Leviticus 20, Ecclesiastes 3, Psalm 106

Read Leviticus 20, Ecclesiastes 3, and Psalm 106.

This devotional is about Psalm 106.

This song asks for God’s help (vv. 4-5) and his re-gathering of the people of Israel from other nations (v. 47) in the context of praising God for his work by reviewing all he had done for Israel. As he recounted how God worked for his people, he noted that the ancient Israelites (v. 7) and his own contemporary Israelites (v. 6) were guilty of forgetting God’s works. Verse 7 put it this way, “they gave no thought to your miracles; they did not remember your many kindnesses, and they rebelled by the sea, the Red Sea.” Later in verse 13 we read, “But they soon forgot what he had done and did not wait for his plan to unfold.” Also, verse 21 says, “They forgot the God who saved them, who had done great things in Egypt….”

When we forget what God has done for us, we stop trusting him to do anything for us and rebel against his word. Could this be going on in your life? Are you entertaining faithless thoughts about the Lord or even acting outside of his will because you’ve forgotten about all that he has done for you?

Despite our failures to remember God and his works, God is merciful to us. Right after verse 7 said “they did not remember your many kindnesses….” verse 8 followed with, “Yet he saved them for his name’s sake, to make his mighty power known.” We are often faithless, but God is faithful. He desire to work in your life so that you will glorify him and others will see how glorious he is.

So, if you have forgotten God’s work in your life, here’s an opportunity to change your mind (aka, “repent”). Think back over your life of instances where God showed his goodness to you even when you didn’t deserve it. Write it down, even. Then praise the Lord for his faithfulness as the Psalmist did in verses 1 and 48 and ask him to help you wherever you need it (vv. 4-5, 47).

Leviticus 14, Proverbs 28, Psalm 100

Read Leviticus 14, Proverbs 28, Psalm 100.

This devotional is about Psalm 100.

This simple song oozes with joy. Verse 1 calls all the earth to “shout for joy.” Verse 2 commands us to worship him “with gladness” and come before him (in worship) “with joyful songs.”

Joy is an attractive emotion. But why should we do all this shouting and singing and worshipping with joy? The answer is in verse 3. That verse is the hinge on which this Psalm turns. We should worship joyfully because we belong to God:

  • He is God (v. 3a) and he made us (v. 3b) therefore we are his (v. 3c). What you make, you own. What you own, you control. We belong to God because he’s God and we’re his creation. But, the verse goes on and says:
  • We are his people (v. 3d). This refers to God’s covenant with Israel. His promises to Abraham and his descendants formed a unique relationship which made all Israelites “his people” in a more significant sense than “his by creation.” This promise to Israel still stands but we Gentiles have been grafted into it by God’s grace (see Romans 11:13-17).

But then, after describing how we belong to God by creation and by grace, the Psalmwriter says this, “we are… the sheep of his pasture.” This image suggests God’s care for us. He provides for us “his pasture” which we need in order to be nourished and healthy. He protects us from predators and cares about our spiritual well-being. We’re in good hands because they are his hands, the hands of the perfect shepherd.

Because we belong to God, he watches over and cares for us. What more reason, then, does a person need to “enter his gates with thanksgiving and his courts with praise” (v. 4)? Verse 5 affirms that God is good, he is loyally-loving, and he is faithful. Why? Because we belong to him.

This is directly opposite to how we think. We think (in our sinful thought patterns, that is) that to belong to God means to be controlled, manipulated, subjected, harassed by rules and punished severely. This Psalm argues the opposite. Because we belong to God he will take care of us. Most dog owners will feed and water and care for their dog because it belongs to them. Most of the same people won’t do anything for the stray dog that goes wandering through their backyards. The stray dog may be “free” to what he wants, but he becomes dirty and starved in the process. The dog that is truly free is the one that is loved and cared for.

This is why we rejoice. We belong to God but he loves us and will provide everything that is good for us like a great shepherd provides for his sheep. This is something to be joyful and bring glad praise for today.

Have you approached him “with thanksgiving” (v. 4) yet? If not, do that next.

Leviticus 8, Proverbs 23, Psalm 95

Read Leviticus 8, Proverbs 23, Psalm 95.

This devotional is about Psalm 95.

God’s commands only seem burdensome to us because we want to make our own rules and live by our own desires. If humanity understood how much God loves us, we would all view God’s commands as loving and gracious because obedience to them will protect us from the damage and pain that sin causes us and others around us.

Here in Psalm 95, the songwriter encouraged God’s people to come together to sing and shout the Lord’s praises (vv. 1-2, 6) because of his greatness (vv. 3-5) and his care for his people (v. 7). In the last four verses, the song turned from encouraging God’s people to praise him to urging God’s people not to harden their hearts toward him as they had in the past (vv. 8-11).

