1 Kings 12, Ezekiel 42

Read 1 Kings 12 and Ezekiel 42.

This devotional is about 1 Kings 12.

Just as God promised, the kingdom of David and Solomon was torn apart into two kingdoms: Judah (the “Southern Kingdom”) and Israel (the “Northern Kingdom”). This division happened as a consequence of Solomon’s idolatry, a divine act of judgment, as we read yesterday. That was the divine side of the kingdom’s division.

The human side was accomplished by the foolishness of Solomon’s son Rehoboam. Instead of reducing the burden of taxation on the people of Israel, he promised to make things worse than ever. The Northern kingdom rallied around Jeroboam, a capable leader from Solomon’s administration, and made him king.

David and Solomon reigned over Israel for a combined 80 years and the two of them centralized political, economic, and spiritual power in Jerusalem. Jeroboam was delighted to be king but he worried that his fragile kingdom would “likely revert to the house of David” (v. 26) if people kept going to Jerusalem to worship. Instead of trusting God, who decreed this division and prophesied about it before it happened, Jeroboam decided to make his own gods to keep people from traveling to Jerusalem. Verse 28 told us that he ordered the creation of two golden calves. If you’re making your own religion, you might as well make it easy for people and offer them two convenient locations (vv. 28, 29). Everything he did made sense on a human level. What does not make sense is his statement in verse 28: “Here are your gods, Israel, who brought you up out of Egypt.”

What?! These idols were so new, so freshly manufactured, that they were still warm from the gold smelting furnace. Yet somehow the people were to believe that these idols had led God’s people out of Egypt generations earlier?

Well, yes, if the calves represented gods rather than actually being gods. That seems to be what Jeroboam was saying to the people. “You don’t need no stinkin’ Ark of the Covenant to be the place where God is represented. Let these calves represent our gods instead.”

This was a clear attempt to appropriate Israel’s redemption story for Jeroboam’s advantage and apply it to the idols he made. This is often what false doctrine, false religion does. It claims aspects of God’s true revelation and reapplies it some significant but false way. A little bit of truth can help people swallow a whole lot of error. Ask Jeroboam; he built his career on that principle.

Someone who knew God and wanted to be faithful to Him should have pointed out that the God who brought Israel out of Egypt was One Lord (Deut 6:4) not two calves. A faithful servant of the Lord should also have said that the God who rescued them from Egypt commanded no graven images. The same person should have pointed out what happened when Aaron made a golden calf for Israel to worship after the Exodus.

Instead, the Northern Kingdom liked the ease of having two convenient locations for worship as well as the ability to keep their redemption story without maintaining any connection to Jerusalem. As Christians, we should be very careful. Many self-help books quote scripture but are filled with advice that is directly unscriptural. Don’t allow our faith to be pasted like a label on a can of manmade ideas.

1 Kings 11, Ezekiel 41

Read 1 Kings 11 and Ezekiel 41

This devotional is about 1 Kings 11.

Non-Christians who read the Bible sometimes complain about how large a role the wrath of God plays in the story of Scripture. They are not wrong; God is frequently described as being angry in the pages of scripture.

The truth is, God has a lot to be angry about. He gives us life, has created a planet and a solar system that reliably and predictably provides our basic human needs of water to drink, air to breathe, and food to eat. He gave us each other so that we could know the joys of family and friendship. He called us to worship him alone and promised blessings and joy to us if we worship him.

Despite all of this, mankind as a group has rejected him and his word in order to live selfishly. Instead of thanking him for food, water, and air, we consume these things without giving them a second thought and we idolize material things instead of enjoying and giving thanks for what we have. Instead of loving one another, we resent others for not loving us enough or meeting our expectations; we use and abuse other people instead of serving them and giving thanks for them.

What I just described is only the beginning of the ways in which we’ve dishonored and disobeyed God. No wonder God is angry.

Here in 1 Kings 11, the scripture describes for us the kind of selfish life that Solomon began to live. In disobedience to God’s commands (v. 2), Solomon married women from other nations (v. 1). His marriages to them may have had political, diplomatic value but they were more personal than that because verse 2 ends by saying, “Solomon held fast to them in love.” Just as God predicted (v. 2), Solomon’s heart turned away from God and he “did evil in the eyes of the Lord….” This is why God was angry with him; verse 9 says, “The Lord became angry with Solomon because his heart had turned away from the Lord, the God of Israel….” This is the heart of sin, of disobedience to God. When we love God, we keep his commands. When we become enamored with other things (or other people), our hearts grow cold to God and we look to sinful things for pleasure.

