Genesis 50, Job 16-17, Psalms 20-23

Read Genesis 50, Job 16-17, and Psalms 20-23. This devotional is about Job 16-17.

There are times when we need to speak hard but truthful words to each other. Jesus commanded us to go a fellow believer who sins and point out their fault (Matt 18:15).

But that command is for a situation where you have direct knowledge of the sin, either because you were sinned against, or saw the person sin, or the believer is not hiding the sin.

We are not commanded to make assumptions about one another or accuse others of sin when we have no evidence. It is never wrong to ask if someone is in sin but it is never right to accuse without a clear basis.

Job’s friends had no evidence that he had sinned. Not one of them pointed out a specific instance of sin or even suggested specific ways in which he might have caused himself this trouble by sinning. They worked backward from his calamity to accusations of sin because, in their theology, God punishes sinners and rewards the righteous. Job’s tragedies were all the evidence they thought they needed to accuse him.

Nobody likes to be accused so it is insulting to accuse someone without evidence, especially if the person being accused is actually innocent. Job was dealing with incredible trauma and, instead of being comforted, his “friends” railed on him to ‘fess up. It is a cliché to talk about “adding insult to injury” but that’s exactly what Job’s friends did. His statement in 16:2b, “you are miserable comforters, all of you!” expressed the frustration he felt based on how he was being treated.

What Job needed was not accusers who would help him come clean but loving friends who would help him.

And what would have been helpful to him? Two things:

  1. Encouragement: In 16:4b-5 he said, “…if you were in my place…. my mouth would encourage you; comfort from my lips would bring you relief.” A godly friend would have comforted Job with affirming words that God’s ways were always right, so this would turn out someday for good.
  2. Prayer. In 16:20-21 we read these words, “My intercessor is my friend as my eyes pour out tears to God; on behalf of a man he pleads with God as one pleads for a friend.”

How can you help a fellow believer who is hurting? Encouragement and prayer.

Is someone coming to mind who needs this? Pray for them now, then contact them to encourage and pray with them.

2 Chronicles 9, Zephaniah 1

Read 2 Chronicles 9 and Zephaniah 1

This devotional is about 2 Chronicles 9.

This chapter summarizes and wraps up the end of Solomon’s life but the chapter began by telling us about how the queen of Sheba came to visit and meet with Solomon (v. 1). The location of “Sheba” is debated, but it was not close or convenient to Israel. Jesus said that she came “from the ends of the earth” (Matt 12:42), so this was not an easy trip.

But it was a rewarding one. Verse 4 said, “she was overwhelmed” (v. 4) by her experience in Jerusalem. Her own testimony was that she “did not believe what they said” when she heard about Solomon until she “came and saw with my own eyes” (v. 6). She went from not believing the reports about Solomon to believing that the reports had been grossly understated. Verse 6 said, “Indeed, not even half the greatness of your wisdom was told me; you have far exceeded the report I heard.”

Although her journey was difficult and costly (vv. 1, 6) it was financially beneficial (v. 12) and, I think the Bible suggests, administratively and spiritually advantageous as well. Other world leaders followed her lead and visited with Solomon, too, according to verse 23.

The lesson here is that wisdom and knowledge may be hard to get and costly but they are worth it. One of the best ways to solve a problem in your life or to move to a new level in your life is to find someone else who has excelled in that area, get with that person, and learn everything you can from him or her.

But you have to humble yourself to admit that you need help and that’s hard for most of us to do. If you were afraid to ask a teacher for extra help in school then you may find it hard to seek advice from others. Refusing to look for help from others may preserve your ego but it will also mean that you’ll be stuck at one level for a long time–maybe for the rest of your life.

Could you use a coach or a mentor in your:
• walk with God?
• parenting?
• use of money?
• physical health or fitness?
• career?

Then make like the queen and find someone who can help you! There maybe (probably is) someone in our church family who could help you or introduce you to someone who could help you.

