2 Samuel 15, Daniel 5, Mark 15

Read 2 Samuel 15, Daniel 5, and Mark 15.

This devotional is about 2 Samuel 15.

One of the consequences that Nathan prophesied would result from David’s sin with Bathsheba was that “the sword would never depart” from David’s house (2 Sam 12:10a).

The fulfillment of that prophecy began when Absalom killed Amnon after Amnon raped Tamar, Absalom’s sister. You will recall that David was angry when he heard about the rape, but he did nothing—not a rebuke of Amnon or, as far as we know, an attempt to comfort Tamar.

Where David left a leadership vacuum, Absalom stepped in. He comforted and cared for his sister and plotted for a way to get revenge against Amnon.

Once Absalom killed Amnon, he went into hiding and was only restored to Jerusalem when Joab interceded with David on his behalf, as we read yesterday. Still, there was plenty of friction between David and Absalom. Though he was allowed to live in Jerusalem, David would not allow Absalom to see him. Their relationship as father and son, then, was still broken.

Although the text does not tell us this exactly, Absalom’s actions in today’s passage indicate that resentment remained in the heart of Absalom. According to verse 1, Absalom began raising his profile within Jerusalem. Then he began to undermine David’s function as Israel’s judge; verses 2-4 tell us that he would stand waiting for those who had legal issues to resolve. Instead of allowing them to come to David for justice, Absalom would tell the petitioner that no one was available to hear his case and give him justice (v. 3). Absalom would then moan that he should be appointed judge so that the people could get justice (v. 4). When they would bow in deference to Absalom, he would treat them as a someone would a friend, not a subject in his kingdom (v. 5). All these actions caused people to think well of Absalom; indeed, verse 6 says that “he stole the hearts of the people of Israel.”

After four years of daily undermining David (v. 7a) when enough goodwill had been accumulated, Absalom made his move and got people to proclaim him king (vv. 8-12). David found himself being hunted again just as Saul had once hunted him in his youth (vv. 13-37). Though the Lord was still with David, the Lord also allowed David to experience this challenge to his kingdom. The challenge resulted both from David’s sin with Bathsheba and from David’s passivity in dealing with Tamar’s rape and Absalom’s murder of Amnon.

Similarly, many of the trials we face in life are, in fact, the harvest of our own sins or our own failure to deal properly with the sins of others. Although confrontation, correction, and restoration are unpleasant things to do, they are righteous in God’s sight and can save us from many problems down the road.

Are you avoiding a hard conversation you need to have with a friend, a co-worker, your spouse, or your child? Don’t let fear keep you from doing what is right; failing to do what is right usually leads to even more problems later. Don’t run away from issues that need to be addressed; run toward them seeking a resolution that glorifies God.

2 Samuel 11, Daniel 1, Psalms 111-113

Read 2 Samuel 11, Daniel 1, Psalms 111-113.

This devotional is about Psalm 111.

At times we can look at God’s word as a burden. It is filled with commands and obligations and we are commanded to obey it all. The scripture warns of great judgement for those who refuse to obey God’s word and, even when we find forgiveness in Christ for our disobedience to God, we often still suffer sorrowful affects of our sin. These things can make God’s word feel heavy to us and cause us to be fearful whenever we open the scripture.

What we need to remember, though, is that God’s commands are not burdensome. They are not tedious, meaningless regulations like sitting at stoplight when there is absolutely no traffic coming from any direction but you have to sit there because it is the law. That’s not what God’s commands are like. In fact, according to Psalm 111, the commands of God’s words are a great blessing to us. They are given to us to make us happy, not burden us.

Verse 6 of Psalm 111 says, “all his precepts are trustworthy. They are established for ever and ever, enacted in faithfulness and uprightness.” That is something to be happy about because God’s commands give us something solid on which we can build our lives. One of the scariest things about life is the uncertainty of it. There is no guarantee that the plans you make in life will succeed. There is no certainty that the market will want your product. Even if people want it today, something better might come along tomorrow. Even though you may feel completely healthy, things can change.

If our plans, our jobs, our health, and many other things are uncertain, then how can we ever really feel joy and contentment? The answer is by building our lives on what is certain rather than hoping in things that are very uncertain. What is certain are God’s precepts–his commands and teachings. Verse 8 says, “They are established for ever and ever, enacted in faithfulness and uprightness.” You might lose everything, but if your life is built on God’s commands, they will uphold you when everything else falls apart.