Because of Christ’s love for us and his death for us, we no longer live under the wrath of God. Christ bore every bit of God’s wrath for us so that we would not fear his wrath but could love and live for him, just as he created us to do. We have the Spirit of God within us which makes us thankful for God and his works and stimulates the desire to love and please him. Nevertheless, each of us still has a sinful nature within that causes us to stumble. It is important to remember that breaking God’s laws results in personal consequences for our relationship to God. If you break the laws of our state or nation, nobody in the government gets mad at you; they seek justice but it doesn’t make anyone angry. When we break God’s laws, however, we bring grief to the heart of God who has done so much for us.

Try to keep this in mind today when you are tempted to sin. Not only is sin a bad idea because it creates human problems for us; it is a bad idea because it represents a personal rejection of God. Honor your Father in the choices you make today because you love him and are thankful for all he has done for us.

1 Kings 2, Ezekiel 33

Read 1 Kings 2 and Ezekiel 33.

This devotional is about Ezekiel 33:31-32: “My people come to you, as they usually do, and sit before you to hear your words, but they do not put them into practice. Their mouths speak of love, but their hearts are greedy for unjust gain. Indeed, to them you are nothing more than one who sings love songs with a beautiful voice and plays an instrument well, for they hear your words but do not put them into practice.”

It is difficult for us servants of the Lord to speak to people who come faithfully to hear but who leave unchanged Sunday after Sunday, month after month, year after year. On one hand, I am grateful for the audience. It is much easier to speak to a room full of people than it is to speak to an empty room. I’m always grateful for the people who are there and I try to give my best effort no matter how many or how few come, but it is discouraging to see a lot of empty chairs and only a few people.

On the other hand, it is tough to teach God’s word week after week and see little if any change in many people who come to hear it. Again, I’m glad they come to listen; after all, if nobody is listening, nobody will change or grow. But after a while, you start to feel more like an entertainer than a servant of the Lord. That’s what God said to Ezekiel in verse 32: “Indeed, to them you are nothing more than one who sings love songs with a beautiful voice and plays an instrument well, for they hear your words but do not put them into practice.”

This chapter lists several ways the people in Ezekiel’s day did not practice what Ezekiel preached:

  • Verse 25c says, “…you eat meat with the blood still in it and look to your idols and shed blood….”’
  • Verse 26 says, “You rely on your sword, you do detestable things, and each of you defiles his neighbor’s wife.”
  • Verse 31e says, “Their mouths speak of love, but their hearts are greedy for unjust gain.”

So what were God’s people involved in? Idolatry, adultery, violence, greed, and dishonesty. Ezekiel faithfully pronounced God’s verdict on these things as sin; he predicted God’s judgment for such sins. People came routinely and listened, but only for entertainment purposes. After they were done, they returned to living wicked lives again.

But how has your life changed as a Christian in the past month? How about this year, as you’ve read these devotionals. Are you more generous with what you have–to the poor and to God’s work? Are your thoughts and actions toward other people purer, sexually speaking, then before? Are you serving the Lord somewhere in his work or, if you’ve been serving right along, are you more conscious of how your service is an act of worship to God?

One more thing here: Verse 32, as I noted, describes how Ezekiel was treated like a singer instead of a prophet. He was a form of entertainment for people more than a source of spiritual conviction and growth. As I visit other churches when I’m on vacation or watch videos of worship services and messages, I feel like churches are embracing entertainment more and more. The preaching in particular is therapeutic. Pastors give “talks” about “believing in yourself” or “leading great.” They may be interesting, thoughtful, and might contain some good advice. But where’s the need for repentance? Where’s the blood of Christ? Pastors need to read the first 20 verses of our chapter today, Ezekiel 33 and remember that we are watchmen who are called to warn people that God’s judgment is coming not entertain them until his judgment falls.

2 Samuel 21, Ezekiel 28

Read 2 Samuel 21 and Ezekiel 28.

This devotional is about Ezekiel 28.

The tirade against Tyre that began in Ezekiel 26 continued into this chapter. The focus this time was on the king of Tyre (v. 2). God’s issue with him was his pride: “In the pride of your heart you say, ‘I am a god….'” His pride was based on his wisdom (v. 2i) and wealth (v. 4). These are related issues.