Where do you need help? Who could you ask for help?

1 Chronicles 16, Obadiah

Read 1 Chronicles 16 and Obadiah.

This devotional is about the book of Obadiah.

Obadiah wrote this prophecy against Edom (v. 1), a nation that bordered Judah to the south. This nation traced its ancestry to Esau, the twin brother of Jacob/Israel. The Edomites are condemned here for two sins:

  1. Pride: Verses 3-4 describes a smug feeling of invincibility that the Edomites possessed. Then, verses 5-9 prophesied an easy defeat for the nation. Later in verses 18-20 Obadiah prophesied that no one would survive from the family of the Edomites after God’s judgment fell on them.
  2. Victimizing Judah: Verses 10-14 describe how the Edomites responded to the invasion of Jerusalem. 

Let’s focus this devotional on sin #2 described above.

Verse 11 says, “you stood aloof while strangers carried off his wealth” which tells us that the first response of the Edomites was no response at all. They did nothing while Jerusalem was being attacked.

Refusing to try to help God’s people was, according to Obadiah, tacit approval of the invasion. We see that in verse 11 where Obadiah said, “while strangers carried off his wealth and foreigners entered his gates and cast lots for Jerusalem, you were like one of them.” That last phrase, “you were like one of them” equates Edom with Jerusalem’s attackers even though they “stood aloof” (v. 11a) while it was happening.

Was Edom obliged to come to Jerusalem’s defense? They shared a border with Judah and hundreds of years before their patriarch Esau was brothers with Israel (v. 10a). Normally, I wouldn’t think that those two facts mean much in a context like this. They were now separate nations and their “brotherhood” was ancient history (literally). So were they really obligated to help?

Apparently, yes, they were. Jerusalem fell to the Babylonians as an act of punishment for their sins and idolatry. That’s the spiritual/theological reason for their demise. But on a human level, Nebuchadnezzar had no moral right to invade Israel. They were, politically and militarily speaking, victims of Babylonian aggression. Their common ancestry, though ancient, should have caused them to have some affinity for God’s people. Their common border should have caused them to want to help their neighbors to the north.

The argumentation in this passage reminds me of the Good Samaritan. Jesus told that story to teach us that “loving your neighbor” means helping anyone who needs help who is within your reach. The Samaritan was a step-brother (in a sense) of the Jewish man who was victimized by robbers. The victim’s countrymen, his brothers, who passed by without helping him were “standing aloof” to borrow the image of verse 11a. But Jesus praised the Samaritan for giving assistance when he saw the plight of the Israelite.

The application, then, for us is to understand that God expects us to help when we see someone being victimized. We shouldn’t stand by and do nothing and we certainly shouldn’t join in the victimization as Edom did in verses 13-14. We should help the oppressed fend off the oppressor.

Now, in our globally-connected world, we know about world problems and injustices that people in other eras of time would never have known about. I don’t think God requires us to find every problem in the world and get involved in it. The Good Samaritan, after all, was walking by; he wasn’t like an ancient Batman looking for crime to fight. So the Bible isn’t teaching that we have an unlimited responsibility for everyone else’s problems. Instead, we should understand that it is not acceptable in the Lord’s sight to be a bystander when we see injustice or violence or exploitation.

So, if you saw someone abusing a child or a woman, would you do anything about it? If you saw two men punching each other–or two men punching and kicking a third man–would you call for help? Would you try to stop them? If your neighbor’s land was being polluted by a corporation or seized by the county unjustly, would you try to help?

God commands us to help when we can, where we can. When we refuse to help, we are sinning. Keep that in mind the next time you see someone who needs help.

2 Kings 22, Joel 1

Read 2 Kings 22 and Joel 1.

This devotional is about Joel 1.