Without Christ, we cannot build our lives on God’s faithful commands because each of us has an unfaithful heart that leads us astray. But, in Christ we have a new heart that desires to obey God’s word and the Holy Spirit who leads us to walk in his ways. These are great blessings to God’s people for, as verse 10 says, “all who follow his precepts have good understanding.” It is only when God turns on the lights in our hearts through regeneration that we understand how wise it is to follow God’s commands in obedience.

But when we obey God and experience a stable life because of his commands, we can’t take credit. Verse 10 ends the Psalm by saying, “To him belongs eternal praise.” This is why I wrote earlier that, “according to Psalm 111, the commands of God’s words are a great blessing to us.” It is God’s word that gives us insight on which we can build a stable life so all glory and praise go to him for his revelation and the blessed life that results from being built on it.

1 Samuel 13, Ezekiel 24, Colossians 3

Read 1 Samuel 13, Ezekiel 24, and Colossians 3.

This devotional is about 1 Samuel 13.

Although Samuel had retired as a judge, he continued his ministry as priest. In today’s passage, Saul wanted Samuel to come to Gilgal to perform a priestly function, namely to offer sacrifices on behalf of Israel’s army as they went out to fight the Philistines (vv. 7b-8).

It is important, when reading this passage, to realize that Saul’s men—including his son Jonathan—were already engaged battle with the Philistines at Geba (v. 3). The battle was not going well (vv. 6-7b) and the Philistines had shown up in large numbers and with heavy equipment for the fight (v. 5). But instead of attacking and helping their Israelite brothers who were already battling, Saul was told by Samuel to wait for a full week (8a)! Yet even after the full week had passed, Samuel did not arrive.

Fearing an attack at any moment (v. 12a) and wanting the Lord’s favor on them (v. 12b), Saul decided to take matters into his own hands. He offered the sacrifices himself instead of waiting for Samuel any longer (v. 9).

Samuel arrived almost instantly after the offering was given (v. 10) and he confronted Saul about his disobedience (v. 11a). Saul explained his justification for acting as he did: The situation was dire, he had already waited a week, and the timeframe Samuel gave him had expired (vv. 11b-12).

But Samuel had no time for Saul’s explanation. Saul’s act was an act of disobedience. Twice Samuel told him, “You have not kept the command the Lord your God gave you” (v. 9, 13b, 14c). Saul’s act was motivated by fear, not faith. Like all disobedience, it was the result of unbelief. Whenever we knowingly do what is wrong, we believe in that moment that we will be better off doing what seems right to us than what God said.

Also, like Saul, we usually have good reasons for what we did. At least, we have reasons that seem good to us in the moment. If Samuel had only shown up on time for the appointment, none of this ever would have happened. If Samuel had decreed a more reasonable timeframe, one that did not leave God’s people so exposed to attack, Saul would not have disobeyed.

If you recall a major sin in your life, I’ll bet you remember thinking that your sin was justified in this one instance.

Adam and Eve had their excuses, too, and so has every one of us who has ever sinned against God.

Saul may have had his reasons, but God had his own response. Samuel told Saul that, as a result of his choice to sin, his kingdom would not endure (vv. 13-14). He reigned in Israel for forty-two years (v. 1)—a nice long tenure, to be sure. But his son Jonathan would never be anointed king after him, nor would any of Jonathan’s children or any of their generations after.

Remember this:

Our justifications for disobedience may help us dampen our guilty conscience or defend ourselves against the questions and allegations of others, but we are only fooling ourselves, not God.

God is gracious to forgive our sins when we turn to him in repentance, but rarely does God choose to stop the chain-reaction of consequences that our disobedience triggers.

When we feel the pull of temptation in our lives, passages like this one encourage us to trust God and obey instead of following our fear, our desires, our rationalizations. God was more than able to deliver Israel if Saul looked to him in faith and obeyed his commands. He is more than able to take care of you and me if we trust and obey his word, too.

Judges 7, Lamentations 1, Romans 13

Read Judges 7, Lamentations 1, and Romans 13.

This devotional is about Lamentations 1.

Imagine if you had lived in Hiroshima or Nagasaki in 1945 and survived the atomic bomb our country dropped on your city. Imagine the grief you would feel about the thousands of people–including many of your own family members and friends–who were now dead. Imagine wondering what to do next with so many injured people to treat, so many dead people to bury, and so much of the city destroyed.