When the song writer referenced Meribah and Massah in verse 8, he was calling our attention to the events of Exodus 17. That’s where the people of Israel grumbled against Moses and God due to the lack of drinking water, so God commanded Moses to strike a rock with his rod and water poured forth. The point of this section is to remind us that God wants good things for us and will provide for us but we must trust him and not complain to him. When we sit in judgment on God or his word instead of praising and thanking him, we are hardening our hearts to his grace (v. 7b) and cutting ourselves off from the good things he wants to do for us.

Do you find it hard to praise God? Does your mind go blank when the topic of giving thanks to God comes up? Could that be happening because you’ve hardened your heart against God, complaining that he hasn’t given you something instead of worshipping him for who he is and all that he has done for us?

God has been good to us. He has been merciful to us when we’ve rejected him and his word by saving us. Let’s praise and thank him, then, instead of hardening our hearts toward him.

Genesis 50, Job 16-17, Psalm 48

Read Genesis 50, Job 16-17, and Psalm 48.

This devotional is about Genesis 50.

Nothing ever prevented Joseph from exacting revenge on his brothers. From the time they first appeared in his presence to the day Jacob died, Joseph could have enslaved them or killed them if he had wanted to do that. Joseph was accountable to only one man, Pharaoh, and he was unlikely to care what Joseph did to a group of non-Egyptians.

According to verse 15, however, Joseph’s brothers had a hard time accepting Joseph’s forgiveness as genuine. They feared that Joseph was not merciful but merely long-suffering; that is, Joseph respected his father Jacob so much that he was willing to wait for Jacob’s death to pay back justice to his brothers. So they added a little something to Jacob’s last will and testament (vv. 16-17) as if Jacob himself had requested full and final forgiveness from Joseph for his other sons. They also volunteered to be Joseph’s slaves (v. 18) in hopes of staying alive.

Other than the grace of God in Joseph’s life, developing godly character in him, what led Joseph to be able to completely forgive his brothers with no hard feelings whatsoever, much less a desire for revenge? The answers are in verses 19-20 and there are two of them.

First, Joseph had a genuine sense of his accountability to God. “Am I in the place of God?” he asked rhetorically in verse 19. Humanly speaking, almost anyone could answer yes. Joseph had nearly absolute power so he was unlikely to be questioned, second-guessed, or condemned in this life no matter what he did to his brothers. Yet Joseph himself knew that God would judge him if he saw his brothers’s repentance and refused to forgive. Joseph knew that the power he had was delegated to him by God; therefore, he understood that he would be held accountable by God for how he treated his brothers.

Second, Joseph could see how the sins of his brothers and all the other painful experiences of his life had led him to this point. In verse 20 he said, “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.” What happened to Joseph happened by God’s sovereign will. Although it was painful and stressful for years of his life, it was ultimately for Joseph’s good and for the good of his family, God’s covenant people. Since it was God’s will for Joseph to suffer first and then be exalted, how could he remain bitter? The outcome was good and the course he took to that outcome was ordained by God.

May this give you hope in the hard struggles of your life. God is sovereign over all things, so whatever happened in your life was allowed by him. Ultimately, he will work it out for your good, which may mean simply helping you learn to trust him in all circumstances, but may mean much more than that. Believing that God is sovereign will help you accept the things that have happened to you and give you grace to forgive anyone who sinned against you but is repentant.

1 Kings 10, Hosea 13, 2 Timothy 2

Read 1 Kings 10, Hosea 13, and 2 Timothy 2.

This devotional is about Hosea 13.

Temptations await us at every point in our lives, in every circumstance in our lives. When we are discouraged or suffering or just discontent, we will be tempted to blame God or to reject him completely.

But when we are prosperous, thriving, excited about the future, and happy with the present, the temptation we face is to forget God. Israel faced all of these temptations and vast numbers of people in the nation surrendered to them throughout the history of the nation. 

Although the people of Israel complained a lot about the Lord, the truth is that God was very good to his people. He led them out of Egypt  and called them to worship him exclusively (v. 4). He provided for them in the desert—a place hostile to human life (v. 5). Yet verse 6 says, “When I fed them, they were satisfied; when they were satisfied, they became proud; then they forgot me.” Ungrateful for what the Lord did, forgetful of how badly they needed his divine intervention, they took credit for surviving on their own for verse 6 says, “they became proud.”

