Deuteronomy 27, Jeremiah 19, Proverbs 15:18-33

Read Deuteronomy 27, Jeremiah 19, Proverbs 15:18-33.

This devotional is about Proverbs 15:18-33.

“It’s for your own good” is a phrase people say when they are about to say something you won’t like. Oftentimes, they’re not really saying for your good but as justification for the verbal punishment they are about to let you have.

Every one of us hates criticism. It hurts to receive and often feels unfair. Yet the Bible says that wisdom comes through hearing critical feedback and changing your life accordingly. Verse 31, which we read today says, “Whoever heeds life-giving correction will be at home among the wise.” If you receive criticism–even harsh, punishing criticism–and learn something from it, you will become a wiser person.

By contrast, verse 32 says, “Those who disregard discipline despise themselves….” We do ourselves no favors–and lots of harm, really–when we hit back at our critics and refuse to receive anything they say. The path of wisdom is found through correction; wise is the man who listens carefully to any criticism and tries to learn and get better from it.

Is that who you are? Ask God for the grace to grow through the negative encounters we have with others in our lives.

Deuteronomy 20, Jeremiah 12, Proverbs 15:1-17

Read Deuteronomy 20, Jeremiah 12, and Proverbs 15:1-17.

This devotional is about Proverbs 15:3.

According to one security expert, over 70% of shoplifters do not plan to steal something when they walk into a store. They choose to steal, instead, when they see an opportunity to conceal an item without being seen and leave with it undetected. Secrecy creates a feeling of security which exposes people to the temptation to steal.

The creation of security cameras has helped reduce the amount of theft in retail stores. Cameras that record everything, of course, can help identify a thief after he has stolen. But cameras that are visible to customers and signs that warn of the existence of cameras are more effective in reducing theft altogether than they are in bringing thieves to justice. Awareness that someone may be watching reduces temptation to steal because it increases one’s chance of being caught.

Long before any kind of camera was invented, God warned his people that he is watching us at all times. As we read today in Proverbs 15:3, “The eyes of the Lord are everywhere, keeping watch on the wicked and the good.” According to this verse, God sees every act of disobedience ever committed by anyone whether that person is seen by another human being or not. God observes everything you do and knows everything you’ve ever done even if you are certain your sin will not be detected and that you will not get caught.

Someday we each have to answer to God for our lives on this earth. The Bible warns repeatedly of a day in the future when everyone will give account to God for our lives on this earth. Given that God sees everything and forgets or misinterprets nothing, the day of our judgment should be a fearful thing to us. But this is why Christ came! He took the judgment of God for our sins on himself so that we might escape God’s wrath on the day of judgment. If you are in Christ, you can be confident that God will declare you “not guilty” on the day of judgment because of the perfect atonement of Christ.

But what about this life? If you sin and no other human being sees it, won’t you get away with it–at least until the final day of judgment arrives? You might; however notice Proverbs 15:10 which we also read today: “Stern discipline awaits anyone who leaves the path; the one who hates correction will die.” God has a way of exposing sin even when we think it is undetected and can be covered up. This exposure is designed to discipline us, to provide us with correction. In other words, God is less interested in punishing us when we sin and more interested in preventing us from straying too far from his will if we are in Christ.

Sin usually takes us further than we want to go. It has a deeply deceptive power that draws us in by offering us pleasure and trapping us before we realize how far we’ve strayed and try to escape. One aspect of God’s love for his children, then, is not to allow us to stray as far as we would go or could go but, in his loving providence, bringing discipline into our lives to return us to the path of obedience. You may get away with sin by concealing it in the sense that no human being holds you accountable, but God has his ways of correcting our disobedience and nothing escapes his notice.

There is another aspect of God’s watchfulness in Proverbs 15:3 that we should note. The verse says that the Lord is “keeping watch on… the good.” Your service to the Lord, your obedience to his commands is not wasted if nobody sees it. God sees it and he promises to reward every good that is done in his name. This is the positive aspect of God’s all-knowing, all-seeing nature.

Let the truth of God’s watchful eyes be in your mind and heart always. Let his attention to your steps help you to choose not to sin when you feel like you can keep your sin hidden. Let his careful observation comfort you that the things you do that are good for his name will be rewarded in eternity, even if they are unseen in this life.

Leviticus 26, Isaiah 24, Acts 9

Read Leviticus 26, Isaiah 24, and Acts 9.