Here in Lamentations 1, Jeremiah described what Jerusalem was like after the Babylonians invaded Judah and destroyed his hometown. The place that David established as Israel’s capitol and that Solomon built into a gleaming metropolis was now “deserted” (v. 1a-b). Jeremiah compared the city to the loneliness and grief of a widow (v. 1c). To him, the city was like a queen who had been enslaved (v. 1d-e). Of course there were tears (v. 2) and distress (v. 3); they are the only appropriate responses and emotions someone could have to such great devastation.

Jeremiah continued describing this massive loss all the way through the chapter. But in verse 8 he described why this happened when he wrote, “Jerusalem has sinned greatly and so has become unclean.” He and other prophets had been preaching for years against the sins of Judah. Now that the consequences he warned about had become reality, Jeremiah did not gloat; he wept (v. 16). But he would not stop pointing out that Jerusalem’s destruction was a direct result of the sins of the people who lived there. In verse 14 he described these sins as “a yoke… hung on my [Jerusalem’s] neck.”

God’s law is full of promises. God promised to bless his people if they worshipped him alone and obeyed his word. But he also promised to bring judgment if Israel worshipped other gods and disobeyed God’s commands. Now God has made good on his promises by bringing defeat, death, and destruction to Jerusalem–not because he is cruel but because his people lived wicked lives for generations.

We like stories that have a happy ending, but this story contains nothing but sadness. Is there anything we can learn from Jerusalem’s demise? The end of the chapter spells that out, beginning in verse 18. Verse 18 says, “The Lord is righteous, yet I rebelled against his command. Listen, all you peoples; look on my suffering.” The lesson, then, is that sin brings suffering. If the collective sins of a nation brought disaster to God’s chosen people, nobody on this earth should expect a different outcome in our personal lives when we choose sin over obedience.

Do you think you can sin and get away with it? Do you tell yourself that nobody knows about your sin or that nobody cares about it? That is the delusion that believers and non-believers alike can have. We know that sin is destructive but we think it will destroy others. We deceive and delude ourselves into believing that the bomb of God’s justice will not land our lives.

Look around. Can you see how sin has destroyed family relationships, decimated marriages, stained reputations, and caused suffering and shame to the sinner? If you belong to Jesus Christ, your sins have been atoned for and forgiven. But the same grace that saved you from sin should open your eyes to see sin as God sees it–gross and destructive.

So look around you and see the consequences of sin. Then seek God’s forgiveness for your sins and turn away from practicing them anymore.

Exodus 32, Ecclesiastes 8, Luke 12

Read Exodus 32, Ecclesiastes 8, Luke 12.

This devotional is about Ecclesiastes 8.

Solomon’ musings on government and its control are the subject of this section of Ecclesiastes. Generally speaking, Solomon’s advice is to submit to the government (vv. 2-6). He admits, however, that some governments can be oppressive (v. 9), grossly inefficient and ineffective (v. 11) and even unjust (vv. 12, 14). God’s justice, in these cases, will overcome these human government’s failures (v. 13) but even God’s ways don’t always make sense to us (vv. 16-17).

Nestled in all this advice about human government is a reminder that there are some things in life that are unpredictable and uncontrollable (vv. 7-8). Solomon gave us three examples:

  • The future: It is unknown to us and, therefore, uncontrollable, and unpredictable (v. 7).
  • Death: It is unavoidable and unpredictable (v. 8a-b).
  • Wickedness: It is uncontrollable (v. 8c-d).

These three things control every human life even more powerfully than the government does. They are so powerful, in fact, that even the government can’t control them.

But let’s focus on that last one–wickedness. Verse 8c-d says, “As no one is discharged in time of war, so wickedness will not release those who practice it.” 

Unlike our modern, American experience of the military, most countries draft every able-bodied man when they go to war. Solomon says that once you’ve been conscripted into such an army, you’re not getting out. The only legal way out of military service is (a) be a casualty or (b) survive until the end of the war.

Solomon says that wickedness works the same way. Once you “practice it” (v. 8d), it owns you. He might mean the addictive power of wickedness or this phrase might refer to the consequences unleashed when we practice wickedness. Because the context of Ecclesiastes 8 speaks of government, which punishes wickedness, this verse is probably referring to the consequences of wickedness, not its addictive power. The verse then means, “You can do the crime but you won’t be able to control the prison time or the fine.”