When we think we have succeeded on our own, we think we can continue to succeed on our own. We buy into the myth of self-sufficiency, so we do not praise God for what he’s done and is doing in our lives, we do not worship God based on what he has revealed to us about himself, we do not ask God for help to serve him today, we do not look to God for wisdom in the decisions we make, and we do not think about God and what he wants to do in the future. That is the temptation we face when times are good. 

Israel and Judah encountered these temptations as unbelievers, for the most part. There were people who worshipped the Lord from the heart but most of God’s chosen people forgot him because they never knew him in the first place. This is why God brought severe judgment on them (vv. 7-16). Although they had his word and his covenant, they rejected him and put their faith in other gods. Although we have come to know God by faith, we still encounter the temptation that verse 6 described. It happens when our prayer life diminishes during good times; we stop praying altogether or pray token prayers only. It is a good time for us to remember the Lord and evaluate our relationship to him. We need God far more than we realize and it glorifies God when we live in dependence on him.

1 Kings 3, Hosea 7, Titus 1

Read 1 Kings 3, Hosea 7, and Titus 1.

This devotional is about Hosea 7.

“I long to redeem them but they speak about me falsely. They do not cry out to me from their hearts but wail on their beds. They slash themselves, appealing to their gods for grain and new wine, but they turn away from me.”

Hosea 7:13e-14

The entire book of Hosea describes God in a specific way that is emotionally understandable to us humans. God, in Hosea, is described as a jilted spouse who is totally devoted to his bride but she is unfaithful to him despite his promises and goodness. That description shows us how our sins are a breach of faith with God and how God is wounded by our unbelief and disobedience. 

This verse and a half in Hosea 7:13-14 shows us the heart of God. He said, “I long to redeem them,” showing how personally and deeply God desires to be reconciled to humanity. But the remainder of verse 13 and verses 14-15 describe why we are not reconciled to God. Our estrangement from God is due to the fact that people “speak about me falsely” (13e). This refers to the way that people blame God for our self-inflicted problems. Those problems are described earlier in this chapter:

  • “They practice deceit” (v. 1d).
  • “They delight the king with their wickedness, the princes with their lies” (v. 3a-b).
  • “They are all adulterers” (v. 4a).
  • and so on.

When we sin against God and then blame God for our crappy lives, we speak about him falsely (v. 13e).

Furthermore, instead of turning to God in our misery, people “do not cry out to me from their hearts but wail on their beds. They slash themselves, appealing to their gods for grain and new wine, but they turn away from me.”

This explains why the world is so damaged and distorted, why people are so unhappy, and why there is so much unbelief. The result is that, at the end of history, God will judge humanity for all these sins.

Jesus has provided an escape, however. He loved us beyond what a jilted husband or wife would naturally love. He gave himself even though we “turn away” from him (v. 14e). He redeemed us from the slave market of sin we sold ourselves into and, by grace alone, changed our hearts so that we desire his love and see his goodness.

As Christians, we need to be reminded of these things because the dominant narrative of our times is that the problems of this world prove either that God cannot exist or that, if he does exist, he cannot be good. These are the same lies that God condemned when he said, “…they speak about me falsely” (v. 13f).

The truth is that God is more loving and good than we can possibly imagine. His goodness is the only reason there is anything good in life at all–and there are many good things about life, even for unbelievers! His love is the only reason that anyone believes in him at all–not because he’s hard to believe in but because our hearts are hardened so thoroughly by sin.

Take some time to think about where your life would be if God had not redeemed you in Christ. Then give thanks for all that we have in Christ and speak to others about him when they wail about their problems and appeal to other gods (v. 14). God longs to redeem and he is redeeming people all over the world. Let’s be agents of that redemption.

Exodus 7, Job 24, Psalms 24-26

Read Exodus 7, Job 24, and Psalms 24-26.

This devotional is about Psalm 25.

Psalm 25 began in verses 1-3 with David reminding God that David was trusting in him. David then asked God to make his trust pay off by not letting David be put to shame (v. 2).

But David wanted more than a tit-for-tat relationship with God. He didn’t want to do right just so he would be well-treated by God. Instead, he wanted to serve God so that he could know God. That’s why he prayed in verse 4, “Show me your ways, Lordteach me your paths.” This expresses a desire for God himself–to know what he loves and hates, how he works, and why he does what he does. 

Where would God do that teaching of his paths? Verse 5 says, “Guide me in your truth and teach me, for you are God my Savior.” He wanted to know God, to soak up his truth because “my hope is in you all day long” (v. 5c). It was his love for God, his desire to know God and live in close fellowship with God that motivated his godly life, not his desire to succeed. 