The prophet Joel tells us little about himself and it is difficult to know from his prophecy when exactly he lived and spoke the Lord’s word. It seems likely that Joel ministered after God’s people returned to the land under Cyrus, king of Persia. All of the prophecies about the Northern Kingdom’s defeat to Assyria and the Southern Kingdom’s exile by the Babylonians had been fulfilled. So, too, had God’s promise to return his people to the promised land.

Even though the exiles were over, God’s people were not immune from problems and suffering. Joel 1 describes a different kind of disaster than the military defeats the other prophets foretold. In verses 2-4 we are told that locusts had invaded the land and devastated the crops. Wave after wave (v. 4) of locusts came until there was no harvest left. This left God’s people in dire economic circumstances. They had no grain, vegetables or fruit to eat and none to sell (v. 11). They still had animals, but what would they eat (v. 13)? In a farming-based economy, this would mean starvation and economic ruin for the whole nation.

Joel calls to the leaders of the land–the elders (v. 2) and priests (v. 13) to turn to God at this time (v. 19). This is one human resopnse to a problem like this; the other is to reject God, to curse him and die as Job’s wife counseled him to do in another time and place.

What is the most devastating thing that has ever happened to you? Losing a war against a world power like Israel did to Assyria and Judah did to Babylon would be devastating. None of us reading this have experienced anything like that, thankfully.

But have you faced an economic wipeout–bankruptcy, unempoloyment, or something else? Did it bring you before the face of God in prayer, pleading for his help or did it make you bitter against him, turning away from him in anger?

God allows many kinds of trials into our lives (James 1:2-12). They are all designed to reveal whether we really love and trust him or if we say and act as if we love and trust him while things are good. In other words, trials reveal who the true believers are and who thinks they are a believer when they are not.

But trials also refine the faith of true believers. They show us where our faith in God is weak and teach us to fully depend on him and not on ourselves so much. If you’re experiencing any kind of trial right now, how is your response to it? Does Joel’s call to come before the Lord speak to you about your need to lean on the Lord more than ever at this time?

1 Samuel 29-30, Ezekiel 8

Read 1 Samuel 29-30, Ezekiel 8.

This devotional is about 1 Samuel 29-30.

After over a year of stability and prosperity living in the Philistine town of Ziklag, problems came to David and his army. Despite his confidence in David (29:3, 6-7), Achish king of the Philistines refused to let David and his army fight against Israel. This was a wise decision for him; his commanders were certainly correct that David would fight the Philistines from behind (29:4-5). If he refused to harm Saul, God’s anointed king, there is no way he would have fought against his king or the army of his own people.

However, while he and his men were away trying to join the battle, their temporary home city of Ziklag was being attacked and destroyed by the Amalekites (30:1-2). Then some of his own men turned on him; verse 6 says, “David was greatly distressed because the men were talking of stoning him; each one was bitter in spirit because of his sons and daughters.” Their thought process seems to have been, “I know we’ve won many victories together, David, but what have you done for me lately? It’s your fault, somehow, that we lost everything.

This was a situation that would put anyone in stress. Most of us would lash out in self-protective attacks but not David. Instead, according to 30:6c: “But David found strength in the Lord his God.”

We live in an era that talks a lot about self-care. Have a hobby. Get a massage. Go for a hike. Play golf. Veg out in front of the TV. Find a way to deal with your stress by doing something that you enjoy. It isn’t bad advice, exactly, but it isn’t the best advice for us as believers in God. The best way for us to deal with discouragement and defeat is to turn to the Lord. How did David do this, exactly?

Given all the Psalms that he wrote, I have to think that prayer was at the top of that list. David’s psalms are prayers to God set to music. Maybe he grabbed his harp and poured out his heart to the Lord musically but he probably sank to his knees first and asked God for strength and help.

Music may have come next. After praying to the Lord, David may have pulled out one of his favorite songs. He might have played and sang until he felt better.

Finally, verse 7 tells us that he sought God’s truth. The high priest was living in exile with him so he consulted the Urim and Thummim from the priest’s ephod and waited for God to speak.