This devotional is about Leviticus 26.

Great blessings continued to be promised here in Leviticus 26. If only Israel had believed God (vv. 1-3), they would have:

  • abundant rain in season yielding fruitful harvests (v. 4).
  • a consistent supply of food (vv. 5, 10).
  • peace and security from wild animals and invading armies (v. 6)
  • military victory if war did break out (vv. 7-8)
  • growing population base (v. 9)
  • MOST IMPORTANTLY: fellowship with God, who would live among them (vv. 11-13).

Following those positive promises were promises that there would be consequences if they disobeyed God’s word (vv. 14-39). This is what Israel actually got, for the most part, because they disobeyed God.

But notice that God described these consequences in verse 23 as “my correction” and he said that the purpose of these punishments was to “break down your stubborn pride.” This is what God does for those he loves. He blesses us when we follow him in obedience and he brings correction, painful though it may be, to humble us and teach us to follow him.

Here in the church age, God’s blessings to us are not necessarily the material prosperity he promised to Israel. We will enjoy that when his kingdom comes to earth, but that is not always his will for his elect in this age.

We can, however, enjoy God’s fellowship (vv. 11-13) in this life while we wait for the kingdom to fulfill all the other promises he made. We can also enjoy the conviction that God will not forsake us when we sin against him but that his correction is designed to humble us and to turn our hearts in confession and repentance to him.

How is this working out in your walk with God these days? Are you enjoying the comfort of his fellowship even if you may be experiencing some trials? Or are you stubbornly living in disobedience and, maybe, experiencing his correction in your life? If you are walking with God and not harboring any sin, then keep going. Don’t allow the lies that sin tells us to rob you of the blessings of God’s fellowship.

If you need to repent, though, claim God’s promised forgiveness and have your walk with him restored.

Leviticus 1, Song of Songs 5, Proverbs 9

Read Leviticus 1, Song of Songs 5, and Proverbs 9.

This devotional is about Proverbs 9.

This chapter in Proverbs continues comparing wisdom to a woman and folly is also compared to a woman. You remember from high school, maybe, that this is a literary device called “personification.” Solomon has already “personified” wisdom as a woman; now folly is also personified as a woman. I will refer to them as “Wendy Wisdom” and “Polly Folly.”

Both of these women call out to people “from the highest point of the city” (v. 3b, 14b). This means that their invitations are broadcast and can be heard from far away.

They both invite people to come in to their homes and eat. Wendy Wisdom offers her own nourishment (vv. 4-5). It is the nourishment of a godly life (v. 10) which results in a disciplined life. Like healthy food, it isn’t always the most tasty, but it is healthy and will extend your life (vv. 6, 11).

By contrast, Polly Folly offers “stolen water… and food eaten in secret” (v. 17). This is a reference to sin. It is immediately enjoyable, even addictive, but like all addictions, it will kill you (v. 18).

In between the contrasts offered by these two women, Solomon talked about correction. There are two kinds of people: those who reject correction (vv. 7a, 8a) and those who accept correction (v. 8b).

Those who reject correction will turn and attack the person who tries to give it to them. If you’ve ever tried to show someone a problem in their life and they turn and accuse you of being unloving, unkind, critical, judgmental or the bad guy, this is the kind of person you’re dealing with. Of course, there are some people in the world who are unloving, unkind, critical, judgmental, and bad guys. The difference is in the motivation and delivery of the person bringing correction. A loving person cares about you; they want to see you avoid sin or help you get unstuck from a sinful situation, habit, or temptation. They speak up because they want to help you not to hurt you. Those who are unloving, unkind, critical, etc. just want to hurt you. It is the difference between a surgeon who cuts you open with a scalpel and a solder who cuts you open with a sword. Both of them are cutting–which wounds you–but they have very different motivations and results.

The person who accepts correction is wise (v. 8b) and is on a pathway to greater wisdom (v. 9). On one level he may love the sin you are correcting him for, but as a believer, he will recognize his sin is wrong and that it will bring pain and destruction if he persists in it. So your correction will help him grow and he “will love you” as a result (v. 8b). All of this points again to the importance of humility. People resist correction out of pride but those who are too proud to accept correction will eventually pay a much more painful price than wounded pride.

If you want to be wise, you have to start by being humble. Humility calls us to fear the Lord (v. 10) which “is the beginning of wisdom” but we progress down that path by continuing to accepting the truth in humility. That truth may come from the correction of God’s word or the correction of another person but if it is true, we should receive it even though it hurts.