David also didn’t hide the fact that he was fallen. In verse 7 he pleaded for God to give him full pardon, complete forgiveness for his sins. “Do not remember the sins of my youth and my rebellious ways; according to your love remember me, for you, Lord, are good.” This, too, is an indication of a person who is walking with God. The better you know God and his ways, the more apparent your sinfulness becomes. But as our “Savior” (v. 5), we know that God will be faithful and forgive the sins we confess to him. 

When we are indifferent to our sins, unconcerned about knowing God’s truth and his ways, and only care about God’s blessings, we are not walking with God. These are clear signs that our spiritual life is drifting rather than growing. Fortunately, God is gracious to sinners. Verses 8-11 describe what God does for sinners when we humble ourselves before him. He “instructs” (v. 8b) us, “guides” us (v. 9a) and “teaches” us “his way” (v. 9b). When we fear God (vv. 12, 14), he blesses us with knowing him, forgiving our sins, watching over us for good and delivering us from our troubles (v. 22).

How is your relationship with God? Are you walking with him, desiring to know him and follow his ways? Or is your spiritual life adrift?

As a believer in Christ, you have the assurance that God’s love and salvation are yours forever. But the blessing of knowing God comes from following him and walking with him daily. Take time to assess your walk with God. Change your mind in repentance and ask for God’s forgiveness and a renewed desire to live for him.

Genesis 43, Job 9, Psalms 17-19

Read Genesis 43, Job 9, and Psalms 17-19.

This devotional is about Psalm 19.

Someone* once said that God has given us two books: Scripture and nature. This is not a perfect analogy, but it is a useful one. Psalm 19 explores these two expressions of God’s revelation. Verses 1-6 describe the book of nature; verses 7-13 describe the book of scripture. Verse 14 gives a benediction to conclude the passage.

First the Psalmist writes about nature (also called “general revelation”). It tells us of the glory of God—what makes him great, unique, magnificent (v. 1a). God’s greatness is revealed by “the heavens” (v. 1a) and the “skies” (v. 1b). They bear witness to the craftsmanship of God. Rather than products of random chance, they speak powerfully of a God who created. Day and night, according to verse 2, they shout to humanity about the existence and magnificent power of God. They do this wordlessly (v. 3) but effectively in a way that testifies to all people, no matter where they reside on earth (v. 4a-b). In verses 4c-6, the Psalmist focused his meditation on the sun. It resides in the sky which God created to be its home (“a tent,” v. 4b) and emerges each day with brilliance and energy, like a man whose wedding day has finally arrived (v. 5a) or a sprinter who is ready to run for the gold medal (v. 5b). The movement of the sun sheds light on the entire earth so that no one is unaware of its existence or deprived of its benefits (v. 6). This testifies to the goodness of God; even those who reject him receive the gracious benefits of his creation. Many have tried to use science to disprove the existence of God but the more we learn about our world and universe, the more we see how finely tuned this world is to support life. All of this testifies to the power and goodness of God, but it does so wordlessly. Since it is wordless, it cannot tell us of God’s holiness, righteousness, justice, grace, etc.

Scripture (also called “special revelation”) is, therefore, more helpful and revelatory for knowing God. It is perfect (v. 7a), trustworthy (v. 7b), right (v. 8a), radiant (v. 8b), “pure” (v 9a), “firm” and “righteous” (v. 9b). These terms are piled up by the Psalmist to emphasize how much greater and more powerful the scriptures are than nature in revealing God. They are also more beneficial to the spiritual life of humanity as indicated in the phrases “refreshing the soul” (v. 7b), “making wise the simple (v, 7d), “giving joy to the heart” (v. 8b) and so on.

While creation is magnificent and draws the heart of the believer to worship, it is not nearly as valuable for our spiritual life as scripture is. That is why the Psalmist says they are “more precious than gold” and “sweeter than honey” (v. 10). Specifically, they warn us about sin and its consequences (v. 11a) while promising blessing to us for obedience (v. 11b). Yet the Psalmist knows that, in our own natural state we are unable to live obediently to God’s perfect, pure, priceless Word. Therefore, we need God’s grace in forgiveness and sanctification (vv. 12-13). He concludes this meditation on divine revelation with a prayer that God would be pleased with it as an act of worship (v. 14).

What an incredible gift the scriptures are to us; they provide everything we need to know God in his personality, character, will, and ways. This is why we read his word daily and why I try each week to explain and apply it to your life. There are many insights that come from studying nature, but the insights that transform lives for eternity come from God’s word alone.

*According to this article it was Francis Bacon. While I agree with the author’s criticism of the “two book” claim, Psalm 19 shows that the concept is a biblical one if the differences between these two revelations are understood.