This is a great pattern for us to follow when we are down, discouraged, disappointed, distraught, or defeated. (1) Pray (2) Listen to and sing along with Christian music (3) Read God’s word and look for direction.

Maybe you came to this devotional feeling down. You’ve got #3 covered; Do #1 and #2 next.

Judges 18, Jeremiah 32

Read Judges 18, Jeremiah 32.

This devotional is about Jeremiah 32.

In the first section of Jeremiah 32, Jerusalem is in big trouble. Nebuchadnezzar had the city under siege (v. 2), which means he was going to starve the people into surrender. Jeremiah, likewise, was in trouble. Not only was he in Jerusalem, he was incarcerated in the palace (v. 2b-5). While in this predicament, Jeremiah’s uncle approached him wanting to do business. Specifically, he wanted Jeremiah to buy some land from him (v. 8). God had told Jeremiah this would happen (vv. 6-7), so Jeremiah bought the field and made it all official (vv. 9-12). Then Jeremiah had the deed preserved in a clay jar (vv. 14-15).

That was an object lesson and its purpose was to demonstrate that God was not finished with Jerusalem. Although he was warning the people that their city would fall to the Babylonians, after 70 years in captivity, God’s people would be returned to this land. Jeremiah’s family, then, would be able to use the field that Jeremiah purchased.

After this, Jeremiah prayed an eloquent, worshipful, God-honoring prayer (vv. 17-25). He praised the Lord as Creator (v. 17a), all-powerful (v. 17b), loving and just (v. 18a-b), exalted and powerful (v. 18c), wise and all-knowing (v. 19), revealing (v. 20), redeeming (v. 21), and covenant-keeping (v. 22). He also acknowledged the guilt of Israel (v. 23), a form of repentance.

That prayer is a great model for us in our prayers. In a very dire situation, Jeremiah worshipped God personally and specifically and confessed sin before asking for God’s help in verse 24-25.

What is your prayer life like? Is it like ordering in a fast-food drive in? You fly in, demand what you want from God, and expect it to be “hot and ready” when you expect?

Or do you take time to love God with our words, asking for his help but acknowledging that his will may be very different from what we want. This is reverent prayer. This is what it means to bow before the Lord, not just symbolically with your posture but in every way submitting yourself to our Almighty Master?

Are you willing to accept the kind of “no” to your prayers that Jeremiah received in this passage?

Can you hold on to God’s promises even if he waits for generations before keeping them?

Joshua 6:6-27, Isaiah 66

Read Joshua 6:6-27 and Isaiah 66.

This devotional is about Isaiah 66:2-4.

The book of Isaiah ends with this chapter and it does so with some surprising words. God had commanded his people, through Moses, to offer animal sacrifices as well as grain and incense offerings. So his words through Isaiah about these things are unexpected and harsh. Why, for instance, did God say that “…whoever sacrifices a bull is like one who kills a person” (v. 3a-b)? Didn’t God want these burnt offerings?

Not really, no. They were not given because God was or is bloodthirsty; instead, they were to teach Israel that every sin deserves the punishment of death. God did not delight to see his creation slaughtered in this way. It should never have been a delight to man either. Instead, the cruelty and violence of it should have bothered God’s people deeply. They were supposed to learn, as they offered these sacrifices, how much God hates sin and how deeply offensive it really is. Observing these rituals–jumping through religious hoops–is not pleasing to God. Instead, as verse 2 said, “These are the ones I look on with favor: those who are humble and contrite in spirit, and who tremble at my word.”

When we become desensitized to sin and its consequences, we have lost sight of the holiness of our God. When our sin and the cost of it bothers us in our hearts and shakes us to the core, then we have begun to understand who God is. It will show us the importance of what Christ did for us on the cross and how angry God really was about our sin. It will also teach us not to sin and, instead, to strive for holiness and obedience in our own lives. That’s what those “…who tremble at my word” means (v. 2f). When we are unconcerned about our sins or our half-hearted walk with God, any religious observance we do becomes offensive to him.