Tyre became a wealthy place because of its location on the Mediterranean sea. The people of Tyre used that location wisely by learning to navigate that sea and creating trade relationships with other costal towns. All of this is to their credit and God acknowledged that in verse 4 when he said, “By your wisdom and understanding you have gained wealth for yourself.” And, as verse 5 said, “By your great skill in trading you have increased your wealth….” The king of Tyre sat atop all of this prosperity and all of it went to his head. Verse 5c-d says, “…because of your wealth your heart has grown proud.”

People who are intelligent and wise may become wealthy, but not always. Some people who excelled academically in school choose jobs in academia or government because those jobs feel safe. You can make a good living working for someone else but most wealth is created by working for yourself. Working for yourself, though, feels insecure and requires taking some risks. Those who make it and become wealthy, therefore, may use their wealth as a scorecard to inflate their own egos. “I took a chance on myself and look how well it turned out,” they may think, “so I must be smarter and wiser than most people.” Apparently the king of Tyre thought so much of his success that he ascribed to himself godlike qualities (vv. 2, 6). God, therefore, decided to douse him with a cold bucket of reality. The Babylonians, then, defeated Tyre just as they defeated the other nations around them.

Over and over again the Bible tells us that God hates pride and loves humility. A humble person can enjoy success and even wealth while realizing that (a) others contributed to one’s ability to generate wealth and (b) God ultimately decides who prospers and who does not. Someone once said that, “The world turns over every 24 hours on someone who thought they were on top of it.” The king of Tyre was about to find that out for himself. A humble, godly man like Job found that out, too.

Don’t follow his example. If you’re doing well, thank God for it and be a good steward of what you get.

2 Samuel 19, Ezekiel 26

Read 2 Samuel 19 and Ezekiel 26.

This devotional is about Ezekiel 26.

Tyre was an amazing place. Located on the coast, the people who lived there excelled in sailing the Mediterranean Sea (v. 17d). As a result, the inhabitants of Tyre were both productive fishermen and explorers of other areas that also boarded the sea. Their explorations of these areas allowed them to trade with the people who lived in these other places, so Tyre became a strategic port for shipping goods by water to and from the Middle East. The location of the city, then, set it up naturally for prosperity.

The city prospered even more due to an economic alliance the king of Tyre formed with David (2 Sam 5:11) and Solomon (1 Ki 5:1). Tyre benefited from the wealth God gave to David and Solomon because they were able to supply materials and services that the growing kingdom of Israel needed. Without necessarily realizing it, the people of Tyre were experiencing one of the promised results of God’s covenant with Abraham: “I will bless those who bless you” (Gen 12:3).

As Israel and Judah gave themselves to idolatry, they declined in power just as God said they would. According to this chapter of scripture, Ezekiel 26, the people of Tyre looked at the defeat and destruction of Jerusalem as an opportunity to prosper even more. Verse 2 says, “Son of man, because Tyre has said of Jerusalem, ‘Aha! The gate to the nations is broken, and its doors have swung open to me; now that she lies in ruins I will prosper….” They did not mourn the defeat of God’s people or recognize how the prosperity of Judah produced prosperity for them, too. Nor did they realize that Nebuchadnezzar’s growing power would be a threat to their way of life as well. Because of these things, God prophesied through Ezekiel that Nebuchadnezzar (v. 7) and “many nations” would attack Tyre and destroy it.

Although the location of Tyre remained desirable, it never regained its former power and prosperity because its people tried to exploit Jerusalem when it was defeated. God does not look favorably on those who abuse his people or on anyone who tries to take advantage of the vulnerability of others. There may be short term gain to preying on the weakness of others but God sees and he promises justice. As Christians, we are called to help those who are weak, to have compassion on those who are vulnerable and to defend and assist them as we have opportunity.

Do you notice and seek to assist others who are in need? Is there someone within reach of you who could use your assistance today?

2 Samuel 17, Ezekiel 24

Read 2 Samuel 17 and Ezekiel 24.

This devotional is about Ezekiel 24.

Ezekiel truly lived his prophesies. Many of his actions were object lessons to Israel. Ezekiel 24 records the most difficult object lesson of Ezekiel’s life. The chapter begins with the Lord commanding Ezekiel to record the date because the siege of Jerusalem began on that day (vv. 1-2). Nebuchadnezzar’s defeat and exile of the Southern Kingdom of Judah happened in stages; Ezekiel was taken as one of the exiles in an early stage of Nebuchadnezzar’s attack. Now that he has Jerusalem under siege, the final stage of the Babylonian conquest of Judah has begun.