The government may get you and punish you for your wickedness, but not all wickedness is against the laws of human government. This verse reminds us that if you break God’s laws, you won’t get away with it. Human government may punish you but, even if it doesn’t, God will make sure that you are punished.

This should be a sobering reminder to us when we are tempted to sin or think we might be able to sin and get away with it. Like the army, wickedness won’t let you out until you’ve completed your tour of duty. There’s no going AWOL, either.

If you are in Jesus, every sin you have committed or will commit has been punished through the death of Christ. His blood reconciles you with God as an act of mercy. However, God usually allows the human consequences of our sins to continue. The murderer who trusts in Jesus will have eternal life; however, his faith and repentance does not bring his victim back to life, assuage the anguish or anger of the victim’s relatives, or commute his life or death sentence.

This is one of many reasons why we should not sin even though God forgives all our sins in Christ. We all like a feeling of control (or the illusion of control) over our lives but none of us can control the future, death, or the fallout from our sins.

By the grace of God, then, let’s choose not to sin but, instead, to choose what is righteous in God’s sight.

Genesis 31, Esther 7, Matthew 22

Read Genesis 31, Esther 7, and Matthew 22 today.

This devotional is about Genesis 31.

People steal from their employers in different ways–taking cash, removing small items, doing personal tasks with company time or resources, etc.

One (of many) reasons people use to rationalize this theft is that they don’t feel they are appreciated and paid well enough for how hard they work. He or she feels entitled to steal as a matter of justice.

I wonder if something like that was a factor in Rachel’s decision to steal Laban’s idols (v. 19). The story of Laban and Jacob is told from Jacob’s perspective in scripture. He was the one who contracted to serve 7 years to marry Rachel and he was the one who was duped into marrying Leah instead. But Rachel was damaged in this deal as well. The man who loved her was given to her sister! What if Jacob decided he loved Leah after he got over the shock of being swindled and decided not to marry Rachel after all? What if Laban refused to marry both of his daughters to the same man?

Furthermore, although she did eventually get to marry Jacob, she was now merely one of two wives instead of his one and only–the way Sarai was to Abram and Rebekah was to Isaac. Also, the fact that Jacob’s other wife was her sister probably heightened the tension between them.

When we consider the situation from Rachel’s perspective, it is not hard to imagine that she felt used and deceived and devalued by her father. Her theft of his idols, then, might have been an act of payback for how poorly she felt Laban had treated her.

Whatever her motivation, Rachel’s decision to steal nearly caused her to lose her life (v. 32). The consequences of her theft were far more costly than the value of his idols. I think about this whenever I see a news article about someone who was caught embezzling money. $10,000 or $40,000 or $100,000 is a lot of money. But it isn’t worth losing years of your life in prison over. In many cases, people stole less money than they would have earned if they’d stayed out of jail.

God was merciful to Rachel despite her theft and to Jacob despite his absurdly over-the-top penalty he promised Laban if anyone was found with Laban’s idols (v. 32). Don’t count on receiving that kind of mercy yourself if you are dishonest and take something that doesn’t belong to you. The rationalizations we make to convince ourselves to sin (or soothe our conscience after we’ve sinned) sound convincing in our own heads but completely absurd when said out loud. This is why we are wiser to follow God’s commands than to justify to ourselves why we can sin.

One more thing about this passage occurs to me: Do you see how deception spreads like a cancer? Jacob deceived his brother and his father. He was deceived by his father-in-law and saw his wife do something deceitful that she hid from him. It is the principle of sowing and reaping again. Like sowing corn, you get more back than you sowed so be careful about what you’re sowing.

2 Chronicles 21, Zechariah 5

Read 2 Chronicles 21 and Zechariah 5.

This devotional is about Zechariah 5:1-3.

In these verses, the prophet saw a large scroll flying through the air. The scroll measured 30 feet long by 15 feet wide (v. 2) which indicates that it was unrolled. There was writing on both sides of the scroll and, in both cases, what was written was a curse. One curse was against “every thief” and the other was against “anyone who swears falsely” in God’s name (v. 3). The curse itself was that the person who either stole or lied “will be banished.” That meant the person would be removed from the community. The thief or liar would no longer be recognized as one of God’s people but instead be treated like an unbelieving Gentile.