What Isaiah is describing in this passage is the offensiveness of religious rituals when performed by unbelievers. Verse 4 makes that clear. But because we are still fallen within, we sometimes lapse into the same habits as unbelievers, going through the motions of worship (v. 3) without really thinking about what it all means. In other words, although we are forgiven in Christ, we can sometimes become complacent, doing what Christians do without really walking with God or thinking about him much at all.

How’s your walk with God today? Do you desire to be changed into Christ’s image or are you satisfied that, since you’re in Christ, you’re OK. It is totally true and very important to understand that Jesus paid it all. By grace, God gives us perfect standing in Christ and full forgiveness. But remember that it is by GRACE–something God declared us to be that we did not deserve–not because we’ve been given a divine excuse. The grace that saves us also opens our eyes to the depth of our depravity and our absolute need for God’s power to work in us. That power enables us to live in obedience, which is what God ultimately wants.

Are you real with yourself and God about your sin and crying out for his help to walk in obedience?

Deuteronomy 2, Isaiah 30, Psalm 143

Read Deuteronomy 2, Isaiah 30, Psalm 143.

This devotional is about Isaiah 30.

Judgment was coming to Judah because of idolatry and disobedience to God’s law. Isaiah and others had delivered prophecies to tell God’s people of their coming exile. How would they respond?

One way they responded was by contacting Egypt and attempting to form an alliance with the Egyptians (v. 2). Their solution to the growing storm clouds of trouble was completely human and tactical. They wanted to fight fire with more fire power. But, as verse 1 said, this was only evidence that they were “obstinate children.” God was not in their plans (“…forming an alliance, but not by my Spirit,” v. 1d) so their plans were destined to fail.

If a political solution was not the answer than what was the answer? Verse 15: “This is what the Sovereign Lord, the Holy One of Israel, says: ‘In repentance and rest is your salvation, in quietness and trust is your strength….” The threat was human but both the problem and the solution were spiritual. Come to God in repentance; walk in his ways and the Babylonians will go bye-bye.

The end of this chapter holds forth the blessings God wanted his people to have. God “longs to be gracious to you” (v. 18). “How gracious he will be when you cry for help! As soon as he hears, he will answer you” (v. 19b). “He will also send you rain for the seed you sow in the ground, and the food that comes from the land will be rich and plentiful” (v. 23). “The moon will shine like the sun, and the sunlight will be seven times brighter, like the light of seven full days, when the Lord binds up the bruises of his people and heals the wounds he inflicted” (v. 26).

We don’t deal with invading armies and national alliances, but we do look for human answers to spiritual problems. Churches look for programs and gimmicks when attendance is weak instead of crying out for God’s Spirit to work and reaching out in genuine evangelism. Believers try psychology and self-help to manage their problems instead of humbling ourselves before the Lord, seeking his forgiveness and help.

Is there any area in your life where you are looking for human solutions to spiritual problems? Do you see how gracious God wants to be to you (vv. 18-26) if you come to him in repentance and faith (v. 19)?

Then what are you waiting for, exactly?

Numbers 36, Isaiah 28, Psalm 141

Read Numbers 36, Isaiah 28, and Psalm 141.

This devotional is about Psalm 141.

In this song, David calls for God’s help again (v. 1), looking to Him to deliver him from his enemies (vv. 8-10). Although there were immediate threats that occupied his attention, they did not keep David from being concerned about his own moral development. In verses 3-5 he asked God to help him in a few specific ways:

  • First, he asked God to guard his mouth in verse 3. That was a request for God to help him learn to choose his words wisely and righteously.
  • In verse 4 he asked for help guarding his heart. This was a request for God to purify his mind and his desires so that he wanted to do what was right rather than longing for pleasures offered by sin.
  • Finally, in verse 5 David resolved to receive correction from other people well. He regarded a rebuke from another righteous man to be “a kindness,” a blessing like “oil on my head.”