The toll that being God’s prophet took on Ezekiel’s life is explained in verses 15-27. Because God’s people had idolized the temple, God wanted to show them what losing to Nebuchadnezzar would be like. So the Lord told Ezekiel that his wife was about to die (v. 16) and that he was not to do the customary acts of mourning for her (vv. 16-17). Instead, he was supposed to go about his life looking as he always did, though the Lord did concede in the phrase “groan quietly” that it would be painful and difficult for him (v. 17). Ezekiel gave the prophecy one morning and by that evening his wife died, just as the Lord had said (v. 18). When Ezekiel refused to mourn for her outwardly, everyone wanted to know what to make of his actions (v. 19). His answer was that they also would not mourn when the thing they loved the most—the temple—was destroyed (v. 21).

But why wouldn’t they mourn if they loved the temple so much? The answer is not stated in this chapter, but one commentator I consulted wrote that the people would not mourn because they should have expected that it was coming. Jeremiah in Jerusalem was prophesying that Jerusalem would fall and the temple would be destroyed. Ezekiel was prophesying the same thing in Babylon, so when it happened it should not have been surprising. Furthermore, Nebuchadnezzar was laying siege to Jerusalem. That meant his army was camped around the city preventing anyone or anything from coming or going. This would kill commerce in the city and, being a city, would prevent adequate food from coming in. The people of Jerusalem, then, would slowly starve until many of them died and those who lived were too weak to mount a threat to Nebuchadnezzar’s army. It took a long time for a siege to work and the people would have known that day after day they were getting weaker and more vulnerable. At some point, they would know that defending the city would be impossible so losing their freedom, their city, and their temple would be inevitable. Though they inwardly mourned the loss of these things, there was no sense in grieving because they knew it was coming for a long time.

What a hard price Ezekiel had to pay to be the Lord’s servant! But his loss illustrates something important that every person—even us believers—needs to understand. We cling to idols too much and to the Lord too little. Our idols maybe our relationships that we trust more than we trust God; they might be the job or the income that job provides that gives us a comfortable life. Our idols might be softer, too, or more spiritual. They might be a pastor or Christian author that we admire. Maybe it is our reputation of godliness or service to the Lord. Whatever it is that we love and desire, if it replaces the Lord at the top of our affections, do not be surprised if the Lord topples it. It will be painful and it may seem like God is harsh and unloving. But the truth is that no idol is what God is, and no idol can do for you what God can do. To cling to anything instead of the Lord will cause problems in your life. God may allow unbelievers to have their idols in this life and deal with them in the next; for his children, though, God loves us too much to let us worship something that is not him.

If you’ve faced a loss in your life that has you questioning God, you should consider whether that thing you have lost meant too much to you. It is never pleasant to lose what you love, but if what you love is keeping you from God, it is necessary for the Lord to prune it from your life. May God give us grace to look to him in those hard moments of pruning.

2 Samuel 16, Ezekiel 23

Read 2 Samuel 16 and Ezekiel 23.

This devotional is about Ezekiel 23.

Societies do not look kindly on prostitutes. Some women are forced into prostitution against their will due to economic hardship or threats of violence or through slavery. If we knew their stories, we might look on them more kindly on these women and put more shame on the men who hire them. The reasons, however, do not justify prostitution and it is wicked in God’s sight.

In this chapter God compared Israel, represented by Samaria (v. 4d), and Judah, represented by Jerusalem (v. 4d) as prostitutes. Their idolatry is compared to prostitution in the sense that they desired and gave themselves to other gods instead of to the God of their covenant (v. 49). God explained and defended the judgment that Israel received from the Assyrians and the judgment that would come to the Judeans as the consequences of their unfaithfulness to him. The logic of this passage goes like this: “You want to give yourself to the gods of the Assyrians? I’ll marry you to the Assyrians in every way.”

The purpose of this passage is to teach us to empathize with God. God loves his people and married himself to them by a covenant. Instead of wanting God as much as God wanted them, Israel and Judah pined for others. If your spouse did that to you, you would be hurt; it would also arouse in you deep feelings of anger and betrayal. You’d feel this way both toward your spouse who wanted someone else and the person that he or she wanted instead of you.