Verse 4 said that the scroll would “will enter the house…” of the thief or robber and “remain in that house and destroy it completely, both its timbers and its stones.” This is a visual way of describing the deterioration of the building, the physical structure where the liar or thief lived. God’s curse would cause a person’s house to rot. This is not saying that his literal house would literally rot. Instead, the consequences are described graphically to create fear in the heart of the thief and the liar.

Like many sins, people think theft won’t hurt them unless it is detected. Likewise, people think that dishonesty in what they say will only harm them if they’re actually caught lying. But God sees our sins and knows our dishonesty. This chapter indicates that the consequences to our sins–even when undetected–are like termites silently but consistently eating away at the structure of our lives. God himself pronounces a curse on our sins and, when our sins are unconfessed and unforsaken, those curses “will remain in that house and destroy it completely” (v. 4c-d).

“Christ redeemed us from the curse of the law by becoming a curse for us” according to Galatians 3:13. In Christ, then, God’s curses for our sins have been borne by him. As believers, though, we still need to ongoing cleansing of sin and for the Holy Spirit to expose and remove the rot that sin brings about in our lives.

Is your life rotting away because of unconfessed sin? It could be theft or dishonesty or any number of hidden sins. Problems in your life that you’ve never connected to any particular sin might be the result of sins you’ve committed and covered up rather than confessed and forsaken. December gives us a good opportunity to inventory our lives. Find some time to think about your life and take care of any unconfessed sin, even if it happened a long time ago.

1 Kings 11, Ezekiel 41

Read 1 Kings 11 and Ezekiel 41

This devotional is about 1 Kings 11.

Non-Christians who read the Bible sometimes complain about how large a role the wrath of God plays in the story of Scripture. They are not wrong; God is frequently described as being angry in the pages of scripture.

The truth is, God has a lot to be angry about. He gives us life, has created a planet and a solar system that reliably and predictably provides our basic human needs of water to drink, air to breathe, and food to eat. He gave us each other so that we could know the joys of family and friendship. He called us to worship him alone and promised blessings and joy to us if we worship him.

Despite all of this, mankind as a group has rejected him and his word in order to live selfishly. Instead of thanking him for food, water, and air, we consume these things without giving them a second thought and we idolize material things instead of enjoying and giving thanks for what we have. Instead of loving one another, we resent others for not loving us enough or meeting our expectations; we use and abuse other people instead of serving them and giving thanks for them.

What I just described is only the beginning of the ways in which we’ve dishonored and disobeyed God. No wonder God is angry.

Here in 1 Kings 11, the scripture describes for us the kind of selfish life that Solomon began to live. In disobedience to God’s commands (v. 2), Solomon married women from other nations (v. 1). His marriages to them may have had political, diplomatic value but they were more personal than that because verse 2 ends by saying, “Solomon held fast to them in love.” Just as God predicted (v. 2), Solomon’s heart turned away from God and he “did evil in the eyes of the Lord….” This is why God was angry with him; verse 9 says, “The Lord became angry with Solomon because his heart had turned away from the Lord, the God of Israel….” This is the heart of sin, of disobedience to God. When we love God, we keep his commands. When we become enamored with other things (or other people), our hearts grow cold to God and we look to sinful things for pleasure.

Because of Christ’s love for us and his death for us, we no longer live under the wrath of God. Christ bore every bit of God’s wrath for us so that we would not fear his wrath but could love and live for him, just as he created us to do. We have the Spirit of God within us which makes us thankful for God and his works and stimulates the desire to love and please him. Nevertheless, each of us still has a sinful nature within that causes us to stumble. It is important to remember that breaking God’s laws results in personal consequences for our relationship to God. If you break the laws of our state or nation, nobody in the government gets mad at you; they seek justice but it doesn’t make anyone angry. When we break God’s laws, however, we bring grief to the heart of God who has done so much for us.

Try to keep this in mind today when you are tempted to sin. Not only is sin a bad idea because it creates human problems for us; it is a bad idea because it represents a personal rejection of God. Honor your Father in the choices you make today because you love him and are thankful for all he has done for us.

1 Kings 6, Ezekiel 36

Read 1 Kings 6 and Ezekiel 36.

This devotional is about Ezekiel 36:16-38.