When you pray, do you pray for yourself to grow spiritually? Do you think about the areas where you struggle with temptation and ask for God’s help in those areas? Growing in grace requires obedience to God’s commands but we need God’s power to desire and to do those commands. It is our job to say no to sin and quit practicing it but only God’s grace will make us want to quit sinning and desire to do what is right.

We have the power of God through the new nature he gave us and the Holy Spirit within us but we also have God’s help available to us through prayer to assist us in developing a godly life. This is what the author of Hebrews meant when he said, “Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (Heb 4:16).

Even when we need God to work in our lives outside, it is important to remember to ask him to help us with our struggles within. Take time to pray now asking God to help you grow in obedience. Think about where your struggles are as a Christian and pray for God to help you.

Numbers 30, Isaiah 22, Psalm 135

Read Numbers 30, Isaiah 22, and Psalm 135.

This devotional is about Isaiah 22.

Isaiah 22 is a prophecy against Judah and, more specifically, Jerusalem, Judah’s capital city. Isaiah refered to this area as “the valley of vision” which is a tough expression to interpret. It is tough because (a) Jerusalem is on a hill surrounded by valleys rather than being a valley or in a valley and (b) the people have no vision in the sense of knowing God’s revelation. As I mentioned, it is a hard expression to interpret; one commentator I consulted thought it might be ironic. Jerusalem was on a hill and should have seen (“vision”) the invasion that was coming but metaphorically it was in a moral and spiritual valley. Since they were in a metaphorical valley, they were unable to see God’s judgment coming for themselves. Therefore, God sent Isaiah with a vision of coming judgment which is described in this chapter.

Anyway, verse 10 directly referenced Jerusalem so we know that is what Isaiah is talking about. And, verse 10 says that they “tore down houses to strengthen the wall” around Jerusalem. They also “built a reservoir between the two walls” according to verse 11a. These both refer to preparations that were made to harden Jerusalem against attack.

Because they were confident in the preparations they had made against being attacked, the people of Jerusalem were having a party. Verse 13 says, “But see, there is joy and revelry, slaughtering of cattle and killing of sheep, eating of meat and drinking of wine! ‘Let us eat and drink,’ you say, ‘for tomorrow we die!’” Instead of repenting (“to weep and to wail,” v. 12) of their sin, they were taking joy and confidence in the human preparations they had made to withstand attacks from the Babylonians.

God’s message to them in verse 11 could be paraphrased as, “Yes, you made some smart moves to prepare for attack,” but, according to verse 11, “you did not look to the One who made it, or have regard for the One who planned it long ago.” God’s people saw preparing for the attack as a tactical problem that could be solved with smart decisions instead of a spiritual problem that would only be solved with repentance and the grace of God.

We don’t face this kind of military attack as a judgment for our sins because we are not Israel. However, we do tend to look for human solutions rather than to God when we are faced with moral and spiritual problems. This text calls us, then, to look at the problems in our lives and then turn to God for help and favor in withstanding and overcoming those problems.

What problems are you facing in your life? Are you taking them to the Lord, asking for his help or are you looking for a better human solution? God brings problems to us that tear us down so that we will learn to put our faith solely in him.

Numbers 17-18, Isaiah 7, Psalm 123

Today we’re reading Numbers 17-18, Isaiah 7, Psalm 123.

This devotional is about Psalm 123.

The songwriter of this song felt belittled. Verses 3b-4 say, “…we have endured no end of contempt. We have endured no end of ridicule from the arrogant, of contempt from the proud.” The problem he experienced, as described here, was less serious than many others addressed in the Psalms. Nobody was out to kill the songwriter the way that Saul and others tried to kill David. No army was attacking. This psalm appears to have been written before the Assyrian and Babylonian captivities. So the situation that gave rise to this song is unclear, but probably not life-threatening.