This is how God feels when we love material things more than we love him. It’s how he feels when entertainment is more appealing to us than worship. It describes the pain he experiences when being accepted in society matters more to us than ordering our lives by his commands. James 4:4 uses this very language to warn us: “You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.”

In Christ, there is hope for our adulterous hearts. James 4:6-10 says, “But he gives us more grace. That is why Scripture says: ‘God opposes the proud but shows favor to the humble.’ Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up.”

This is what we need when our hearts are captivated by other things more than God. We need to humble ourselves and ask for his forgiveness and deliverance. If you find yourself valuing other things above your walk with God, let this passage help you understand why God responds the way he does. He is jealous for you (v. 25) and wants you back.

2 Samuel 15, Ezekiel 22

Read 2 Samuel 15 and Ezekiel 22.

This devotional is about Ezekiel 22.

This chapter in Ezekiel details many of the sins that Jerusalem (a representative of the whole nation) committed against God. These sins were the reasons for God’s judgment that would fall on them through the Babylonian empire. Their sins can be put into three stacks:

  1. The leaders used their power selfishly. The main power that any government has that nobody else has is the power to use physical force–including death–without accountability for it. The leaders of Jerusalem were guilty of this according to verses 6 and 25.
  2. The people in general mistreated people who needed protection (vv. 7, 12), thought very little of God and his worship (v. 8), were violent (v. 9a), idolatrous (v. 9b), and committed many kinds of sexual sins (vv. 9c-11).
  3. The priests and prophets refused to lead God’s people to worship and obey him (vv. 26-28).

These are all symptoms of the same problem: “…you have forgotten me, declares the Sovereign Lord.” This is listed last, in verse 12, in the long list of sins in verses 6-12. For us, the last thing on the list is usually the least important but in ancient societies, the last thing on a list was the MOST important thing. The most important thing was placed last so that it would be remembered. In this passage, then, God is complaining that his people have forgotten him and, because of that they were guilty of many other sins against him.

When believers like you and me neglect our spiritual life and choose not to walk with God daily, we deviate in many ways from God’s will. Our sins are symptoms of how we live life on our own terms rather than obeying God because we love him and worship him daily.

How is your spiritual life? I hope these daily devotionals have helped you walk with God and build a habit of meeting with him daily. It is possible, however, to read the word daily and still not fellowship with God in prayer and worship. What’s the state of your heart? How is your relationship with God? Have you forgotten him? Is that starting to show up in sinful choices you make with your daily life?

2 Samuel 13, Ezekiel 20

Read 2 Samuel 13 and Ezekiel 20.

This devotional is about Ezekiel 20:32: “‘You say, ‘We want to be like the nations, like the peoples of the world, who serve wood and stone.’”

Peer pressure is something we warn teenagers about, but adults are far from immune to it. Marketers use a form of peer pressure called “social proof” to get you and me to buy products. Similarly, ideas and actions that the Bible labels as sinful have become acceptable in human societies because a majority of people consider them OK. Sexual activity apart from marriage, homosexuality, and transgenderism would all be in this category, but there are probably many more things that you and I could list if we took some time to think about it.

These things are now proclaimed to be acceptable, within the range of normal, in our society. The Bible warns us Christians that we would be out of step with the world around us and that the world would pressure us (Rom 12:2) to conform. Just as God’s people in Ezekiel’s time wanted to worship idols because other nations did, we Christians will feel external and internal pressure to conform to the world around us. At some point–probably soon–some major evangelical figure will come out and say that homosexuality is acceptable as long as it is practiced in a marriage covenant of some kind. Though many believers will resist, many will jump on board and urge us all to change our understanding of what it means to follow Christ.

God warned his people of judgment here in Ezekiel and in all the other prophets of scripture for conforming to the practices of the world around them. Idolatry was the specific sin then but the desire to be like everyone else was the motivation then just as it is now when we abandon God’s word and practice or condone in the church what the Lord says is sinful. Let’s prepare ourselves, then, to be faithful to God’s word even as we fall more and more out of step with the world around us.

2 Samuel 6, Ezekiel 14

Read 2 Samuel 6 and Ezekiel 14.

This devotional is about Ezekiel 14.

Risk is a problem for many people, maybe most of us. While we think we may be right about something, we also know that we’ve been wrong in the past. The question, “What happens if I’m wrong?” haunts us when we feel that something is risky.