In this chapter, God gave more insight about why he sent his people away into exile for their sins. Every sin is an offense to God. Every sinner is guilty in his sight. But there are additional consequences to sin then just to the sinner. God said that the sins of Israel “defiled” their land (vv. 17, 18). But their sins also “…profaned my holy name, for it was said of them, ‘These are the Lord’s people….’” Israel was supposed to flourish as a nation because of its covenant with God. When Israel didn’t flourish as a nation, it gave other nations reasons to reject God. They did not know (or ignored) the fact that Israel was unfaithful to God and that God had promised punishment to them if they were unfaithful. The struggles and defeat of Israel and Judah caused idol-worshipping nations to reject and even mock the true God.

I wonder how often we consider how our words and our actions reflect on God. We call ourselves Christians. If we are lazy, dishonest, profane, difficult to reason with, racist, or guilty of a host of other sins, what does that say about our faith? What might an unbeliever conclude about our God?

These words of judgment were not the final story, however. In verses 24-31 God promised to redeem Israel from the exile in other nations. He promised to install them back in the land (v. 28a) but also to change their hearts. Verses 26-27 say, “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.” This is the promise of regeneration, God’s gift of new spiritual life to the spiritually dead. And why would God do this? Verse 32 says, “I want you to know that I am not doing this for your sake, declares the Sovereign Lord.” And verse 36 says, “…the nations around you that remain will know that I the Lord have rebuilt what was destroyed and have replanted what was desolate. I the Lord have spoken, and I will do it.” Just as Israel’s sins gave God’s enemies an excuse to reject him, Israel’s spiritual life and prosperity would demonstrate the truth about God powerfully to those nations.

I wrote in an earlier graph today about how our sins reflect on God to unbelievers. But just as Israel’s redemption would testify to God’s power, so his transforming grace in your life speaks volumes about him to unbelievers who know you. As God deletes sins from your life and causes you to grow strong in faith and obedience, the people who know you will see a silent but potent witness that God is real.

2 Samuel 24, Ezekiel 30

Read 2 Samuel 24 and Ezekiel 30.

This devotional is about Ezekiel 30.

This portion of Ezekiel’s prophecy was directed to Pharaoh, king of Egypt. God began by favorably describing Pharaoh’s majesty (v. 2) but then pointed Pharaoh to the nation of Assyria (v. 3). Remember that the Assyrians were once a world power before the Babylonians came along. In fact, it was the Assyrians who defeated the Northern Kingdom of Israel. God used them as an agent of judgment for Israel but they conquered many other Middle Eastern nations as well. The Assyrians were fierce warriors and cruel to their enemies. People and nations feared them, so they had a lofty position, like “a cedar in Lebanon” (v. 3a). Verses 3-9 poetically described the greatness of the Assyrian empire but then in verses 10-11, God described how he punished the Assyrians because they were proud of all they had attained.

At the end of this description of Assyria’s greatness and downfall, God applied the lesson of Assyria to the Egyptians. The message of verse 18a was, “Yes, you are great. If you were a tree, you’d be mightier than any tree in the Garden of Eden.” Verse 18b, however, continues with a contrast: “Yet you, too, will be brought down with the trees of Eden to the earth below; you will lie among the uncircumcised, with those killed by the sword. The verse concludes, “‘This is Pharaoh and all his hordes, declares the Sovereign Lord.’”

So what was the point of this chapter? It was that Egypt should learn a lesson from Assyria. Egypt was great, yes, but so was Assyria once. Yet God cut them down like a lumberjack fells a tree and he would do the same to Egypt, too, unless they repented.

There are three ways to become wise: (1) Fear God, believe his word and obey it. (2) Despise God, disobey his Word, then watch as he brings the consequences into your life that he promised for disobedience. (3) Notice how God keeps his promises when he punishes others for their sins and repent because you learned a lesson from them. Egypt had the opportunity to be wise in the third way, but they did not repent at the Word of the Lord from Ezekiel.

You and I should learn from Egypt’s bad example. When we see others sin and suffer the consequences, we should repent if we’re involved in that sin or avoid that sin if we are tempted. If you think you can commit the same sins as someone else but that you will escape the consequences, you are a fool. So learn the lesson of Assyria that the Egyptians failed to learn or learn from the Egyptians. Avoid the sins that destroy the lives of others and, if you’re already involved in them, repent now and ask for God’s mercy.

2 Samuel 3, Ezekiel 12

Read 2 Samuel 3 and Ezekiel 12.

This devotional is about 2 Samuel 3.

