by tribe, clan by clan, family by family” (v. 14). My belief is that Achan could have come forward at any point and ended the interrogation, but he intended to keep his sin secret and hope that he would not be revealed. That’s often our tendency, too, isn’t it? Keep quiet and hope for the best.

My assumption, too, is that if Achan had confessed, there would have been mercy for his family and maybe for him. I base this assumption on Proverbs 28:13: “Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy.” If only we would listen to the conviction of the Holy Spirit and the voice of our guilty conscience and come forward when we sin instead of trying to get away with it. Not only would we receive God’s offer of mercy, we could, perhaps, spare others the misery of our sin. One thing’s for sure: if we would voluntarily confess our sin instead of waiting until we were caught, it would be a lot easier to forsake the sin before it became a habit.

Unfortunately, Achan tried to cover his sin but God was not deceived. But notice that, when he was identified, Joshua said to him, “My son, give glory to the Lord, the God of Israel, and honor him. Tell me what you have done; do not hide it from me” (v. 19). We hide our sins for various reasons: we fear the consequences of confession and/or we love the pleasure of our sin so much that we keep it a secret so that we can return to it. What may not factor into our thinking, however, is the glory of God. Is God glorified when we sin in private, keep it hidden, and pretend to be the good people of God on the outside? Of course not. But that’s not our instinct; our instinct is to believe that the outward appearance of godliness is better for God and for us than it is to admit our failings and fall upon the mercy and grace of God. Even when caught, however, the best way for Achan to glorify God was not to lie and continue to try to cover his sin; instead, the best thing to do was to own up to his disobedience, which he did in verses 20-12.

I wonder what would have happened in Achan’s life if he had come forward sooner—either when his conscience convicted him or when Joshua began working his way through the people. What about in our lives? Is there a sin that you’re hiding? Have you ever considered that God’s blessing might be withheld from your family or from our church or from something else because of the disobedience that you are trying to cover? Has it ever occurred to you that, having sinned, the best way to glorify God now is to come forward voluntarily to the appropriate person—the government, your spouse, your elders—make a full confession and ask God to glorify himself either in mercy or in punishment? If the Lord is convicting you of something right now, take the opportunity you have today to give glory to God. Confess your sin and fall on the mercy of God.

Deuteronomy 9, Isaiah 37, Psalm 150

Read Deuteronomy 9, Isaiah 37, and Psalm 150.

Today’s devotional is about Deuteronomy 9.

In this section of Moses’s sermon, he assured the Israelites that it was not their righteousness that caused God to favor them. Rather, it was simply a matter of God’s grace (vv. 1-4). The people they would displace in the promised land were receiving God’s wrath through Israel because of their sins (vv. 5-6) but Israel, too, was made up of sinners. As verse 6b said, “you are a stiff-necked people,” so God was not impressed by their moral quality either.

Moses then went on to recount some of Israel’s greatest moral failures. They made and worshiped a golden calf (vv. 7-21), angered the Lord “at Taberah, at Massah and at Kibroth Hattaavah” (v. 22), and rebelled when God commanded them to take the land the first time (vv. 23-24). Moses concluded his evaluation of Israel’s morals with these words, “You have been rebellious against the Lord ever since I have known you.”

Remember that the people who sinned in these stories were actually the parents of the people Moses was speaking to now. Except for Caleb and Joshua, every one of the people Moses talked about in this chapter died in the desert due to their unbelief.

In verses 18-20 and again in verses 25-29 Moses described how he prayed for Israel when the people sinned in these incidents. On two occasions, Moses fasted and prayed for 40 days and nights, asking God to spare these people from the justice they deserved. God partially answered Moses’s prayers. There were some casualties in these instances and, after Kadesh-Barnea (vv. 23-24), God sentenced everyone but Joshua and Caleb to die in the desert. But God was merciful in answer to the prayers of Moses; he did not kill everyone and he allowed most of the people after Kadesh-Barnea to live out the rest of their natural lives, so God answered Moses’s prayers in a real way.

Is there anyone in your life that you are interceding for? Someone who has never trusted Christ or someone who has professed Christ but is living in sin? If so, then you are acting much like Moses did in this chapter. In order to pray more like Moses, notice these characteristics of his intercessory prayer:

  • He reminded God of his promises–his covenant love–for these people: v. 26b: “…your people, your own inheritance that you redeemed…”).
  • He did not minimize or make excuses for their sin (v. 27b).
  • He spoke of the reputational damage that would result if God punished them now (v. 28).
  • He returned again to the special relationship God had chosen to promise these people (v. 29).

These characteristics focus on God not on the people. God was honored by Moses’s prayers because Moses prayed for mercy in terms of what God had promised and done. We, too, when we intercede for people would be wise to focus on God’s promises, even quoting his word back to him, when we pray.

God is pleased when we intercede for others. It gives us the opportunity to ask for and see God glorify himself when he answers our prayers and shows mercy to other sinners like us.

Who are you praying for? Are you asking for God’s mercy in terms of who God is and what he has promised?