Because of this, people do things to try to eliminate risk or, at least, decrease the cost of being wrong. Buying insurance on your life, for your home, or your car, or anything else is one way to mitigate risk. You buy that insurance but hope that you never actually need it. Insurance is one form of risk mitigation that we all use. People who invest a lot of money have ways of mitigating risk; so do some people who gamble.

Ezekiel prophesied God’s judgment on Israel for their idolatry, and, here in Ezekiel 14:1, it looks like the elders of Israel were trying to mitigate their risk. Verse 1 told us that they came to Ezekiel and sat down in front of him. It doesn’t tell us what, if anything, they said but in verses 2-3 God asked Ezekiel, “Should I let them inquire of me at all?” God’s question, then, indicates that the elders came to seek God’s revelation about something, probably the disaster that Ezekiel was predicting.

God was not flattered or impressed by their attempts to reach him through Ezekiel. The reason was, “these men have set up idols in their hearts” (v. 3). In other words, they were not coming to God in repentance, genuinely seeking truth from the true God. They were hedging their bets, trying to mitigate their risk. They worshipped false gods genuinely, from the heart; their interest in the true God was self-interest only. They came to Ezekiel only to try to get a good answer the question, “What if Ezekiel is right and God really does judge us?” They were like large corporations in our day who make campaign contributions to Democrats and Republicans so that whichever party becomes powerful will not treat them like the enemy.

The judgment that Ezekiel prophesied would become a spiritual heart transplant for God’s people. “I will do this to recapture the hearts of the people of Israel, who have all deserted me for their idols” (v. 5). This is what God wants from people; a genuine worship, love, and devotion to him. Anything we do to try to appease him or “cover our bets” spiritually is offensive to him.

In Christ we have new life and a heart that genuinely desires to know and love God. Anyone who has an idol of the heart, be it materialism, pride, desire for admiration, or whatever, needs the spiritual heart transplant of regeneration that God spoke of in verse 5. That comes as a gift of God’s grace and has happened when someone follows God’s command to “Repent! Turn from your idols and renounce all your detestable practices!” (v. 6).

Still, even as genuine followers of Christ, we are tempted by idols. A passage like this one calls us to reflect on our lives and consider which idols we may be flirting with in our hearts then repent and ask the Lord to purify us so that we “will no longer stray” from him (v. 11).

2 Samuel 2, Ezekiel 11

Read 2 Samuel 2 and Ezekiel 11.

This devotional is about Ezekiel 11.

In many of our readings this year, we’ve seen how God gave Israel his law. In it, he specified how obedience to the law would bring blessings and how disobedience would bring his curses on them. Time after time in Judges, in Isaiah, Jeremiah, and now here in Ezekiel, we saw God keep his word—he blessed his people in the rare times of obedience and he punished them when they disobeyed. Over and over again they disobeyed and he would allow them to be oppressed but not completely overrun. At the time Ezekiel wrote these words, however, God’s most painful punishment was falling on his people.

When I read about Israel’s failures and God’s punishments in the Old Testament, I can’t help but wonder why God’s people never learned from their own history and lived obediently to God’s law. God’s law had some unusual commands to observe—don’t wear a garment made of synthetic materials, for instance. But for the most part, what God was really angry about was their idolatry. Why couldn’t Israel just serve the Lord? Why did they repeatedly turn to idols, even when bad times were the result?

Today’s passage in Ezekiel 11 answers that question. Specifically, verses 19-20: “I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh. Then they will follow my decrees and be careful to keep my laws. They will be my people, and I will be their God.” The reason that Israel could not obey God’s laws is that they did not have a new nature within. What people needed—what we still need—is the spiritual work of God called regeneration.

People like Abraham, Moses, Joshua, Samuel, David, Hezekiah, and all the prophets had been born spiritually. They didn’t love God and obey his laws in their own moral strength; they received the gift of eternal life. This is alluded to in passages like Genesis 15:6: “Abram believed the Lord, and he credited it to him as righteousness.” The difference between the few who obeyed God’s word and the many who worshipped idols and lived lawless lives was faith. The “faithful” believed God because God had given them the new spirit discussed here in Ezekiel 11:19-20. The “faithless” may have followed some of the symbols and ceremonies, the civil laws and some of the moral codes, but fundamentally they did not believe God’s word.