David was a killer; a “man of blood” as some translations call him in 1 Chronicles 28:3. But look how horrified he was when Joab killled Abner here in 2 Samuel 3. He called on God to bring a perpetual curse on Joab’s family as a consequence of Joab’s sin (v. 29). He mourned the death of Abner, attending his funeral, crying for him, singing a lament for him (vv. 31-34), and fasting to demonstrate his mourning over Abner’s death (v. 35). Why would David, who killed so many people himself, be so horrified by the death of Abner?

The answer is that David’s killing was done in defense of his nation Israel. The Philistines, David’s most frequent opponent, were attacking Israel. Israel was not the aggressor in these situations; it was the victim of the aggression of its neighbors. While it is true that Israel attacked the nations living in Canaan, God made it clear that the command to attack them was not only to fulfill the Abrahamic covenant but also to punish these nations for their own sins (see Deut 9:5, 18:12). Just as God later used the Assyrians and Babylonians to judge Israel for her sins, he used the Israelites in the days of Joshua to punish the Canaanites for their sins. Having taken the land that God promised to them, Israel focused on settling and developing the promised land, not building an empire through never-ending attacks on other nations. War, and the killing that it requires, the killing that David did, was done in defense, not because David was a bloodthirsty man.

Our nation’s leaders should consider the ethics of war. American foreign policy in the past few decades has involved attacking other nations that have not attacked us. While this might seem like a smart idea tactically, it is not morally justified. It is, in fact, murder on a large scale. There is a time for “just war” but the just ones in any war are those who are seeking to defend their people and property. Human life is sacred, as David’s response to Abner’s death demonstrates. Since it is sacred, one should never attack another nation or person. Neither you nor I should ever take another person’s life unless that person has attacked us first with potentially deadly force. David’s response to Joab’s murderous attack on Abner shows that he understood the difference between defeating an enemy who has attacked you and getting revenge on someone through murder.

For much more on this, listen to a radio interview here that describes biblically what makes a just war: https://huffduffer.com/jonesay/345975

1 Samuel 31, Ezekiel 9

Read 1 Samuel 31 and Ezekiel 9.

This devotional is about 1 Samuel 31.

Because of his disobedience, Samuel told Saul back in 1 Samuel 15 that the Lord had “torn the kingdom of Israel from you today and has given it to one of your neighbors—to one better than you” (1 Sam 15:28). That was when God decreed that David would take over but it took years to reach the day when it happened. That day is the one we read about here in 1 Samuel 31, but notice that verse 2 in our passage says, “The Philistines… killed his sons Jonathan, Abinadab and Malki-Shua.” Eventually, Saul died too (vv. 3-5). As verse 6 concluded, “So Saul and his three sons and his armor-bearer and all his men died together that same day.”

Now, back in 1 Samuel 15, whose sin caused the kingdom to be torn away from Saul and his house? Saul. The answer is that Saul alone sinned.

Jonathan, according to everything we read about him, was a righteous man. His moral compass operated properly even when his father’s did not. Furthermore, Jonathan was more than willing to let David become king (1 Sam 23:17) so he was humble and eagerly surrendered to God’s will. Yet, as good as he was, Jonathan died in this battle along with his father and two of his brothers. There is something about that which seems fundamentally unjust. Saul sinned but the consequences for his sin affected more than just him. His righteous son died in the prime of his life through no fault of his own.

This story illustrates, then, an important truth to remember which is that our sins affect more people than just us. When we sin, often we alone are the ones who enjoy the sin but, when the wages of sin are paid, others–sometimes many others–suffer the consequences alongside us. Anyone who has lost a friend or family member to a drunk driver can attest to the truth of this. So can anyone who has ever been robbed, or had their reputation ruined when someone lied or gossiped about them. We choose to sin but the fallout of sin often affects others.

It is important to remember that in Adam, our representative, all died. Except for Jesus, not one of us has lived a perfect life so we all pay the wages of sin when we die (Rom 6:23). This goes for Jonathan, too. As great as he was, he was a sinner; it was not unjust, therefore, for the Lord to allow him to die in this battle. As a sinner, he would die sometime and justly so. That fact that he lived this long was a testament to God’s mercy; so is the fact that you are alive to read this.

But the point is not that Jonathan got what was just; the point is that he died because of his father’s sin. Makes you wonder, then, this: What kind of damage will my sin cause to others? The answer to that question is unknowable but it is worth thinking about nonetheless. If thinking about it deters you from doing the sin, then God has been gracious to you by bringing you his word.

Obey it and see what God does.