Did you receive any correction this week–any criticism from your boss or a complaint about your actions or character? Criticism delivered lovingly is easier to take, but even our harshest critic can still help us onward toward wisdom if we have the humility to accept the criticism and change accordingly.

2 Chronicles 36, Malachi 4

Read 2 Chronicles 36 and Malachi 4.

This devotional is about 2 Chronicles 36.

Our reading of the Old Testament ends here with a description of the end of Judah’s independence in 2 Chronicles 36 and a promise for “you who revere my name” that “the sun of righteousness will rise with healing in its rays” in Malachi 4:2. Let’s look for a minute at the end of Judah’s independence in 2 Chronicles 36.

God’s plan for Israel was to be one nation that worshipped him alone and lived under his sovereign leadership and direction, guided by his laws which both prescribed righteous behavior and described how to receive forgiveness when someone broke one of his laws. If the people kept the covenant they had made with God at Sinai, they would have had military victory, economic prosperity, large healthy families, and happy long lives.

Instead, they consistently disobeyed every aspect of God’s word. The worshipped other gods, refused to claim the land God had commanded them to take, divided into two kingdoms instead of one, and became subject to Assyria and Babylon. Despite all the problems their sins produced, verse 14 of this chapter says, “all the leaders of the priests and the people became more and more unfaithful, following all the detestable practices of the nations and defiling the temple of the Lord, which he had consecrated in Jerusalem.”

Although God’s people deserved immediate punishment, God was patient with them. Verse 15 says, “The Lord, the God of their ancestors, sent word to them through his messengers again and again, because he had pity on his people and on his dwelling place. But they mocked God’s messengers, despised his words and scoffed at his prophets until the wrath of the Lord was aroused against his people and there was no remedy.”

There is a human tendency to resist correction and rebuke, no matter how lovingly delivered. God sent rebuke “because he had pity on his people” not because he enjoyed wounding them with words. If God’s people had humbled themselves in repentance, they could have received forgiveness and the blessings of God’s covenant. Instead, they resisted the Lord’s word and persecuted his messengers.

Don’t make the same mistake. Open your heart and mind to the correcting influence of God’s word. Be quick to repent when it convicts you and to obey when God commands. Most of all, believe the forgiveness of sins that Christ died to give us by grace. It will save you from the wrath of God in eternity and it will keep you walking with God all the days of your life.

This is the end of the line for this year’s devotionals. Next year–aka tomorrow–I will be starting another devotional series. If you’re reading this in your email, you’re all set and should keep receiving these daily devotionals automatically.

If you’re reading this on my website or in our app, you can get these devotionals delivered to your email inbox automatically everyday. You can sign up for that by clicking here.

Thanks for reading the Bible with me this year. I hope it was a blessing to you and helpful to your Christian life.

1 Chronicles 18, Zechariah 3

Read 2 Chronicles 18 and Zechariah 3.

This devotional is about 2 Chronicles 18.

“Counseling should be encouraging” a man said to me years ago. It was his justification for ending weekly sessions of marriage counseling I’d arranged for him and his wife with a Christian counselor I trust.

I had talked with this couple enough myself to know that there were serious sin problems that needed to be addressed–mostly, but not completely–on his side. The Christian counselor I sent them to work with was kind but candid about how he was treating his wife sinfully. A straight dose of truth was exactly what he needed but it was not what he wanted. So, they quit going.

Do I even need to tell you that they are now divorced?

Ahab, the king of Israel, had similar feelings toward Micaiah, the truth-telling prophet. When Jehoshaphat king of Judah wanted a true prophet of YHWH to speak God’s mind about his joint venture of war (v. 6), Ahab replied, “There is still one prophet through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah” *(v. 7).

Why did Micaiah always prophecy bad things for Ahab? Because Ahab was an ungodly man who did ungodly things. Rather than repent when confronted with he truth, Ahab preferred to change the channel and find prophets who were more encouraging.

We all have a tendency to avoid facing the truth about ourselves or our ways. It is easier to change the channel than to change yourself.

But God is in the “changing you” business. He wants us to grow in our walk with him and that begins by honestly confronting your sins.

Do you find yourself looking for a positive message to drown out the truth of God’s word? Please realize how foolish it is to ignore God’s loving correction in your life. Instead, seek out his correcting word and do what it says.