The same is true when Jesus lived. By that time the oppression of the Assyrians and the exile of the Babylonians had ended. Israel was under Roman rule, but Jesus never rebuked anyone for worshipping Baal. God’s judgment of his people by the Assyrians and Babylonians was effective in stripping out overt idolatry from the people. But the Pharisees and many other Jewish people in Jesus’ time did not obey God’s laws from the heart; they were doing it to appear righteous to others and to obtain favor from God by their own good deeds. These are not acts of faith; they are acts of unbelief. Although they are not overtly idolatrous, they are not produced by love for God.

This is why Nicodemus came to see Jesus; although he studied and understood the law and was as scrupulous as any other Pharisee about obeying it, he didn’t really “get it.” He knew that Jesus had spiritual reality and spiritual power that he did not have. So what did Jesus say to him? “…no one can see the kingdom of God unless they are born again” (Jn 3:3).

People needed spiritual rebirth—regeneration—in the Old Testament and people need it today. This is a central idea of our faith. We are not calling people to moral reformation; we are calling them to repentance and faith in Christ. What sets you apart from your unsaved neighbors and family is not that you are a good person and they are not; what sets you apart is the gift of eternal life in Christ. This is the hope we have to offer people around us; not “be moral so God will bless you,” but “receive Jesus so that you can have the power to live a moral life.”

Have you trusted Jesus as your Lord and Savior? Have you come to him, turning from your sin and receiving the free gift of eternal life? As you pray for people who are unsaved, do you pray that the Lord would turn on the lights–that he would bring them to life spiritually so that they would turn and receive Jesus Christ? If you’ve been praying for someone to become a Christian, take a moment at the end of this devotional time and ask the Lord to gave them the gift of regeneration–the new life within that will cause them to turn in faith to Jesus.

1 Samuel 28, Ezekiel 7

Read 1 Samuel 28, Ezekiel 7.

This devotional is about Ezekiel 7:19c-h: “Their silver and gold will not be able to deliver them in the day of the Lord’s wrath. It will not satisfy their hunger or fill their stomachs, for it has caused them to stumble into sin.”

Lack of money can create problems such starvation, inability to get healthcare, or homelessness. Almost as bad, the fear of those things happening if you run out of money can make life miserable before the problems even arrive.
On the other side of the …um… coin, there is a certain amount of security that comes from having money. If your car breaks down, it is annoying to have to lay out the money to get it fixed but at least you have the ability to get it fixed. If your car breaks down and you don’t have enough money to get it fixed, then you might have a hard time getting to work, which can cause you to lose your job, which could lead to being evicted from your home.

So, yes, it is better to have money in most situations in life. The Bible acknowledges this fact. Ecclesiastes 7:12 says, “Wisdom is a shelter as money is a shelter….” It can shelter you from many problems in life.

But it can’t protect you from every problem in life. The founder of Apple, Steve Jobs, was diagnosed with pancreatic cancer in 2003. He was a billionaire many times over already and spent a lot of money treating his cancer but he could not buy a cure for himself. His money could not buy him health or even one more day on earth.

Another thing that money can’t buy you is peace with God. The currency and capital that we crave so much is worthless in the eyes of God. As creator, he owns everything but as a self-sustaining, uncaused spirit, he needs nothing. Those who are wealthy may feel a sense of security in this life but–like all of us–they too should fear the wrath of God. This piece of Ezekiel 7:19 warned the wealthy, “Their silver and gold will not be able to deliver them in the day of the Lord’s wrath.” In Ezekiel’s prophecy that statement was a warning. When the Babylonians invaded Judah, the rich would not be able to buy off the soldiers. Those soldiers would kill them, then take their wealth as loot (v. 21).

But this verse in Ezekiel 7:19 not only warns that the wealth of the rich won’t save them from God’s wrath, it also says that their wealth is part of the reason for God’s wrath. The last phrase says, “for it has caused them to stumble into sin.” That sin is detailed in verse 20: “They took pride in their beautiful jewelry and used it to make their detestable idols.” Wealth was a status symbol that caused the wealthy to be proud–something God hates. It also became an idol–literally–when they used it to make fake gods.

What is your relationship to money like? Does it give you a false sense of security? Do you view it as evidence that God is pleased with you even as there are sins and problems in your life that you are ignoring? Do you worship wealth–not literally as an idol–but through materialism? Is it hard for you to give generously to God’s work and to be kind to those who are poor?

Money can’t buy you anything with God but the way you think about money and use it reveals something about your relationship with God. If you’re in Christ, he’s absorbed the wrath of God for you; have you submitted the money and material things you have fully to his Lordship?