But it appears to have been more than just a personal issue between two Hebrew men. Whoever the “proud” and “arrogant” of verse 4 were, they were likely unbelieving Gentiles who were taunting and terrorizing many of God’s people.

The response of the songwriter was to look to God: “I lift up my eyes to you…,” he wrote in verse 1. In verse 2 he compared looking to God with how slaves look to their masters. This probably refers to the provision of food and other needs that masters provided to their slaves. Slaves were in a state of complete dependence on their masters. This is how the Psalmist thought of his and other Jewish people’s relationship to God–absolute dependence. The songwriter was not planning to attack his opponents with fists or swords or even words. Instead, he looked to the Lord for “mercy” (v. 2d, 3a). His reaction to the problem behind this Psalm, then, was a Godward reaction. It drove him to his knees in utter dependence on God; it caused him to plead with God for help.

This Psalm is a “song of ascents” as you saw in the superscription. That means it was one of a collection of Psalms the men would sing three times a year as they made their way from their homes to Jerusalem for one of the mandatory times of worship. I imagine that this Psalm had a slow, somber melody. The men singing it were leaving behind their homes and possessions to venture to Jerusalem. Given the presence of hostile people around them, who would protect their home and possessions while they were gone?

The answer is the Lord himself, the one they were traveling to worship. The people looked to him for help and were completely dependent on his help since they would be unable to do anything to protect their stuff while they were gone. Looking to the Lord, though, provided them with a measure of hope and comfort. Surely God would keep his promises faithfully and watch over them and their families and possessions.

As our nation becomes more secular, attacks against our faith are becoming more frequent and more direct. Maybe there are people in your life–at work or in your family or neighborhood–who are taunting you because of your faith. Maybe they treat you with contempt, ridiculing you for your faith in God and devotion to Christ. Maybe there is little you can do about it; you can’t move, can’t change jobs, can’t disown your family. What you can do is look to the Lord in humble dependence. You can pray every day and every time you feel belittled, persecuted, or threatened. Do that, and may the Lord give you strength until he shows mercy on you and deals with the threats you face in answer to your prayers.

Leviticus 20, Ecclesiastes 3, Psalm 106

Today’s readings are Leviticus 20, Ecclesiastes 3, and Psalm 106.

This devotional is about Psalm 106.

This song asks for God’s help (vv. 4-5) and his re-gathering of the people of Israel from other nations (v. 47) in the context of praising God for his work by reviewing all he had done for Israel. As he recounted how God worked for his people, he noted that the ancient Israelites (v. 7) and his own contemporary Israelites (v. 6) were guilty of forgetting God’s works. Verse 7 put it this way, “they gave no thought to your miracles; they did not remember your many kindnesses, and they rebelled by the sea, the Red Sea.” Later in verse 13 we read, “But they soon forgot what he had done and did not wait for his plan to unfold.” Also, verse 21 says, “They forgot the God who saved them, who had done great things in Egypt….”

When we forget what God has done for us, we stop trusting him to do anything for us and rebel against his word. Could this be going on in your life? Are you entertaining faithless thoughts about the Lord or even acting outside of his will because you’ve forgotten about all that he has done for you?

Despite our failures to remember God and his works, God is merciful to us. Right after verse 7 said “they did not remember your many kindnesses….” verse 8 followed with, “Yet he saved them for his name’s sake, to make his mighty power known.” We often faithless, but God is faithful. He desire to work in your life so that you will glorify him and others will see how glorious he is.

So, if you have forgotten God’s work in your life, here’s an opportunity to change your mind (aka, “repent”). Think back over your life of instances where God showed his goodness to you even when you didn’t deserve it. Write it down, even. Then praise the Lord for his faithfulness as the Psalmist did in verses 1 and 48 and ask him to help you wherever you need it (vv. 4-5, 47).