2 Kings 14, Hosea 7

Read 2 Kings 14, Hosea 7.

This devotional is about 2 Kings 14.

2 Kings 13 focused on the kings of Israel but here in chapter 14 our attention is directed to Judah again. In 2 Kings 12 we read about Joash, a 7-year old kid king (2 Ki 11:21) who turned out to be one of Judah’s best, at least as long as he followed the instructions of Jehoiada the priest (2 Ki 12:2). His life was cut short prematurely, however, when he was assassinated by some of the officials in his government (2 Ki 12:17-21).

Here in 2 Kings 14, Joash’s son Amaziah became king. Like his father, he was king who ruled righteously (v. 3) but did not remove the idolatry from Judah (v. 4). In addition to worshipping the Lord, Amaziah saw to it that the men who conspired against his father received justice for their treason (v. 6). But Amaziah’s execution of this justice was in obedience to God’s word (v. 6). He also experienced some initial success with his military, defeating a large army of the Edomites (v. 7). When he challenged the king of Israel to battle, however, he received a proverb and a rebuke (vv. 9-10). The king of Israel compared him to the nerdy kid from high school who asks out the prom queen (v. 9). Actually, the image is much stronger than that. A weed in the woods tried to marry the daughter of one of the grand, majestic cedars of Lebanon but before he could be laughed out of the forest, an animal came and trampled him. That was the proverb; the application to Amaziah and Judah came in verse 10: “You have indeed defeated Edom and now you are arrogant. Glory in your victory, but stay at home! Why ask for trouble and cause your own downfall and that of Judah also?”

The king of Israel’s reply was insulting, but it was also true. Judah had no business attacking Israel and was miserably defeated when they tried (vv. 11-14). It was pure hubris, not the Lord’s will or a desire to please him, that led Amaziah to attack. Although Jehoash king of Israel was an ungodly man, Amaziah would have been wise to take his advice. As Christians we should not allow our thoughts to be conformed to the pattern of this world or let the morals of unbelievers influence our perception of what is right or our tolerance for what is wrong. But there are many areas of life where we would do well to listen to wise counsel, even if it comes from an unbeliever. An unbeliever might be the best person to treat your medical condition or to repair the foundation of your house or to write a will or create a financial plan or give you legal advice or manufacture your breakfast cereal. At times, the rebuke of an unbeliever for a sinful act or attitude in your life might be just what you need to keep you from pursuing a sinful or foolish action. Amaziah’s defeat reminds us to watch our ego; godly people can overreach, so consider yourself whenever anyone offers you rebuke or correction or instruction that is wise.

Numbers 36, Isaiah 28, Psalm 141

Read Numbers 36, Isaiah 28, and Psalm 141.

This devotional is about Psalm 141.

In this song, David calls for God’s help again (v. 1), looking to Him to deliver him from his enemies (vv. 8-10). Although there were immediate threats that occupied his attention, they did not keep David from being concerned about his own moral development. In verses 3-5 he asked God to help him in a few specific ways:

  • First, he asked God to guard his mouth in verse 3. That was a request for God to help him learn to choose his words wisely and righteously.
  • In verse 4 he asked for help guarding his heart. This was a request for God to purify his mind and his desires so that he wanted to do what was right rather than longing for pleasures offered by sin.
  • Finally, in verse 5 David resolved to receive correction from other people well. He regarded a rebuke from another righteous man to be “a kindness,” a blessing like “oil on my head.”

When you pray, do you pray for yourself to grow spiritually? Do you think about the areas where you struggle with temptation and ask for God’s help in those areas? Growing in grace requires obedience to God’s commands but we need God’s power to desire and to do those commands. It is our job to say no to sin and quit practicing it but only God’s grace will make us want to quit sinning and desire to do what is right.

We have the power of God through the new nature he gave us and the Holy Spirit within us but we also have God’s help available to us through prayer to assist us in developing a godly life. This is what the author of Hebrews meant when he said, “Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (Heb 4:16).

Even when we need God to work in our lives outside, it is important to remember to ask him to help us with our struggles within. Take time to pray now asking God to help you grow in obedience. Think about where your struggles are as a Christian and pray for God to help you.

Numbers 35, Isaiah 27, Psalm 140

Read Numbers 35, Isaiah 27-28, Psalm 140.

This devotional is about Numbers 35.

Murder is one of the world’s oldest sins. Despite its antiquity, it remains as gruesome and painful for the survivors as it was when Cain killed Abel. Revenge is a natural reaction for the survivors of the one who was murdered, but sometimes people die due to accidents or negligence.

What is the just response in these cases? On one hand, the family of the one who died is still deprived of his or her life, so does it really matter whether their loved one was killed intentionally or unintentionally?

God says yes, it does matter.

He designated cities of refuge for those who killed someone unintentionally (vv. 6-13). That would keep the land of Israel from being dominated by violence and bloodshed anytime someone died under suspicious circumstances. But for those who committed murder—they killed because they intended to kill (v. 20: “with malice aforethought”)—the Bible prescribes capital punishment as the appropriate means of justice (v. 16b, 17b, 18b, 19b, 21b: “the murderer is to be put to death”).

Although many Christians are proponents of capital punishment, too many of us miss the limits the Bible puts on it. Verse 30 of our text says, “Anyone who kills a person is to be put to death as a murderer only on the testimony of witnesses. But no one is to be put to death on the testimony of only one witness.” That verse sets forth a very high standard of proof.

Often there are no witnesses at all to murder. If one person witnessed the murder, Moses’ law did not permit the killer to be executed.

A situation where two or more people witnessed a murder is highly unusual, yet that’s the standard of evidence the Old Testament law required before capital punishment could be administered. That is because human life is special; as human beings, we bear the image of God and have eternal souls.

It is deeply evil to take another person’s life but to do it as punishment without a strong standard of proof is reckless and often unjust. The Innocence Project has exonerated many people who were unjustly executed or wrongly convicted of murder. Today’s passage here in Numbers 35 suggests that capital punishment needs to be reformed here in America. While I believe that modern evidence like DNA matching or video surveillance can and should replace the standard 2 or more eyewitnesses required in this passage, the point of the eyewitnesses was to establish absolute proof of guilt before taking a man’s life.

If you support the death penalty from biblical conviction—and I do—your biblical conviction should also insist that anyone who is executed must have been convicted based on near certainty, not just “beyond a reasonable doubt.” To take an innocent human life in punishment is just as murderous and evil in God’s sight as first degree murder is.

Leviticus 26, Ecclesiastes 9, Psalm 112

Read Leviticus 26, Ecclesiastes 9, Psalm 112.

This devotional is about Leviticus 26 and Psalm 112.

Great blessings continued to be promised here in Leviticus 26. If only Israel had believed God (vv. 1-3), they would have:

  • abundant rain in season yielding fruitful harvests (v. 4).
  • a consistent supply food (vv. 5, 10).
  • peace and security from wild animals and invading armies (v. 6)
  • military victory if war did break out (vv. 7-8)
  • growing population base (v. 9)
  • MOST IMPORTANTLY: fellowship with God who would live among them (vv. 11-13).

Following those positive promises were promises that there would be consequences if they disobeyed God’s word (vv. 14-39). This is what Israel actually got, for the most part, because they disobeyed God. But notice that God’s described these consequences in verse 23 as “my correction” and he said that the purpose of these punishments was to “break down your stubborn pride.” This is what God does for those he loves. He blesses us when we follow him in obedience and he brings correction, painful though it may be, to humble us and teach us to follow him.

Psalm 112 re-affirms many of the positive promises God made here in Leviticus 26, and Leviticus 26:44-45 affirmed for Israel that God would not forget them or forsake his promises to them. Instead, verses 40-42 promised that “if they confess their sins… I will remember my covenant….”

Here in the church age, God’s blessings to us are not necessarily the material prosperity he promised to Israel. We will enjoy that when his kingdom comes to earth, but that is not always his will for his elect in this age. We can, however, enjoy God’s fellowship (vv. 11-13) in this life while we wait for the kingdom to fulfill all the other promises he made. We also enjoy the conviction that God will not forsake us when we sin against him but that his correction is designed to humble us and to turn our hearts in confession and repentance to him.

How is this working out in your walk with God these days? Are you enjoying the comfort of his fellowship even if you may be experiencing some trials? Or are you stubbornly living in disobedience and, maybe, experiencing his correction in your life? If you are walking with God and not harboring any sin, then keep going. Don’t allow the lies that sin tells us to rob you of the blessings of God’s fellowship. If you need to repent, though, claim God’s promised forgiveness and have your walk with him restored.